Results for 'Dzhermen Mikhaĭlovich Gvishiani'

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  1. Trends and Perspectives in Development of Science and Technology and Their Impact on the Solution of Contemporary Global Problems.Dzhermen Mikhaĭlovich Gvishiani (ed.) - 1979 - Pergamon Press.
  2. Science, Technology, and the Future: Soviet Scientists Analysis of the Problems of and Prospects for the Development of Science and Technology and Their Role in Society.E. P. Velikhov, Dzhermen Mikhaĭlovich Gvishiani & S. R. Mikulinskiĭ (eds.) - 1980 - Pergamon Press.
  3.  4
    II The Sociological and Psychological Study of Scientific Activity.D. M. Gvishiani, S. R. Mikulinsky & M. G. Yaroshevsky - 1973 - Minerva 11 (1):121-129.
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  4.  9
    Impact of Global Modelling on Modern Methodology of Science.J. M. Gvishiani - 1989 - In Jens Erik Fenstad, Ivan Timofeevich Frolov & Risto Hilpinen (eds.), Logic, Methodology, and Philosophy of Science Viii: Proceedings of the Eighth International Congress of Logic, Methodology, and Philosophy of Science, Moscow, 1987. Sole Distributors for the U.S.A. And Canada, Elsevier Science.
  5.  37
    Management of Scientific and Technological Progress.J. M. Gvishiani - 1978 - Dialectics and Humanism 5 (4):89-92.
  6.  10
    Methodological Problems in Modeling Global Development.D. M. Gvishiani - 1978 - Russian Studies in Philosophy 17 (2):3-29.
    Literally before our eyes, the modeling of global development, or world modeling, has, during the past five to seven years, advanced from the initial experiments of individual groups of enthusiasts to the status of an independent sphere of scientific research enriched each year by new and ever larger teams of experts and by whole institutes.
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  7. Methodological Problems of Global Development Modelling.Jm Gvishiani - 1980 - In E. P. Velikhov, Dzhermen Mikhaĭlovich Gvishiani & S. R. Mikulinskiĭ (eds.), Science, Technology, and the Future: Soviet Scientists Analysis of the Problems of and Prospects for the Development of Science and Technology and Their Role in Society. Pergamon Press. pp. 21.
     
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  8. Philosophie Und Technik.S. Wollgast, G. Banse, J. Gvishiani, V. G. Maraxov, V. D. Komarov & V. D. Maraxov - 1982 - Studies in Soviet Thought 24 (3):242-244.
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    Bonifatii Mikhailovich Kedrov: The Man and the Scientist.V. N. Sadovskii - 2006 - Russian Studies in Philosophy 44 (3):5-21.
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  10. The Paths of History.Igorʹ Mikhaĭlovich Dʹi͡akonov - 1999 - Cambridge University Press.
    This is a broad and ambitious study of the entire history of humanity which takes as its point of departure Marx's theory of social evolution. However, Professor Diakonoff's theory of world history differs from Marx's in a number of ways. Firstly he has expanded Marx's five stages of development to eight. Secondly he denies that social evolution necessarily implies progress and shows how 'each progress is simultaneously a regress', and thirdly he demonstrates that the transition from one stage to another (...)
     
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  11. Post-Modernism and its” Contribution 'to Ending Violence Against Women.“.Katja Mikhailovich - 1996 - In Diane Bell & Renate Klein (eds.), Radically Speaking: Feminism Reclaimed. Spinifex Press. pp. 339--45.
     
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  12. What is Historical Materialism?Martėn Mikhaĭlovich Sidorov - 1975 - Novosti Press Agency Pub. House.
     
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  13.  15
    Determinism in Physics and Cognoscibility of a Picture of the World.Vyacheslav Mikhailovich Somsikov & Svetlana Nikolaevna Azarenko - 2019 - Open Journal of Philosophy 9 (3):265-280.
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  14. The Poetics of Cinema.Richard Taylor & Boris Mikhaĭlovich Ėĭkhenbaum (eds.) - 1982 - Rpt Publications in Association with Dept. Of Literature, University of Essex.
     
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  15. Dostoevski, fedor, mikhailovich-essays on world literature.Sh Vajansky - 1995 - Filozofia 50 (8):453-454.
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  16.  4
    Science, Technology and the Future: Soviet Scientists' Analysis of the Problems of and Prospects for the Development of Science and Technology and Their Role in SocietyE. P. Velikhov J. M. Gvishiani S. B. Mikulinsky. [REVIEW]Alexander Vucinich - 1982 - Isis 73 (2):294-295.
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  17.  24
    The Prerequisites of the Responsibility.Vyacheslav Mikhailovich Artemov - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:527-532.
    The responsibility of the subjects is the most important basis of the social life. Recurrences of irresponsible behaviour on the all levels of the modern society do the problem of the purposeful cultivation of the liberty and the morality to be more actual nowadays. The liberty and the morality realized by any personality become the prerequisites of the responsibility that are so necessary for the society. Became the true reality the responsibility provides the sustainable reproduction of all system of feelings, (...)
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  18. Puti Istorii: Ot Drevneĭshego Cheloveka Do Nashikh Dneĭ.Igorʹ Mikhaĭlovich Dʹi͡akonov - 2007 - Komkniga.
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  19. Teorii͡a Otrazhenii͡a I Tvorchestvo.Anatonliǐ Mikhaǐlovich Korshunov - 1971 - Moskva, Politizdat.
     
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  20. Ilmiĭ-Tekhnika Revoli͡ut͡sii͡asi Uning Khususii͡ati, Mon̄ii͡ati Sot͡sial Roli.Boris Mikhaĭlovich[from old catalog] Palat͡skiĭ - 1971
  21. The Postulates of Marxism and the Laws of Nature.Dimitriĭ Mikhaĭlovich Panin - 1977 - Panin.
     
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  22.  37
    Humanity in Its Cultural Space Yuri Mikhailovich Lotman, Universe of Mind: A Semiotic Theory of Culture. [REVIEW]Titiana Yu Sazonova - 2001 - American Journal of Semiotics 17 (2):407-412.
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  23. Humans in the World of Word-Mikhail Mikhailovich Bakhtin (1895-1975).T. S. Voropaj - 2002 - Filozofia 57 (9):651-666.
     
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  24.  16
    Barth and Dostoevsky: A Study of the Influence of the Russian Writer Fyodor Mikhailovich Dostoevsky on the Development of the Swiss Theologian Karl Barth, 1915–1922. By Paul H. Brazier. Pp. Xix, 237, Paternoster Theological Monographs, Milton Keynes, 2007, $34.00. [REVIEW]Patrick Madigan - 2013 - Heythrop Journal 54 (6):1064-1065.
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    M. M. Bakhtin and the German Proto-Romantic Tradition.John Cook - 2020 - Studies in East European Thought 72 (1):59-81.
    This paper seeks to explore the relationship between Mikhail Mikhailovich Bakhtin’s theoretical apparatus and ideas of the immediate precursors of the Jena Romantik school of German Romanticism: Johann Georg Hamann (1730–1788) and Johann Gottfried Herder (1744–1803). In doing so, it examines the themes and treatments that are common to these two thinkers and Bakhtin, tracing the tradition of anti-systematic thought through Hamann, Nietzsche and Bakhtin, and the transmission of Herder’s philosophy of Bildung through the Russian cultural milieu and Goethe. Initially, (...)
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  26.  8
    Holy Trinity Zosimo-Savvatievskaya Novo-Solovetskaya Poustinia, a Unique Architectural Monument of the Moscow Kingdom.K. A. Soloviev - 2018 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 7 (1):53.
    The article is devoted to almost unknown monastery of the Russian Orthodox Church, a Holy Trinity Zosimo-Savvatievskaya Novo-Solovetskaya Krasnokholmskaya poustinia that was one of the important pilgrimage places of the royal family in the 17th century. Despite the fact that the monastery was founded in the reign of Tsar Alexei Mikhailovich, it is an important link in the historical and cultural development of our Fatherland, primarily because the extant architectural monuments of outstanding artistic qualities. That is why the architectural ensemble (...)
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  27.  21
    An Attempt at a Philosophical Biography.V. S. Asmus & V. S. Solov'ev - 1989 - Russian Studies in Philosophy 28 (2):66-95.
    Vladimir Sergeevich Solov'ev was born on January 16, 1853, into the highly educated family of the outstanding Russian historian Sergei Mikhailovich Solov'ev. Solov'ev received his secondary education in the Fifth Moscow Gymnasium, and his higher education at Moscow University. At first Solov'ev studied in the Faculty of Physics and Mathematics. After three years and eight months there he left the university, but a few months later he stood his candidate's examination for the full university course in the Faculty of History (...)
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  28.  11
    V. O. Kluchevsky About the Character of Sadness in M. Yu. Lermontov’s Philosophical Lyrics.G. E. Gorlanov - 2018 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 7 (1):38.
    The famous Russian historian V. O. Kluchevsky had been constantly interested in literature. In this article, the author considers Kluchevsky’s observations on M. Yu. Lermontov’s creativity through the analyses of sadness motives in the article ‘Sadness‘ published in the journal ‘Russian Thought‘. Kluchevsky tried to understand how sadness motives were appeared in the Russian literature and how these motives influenced Lermontov’s self-reflection. Literary analyses is constructed on famous Lermontov’s lyrics, such as ‘Sail‘, ‘The golden cloud slept…‘, ‘Dream‘ and ‘July the (...)
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  29.  22
    Against the Current The Life and Work of L.M. Lopatin.N. A. Mishin - 1993 - Russian Studies in Philosophy 32 (2):33-47.
    It is always interesting to describe the life of people whose paths diverged substantially from the path of the majority. Such people attract the attention of historians in every age, for a path "against the current" always has something tragic about it. The Russian philosopher and Moscow University professor Lev Mikhailovich Lopatin can fully be ranked in the pleiad of such people. This is borne out by the assessments of not only his supporters but also his opponents. "You were pervaded (...)
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    Culturology Is Not a Science, But an Intellectual Movement.E. A. Orlova - 2003 - Russian Studies in Philosophy 41 (4):75-78.
    I would like to stress Vadim Mikhailovich's [Mezhuev's] position and clarify our conversation about culturology. It is constantly repeated that culturology is a science. It is my profound conviction that culturology is not a science. Culturology is a distinctive phenomenon of Russian culture and represents a certain intellectual movement. If one briefly surveys the history of its emergence, its philosophical origin becomes obvious. This intellectual movement consists of three levels, if one takes into account the "-logy" ending. First, the philosophical (...)
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