Results for 'Dwight Merunka'

272 found
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  1.  84
    The Impact of Corporate Social Responsibility on Organizational Commitment: Exploring Multiple Mediation Mechanisms. [REVIEW]Omer Farooq, Marielle Payaud, Dwight Merunka & Pierre Valette-Florence - 2014 - Journal of Business Ethics 125 (4):1-18.
    Unlike previous studies that examine the direct effect of employees’ perceived corporate social responsibility (CSR) on affective organizational commitment (AOC), this article examines a mediated link through organizational trust and organizational identification. Social exchange and social identity theory provide the foundation for predictions that the primary outcomes of CSR initiatives are organizational trust and organizational identification, which in turn affect AOC. The test of the research model relies on data collected from 378 employees of local and multinational companies in South (...)
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  2. Effects of Nationality, Gender, and Religiosity on Business-Related Ethicality.Robert A. Peterson, Gerald Albaum, Dwight Merunka, Jose Luis Munuera & Scott M. Smith - 2010 - Journal of Business Ethics 96 (4):573-587.
    Cross-national studies of business-related ethicality frequently have concluded that Americans possess higher ethical standards than non-Americans. These conclusions have generally been based on survey responses of relatively small convenience samples of individuals in a very limited number of countries. This article reports a study of the relationship between nationality and business-related ethicality based on survey responses from more than 6300 business students attending 120 colleges and universities in 36 countries. Two well-documented determinants of business ethics (gender and religiosity) were investigated (...)
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  3. How Culture Makes Us Human.Dwight W. Read - 2012 - Left Coast Press.
    In this engaging, thought-provoking book, Dwight Read explores the fundamental scientific debate about how culture and social organization separate humans from our primate cousins.
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  4.  18
    Charles A. S. Dwight.C. Harrison Dwight - 1956 - Proceedings and Addresses of the American Philosophical Association 30:111 -.
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  5.  32
    The Character of Moral Development.Dwight Boyd - 1989 - Paideusis: Journal of the Canadian Philosophy of Education Society 2 (2):21-48.
    This paper analyzes the character implications of Kohlberg's conception of moral development combined with our current understanding of the moral point of view inherent in the most mature level of that development. The problem is first framed within an articulation of the most fundamental philosophical assumptions underlying Kohlberg's theory. Then the argument proceeds dialectically from correcting some of the common but mistaken character implications of the notion of principled morality to showing what positive picture of moral character emerges from an (...)
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  6.  28
    Magnitude estimations and category judgments of brightness and brightness intervals: A two-stage interpretation.Dwight W. Curtis - 1970 - Journal of Experimental Psychology 83 (2p1):201.
  7.  25
    Review of Dwight Waldo: The Enterprise of Public Administration[REVIEW]Dwight Waldo - 1982 - Ethics 92 (3):573-574.
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  8. From Pan to Homo sapiens: evolution from individual based to group based forms of social cognition.Dwight Read - 2020 - Mind and Society 19 (1):121-161.
    The evolution from pre-human primates to modern Homo sapiens is a complex one involving many domains, ranging from the material to the social to the cognitive, both at the individual and the community levels. This article focuses on a critical qualitative transition that took place during this evolution involving both the social and the cognitive domains. For the social domain, the transition is from the face-to-face forms of social interaction and organization that characterize the non-human primates that reached, with Pan, (...)
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  9.  19
    Against theory: continental and analytic challenges in moral philosophy.Dwight Furrow - 1995 - New York: Routledge.
    Against Theory is unique in that it puts disparate thinkers from both the analytic and continental traditions into conversation on a central topic in moral philosophy. It also addresses the issue of the impact of postmodernism on ethics, unlike most of the literature on postmodernism which tends to deal with social and political issues rather than ethics. Dwight Furrow's Against Theory is a spirited assessment of two main alternatives to the theoretical approach. One approach, Furrow argues, posits moral life (...)
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  10.  9
    Cultivating Citizens: Soulcraft and Citizenship in Contemporary America.Dwight D. Allman & Michael D. Beaty (eds.) - 2002 - Lexington Books.
    In Cultivating Citizens Dwight Allman and Michael Beaty bring together some of America's leading social and political thinkers to address the question of civic vitality in contemporary American society. The resulting volume is a serious reflection on the history of civil society and a rich and rewarding conversation about the future American civic order.
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  11.  85
    Modeling Cultural Idea Systems: The Relationship between Theory Models and Data Models.Dwight Read - 2013 - Perspectives on Science 21 (2):157-174.
    Subjective experience is transformed into objective reality for societal members through cultural idea systems that can be represented with theory and data models. A theory model shows relationships and their logical implications that structure a cultural idea system. A data model expresses patterning found in ethnographic observations regarding the behavioral implementation of cultural idea systems. An example of this duality for modeling cultural idea systems is illustrated with Arabic proverbs that structurally link friend and enemy as concepts through a culturally (...)
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  12.  13
    Character Education and Citizenship Education: A Case of Cancerous Relationship.Dwight Boyd - 2010 - Philosophy of Education 66:384-392.
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  13.  11
    The Virtues of Avoiding the Danger of Whitewashing.Dwight Boyd - 2004 - Philosophy of Education 60:60-62.
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  14.  66
    Blunting the Blind Impress.Dwight Furrow & Mark Wheeler - 2013 - Social Theory and Practice 39 (3):477-500.
    Contrary to hierarchical/procedural (HP) models of autonomous action, according to which reflective self-appraisal is essential to autonomous action, we argue that autonomous action essentially involves the way agents take up and respond to the normative demands of objects of care. To be autonomous, an action must track the genuine needs of some object the agent cares about. Thus, autonomous action is essentially teleological, governed by both an agent’s concerns and the object of care. It is not dependent only on the (...)
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  15.  64
    Learning natural numbers is conceptually different than learning counting numbers.Dwight Read - 2008 - Behavioral and Brain Sciences 31 (6):667-668.
    How children learn number concepts reflects the conceptual and logical distinction between counting numbers, based on a same-size concept for collections of objects, and natural numbers, constructed as an algebra defined by the Peano axioms for arithmetic. Cross-cultural research illustrates the cultural specificity of counting number systems, and hence the cultural context must be taken into account.
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  16. Music for the Protestant Church Choir: A Descriptive and Classified List of Worship Material.Dwight Steere - 1955
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  17.  19
    Mary Ellen curtin'ssymposium on love.Dwight Vate - 1974 - Southern Journal of Philosophy 12 (4):553-560.
  18. A Theory of Mass Culture.Dwight Macdonald - 1953 - Diogenes 1 (3):1-17.
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  19.  13
    American Foodie: Taste, Art, and the Cultural Revolution.Dwight Furrow - 2016 - Rowman & Littlefield Publishers.
    Dwight Furrow examines the contemporary fascination with food and culinary arts not only as global spectacle, but also as an expression of control, authenticity, and playful creation for individuals in a homogenized, and increasingly public, world.
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  20. Effective coloration.Dwight R. Bean - 1976 - Journal of Symbolic Logic 41 (2):469-480.
    We are concerned here with recursive function theory analogs of certain problems in chromatic graph theory. The motivating question for our work is: Does there exist a recursive (countably infinite) planar graph with no recursive 4-coloring? We obtain the following results: There is a 3-colorable, recursive planar graph which, for all k, has no recursive k-coloring; every decidable graph of genus p ≥ 0 has a recursive 2(χ(p) - 1)-coloring, where χ(p) is the least number of colors which will suffice (...)
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  21.  23
    Compensatory effects in moral judgment: Two rights don't make up for a wrong.Dwight R. Riskey & Michael H. Birnbaum - 1974 - Journal of Experimental Psychology 103 (1):171.
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  22. From Past to Present: The Deep History of Kinship.Dwight Read - 2019 - In Integrating Qualitative and Social Science Factors in Archaeological Modelling. Cham: pp. 137-162.
    The term “deep history” refers to historical accounts framed temporally not by the advent of a written record but by evolutionary events (Smail 2008; Shryock and Smail 2011). The presumption of deep history is that the events of today have a history that traces back beyond written history to events in the evolutionary past. For human kinship, though, even forming a history of kinship, let alone a deep history, remains problematic, given limited, relevant data (Trautman et al. 2011). With regard (...)
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  23. The Imperial Intellect.A. Dwight Culler - 1955
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  24.  16
    Absolute judgments of discrete quantities randomly distributed over time.Dwight E. Erlick - 1964 - Journal of Experimental Psychology 67 (5):475.
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  25.  17
    The Routledge Companion to Early Christian Thought.Dwight Jeffrey Bingham (ed.) - 2009 - Routledge.
    The shape and course which Christian thought has taken over its history is largely due to the contributions of individuals and communities in the second and third centuries. Bringing together a remarkable team of distinguished scholars, The Routledge Companion to Early Christian Thoughtis the ideal companion for those seeking to understand the way in which Early Christian thought developed within its broader cultural milieu and was communicated through its literature, especially as it was directed toward theological concerns. Divided into three (...)
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  26.  10
    Glass Snakes vs. Groupals: Who is the Responsible Subject?Dwight Boyd - 2002 - Philosophy of Education 58:14-18.
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  27.  43
    New Journal of Linguistics.Dwight Chambers - 1967 - Thought: Fordham University Quarterly 42 (1):160-160.
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  28.  15
    Beginnings: The Possibility of Something From Nothing.Dwight Holbrook - 2023 - Philosophy Study 13 (3).
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  29. Down, Up and Over: Slave Religion and Black Theology.Dwight N. Hopkins - 2000
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  30.  33
    Oh! Rouse Ye, Ere The Storm Comes Forth.Dwight A. Lindley - 2009 - Renascence 61 (2):77-89.
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  31.  37
    A Liberal Theory of Collective Rights.Dwight Newman - 2019 - Philosophical Review 128 (3):375-378.
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  32. Integrating Qualitative and Social Science Factors in Archaeological Modelling.Dwight Read (ed.) - 2019 - Cham:
     
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  33. Collective Interests and Collective Rights.Dwight Newman - 2003 - American Journal of Jurisprudence 48:127-164.
     
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  34. The ventral visual pathway: an expanded neural framework for the processing of object quality.Dwight J. Kravitz, Kadharbatcha S. Saleem, Chris I. Baker, Leslie G. Ungerleider & Mortimer Mishkin - 2013 - Trends in Cognitive Sciences 17 (1):26-49.
  35. Corporate failure as a means to corporate responsibility.Dwight R. Lee & Richard B. McKenzie - 1994 - Journal of Business Ethics 13 (12):969 - 978.
    Milton Friedman has argued that corporations have no responsibility to society beyond that of obeying the law and maximizing profits for shareholders. Individuals may have social responsibilities according to Friedman, but not corporations.When executives make contributions to address social problems in the name of the corporation, they are doing so with other people''s (shareholders'') money. The responsibility of corporate executives is a fiduciary one, to serve as an agent for the corporation''s shareholders, and to uphold shareholders'' trust, which requires executives (...)
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  36. Studies in Muslim ethics.Dwight M. Donaldson - 1953 - London,: S. P. C. K..
     
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  37.  38
    Collective rights.Dwight G. Newman - 2007 - Philosophical Books 48 (3):221-232.
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  38.  22
    Aspiration and Reality in Legal Education David Sandomierski.Dwight Newman - 2023 - Canadian Journal of Law and Jurisprudence 36 (2):575-579.
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  39.  55
    The legacies of liberalism and oppressive relations: facing a dilemma for the subject of moral education.Dwight Boyd*† - 2004 - Journal of Moral Education 33 (1):3-22.
    In modern Western moral and political theory the notion of the liberal subject has flourished as the locus of moral experience, interpretation and critique. Through this conceptual lens on subjectivity, individuals are enabled to shape and regulate their interactions in arguably desirable ways, e.g. through principles of respect for persons and the constraints of reciprocal rights, and moral education has largely adopted this perspective. However, this article argues that some kinds of morally significant relations—those framed by social groups related to (...)
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  40.  26
    Discovering commitment and dialogue with culture.Dwight Boyd, Yen-Hsin Chen, Brian Gates, J. Mark Halstead & Helen Haste - 2011 - Journal of Moral Education 40 (3):369-376.
    This paper presents an autobiographical narrative of two aspects of my history; two events that permeated my moral consciousness and influenced my political development and a sequence of changes in my dominant theoretical and epistemological perspectives. The two events were, as a teenager, the intense experience of briefly witnessing Apartheid culture and, as a young adult, becoming deeply engaged in feminist activism. My intellectual journey began in cognitive developmental theory and progressed to a cultural, discursive perspective in which the role (...)
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  41.  41
    Relation between disjunctive reaction time and stimulus difference.Dwight W. Curtis, Manley A. Paulos & Stanley J. Rule - 1973 - Journal of Experimental Psychology 99 (2):167.
  42.  8
    Can Kant Save Us from the Wild, Wild Net?James S. Dwight - 2007 - Philosophy of Education 63:282-284.
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  43. Whitehead the Inscrutable.Charles A. S. Dwight - 1951 - Pacific Philosophical Quarterly 32 (1):26.
     
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  44.  14
    Effects of method of displaying categories on the perception of relative frequency.Dwight E. Erlick - 1963 - Journal of Experimental Psychology 66 (3):316.
  45.  22
    Perception of the most frequent category of a random series as a function of the number of categories.Dwight E. Erlick - 1962 - Journal of Experimental Psychology 63 (2):115.
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  46.  16
    Romanticism and Probability in Newman and George Eliot.Dwight A. Lindley - 2022 - Newman Studies Journal 19 (1):5-17.
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  47.  44
    Liberalist Multiculturalism and Will.Dwight G. Newman - 2003 - Bijdragen 64 (3):265-285.
    This article analyses the relationship between liberal multiculturalist political philosophy and religious pluralism, examining Will Kymlicka’s writings as a central example of liberal multiculturalism. The article explains that liberal multiculturalism seeks to reconcile liberalism and cultural diversity by arguing that protections of cultural identity actually protect individuals in a manner compatible with liberalism. It argues that Kymlicka’s writings manifest both an inattention to religious minorities and a misattention that privileges culture over religion. Various examples from his writings suggest that he (...)
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  48. Social Brain, Distributed Mind.Read Dwight - 2010
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  49. Preaching on the Books of the Old Testament.Dwight E. Stevenson - 1961
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  50. Graham Wallas: Reason and Emotion in Social Change.Dwight Waldo - 1942 - Journal of Social Philosophy and Jurisprudence 7:142-160.
     
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