Results for 'E. B. F.'

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  1.  34
    Concerning the Modernist Subversion of Political Philosophy.E. B. F. Midgley - 1979 - New Scholasticism 53 (2):168-190.
  2.  55
    Concerning the Philosophy of Father Copleston.E. B. F. Midgley - 1984 - The Chesterton Review 10 (4):438-443.
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  3.  19
    On “Substitute Intelligences” in the Formation of Atheistic Ideology.E. B. F. Midgley - 1980 - Laval Théologique et Philosophique 36 (3):239-253.
  4.  13
    The ideology of Max Weber: a Thomist critique.E. B. F. Midgley - 1983 - Totowa, N.J.: Barnes & Noble.
    This book offers a critical evaluation of Weber's ideology of value-choice. The author establishes Weber's ideology and then considers it in light of his sociological methodology. He also weighs the critical assessments of Weber made by Vogelin, Strauss, Aron, Gouldner, Rex, and Mommsen and examines Weber's misperceptions concerning natural law and moral and political philosophy.
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  5.  23
    A. Bronson Alcott: His Life and Philosophy.E. A., F. B. Sanborn & W. T. Harris - 1893 - Philosophical Review 2 (5):633.
  6.  13
    Short notices.E. B. Castle, A. G. F. Beales, D. J. Foskett, John Hayes & B. E. Dawson - 1971 - British Journal of Educational Studies 19 (2):229-232.
  7. An Historical Enquiry Into the Probable Causes of the Rationalist Character Lately Predominant in the Theology of Germany. To Which is Prefixed, a Letter From Professor Sack, Upon the Rev. J. Rose's Discourses on German Protestantism; Translated From the German.E. B. Pusey, Karl Heinrich Sack, G. And F. Rivington C. &. J. Rivington, J. C. & J. & J. J. Deighton - 1828 - Printed for C. & J. Rivington, ..
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  8.  47
    Cannon's theory of emotion: a critique.E. B. Newman, F. T. Perkins & R. H. Wheeler - 1930 - Psychological Review 37 (4):305-326.
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  9.  26
    Nevroses et idees fixes.E. B. T., F. Raymond & Pierre Janet - 1899 - Philosophical Review 8:334.
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  10.  8
    Enjoy Old Age: A Practical Guide.B. F. Skinner & M. E. Vaughan - 1997 - W. W. Norton & Company.
  11.  6
    Enjoy Old Age: A Program of Self Management.B. F. Skinner & M. E. Vaughan - 1985 - Grand Central.
    An eminent psychologist and a gerontologist explain how to cope with the problems of aging and how to get the most out of one's later years.
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  12.  4
    Science and the Idea of God.F. deW B. & W. E. Hocking - 1946 - Journal of Philosophy 43 (2):52.
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  13.  16
    Die Hauptgesetze des Menschlichen Gefuhlslebens.E. B. Titchener, A. Lehmann & F. Bendixen - 1893 - Philosophical Review 2 (3):336.
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  14.  5
    L'Annee Philosophique.E. B. McGilvary & F. Pillon - 1899 - Philosophical Review 8 (3):305.
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  15.  12
    Die Suggestionstherapie bei Krankhaften Erscheinungen des Geschlechtssinnes.E. B. T. & A. F. von Schrenk-Notzing - 1893 - Philosophical Review 2 (2):248.
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  16.  19
    Andhra Pradesh Government Archaeological Series, No. 1, "Piklihal Excavations".E. B. & F. R. Allchin - 1963 - Journal of the American Oriental Society 83 (2):279.
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  17. Elusive Equity: Education Reform in Post-Apartheid South Africa Human Sciences Research Council (HSRC), South Africa.E. B. Fiske & H. F. Ladd - forthcoming - Nexus.
     
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  18.  16
    Across the Night. [REVIEW]F. E. B. - 1959 - Review of Metaphysics 12 (4):664-664.
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  19.  13
    Ethics in a World of Power. [REVIEW]F. E. B. - 1959 - Review of Metaphysics 12 (4):667-667.
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  20.  3
    Essays in Moral Philosophy. [REVIEW]F. E. B. - 1959 - Review of Metaphysics 12 (3):492-492.
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  21.  17
    Jonathan Edwards. [REVIEW]F. E. B. - 1960 - Review of Metaphysics 14 (1):171-171.
  22.  17
    Rightness and Goodness. [REVIEW]F. E. B. - 1959 - Review of Metaphysics 13 (2):357-357.
    In this extended examination of the Oxford deontologists' claim that rightness cannot be based upon goodness, Johnson argues that although the deontologists' arguments against the utilitarians are valid, their positive position must be rejected. Because Ross's "ought-can" argument and the "infinite regress" argument break down, the moral goodness of motives must be regarded as a necessary but not sufficient condition for moral rightness. Johnson proposes an alternative axiology theory which includes an "organic" as well as a moral and utilitarian goodness.--F. (...)
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  23.  1
    Plutarch. [REVIEW]F. E. B. - 1974 - Review of Metaphysics 27 (3):623-624.
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  24.  18
    The Fear of God. [REVIEW]F. E. B. - 1960 - Review of Metaphysics 13 (3):529-529.
  25.  1
    When Christ Comes and Comes Again. [REVIEW]F. E. B. - 1959 - Review of Metaphysics 12 (4):667-668.
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  26.  17
    Ways of Faith. [REVIEW]F. E. B. - 1960 - Review of Metaphysics 14 (1):177-177.
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  27.  59
    Studies in spatial learning. I. Orientation and the short-cut.E. C. Tolman, B. F. Ritchie & D. Kalish - 1946 - Journal of Experimental Psychology 36 (1):13.
  28.  25
    Highlights. [REVIEW]F. E. B. - 1960 - Review of Metaphysics 14 (1):171-171.
  29.  21
    Minority of One. [REVIEW]F. E. B. - 1959 - Review of Metaphysics 13 (2):357-358.
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  30. Studies in spatial learning. II. Place learning versus response learning.E. C. Tolman, B. F. Ritchie & D. Kalish - 1946 - Journal of Experimental Psychology 36 (3):221.
  31.  22
    Rights and Right Conduct. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):532-533.
    Melden approaches some important ethical problems by a careful analysis of moral rights in the moral community. A right for him is a moral role or status in the moral community; that community is served and preserved by right action. The discussion, although extremely succinct at times, ranges over a number of important points. -- F. E. B.
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  32.  30
    The Balanced Life. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):700-700.
    This introductory essay sketches the problem of the good life by a brief description of moral experience and discusses some major alternative answers. Freund suggests that the good life has as its final value "the unity of communion, fellowship, and creativeness" and concludes with a plea for a re-examination of our educational procedures.--F. E. B.
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  33.  24
    The Christian Doctrine of History. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (1):189-189.
    McIntyre defines history as "meaningful occurrence, and more particularly occurrence the meaning of which is a construct out of certain categories, namely, Necessity, Providence, Incarnation, Freedom and Memory."--F. E. B.
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  34.  26
    The Cost of Discipleship. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):705-705.
    This newly revised edition of Bonhoeffer's classic statement of the Christian life contains the full text of Bonhoeffer's Nachfolge.--F. E. B.
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  35. The Fear of God: The Role of Anxiety in Contemporary Thought. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):529-529.
    A study of Teresa of Avila, Luther, Freud, Heidegger and Barth provides Berthold with a basis for a phenomenological analysis of anxiety. Anxiety is polar in nature, implying both longing and fear, and a desire and threat to its fulfillment. Berthold believes his analysis provides a mediating position between the Thomistic and Calvinistic anthropologies.--F. E. B.
     
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  36.  25
    The New Testament Documents--Are They Reliable? [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):170-170.
    A succinct, conservative discussion of a variety of evidence pointing to the reliability of the New Testament.--F. E. B.
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  37.  27
    Theology of Culture. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 13 (1):192-192.
    This collection of essays is an extended discussion of the relation between religion and culture. Tillich, in defining religion in terms of ultimate concern, cuts across, and at times seems to undercut, traditional views about religion. "Religion is the meaning-giving substance of culture, and culture is the totality of forms in which the basic concern of religion expresses itself." His analyses, although oversimplified in certain respects, point out important inter-relationships and offer suggestive interpretations. --F. E. B.
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  38.  26
    The Philosophy of Law in Historical Perspective. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):663-663.
    An excellent and succinct historical survey of the major philosophies of law as seen in the leading political philosophers, this work explores the connection between views of law and the philosophical outlooks on which they are based. It also includes a short analysis of some current problems, such as the relation of law to justice, and it suggests the feasibility of international constitutional law.--F. E. B.
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  39.  20
    The Religion of the Occident. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (3):532-532.
    A study of the religion of Jesus in terms of its pagan and Jewish sources, its inner meaning and finally its redevelopment in the pagan world. Larson argues that the religion of the Essene Jesus was a grand "synthesis of human experience drawn from many cultures" and that this religion has been greatly distorted by the ritual of the Church.--F. E. B.
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  40.  19
    Three Traditions of Moral Thought. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):702-702.
    An examination of the place and importance accorded to love in the systems representative of the Platonic-Christian, the utilitarian, and humanist world views. By a formal, literary analysis of parts of a major work of each of nine moralists, the author brings out their views on man and love. Despite a rather weak conclusion, and a few somewhat strained interpretations, her argument is clear and her analyses penetrating.--F. E. B.
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  41.  18
    The Unity and Disunity of the Church. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):487-487.
    While questioning the basis of the current ecumenical movement, this conservative author suggests that the Christian churches should seek unity on the basis of a single correct theology.--F. E. B.
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  42.  32
    The Unity of Body and Mind. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 13 (4):699-699.
    Drawing upon the insights of Spinoza and Constantin Brunner, Bickel develops a theory of the identity of mind and body. Difficult to understand.-F. E. B.
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  43.  18
    When Christ Comes and Comes Again. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (4):667-668.
    The content of the evangelical message of the church should be centered around the acts of God in Christ, the author holds in these sixteen sermons. --F. E. B.
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  44.  18
    What Makes Acts Right? [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):486-486.
    A popular introduction to ethics, intended to "stimulate thinking" rather than offer a final solution, which discusses thirteen theories in terms of a number of tests of a good theory of right action.--F. E. B.
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  45.  12
    Ways of Faith. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):177-177.
    This newly revised second edition of a popular textbook adds a chapter on Islam and extends its treatment of the Western religious tradition.--F. E. B.
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  46.  28
    The Stoics. [REVIEW]E. B. F. - 1976 - Review of Metaphysics 29 (3):559-560.
    For many years Professor Sandbach, Emeritus Professor of Classics at Cambridge, lectured on the Stoics. His book—reflecting a contemporary interest in Stoicism—is most welcome, even if it is not the long and comprehensive undertaking his friends were hoping for. Even so it is deceptively short and simple, containing vast erudition and a masterly touch for evaluating sources. Sandbach begins with the life of Zeno and his influences, to put Stoicism in perspective, goes on to treat the "system," and ends with (...)
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  47.  17
    The UpaniṣadsThe Upanisads.E. B., F. Max Müller & F. Max Muller - 1964 - Journal of the American Oriental Society 84 (4):490.
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  48.  24
    An Analytic Philosophy of Religion. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):497-497.
    In this provocative, if puzzling, "treatment of religion on the basis of the methods of empirical and existential philosophy," the author makes common cause with the positivists in rejecting metaphysics as illegitimate system-making. He accepts the conception of philosophy as analysis of languages, but insists that a "situational" or existential analysis must be carried out as well-particularly in the case of the "convictional language" of religion. Precisely what is involved in this "situational" analysis, and how it differs from logical analysis (...)
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  49.  23
    Archaeology and the New Testament. [REVIEW]E. B. F. - 1960 - Review of Metaphysics 14 (1):176-176.
    A short popular presentation of the archaeological findings that are related to the milieu of the New Testament.--F. E. B.
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  50.  23
    Archaeology and the Pre-Christian Centuries. [REVIEW]E. B. F. - 1959 - Review of Metaphysics 12 (3):495-495.
    A brief, conservative introduction to the archaeology relevant to the Jewish history of the six centuries preceding Christ.--F. E. B.
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