Results for 'E. Barkin'

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  1.  95
    Relative Phenomenalism - Toward a More Plausible Theory of Mind.E. Barkin - 2003 - Journal of Consciousness Studies 10 (8):3-13.
    Most philosophers believe that qualitative states must be explained in terms of physical states of the brain in order to resolve the mind/ body problem. But the severe difficulties involved in deriving the mental from the physical or, even more bizarrely, eliminating the mental altogether, have caused some to seriously investigate Russell's longstanding ideas about the intrinsic nature of physical entities. The resulting microphenomenal approaches, however, are of necessity extremely vague and complicated. Consequently, a macrophenomenal theory of mind may well (...)
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  2.  6
    Reconsiderando las alternativas sociales en México rural. Estrategias campesinas e indígenas.David Barkin - 2006 - Polis 15.
    Debido a la incapacidad de la integración económica internacional de crear oportunidades para importantes segmentos de la sociedad, muchos mexicanos están buscando formas de forjar sus propias alternativas. Estas estrategias son manifestaciones concretas de la comprensión de que la tendencia “convencional” en la búsqueda de empleo proletario ya no es viable, y que un retorno a las formas tradicionales de cooperación, organizadas en torno a mecanismos para el manejo del ecosistema, podrían ofrecer mayor seguridad y una mejor calidad de vida.
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  3.  10
    Implications of Human Exposure to Potentially Harmful Elements From Abandoned Mine Ponds Around Barkin-Ladi, Nigeria.Abuh Momoh, Sphiwe E. Mhlongo & Joseph A. Bulus - 2014 - Transactions of the Royal Society of South Africa 69 (2):91-95.
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  4.  12
    Hacia la construcción de un nuevo paradigma social.David Barkin & Antonio Elizalde - 2012 - Polis: Revista Latinoamericana 33.
    Existe un creciente consenso en el mundo académico respecto a que el paradigma que ha inspirado el surgimiento del mundo moderno enfrenta una profunda crisis. Muestra de ello son la imposibilidad hasta ahora de dar cuenta de problemas endémicos de la humanidad que la modernidad ofreció resolver: guerra y violencia (fraternidad); pobreza e inequidad social (igualdad); y opresión (libertad). Más aún, los progresivos estragos sociales y ambientales de la sociedad mercado-céntrica señalan la nece..
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  5.  48
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  6.  10
    Realist Constructivism: Rethinking International Relations Theory.J. Samuel Barkin - 2010 - Cambridge University Press.
    Realism and constructivism, two key contemporary theoretical approaches to the study of international relations, are commonly taught as mutually exclusive ways of understanding the subject. Realist Constructivism explores the common ground between the two, and demonstrates that, rather than being in simple opposition, they have areas of both tension and overlap. There is indeed space to engage in a realist constructivism. But at the same time, there are important distinctions between them, and there remains a need for a constructivism that (...)
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  7.  43
    Cultura E Crisi Permanente: La ‘Xenia’ Dionisiaca. [REVIEW]R. E. Witt - 1972 - The Classical Review 22 (2):287-288.
  8.  98
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  9. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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  10.  97
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  11. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  12. Lalumera, E. 2017 Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  13.  3
    W.E.B. Du Bois.W. E. B. Du Bois - 2010 - Routledge.
    Housed in one volume for the first time are several of the seminal essays on Du Bois's contributions to sociology and critical social theory: from DuBois as inventor of the sociology of race to Du Bois as the first sociologist of American religion; from Du Bois as a pioneer of urban and rural sociology to Du Bois as innovator of the sociology of gender and culture; and finally from Du Bois as groundbreaking sociologist of education and cultural criminologist to Du (...)
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  14. La Theologia Deutsch: storia e fortuna di un testo anonimo.E. Zambruno - 1986 - Rivista di Filosofia Neo-Scolastica 78 (3):378-403.
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  15.  41
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  16.  11
    Gerald E. Sacks. On a Theorem of Lachlan and Martin. Proceedings of the American Mathematical Society, Vol. 18 , Pp. 140–141. [REVIEW]C. E. M. Yates - 1968 - Journal of Symbolic Logic 32 (4):529.
  17.  61
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  18.  45
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
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  19.  29
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  20. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  21.  27
    E. De Saint-Denis: Ovide, Halieutiques. . Pp. 70 . Paris: Les Belles Lettres, 1975. Paper.E. J. Kenney - 1977 - The Classical Review 27 (2):279-279.
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  22.  64
    The Greeks and the Irrational. By E. R. Dodds. Pp. Ix + 327. Berkeley and Los Angeles: University of California Press , 1951. 37s. 6d. [REVIEW]H. J. Rose & E. R. Dodds - 1953 - Journal of Hellenic Studies 73 (105):176-177.
    In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would (...)
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  23.  23
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. Xx + 268. Princeton: University Press , 1968. Cloth, £4. Net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (1):124-124.
  24.  30
    Cornificiana, 2: L'Autore E la Tendenza Politica Della Rhetorica Ad Herennium. [REVIEW]A. E. Douglas - 1967 - The Classical Review 17 (1):105-106.
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  25. Milagres, a Historia E a Ciencia: Uma Andlise Do Argumento de Hume.E. 0c Chaves - 1977 - Manuscrito 1:25-43.
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  26. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  27.  2
    Il Pentimento E la Morale Ascetica.E. Ritchie - 1904 - International Journal of Ethics 14 (2):244-246.
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  28.  40
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. Xx + 268. Princeton: University Press (London: Oxford University Press), 1968. Cloth, £4. Net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (01):124-.
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  29. Education and Class Structure: The Dynamics of Social Control in Mexico.David Barkin - 1975 - Politics and Society 5 (2):185-199.
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  30.  15
    International Organization: Theories and Institutions.J. Barkin - 2006 - Palgrave-Macmillan.
    Primarily focused on the theoretical aspects of International Organization, this book provides an in-depth examination of competing theories through thematic chapters. Intended to fill the gap between introductory textbooks and primary sources of theory, International Organization , is useful for upper-level international relations courses with a significant emphasis on theory.
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  31.  33
    G. E. Moore.E. D. Klemke - 1992 - International Studies in Philosophy 24 (1):82-83.
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  32.  11
    König, E. Kant Und Die Naturwissenschaft. [REVIEW]E. König - 1908 - Kant Studien 13 (1-3).
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  33. DUTSCHE, E., "On Truth". [REVIEW]E. Johnson - 1981 - Australasian Journal of Philosophy 59:129.
     
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  34. Francis E. Hutchinson, Christian Freedom: Hulsean Lectures, 1918-1919. [REVIEW]E. E. Constance Jones - 1920 - Hibbert Journal 19:174.
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  35.  11
    H. E. Mayer, Bistümer, Klöster und Stifte im Königreich Jerusalem.E. -D. Hehl - 1980 - Byzantinische Zeitschrift 73 (1).
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  36.  69
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  37.  21
    Applied Social Science in the American Trade-Union Movement.Solomon Barkin - 1949 - Philosophy of Science 16 (3):193-197.
    The social scientist is now applying his knowledge and skills in various fields. But in the American trade-union movement he faces unusual problems. His challenges are essentially those of determining how to serve, and how to implant a belief in the value of his findings and reports. There is no widespread acceptance of the conclusion that he can make a real contribution. He is still not considered necessary or likely to be useful in the routine operation of the union or (...)
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  38.  3
    Filosofía E Identidad Cultural En América Latina.Jorge J. E. Gracia & Ivan Jaksic - 1988
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  39. Dialogo e persona.E. Baccarini - 1977 - Rivista di Filosofia Neo-Scolastica 69:478.
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  40. Uguaglianza e temporalità nella «Democrazia in America».E. Baglioni - 1990 - Rivista Internazionale di Filosofia Del Diritto 67 (2):192-218.
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  41.  12
    E. Pucciarelli: I Cristiani e il servizio militare: Testimonialize dei primi tre secoli. Pp. 348. Florence: Nardini Editore, 1987. Paper, L. 28,000. [REVIEW]E. D. Hunt - 1988 - The Classical Review 38 (2):440-440.
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  42.  34
    E. Pucciarelli: I Cristiani e il servizio militare: Testimonialize dei primi tre secoli. (Biblioteca Patristica, 9.) Pp. 348. Florence: Nardini Editore, 1987. Paper, L. 28,000. [REVIEW]E. D. Hunt - 1988 - The Classical Review 38 (02):440-.
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  43. McDonagh, E.-Breaking the Abortion Deadlock.E. Matthews - 1998 - Philosophical Books 39:141-142.
     
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  44. E. Heintel, Hegel und die Analogia entis. [REVIEW]E. K. Specht - 1958 - Société Française de Philosophie, Bulletin 50:244.
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  45. E. Heintel, Hegel und die Analogia entis.E. K. Specht - 1958 - Kant Studien 50:244.
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  46. E.-W. Platzeck, Von der Analogie zum Syllogismus. [REVIEW]E. K. Specht - 1955 - Société Française de Philosophie, Bulletin 47:429.
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  47. E.-W. Platzeck, Von der Analogie zum Syllogismus.E. K. Specht - 1955 - Kant Studien 47:429.
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  48.  11
    Παλοντονον and Eθτονον.E. Phillips Barker - 1920 - Classical Quarterly 14 (2):82-86.
    Great advances have been made of late years in the understanding of ancient artillery, but the difference between the παλíντινιν and the εθτινιν seems to remain a riddle still inviting solution. In tentatively accepting the invitation, we are met at the outset by a certain amount of fog due to the fact that ancient guns were classed by two methods which produce a cross division. It will pay us to dispel this fog, or at any rate to find our bearings (...)
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  49.  61
    Case Notes and Clinicians: Galen’s Commentary on the Hippocratic Epidemics in the Arabic Tradition*: Peter E. Pormann.Peter E. Pormann - 2008 - Arabic Sciences and Philosophy 18 (2):247-284.
    Galen’s Commentaries on the Hippocratic Epidemics constitute one of the most detailed studies of Hippocratic medicine from Antiquity. The Arabic translation of the Commentaries by Ḥunayn ibn Isḥāq is of crucial importance because it preserves large sections now lost in Greek, and because it helped to establish an Arabic clinical literature. The present contribution investigate the translation of this seminal work into Syriac and Arabic. It provides a first survey of the manuscript tradition, and explores how physicians in the medieval (...)
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  50.  32
    The Index Set $\{E: WE \equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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