Results for 'Dylan Sabo'

372 found
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  1.  91
    Where Concepts Come from: Learning Concepts by Description and by Demonstration.Dylan Sabo - 2014 - Erkenntnis 79 (3):531-549.
    Jerry Fodor’s arguments against the possibility of concept learning, and the responses that have been offered in defense of the coherence of concept learning, have both by and large assumed that concept learning is a descriptive process. I offer an alternative, ostensive approach to concept learning and explain how descriptive concept learning can be explained as a version of ostensive concept learning. I argue that an ostensive view of concept learning offers an empirically plausible and philosophically adequate account of concept (...)
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  2. A Dual-Component View of Propositional Grasping.John Dilworth & Dylan Sabo - 2014 - Erkenntnis 79 (3):511-522.
    On a traditional or default view of the grasping or understanding of a singular proposition by an individual, it is assumed to be a unitary or holistic activity. However, naturalistic views of cognition plausibly could analyze propositional thinking in terms of more than one distinctive functional stage of cognitive processing, suggesting at least the potential legitimacy of a non-unitary analysis of propositional grasping. We outline a novel dual-component view of this kind, and show that it is well supported by current (...)
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  3. Dylan at 80.C. Sandis & G. Browning (eds.) - forthcoming - Imprint Academic.
    2021 marks Dylan's 80th birthday and his 60th year in the music world. It invites us to look back on his career and the multitudes that it contains. Is he a song and dance man? A political hero? A protest singer? A self-portrait artist who has yet to paint his masterpiece? Is he Shakespeare in the alley? The greatest living exponent of American music? An ironsmith? Internet radio DJ? Poet (who knows it)? Is he a spiritual and religious parking (...)
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  4. Risk and Motivation: When the Will is Required to Determine What to Do.Dylan Murray & Lara Buchak - 2019 - Philosophers' Imprint 19.
    Within philosophy of action, there are three broad views about what, in addition to beliefs, answer the question of “what to do?” and so determine an agent’s motivation: desires, judgments about values/reasons, or states of the will, such as intentions. We argue that recent work in decision theory vindicates the volitionalist. “What to do?” isn’t settled by “what do I value” or “what reasons are there?” Rational motivation further requires determining how to trade off the possibility of a good outcome (...)
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  5. Explaining Away Incompatibilist Intuitions.Dylan Murray & Eddy Nahmias - 2014 - Philosophy and Phenomenological Research 88 (2):434-467.
    The debate between compatibilists and incompatibilists depends in large part on what ordinary people mean by ‘free will’, a matter on which previous experimental philosophy studies have yielded conflicting results. In Nahmias, Morris, Nadelhoffer, and Turner (2005, 2006), most participants judged that agents in deterministic scenarios could have free will and be morally responsible. Nichols and Knobe (2007), though, suggest that these apparent compatibilist responses are performance errors produced by using concrete scenarios, and that their abstract scenarios reveal the folk (...)
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  6. The A Priori: Its Significance, Sources, and Extent.Dylan Dodd & Elia Zardini (eds.) - forthcoming - Oxford University Press.
     
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  7. Emotion: The Science of Sentiment.Dylan Evans - 2001 - Oxford University Press.
    Was love invented by European poets in the middle ages, as C. S. Lewis claimed, or is it part of human nature? Will winning the lottery really make you happy? Is it possible to build robots that have feelings? These are just some of the intriguing questions explored in this new guide to the latest thinking about the emotions. Drawing on a wide range of scientific research, from anthropology and psychology to neuroscience and artificial intelligence, Emotion: The Science of Sentiment (...)
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  8.  4
    Did God Care?: Providence, Dualism, and Will in Later Greek and Early Christian Philosophy.Dylan M. Burns - 2020 - Boston: Brill.
    In _Did God Care?_ Dylan Burns offers the first comprehensive survey of providence in ancient philosophy, from Plato to Plotinus, that takes into full account the importance and innovations of early Christian thinkers, including Coptic Gnostic and Syriac sources.
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  9. God knows (but does God believe?).Dylan Murray, Justin Sytsma & Jonathan Livengood - 2013 - Philosophical Studies 166 (1):83-107.
    The standard view in epistemology is that propositional knowledge entails belief. Positive arguments are seldom given for this entailment thesis, however; instead, its truth is typically assumed. Against the entailment thesis, Myers-Schulz and Schwitzgebel (Noûs, forthcoming) report that a non-trivial percentage of people think that there can be propositional knowledge without belief. In this paper, we add further fuel to the fire, presenting the results of four new studies. Based on our results, we argue that the entailment thesis does not (...)
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  10.  92
    Scepticism and Perceptual Justification.Dylan Dodd & Elia Zardini (eds.) - 2013 - New York: Oxford University Press.
    How can experience provide knowledge, or even justified belief, about the objective world outside our minds? This volume presents original essays by prominent contemporary epistemologists, who show how philosophical progress on foundational issues can improve our understanding of, and suggest a solution to, this famous sceptical question.
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  11.  72
    Effects of Manipulation on Attributions of Causation, Free Will, and Moral Responsibility.Dylan Murray & Tania Lombrozo - 2017 - Cognitive Science 41 (2):447-481.
    If someone brings about an outcome without intending to, is she causally and morally responsible for it? What if she acts intentionally, but as the result of manipulation by another agent? Previous research has shown that an agent's mental states can affect attributions of causal and moral responsibility to that agent, but little is known about what effect one agent's mental states can have on attributions to another agent. In Experiment 1, we replicate findings that manipulation lowers attributions of responsibility (...)
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  12.  7
    An Introductory Dictionary of Lacanian Psychoanalysis.Dylan Evans - 1996 - Routledge.
    Jacques Lacan's thinking revolutionised the theory and practice of psychoanalysis and had a major impact in fields as diverse as film studies, literary criticism, feminist theory and philosophy. Yet his writings are notorious for their complexity and idiosyncratic style. Emphasising the clinical basis of Lacan's work, _An Introductory Dictionary of Lacanian Psychoanalysis_ is an ideal companion to his ideas for readers in every discipline where his influence is felt. The _Dictionary _features: * over 200 entries, explaining Lacan's own terminology and (...)
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  13. The Memory of Place: A Phenomenology of the Uncanny.Dylan Trigg - 2012 - Ohio University Press.
    _ _From the frozen landscapes of the Antarctic to the haunted houses of childhood, the memory of places we experience is fundamental to a sense of self. Drawing on influences as diverse as Merleau-Ponty, Freud, and J. G. Ballard, _The Memory of Place___ __charts the memorial landscape that is written into the body and its experience of the world._ Dylan Trigg’s _The Memory of Place_ _ __offers a lively and original intervention into contemporary debates within “place studies,” an interdisciplinary (...)
  14.  85
    The Concept of Consciousness and the Bogeyman of Conflation.Dylan Black - 2017 - Journal of Consciousness Studies 24 (7-8):28-50.
    Many philosophers of mind believe that the term 'consciousness' is ambiguous and charge that theoretical work on consciousness is often guilty of conflating distinct concepts of consciousness. I criticize the best arguments for this view -- what I call the multiple concepts view -- and I offer some preliminary support for a new brand of univocalism according to which the concept of consciousness is a cluster concept. In particular I address three lines of evidence for the multiple concepts view: (1) (...)
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  15. Notes: Music and the education of anger.Dylan Clark - 2001 - Journal of Thought 36 (2):55-60.
     
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  16.  10
    Eamonn Callan and.Dylan Arena - 2009 - In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press. pp. 104.
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  17. The Thing: a Phenomenology of Horror.Dylan Trigg - 2014 - Zero Books.
    What is the human body? Both the most familiar and unfamiliar of things, the body is the centre of experience but also the site of a prehistory anterior to any experience. Alien and uncanny, this other side of the body has all too often been overlooked by phenomenology. In confronting this oversight, Dylan Trigg’s The Thing redefines phenomenology as a species of realism, which he terms unhuman phenomenology. Far from being the vehicle of a human voice, this unhuman phenomenology (...)
  18.  15
    An Ethical Framework for the Design, Development, Implementation, and Assessment of Drones Used in Public Healthcare.Dylan Cawthorne & Aimee Robbins-van Wynsberghe - 2020 - Science and Engineering Ethics 26 (5):2867-2891.
    The use of drones in public healthcare is suggested as a means to improve efficiency under constrained resources and personnel. This paper begins by framing drones in healthcare as a social experiment where ethical guidelines are needed to protect those impacted while fully realizing the benefits the technology offers. Then we propose an ethical framework to facilitate the design, development, implementation, and assessment of drones used in public healthcare. Given the healthcare context, we structure the framework according to the four (...)
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  19. Property and Freedom: A Beauvoirian Critique of Hume's Theory of Justice and a Humean Answer.Dylan Meidell Rohr & John Christian Laursen - 2018 - Araucaria 20 (40).
    David Hume and Simone de Beauvoir agree that human beings have a great deal of control over their moral and political lives, which is well captured in Hume's assertion that "mankind is an inventive species". But Hume argues that the most important thing needed to settle our social lives and determine justice is the agreement on rules of property, while Beauvoir thinks that the rules of property will never be enough to establish the best life, but rather that we should (...)
     
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  20.  24
    Quantitative Methods in Cognitive Semantics: Corpus-Driven Approaches.Dylan Glynn & Kerstin Fischer (eds.) - 2010 - De Gruyter Mouton.
    Corpus-driven Cognitive Semantics Introduction to the field Dylan Glynn Is quantitative empirical research possible for the study of semantics?1 More ...
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  21.  15
    Equalising Opportunities, Minimising Oppression: A Critical Review of Anti-Discriminatory Policies in Health and Social Welfare.Dylan Ronald Tomlinson & Winston Trew (eds.) - 2002 - Routledge.
    This book clarifies the distinctions between three key concepts - Anti-Racist Practice (ARP), Anti-Discriminatory Practice(ADP) and Anti-Oppressive Practice (AOP). Critically and constructively analysing these three approaches to practice it reappraises their potential in the light of emerging equality issues in the health service. With contributions from leading teachers and practitioners in the field, Equalising Opportunities provides students and practitioners in health and social care with a clear overview of an area where there is much confusion and imperfect understanding.
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  22.  23
    Plotinus and Buddhism.Theodore Sabo - 2017 - Philosophy East and West 67 (2):494-505.
    Under the influence of the mysterious Ammonius Saccas, Plotinus conceived a desire to learn Persian and Indian philosophy firsthand. This led him to a romantic participation in the emperor Gordian's ill-fated Persian expedition. He managed to escape to Antioch and two years later began teaching in Rome.1 It is unlikely he was vouchsafed any contact with Hinduism or Buddhism,2 but the parallels between his thought and especially Buddhist philosophy are striking. The parallels with Buddhism are closer than with Hinduism since (...)
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  23.  2
    Bob Dylan at 80: It used to go like that, and now it goes like this.Rico Isaacs - 2022 - The European Legacy 27 (7):851-854.
    In this fine collection, Bob Dylan at 80, Gary Browning and Constantine Sandis have curated a book which is Janus-faced. It develops a simple premise, to reflect on the career of Dylan and the mult...
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  24.  6
    Clustering of Brazilian legal judgments about failures in air transport service: an evaluation of different approaches.Isabela Cristina Sabo, Thiago Raulino Dal Pont, Pablo Ernesto Vigneaux Wilton, Aires José Rover & Jomi Fred Hübner - 2022 - Artificial Intelligence and Law 30 (1):21-57.
    The paper presents different clustering approaches in legal judgments from the Special Civil Court located at the Federal University of Santa Catarina. The subject is Consumer Law, specifically cases in which consumers claim moral and material compensation from airlines for service failures. To identify patterns from the dataset, we apply four types of clustering algorithms: Hierarchical and Lingo, K-means and Affinity Propagation. We evaluate the results based on the following criteria: entropy and purity; algorithm's ability in providing labels; legal expert’s (...)
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  25.  8
    Descriptive Complexity in Cantor Series.Dylan Airey, Steve Jackson & Bill Mance - 2022 - Journal of Symbolic Logic 87 (3):1023-1045.
    A Cantor series expansion for a real number x with respect to a basic sequence $Q=(q_1,q_2,\dots )$, where $q_i \geq 2$, is a generalization of the base b expansion to an infinite sequence of bases. Ki and Linton in 1994 showed that for ordinary base b expansions the set of normal numbers is a $\boldsymbol {\Pi }^0_3$ -complete set, establishing the exact complexity of this set. In the case of Cantor series there are three natural notions of normality: normality, ratio (...)
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  26. Belief and certainty.Dylan Dodd - 2017 - Synthese 194 (11):4597-4621.
    I argue that believing that p implies having a credence of 1 in p. This is true because the belief that p involves representing p as being the case, representing p as being the case involves not allowing for the possibility of not-p, while having a credence that’s greater than 0 in not-p involves regarding not-p as a possibility.
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  27. Pascal's Mugger Strikes Again.Dylan Balfour - 2021 - Utilitas 33 (1):118-124.
    In a well-known paper, Nick Bostrom presents a confrontation between a fictionalised Blaise Pascal and a mysterious mugger. The mugger persuades Pascal to hand over his wallet by exploiting Pascal's commitment to expected utility maximisation. He does so by offering Pascal an astronomically high reward such that, despite Pascal's low credence in the mugger's truthfulness, the expected utility of accepting the mugging is higher than rejecting it. In this article, I present another sort of high value, low credence mugging. This (...)
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  28. Maggots are delicious, sunsets hideous: false, or do you just disagree? Data on truth relativism about judgments of personal taste and aesthetics.Dylan Murray - 2020 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, 3. Oxford University Press. pp. 64-96.
     
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  29. Bob Dylan: Ultimate Reality and Meaning in Changing Times.Lisa O'neill - 2007 - In B. K. Dalai (ed.), Ultimate Reality and Meaning. Centre of Advanced Study in Sanskrit, University of Pune. pp. 30--1.
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  30. Safety, Skepticism, and Lotteries.Dylan Dodd - 2012 - Erkenntnis 77 (1):95-120.
    Several philosophers have claimed that S knows p only if S’ s belief is safe, where S's belief is safe iff (roughly) in nearby possible worlds in which S believes p, p is true. One widely held intuition many people have is that one cannot know that one's lottery ticket will lose a fair lottery prior to an announcement of the winner, regardless of how probable it is that it will lose. Duncan Pritchard has claimed that a chief advantage of (...)
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  31.  13
    Out of the Sludge: How Vertebrates Came to Have Subjective Experience. [REVIEW]Dylan Black & Colin Allen - 2017 - BioScience 67:1004-1007.
  32. The search hypothesis of emotion.Dylan Evans - 2004 - In Dylan Evans & Pierre Cruse (eds.), Emotion, Evolution and Rationality. Oxford: Oxford University Press. pp. 179-191..
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  33.  8
    Transcranial Direct Current Stimulation and Sports Performance.Dylan J. Edwards, Mar Cortes, Susan Wortman-Jutt, David Putrino, Marom Bikson, Gary Thickbroom & Alvaro Pascual-Leone - 2017 - Frontiers in Human Neuroscience 11.
  34. Against Fallibilism.Dylan Dodd - 2011 - Australasian Journal of Philosophy 89 (4):665 - 685.
    In this paper I argue for a doctrine I call ?infallibilism?, which I stipulate to mean that If S knows that p, then the epistemic probability of p for S is 1. Some fallibilists will claim that this doctrine should be rejected because it leads to scepticism. Though it's not obvious that infallibilism does lead to scepticism, I argue that we should be willing to accept it even if it does. Infallibilism should be preferred because it has greater explanatory power (...)
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  35. The search hypothesis of emotions.Dylan Evans - 2002 - British Journal for the Philosophy of Science 53 (4):497-509.
    Many philosophers and psychologists now argue that emotions play a vital role in reasoning. This paper explores one particular way of elucidating how emotions help reason which may be dubbed ?the search hypothesis of emotion?. After outlining the search hypothesis of emotion and dispensing with a red herring that has marred previous statements of the hypothesis, I discuss two alternative readings of the search hypothesis. It is argued that the search hypothesis must be construed as an account of what emotions (...)
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  36.  92
    Situationism, going mental, and modal akrasia.Dylan Murray - 2015 - Philosophical Studies 172 (3):711-736.
    Virtue ethics prescribes cultivating global and behaviorally efficacious character traits, but John Doris and others argue that situationist social psychology shows this to be infeasible. Here, I show how certain versions of virtue ethics that ‘go mental’ can withstand this challenge as well as Doris’ further objections. The defense turns on an account of which psychological materials constitute character traits and which the situationist research shows to be problematically variable. Many situationist results may be driven by impulsive akrasia produced by (...)
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  37.  1
    Decisions as Performatives.Dylan Murray - unknown
    Decisions are performatives - or at least, they share important features with performative utterances that can elucidate our theory of what type of thought they are, and what they do. Namely, decisions have an analogous force to that of performatives, where the force of a propositional attitude or utterance is constituted by its point, or purpose, which is mainly a matter of its direction-of-fit, and its felicity conditions. The force of both decisions and performatives is to bring into being the (...)
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  38.  70
    Emotion, Evolution, and Rationality.Dylan Evans & Pierre Cruse (eds.) - 2004 - Oxford University Press.
    For thousands of years, many Western thinkers have assumed that emotions are, at best, harmless luxuries, and at worst outright obstacles to intelligent action. In the past decade, however, scientists and philosophers have begun to challenge this 'negative view of emotion'. Neuroscientists, psychologists and researchers in artificial intelligence now agree that emotions are vital to intelligent action. Evolutionary considerations have played a vital role in this shift to a more positive view of emotion. This book brings together some of the (...)
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  39. Bob Dylan and Philosophy: It's Alright, Ma.Peter Vernezze (ed.) - 2006 - Open Court.
    A thought-provoking collection of essays explores philosophical questions in the music of Bob Dylan, including personal identity, negative and positive freedom, enlightenment, and postmodernism in his social criticism and the morality of bootlegging. Original.
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  40.  2
    Film: Don’t Look Up.Dylan Skurka - 2022 - Philosophy Now 151:56-57.
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  41. Dylan i Frankfurt.Erling Aadland - 2009 - Agora (History Teachers' Association of Victoria) 27 (4):282-294.
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  42. Beyond Sense? New Essays on the Significance, Grounds, and Extent of the A Priori.Dylan Dodd & Elia Zardini (eds.) - forthcoming - Oxford University Press.
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  43. The Aesthetics of Decay: Nothingness, Nostalgia, and the Absence of Reason.Dylan Trigg - 2006 - Peter Lang.
    In The Aesthetics of Decay, Dylan Trigg confronts the remnants from the fallout of post-industrialism and postmodernism. Through a considered analysis of memory, place, and nostalgia, Trigg argues that the decline of reason enables a critique of progress to emerge. In this ambitious work, Trigg aims to reassess the direction of progress by situating it in a spatial context. In doing so, he applies his critique of rationality to modern ruins. The derelict factory, abandoned asylum, and urban alleyway all (...)
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  44.  1
    Bob Dylan, Hypermimetic.Curtis Gruenler - 2020 - The Bulletin of the Colloquium on Violence and Religion 65:6-8.
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  45.  44
    William James, Pluralism, and the Science of Religious Experience.Dylan Weller - 2010 - Theory and Event 13 (3).
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  46.  17
    Lost in the supermarket.Dylan Trigg - 2017 - The Forum.
    Dylan Trigg on anxiety, phobia, and phenomenology.
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  47. Confusion about concessive knowledge attributions.Dylan Dodd - 2010 - Synthese 172 (3):381 - 396.
    Concessive knowledge attributions (CKAs) are knowledge attributions of the form ‘S knows p, but it’s possible that q’, where q obviously entails not-p (Rysiew, Nous (Detroit, Mich.) 35:477–514, 2001). The significance of CKAs has been widely discussed recently. It’s agreed by all that CKAs are infelicitous, at least typically. But the agreement ends there. Different writers have invoked them in their defenses of all sorts of philosophical theses; to name just a few: contextualism, invariantism, fallibilism, infallibilism, and that the knowledge (...)
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  48. Why Williamson should be a sceptic.Dylan Dodd - 2007 - Philosophical Quarterly 57 (229):635–649.
    Timothy Williamson's epistemology leads to a fairly radical version of scepticism. According to him, all knowledge is evidence. It follows that if S knows p, the evidential probability for S that p is 1. I explain Williamson's infallibilist account of perceptual knowledge, contrasting it with Peter Klein's, and argue that Klein's account leads to a certain problem which Williamson's can avoid. Williamson can allow that perceptual knowledge is possible and that all knowledge is evidence, while at the same time avoiding (...)
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  49.  5
    Stress and Coping in Esports and the Influence of Mental Toughness.Dylan Poulus, Tristan J. Coulter, Michael G. Trotter & Remco Polman - 2020 - Frontiers in Psychology 11.
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  50.  54
    Emotion in imaginative resistance.Dylan Campbell, William Kidder, Jason D’Cruz & Brendan Gaesser - 2021 - Philosophical Psychology 34 (7):895-937.
    Imaginative resistance refers to cases in which one’s otherwise flexible imaginative capacity is constrained by an unwillingness or inability to imaginatively engage with a given claim. In three studies, we explored which specific imaginative demands engender resistance when imagining morally deviant worlds and whether individual differences in emotion predict the degree of this resistance. In Study 1 (N = 176), participants resisted the notion that harmful actions could be morally acceptable in the world of a narrative regardless of the author’s (...)
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