Results for 'E. Balaban'

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  1.  48
    BALABAN, Marcelo. Poeta do Lápis. Sátira e política na trajetória de Angelo Agostini no Brasil Imperial . São Paulo: Editora da UNICAMP, 2009, 469p. [REVIEW]Aristeu Elisandro Machado Lopes - 2010 - Dialogos 14 (2).
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  2.  7
    Cognitive developmental biology: History, process and fortune’s wheel.E. Balaban - 2006 - Cognition 101 (2):298-332.
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  3. Asmuth, J., B51.J. Atkinson, E. Balaban, E. Barenholtz, D. Bavelier, R. J. R. Blair, K. Breckenridge, N. Burgess, B. Butterworth, J. Call & J. Collins - 2006 - Cognition 101:545-546.
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  4.  25
    Pojam biološkog napretka te informacija kao pokazatelj i mjera ontičkog (pri)rasta.Tonci Kokic & Josip Balabanic - 2004 - Prolegomena 3 (2):119-134.
    The history of the idea of biological progress shows that it is not a selfexplanatory category, so a clear definition is required. Biological progress exists if: “more progressive” is defined as “more complex” – in that case evolution is synonymous with progress, i.e. development from simple to complex, from homogeneous to heterogeneous; we perceive the expression “more progressive” as more successful in relation to the environment, in these terms some groups in the history of life were more progressive because/so that (...)
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  5.  10
    Concept of Biological Progress and Information as Indication and Measure of Ontic Growth.Tonci Kokic & Josip Balabanic - 2004 - Prolegomena 3 (2):119-134.
    The history of the idea of biological progress shows that it is not a selfexplanatory category, so a clear definition is required. Biological progress exists if: “more progressive” is defined as “more complex” – in that case evolution is synonymous with progress, i.e. development from simple to complex, from homogeneous to heterogeneous; we perceive the expression “more progressive” as more successful in relation to the environment, in these terms some groups in the history of life were more progressive because/so that (...)
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  6. The moral intellectualism of Plato’s Socrates.Oded Balaban - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):1-14.
    Commentators do not take Socrates’ theses in the Hippias Minor seriously. They believe it is an aporetic dialogue and even that Socrates does not mean what he says. Hence they are unable to understand the presuppositions behind Socrates’ two interconnected theses: that those who do wrong and lie voluntarily are better than those who do wrong unintentionally, and that no one does wrong and lies voluntarily. Arguing that liars are better than the unenlightened, Socrates concludes that there are no liars. (...)
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  7. Revue Des revues.Ch Perelman - 1968 - Revue Internationale de Philosophie 22 (1/2=83/84):246.
    Cahier 1 : M. Vetö, Le passé selon Bergson ; F. Guibal, « E. Weil et nous ». Une philosophie à l’épreuve de la réalité ; O. Balaban, Intellectualisme et causalité chez Hegel, et les limites de la science moderne ; C. Poirel, Le matérialisme neuronal et la question de la transcendance ; B. D. Hercenberg, Le mythe de Déméter et la tension entre la séparation..
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  8. Ioana iancu Delia Cristina Balaban.Delia Cristina Balaban - 2009 - Journal for the Study of Religions and Ideologies 8 (24):151-167.
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  9.  5
    Filosofía e identidad cultural en América Latina.Jorge J. E. Gracia & Ivan Jaksic - 1988
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  10. Clause Chaining and Discourse Continuity in Turkish Children's Narratives.Hale Ögel-Balaban & Ayhan Aksu-Koç - 2020 - Frontiers in Psychology 11.
    The present study examines the development of complex sentences with non-finite clause combining with particular focus on clause chaining, in narratives of 40 Turkish-speaking 4- to 11-year-olds and six adults elicited by a wordless picture book. Results show a gradual increase by age in the variety of clauses combined, the length of the complex sentences and their frequency of use. Clause chains formed with converbal clauses are the earliest and most frequent type of clause combinations, already present in 4-year-olds’ complex (...)
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  11.  7
    Politics and Ideology: A Philosophical Approach.Oded Balaban - 1995
  12. Time, Understanding, and Will.Oded Balaban, Daniel Arapu & Jean Burrell - 2000 - Diogenes 48 (190):3-21.
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  13.  82
    MERRINGTON, E. N. -The Problem of Personality. [REVIEW]A. E. T. A. E. T. - 1917 - Mind 26:489.
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  14. J. E. Erdmann, Grundriss der Geschichte der Philosophie. 4. Aufl. bearb. von Benno Erdmann. [REVIEW]E. Adickes - 1899 - Société Française de Philosophie, Bulletin 3:344.
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  15. BRÉHIER, É. -Histoire de la Philosophie, Tome II, 1. [REVIEW]A. E. T. A. E. T. - 1930 - Mind 39:526.
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  16. JOURDAIN, E. F. -On the Theory of the Infinite in Modern Thought. [REVIEW]A. E. T. A. E. T. - 1911 - Mind 20:437.
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  17. ROLFES, E. -Die Philosophie des Aristoteles als Naturerklärung und Weltanschauung. [REVIEW]A. E. T. A. E. T. - 1925 - Mind 34:105.
     
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  18. URWICK, E. J. -The Message of Plato. [REVIEW]A. E. T. A. E. T. - 1921 - Mind 30:235.
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  19. E. W. BETH, "Mathematical Thought. An Introduction to the Philosophy of Mathematics". [REVIEW]E. Agazzi - 1967 - Rivista di Filosofia Neo-Scolastica 59:251.
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  20. Scienza e sapienza.E. Albino - 1997 - Studium 93 (3):335-348.
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  21.  49
    The Hermeneutics of the Young Marx: According To Marx's Approach To the Philosophy of Democritus and Epicurus.Oded Balaban - 1989 - Diogenes 37 (148):28-41.
    In the History of Philosophy, the atomistic physics of Epicurus and of Democritus have been considered as very similar.1 Con trary to the more conventional view, Marx considers this similarity.
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  22. Oded Balaban, Subject and Consciousness: A Philosophical Inquiry into Self-Consciousness Reviewed by.Anthony Kerby - 1990 - Philosophy in Review 10 (10):391-393.
     
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  23.  30
    Delia Cristina Balaban, Informationsvermittlung und öffentliche Meinungsbildung im rumänischen Fernsehen/ Information Broadcasting and Public Opinion Making in Romanian Television.Christian Schuster - 2003 - Journal for the Study of Religions and Ideologies 2 (5):230-232.
    Delia Cristina Balaban, Informationsvermittlung und öffentliche Meinungsbildung im rumänischen Fernsehen Editura Presa Universitarã, Cluj- Napoca, 2003.
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  24.  32
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  25.  5
    Ukiyo-e Art.E. D. S. & Shigeo Miyao - 1963 - Journal of the American Oriental Society 83 (1):165.
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  26.  8
    Nación e historia. La justificación e interpretación histórica de las naciones a finales del siglo XIX y en la primera mitad del XX.Rafael E. Acevedo P. - 2014 - Co-herencia 11 (21):191-227.
    El propósito de este texto es ofrecer una visión general de la relación entre nación e historia en los debates que se generaron por parte de los historiadores y otros intelectuales de las ciencias sociales a finales del siglo XIX y durante gran parte del siglo XX. La reflexión central que se plantea consiste entonces en estudiar y mostrar cómo al mismo tiempo que las naciones modernas eran objeto de un proceso de redefinición política, en el escenario intelectual de las (...)
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  27.  49
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
  28.  30
    E. de Saint-Denis: Ovide, Halieutiques. . Pp. 70 . Paris: Les Belles Lettres, 1975. Paper.E. J. Kenney - 1977 - The Classical Review 27 (2):279-279.
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  29.  26
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. xx + 268. Princeton: University Press , 1968. Cloth, £4. net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (1):124-124.
  30. Lalumera, E. 2017 Understanding schizophrenia through Wittgenstein: empathy, explanation, and philosophical clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  31. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  32.  43
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. xx + 268. Princeton: University Press (London: Oxford University Press), 1968. Cloth, £4. net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (01):124-.
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  33.  36
    G. E. Moore.E. D. Klemke - 1992 - International Studies in Philosophy 24 (1):82-83.
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  34. Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  35. Ì öñ ò ø óò ó óò× øö òø óòø üøù ð ê ûö ø ò.È. Ö. Ó. Ö ÑѺ - 2000 - In Dov M. Gabbay & Maarten de Rijke (eds.), Frontiers of Combining Systems. Research Studies Press. pp. 47.
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  36. Adickes, E., Kants Lehre von der doppelten Affektion unseres Ich. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:393-394.
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  37. Becher, E., Weltgebäude, Weltgesetze, Weltentwicklung. [REVIEW]E. Hartmann - 1915 - Philosophisches Jahrbuch 28:531-532.
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  38. Feldmann, E., Der preussische Neuhumanismus. [REVIEW]E. Hartmann - 1930 - Philosophisches Jahrbuch 43:409-411.
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  39. Franz, E., Goethe als religiöser Denker. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:241-242.
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  40. Günther, E., Die ontologischen Grundlagen der neueren Erkenntnistheorie. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:120-121.
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  41. Guyénot, E., Les Sciences de la Vie aux XVIe et XVIIIe siècles L'ldée de l'Évolution. [REVIEW]E. Hartmann - 1942 - Philosophisches Jahrbuch 55:244.
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  42. Heidelberger, E., Formen der Publizistik bei Börne und Courier. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:144.
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  43. Husserl, E., Jahrbuch für Philosophie und phänomenologische Forschung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:107-108.
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  44. Heintel, E., Nietzsches "System" in seinen Grundbegriffen. [REVIEW]E. Hartmann - 1940 - Philosophisches Jahrbuch 53:497.
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  45. Kamke, E., Einführung in die Wahrscheinlichkeitstheorie. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:123-124.
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  46. Marcus, E., Das Rätsel der Sittlichkeit u. seine Lösung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:370-371.
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  47. Mugler, E., Gottesdienst und Menschenadel. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:231-232.
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  48. Przywara. E., S. J., Religionsphilosophie katholischer Theologie. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:468-469.
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  49. Rogge, E., Das Kausalproblem bei Franz Brentano. [REVIEW]E. Hartmann - 1937 - Philosophisches Jahrbuch 50:141.
     
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  50. Scheller, E., Die metaphysischen und psychologischen Grundlagen der Erkenntnislehre von Alphons Gratry in ihrer Stellungnahme gegen den psychologischen Ontologismus. [REVIEW]E. Hartmann - 1923 - Philosophisches Jahrbuch 36:249-251.
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