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A. R. E. [191]A. M. E. [39]A. T. E. [3]A. E. [2]
Ahern E. [1]A. E. A. E. [1]A. L. V. E. [1]A. S. E. [1]
  1.  36
    The mystical philosophy of Muhyid Dín-Ibnul ʻArabí.A. M. E. - 1939 - Cambridge [Eng.]: The University press.
  2.  10
    Altfranzosische Bibliothek.A. M. E. & Wendelin Forster - 1883 - American Journal of Philology 4 (1):99.
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  3.  6
    Aucassin und Nicolete, neu nach der Handschrift mit Paradigmen und Glossar.A. M. E. & Hermann Suchier - 1881 - American Journal of Philology 2 (6):234.
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  4.  8
    Franzosische Studien.A. M. E., G. Korting & E. Koschwitz - 1881 - American Journal of Philology 2 (6):230.
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  5.  10
    Franzosische Studien.A. M. E., G. Korting & E. Koschwitz - 1883 - American Journal of Philology 4 (1):79.
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  6.  4
    Lecturas de Clase, escogidas de autores espanoles que hoy viven.A. M. E. & D. Guillermo I. Knapp - 1880 - American Journal of Philology 1 (4):475.
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  7.  19
    Local Self-Government in Mediaeval Karnataka.A. T. E. & G. S. Dikshit - 1968 - Journal of the American Oriental Society 88 (2):392.
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  8.  7
    Maxime Collignon: A Manual of Greek Archaeology.A. E. & John Henry Wright - 1886 - American Journal of Philology 7 (2):243.
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  9.  16
    Malabar in Asiam Trade 1740-1800.A. T. E. & Ashin Das Gupta - 1968 - Journal of the American Oriental Society 88 (2):392.
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  10. SPISANI F., "Neutralizzazione dello spazio per sintesi produttiva".A. E. A. E. - 1964 - Rivista di Filosofia Neo-Scolastica 56:261.
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  11.  6
    Sammlung Franzosischer Neudrucke.A. M. E. & Kark Vollmoller - 1883 - American Journal of Philology 4 (1):97.
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  12.  19
    Summa Theologiae Ia2ae 49-54: Dispositions for Human Acts (Vol. XXII).A. R. E. - 1966 - Review of Metaphysics 19 (4):803-804.
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  13. The irrationality of merciful legal judgement: Exclusionary reasoning and the question of the particular.A. E. - 1999 - Law and Philosophy 18 (3):215-241.
    In this paper I attempt to bring together (at least) two very different debates: one on justice, mercy and particularity, the other on the play of exclusionary reasons. My aim is to show how the discussion of the uneasy co-existence of justice and mercy pivots on the question of particularity. And, secondly, that the debate on exclusionary reasons can show us why law may fail to do justice in this context.
     
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  14.  28
    The Revolt of 1857 in Central India-Malwa.A. T. E. & Khushhalilal Srivastava - 1968 - Journal of the American Oriental Society 88 (2):392.
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  15.  14
    [XII e réunion annuelle de la Fédération mondiale pour la Santé mentale].A. L. V. E. - 1960 - Revue Philosophique de la France Et de l'Etranger 150:91 - 92.
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  16. Anterior cingulate cortex participates in the conscious experience of emotion.Richard D. R. Lane, Ahern E., Schwartz G. & Yun G. E. - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press.
  17.  10
    The Embodied Mind. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):603-603.
    Embodiment, Vesey maintains, is the term applied to our experience of an unmediated movement of our body and an unmediated awareness within perceptual experience. Vesey argues for embodiment as the most satisfying explanation of the mind-body relationship chiefly by arguing against substance dualism as presented by the Local Sign theory of sensation and the Ideo-motor theory of bodily movement. The former is deficient because it rests on the false empirical assumption that all perceptual capacities are learned; the latter is inadequate (...)
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  18.  29
    Studies in Plato's Metaphysics. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):611-611.
    Twenty essays by fifteen British and American writers representing some of the best anglo-american Platonic scholarship dating, chiefly, from the fifties but with essays by Cherniss, Ryle, Vlastos, and Hackforth dating from the thirties. The later dialogues are the focus with nine of the essays treating the Theory of Forms explicitly. Included are essays by Ryle and Runciman on the Parmenides, and also the Vlastos-Geach exchange on the Third Man Argument. The Timaeus is covered by Cherniss' "On the Relation of (...)
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  19.  13
    The Phenomenon of Life. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 20 (1):154-154.
    Eleven previously published essays presenting a moderately unified argument in favor of the general conception of what Jonas calls the "Philosophy of Life," as well as detailed arguments pointing in the direction of a non-dualistic, realistic, and non-naturalistic philosophy of mind. The "nons" are deliberately placed, as Jonas spends the better part of the book questioning the tenability of dualistic and, especially, materialistic and mechanistically oriented theories of mind. With extraordinary historical sensitivity—at times threatening to dissolve a problem by laying (...)
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  20. Al-Kindi: An Annotated Bibliography. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (4):817-817.
    Al Kindi was, according to Rescher, one of the first of the Medieval Arabian philosophers who took science rather than theology as the locus for his philosophical efforts. Rescher's well-ordered bibliography is meant to provide the most essential part of the research apparatus for the as-yet-unwritten comprehensive study of Al-Kindi and the place of his work in the history of philosophy.—E. A. R.
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  21.  10
    Atom and Organism. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (4):718-718.
    Elsasser outlines in an informal but meticulous fashion an organismic biology which promises, in his opinion, to combine the best features of epigenetic vitalism and preformationist mechanism. Mechanistic reductionism is for Elsasser an unverifiable metaphysical hypothesis; i.e., if the postulate of infinite homogenous classes is dropped from the axiomatics of Van Neumann's proof that the state of any system is, in principle, Quantum Mechanically determinable, it becomes combinatorically obvious that biological systems and classes are radically inhomogenous [[sic]], a fact which (...)
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  22.  29
    A Collection of Critical Essays. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 22 (1):159-159.
    Another title in the Modern Studies in Philosophy published by Doubleday under the general editorship of Amélie O. Rorty. Thirteen essays plus part of J. L. Ackrill's translation of the Categories are included. The view is mainly from Oxford and is, in the words of the editor, "piecemeal" and "pluralistic." What this means is that there are three essays on Aristotle's logic, two on his categories, four on his metaphysics, and four on his ethics. Nothing on Aristotle's psychology is included. (...)
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  23. Aesthetics: Contemporary Studies in Aesthetics. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 22 (1):159-159.
    A good anthology of articles drawn mainly from the British and American journals over the past twenty-five years. Some of the names appearing are Ziff, Margolis, Weitz, Black, Hospers, Mothersill, Hofstadter, Aiken, Aldrich, Urmson, and Passmore. The editor has contributed an introduction and an additional article of his own. The book is divided into five sections, the titles of which indicate fairly enough their thematic contents. The sections are concerned with the problems of defining, appreciating, and evaluating works of art, (...)
     
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  24.  12
    A Church Without Priests? [REVIEW]A. R. E. - 1969 - Review of Metaphysics 23 (1):128-128.
    This is Duquesne's second book about the current crisis threatening the healthy continuance of the Roman Catholic institution of the priesthood. Roughly three-quarters of the present book is spent rehearsing, in anecdotal and quasi-sociological and psychological fashion, the accelerated thinning of the priestly ranks, which must be alarming to even the most ostrich-headed bishop. In the last part of the book Duquesne puts forth his own proposals as to what must be done if the Church, as an institution, is to (...)
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  25.  17
    Ancient Greek Gadgets and Machines. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (3):537-537.
    At once a contribution to the history of science, the history of philosophy, the history of classical Greece, and transhistorical, good, clean, reading enjoyment, this book is obviously designed for the library that hitherto had everything. From coin-operated holy water, vending-machines, Athenian electioneering gadgets for "automating honesty," and wine-splashing games of kottabos to the steam-powered toys and automated theatres of the second century A. D. Alexandrian gadgeteer, Heron, Brumbaugh has provided a fascinating catalogue of and commentary on the neglected artifactual (...)
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  26.  61
    Atomism in England from Hariot to Newton. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 21 (4):753-753.
    In the Preface, Kargon states the two objectives of this monograph in the history of science: "First, I wish to bring to the attention of historians of science the existence and importance of two circles of natural philosophers which played an important role in the history of atomism. Secondly, I wish to trace the evolution of atomism and illustrate the mechanism of its establishment in England in the latter seventeenth century. In doing so, I will re-evaluate the contributions of four (...)
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  27.  11
    An Introduction to Philosophical Inquiry. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 22 (1):160-160.
    The market has been flooded for some time with introductory anthologies such as the present one. What this one has over most of the others is more pages with a competitive price. Twenty-eight of the eighty-three selections come from "classical" sources. Except for a brief selection from Tillich, the modern selections come from the analytical and proto-analytical tradition. A good many classic papers make their appearance; Margolis has not indulged himself in many idiosyncratic choices. The topic divisions are predictable: Meaning (...)
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  28.  42
    An Introduction to Philosophy. [REVIEW]A. R. E. - 1964 - Review of Metaphysics 18 (2):387-387.
    This book is designed for the general reader or as a text in a beginning course in philosophy. It is divided into five parts which treat the history of philosophy, rational psychology, ethics, philosophy of nature and metaphysics. Sets of review questions and topics for essays and discussion are included for each chapter. The historical section has been the chief beneficiary of the revision with an expanded treatment of the Sophists and the Pre-Socratics.—E. A. R.
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  29.  23
    A Modern Introduction to Philosophy. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):608-608.
    Twenty-five selections have been added to this introductory anthology, at least one in each of the eight sections. Most of these additions are from recent sources, and, in particular, the sections on "Body, Mind, and Death" and "Moral Judgments" have been beefed up through these additions. Edwards' section introductions have been revised over the original edition, but Pap's were left as is. The value of the previously excellent, annotated bibliographies has been enhanced by bringing them up to date. In all, (...)
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  30.  28
    A New Look at the Bible Tradition. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (3):582-582.
    The author attacks the authenticity and credibility of the biblical tradition in general, with special emphasis on the New Testament Gospels, arguing from the rational and factual contradictions in the text. Christ is an eschatologically deluded ethical teacher whose real message was some sort of esthetic humanitarianism. Unitarianism represents the faith of the future. The naivete of the author may be a virtue in itself, but not in a field where responsible scholarship is a prerequisite.—E. A. R.
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  31.  18
    Aquinas on Being and Essence: A Translation and Interpretation. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (4):805-805.
    A detailed, paragraph by paragraph, interpretation of the De Ente et Essentia. Bobik has supplied his own translation of the text. It is only incidental that his claim to this being the only full-scale commentary in English is negated by the new translation of the Cajetan Commentary ; but the undergraduate and the student who has not yet thoroughly studied the tradition is bound to find Bobik's Interpretation much more approachable than Cajetan's Commentary. Bobik concentrates heavily upon distinguishing and keeping (...)
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  32.  26
    Analytic of the Beautiful. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (4):775-776.
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  33.  33
    Analytical Philosophy. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):605-606.
    Three of the ten, previously unpublished papers in this volume deal with problems relating to causation. The most intriguing of these is the lead paper, in one of the symposia, by Zeno Vendler. In character with his name, Vendler argues, on the basis of some fairly gymnastic grammatical transformations and his "linguistic intuitions" that causes do not really have effects, but rather, results, which are to be distinguished categorically from the former—a thesis which might well serve as a prolegomenon to (...)
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  34.  20
    A Philosophy of Poetry Based on Thomistic Principles. [REVIEW]A. M. E. - 1946 - Journal of Philosophy 43 (23):636-638.
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  35. Analytical Philosophy: Second Series. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):606-606.
    In general, the eleven, previously unpublished papers are not as strong as those in the first series. Bromberger attempts to detail the necessary and sufficient conditions for something's being an explanation; Anscombe offers some provocative but inconclusive remarks on the intentionality of sensation; Malpas examines some criteriological puzzles which arise in considering the location of sound as a bit of unlearned perceptual behavior. The rest of the papers are second order assessments and attacks upon positions maintained by other analytical philosophers. (...)
     
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  36.  16
    A Pathway to the Bible. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (3):593-594.
    A popular, ecumenical effort that avoids theologizing, this book offers a short summary of each of the books of the Bible according to content, purpose, style, author and date.—E. A. R.
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  37.  26
    Abstraction, Relation, and Induction. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (2):387-388.
    The essay on abstraction provides an historical review of the notion of abstraction with an attempt being made to show that there is a basic similarity between the doctrines of Aristotle and Aquinas, on the one hand, and Locke on the other. The conclusion that is then drawn is that the nominalistic critique initiated by Berkeley and refined by Hume in direct answer to the Lockean theory of general ideas is effective against all doctrines of abstraction which hope to end (...)
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  38.  12
    Aquinas' Search for Wisdom. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 20 (2):363-363.
    A soberly written biography that sacrifices nothing to scholarship to achieve an impressive readability. The chapters are arranged to treat, alternately and in chronological order, the biographical data available on St. Thomas and the data available on his intellectual development. Bourke adds no new facts and very few conjectures to the material at his disposal. He makes an objective assessment of rival accounts of St. Thomas' activities, paring off, where necessary, overly pious accretions. His selection of "facts" is then put (...)
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  39.  35
    A Treatise Concerning the Principles of Human Knowledge, with Critical Essays. [REVIEW]A. R. E. - 1970 - Review of Metaphysics 24 (2):335-335.
    This is an excellent addition to Bobbs-Merrill's "Text and Commentary Series." In addition to the text of the Principles, there are eleven critical essays, three of which are original with this volume. Turbayne has arranged the essays to parallel the unfolding of the major themes in the Principles. Thus, he himself opens with "Berkeley's Metaphysical Grammar," which picks up and develops the theme of the centrality of the study of language to the philosophical enterprise, a point Berkeley makes in his (...)
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  40.  13
    Approaches to Morality. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 20 (1):163-163.
    It is a pleasure to see that there is an art to editing college, readings texts. Individual editors handle five more or less isolable schools of thought, and in the same stroke achieve a modest effort in the history of ethical thought. I. The "Classical" authors include Plato, Aristotle, Aquinas ; II. "Dialectical" thinkers include Kant, Fichte, Hegel, Marx, Engels ; III. "American Naturalistic Thought" contains selections from James, Dewey, Edel, Hook, Romanell, Dennes ; IV. "Analytic" selections are from Moore, (...)
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  41. Body and Mind: Readings in Philosophy. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):606-607.
    The volume opens with selections from Descartes and proceeds in chronological order through the contributions of forty other authors to the philosophy of mind, ending with J. Shaffer's "Could mental states be brain processes?" Other recent contributors include Ryle, Vesey, Smart, Strawson, Wisdom, Campbell, and MacKay. For the combination of the period and perspectives covered, the book is as exhaustive as could be hoped. Vesey's analytical index makes the volume an even more valuable tool for the beginning student.—E. A. R.
     
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  42. Brain and Mind: Modern Concepts of the Nature of Mind. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (4):820-820.
    Nine lead papers, all with two or three commentators, and six with replies to the commentators. It is the Identity theorists cum cybernetician versus the "non-Cartesian dualists" and C. D. Broad-style interactionists. The most sparks are generated with MacKay's paper, "From Mechanism to Mind," and the ensuing exchange between MacKay and Beloff; MacKay's paper is intended as a summary of his work in cybernetics as it relates to the philosophy of mind, and Beloff's criticisms range from the cautious to the (...)
     
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  43.  7
    British Analytical Philosophy. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 20 (1):163-164.
    Fourteen essays ranging over issues in political philosophy, philosophy of language, theory of reference, aesthetics, philosophy of history, philosophical psychology, metaethics, "Foundations of Knowledge", "Wittgenstein and Austin". The final essay, "The Possibility of a Dialogue," by I. Mézáros, is a rather pessimistic post mortem on the "Cahiers de Royaumont", the proceedings of a 1959 conference on analytical philosophy held between the men of Oxford and some continental philosophers. From the perspective of continental philosophy, Mézáros is denying the possibility of a (...)
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  44. Bentham: Lecture on a Mastermind. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (1):153-153.
    Hart calls attention to the hitherto unread Bentham which is being made available for the first time in the Athlone Press edition of his works. A re-reading of the complete Bentham is not likely to change the basic picture of his philosophy that is now available, but it will, argues Hart, provide the secure ground for a more fundamental understanding of utilitarianism. And this is a sine qua non for an as-yet-wanting adequate critique of utilitarianism.—E. A. R.
     
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  45.  19
    Body, Mind, and Death. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 18 (4):780-780.
    An anthology of shorter texts, chronologically arranged, and designed to exhibit the development and spectrum of opinions concerning the mind-body problem, the problem of the self, and the question of immortality. Any volume of this sort must necessarily exclude some thinkers who may be important, but Flew's failure to include any philosopher after Leibniz from outside the English speaking world seems inexcusable and creates quite an imbalance in the presentation of contemporary thought on these problems. Flew's introduction is critical as (...)
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  46.  14
    Boethius. Some Aspects of his Times and Work. [REVIEW]A. M. E. - 1940 - Journal of Philosophy 37 (26):719-719.
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  47.  34
    Boston Studies in the Philosophy of Science, II. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (4):820-821.
    Dedicated to Philipp Frank and containing introductory greetings to Frank by some of his more illustrious pupils and colleagues, the essays in this volume cover the proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. The essays deal with most of the important problems in the philosophy of science from physics to the biological sciences and psychology, and include approaches from diverse traditions: Whiteheadian, Scientific Realism, Thomistic, Phenomenological, as well as historical approaches. High points were McMullin's "From Matter (...)
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  48.  15
    Body, Soul, Spirit. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (3):550-550.
    A dialectically rather than chronologically ordered survey: it moves first through the outright dualism of Descartes, to the primacy-of-soul position of Plato, and then to the extremes of Feuerbachian materialism and Berkeleyean immaterialism. Then, returning to pre-philosophical foundations in an attempt to recapture the lived phenomenon of body-soul unity that each of the above philosophers acknowledged, but lost in a welter of reductive abstractions, Van Peursen considers the non-dualistic and non-reductivist conceptions of primitive man, Homeric man, and Biblical man. Coming (...)
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  49.  27
    Computers and the Human Mind. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 20 (1):150-150.
    A very readable and for the most part nontechnical explanation of the logic, structure, and operation of computers. Fink sketches approaches to the questions of computer-brain analogies, computer creativity, and artificial intelligence but these are not his main concern. The book is designed for those who have more than a casual interest but less than a professional competence, and is successful within these limits.—E. A. R.
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  50.  7
    Christian Discourse. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 19 (3):597-597.
    In these three Riddell Memorial Lectures for 1965 Ramsey views religious discourse as an instrument for expressing or stimulating "cosmic disclosure." RD must invariably work through the medium of "models," systems of concepts drawn from human experience and applied only by way of metaphor to the presumably transcendent object of RD. No single model is wholly adequate to exhaust a cosmic disclosure, and the danger lies in interpreting them in too literal a fashion and creating the false, and eventually inconsistent, (...)
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