Results for 'E. Bettoni'

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  1. E. Bettoni: L'ascesa a Dio in Duns Scoto. [REVIEW]J. P. Müller - 1948 - Freiburger Zeitschrift für Philosophie Und Theologie 26:472.
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  2. BETTONI E., "Duns Scotus: the Basic Principles of his Philosophy".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:435.
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  3.  9
    Analogia e univocità sono inconciliabili?Efrem Bettoni - 1953 - Proceedings of the XIth International Congress of Philosophy 3:121-123.
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  4. Duns Scotus: The Basic Principles of His Philosophy.O. F. M. BETTONI E. - 1961
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  5. Matteo d'Aquasparta e il suo posto nella scolastica post-tomistica.Efrem Bettoni - forthcoming - Filosofia.
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  6.  23
    Studies in Philosophy and the History of Philosophy, Vol. III: John Duns Scotus, 1265-1965. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 21 (3):567-567.
    This is an outstanding contribution to Scotistic scholarship in English. A distinguished array of Scotus and medieval philosophy scholars have served up polished essays to mark this the seventh centenary of the birth of the "Subtle Doctor." Allan Wolter writes on "The Formal Distinction," Timotheus A. Barth on "Being, Univocity, and Analogy According to Duns Scotus," Heiko Oberman on "Duns Scotus, Nominalism, and the Council of Trent," Efrem Bettoni on "The Originality of the Scotistic Synthesis," Bonansea on "Duns Scotus' (...)
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  7. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  8.  91
    The Collected Philosophical Papers of G.E.M. Anscombe.G. E. M. Anscombe - 1900 - Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  9.  2
    The Impact of School Climate on Well-Being Experience and School Engagement: A Study With High-School Students.Elisabetta Lombardi, Daniela Traficante, Roberta Bettoni, Ilaria Offredi, Marisa Giorgetti & Mirta Vernice - 2019 - Frontiers in Psychology 10.
  10. Knud E. Løgstrup: “Humanism and Christianity”. Translated by Kees van Kooten Niekerk, Bjørn Rabjerg and Robert Stern.Knud E. Løgstrup - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):132-146.
    Dieser Artikel ist die Übersetzung des zuerst in 1950 veröffentlichten Schlüsseltextes “Humanisme og kristendom” des dänischen Philosophen und Theologen Knud E. Løgstrup. In diesem Text legt Løgstrup seine Konzeption der Debatte zwischen Humanismus und Christentum dar. Er argumentiert dafür, dass die beiden Positionen nicht als einander entgegengesetzt zu betrachten sind, da beide die Interdependenz und Verletzlichkeit des Menschseins als Grundlage für eine “stumme” Forderung nach Umsorge erkennen – auch wenn der Humanismus in dieser Forderung lediglich die Leistung sozialer Normen sehen (...)
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  11.  2
    Tell Me a Story: Socio-Emotional Functioning, Well-Being and Problematic Smartphone Use in Adolescents With Specific Learning Disabilities.Daniela Sarti, Roberta Bettoni, Ilaria Offredi, Marta Tironi, Elisabetta Lombardi, Daniela Traficante & Maria Luisa Lorusso - 2019 - Frontiers in Psychology 10.
  12.  2
    Daseinsanálise E Psicanálise: Caracterização de Como Se Dá Esse Debate Na Atualidade.Caroline Garpelli Barbosa, Érico Bruno Viana Campos & Carmen Maria Bueno Neme - 2020 - Revista Natureza Humana 22 (1):30.
    Resumo: Este estudo objetiva retomar o diálogo efetuado entre a tradição da ontologia hermenêutica heideggeriana e a psicanálise freudiana, a fim de discutir se ele ainda tem lugar na atualidade e, em caso positivo, problematizar como ele tem sido construído. Apesar de existirem muitos argumentos que questionam a possibilidade de articulação entre esses dois campos, eles não encerram consensualmente essa discussão e exigem ser atualizados. No cenário mais recente, algumas pesquisas têm acenado para o estabelecimento de pontos de conexões entre (...)
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  13.  40
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  14.  1
    Saint Bonaventure.Efrem Bettoni - 1964 - Greenwood Press.
    Father Bettoni shows how the Bonaventure view became a guide for all reformers of the Franciscan order and illustrates the value of St. Bonaventure's thought.
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  15. O Pluralismo E a Nova Ordem Mundial: Para Uma Ressignificação Do Político a Partir de Mouffe.Rita de Cassia Ferreira Lins E. Silva - 2016 - Pensando - Revista de Filosofia 7 (13):220.
    O presente trabalho examina uma perspectiva hermenêutica do político presente no pensamento de Chantal Mouffe, cujo empreendimento se dá com o seu postulado em torno do que denomina por democracia radical e plural e da resultante desse postulado dentro de uma ordem cosmopolita da política e o reflexo do empreendimento dos direitos nesse sentido. A chave de leitura que orienta esta perspectiva advém da concepção do político realizada pela autora, em que o antagonismo é nuclear na formação da identidade plural (...)
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  16.  91
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  17. Language and Logic in the Post-Medieval Period.E. J. Ashworth - 1974 - Reidel.
    HISTORICAL INTRODUCTION Although many of the details of the development of logic in the Middle Ages remain to be filled in, it is well known that between ...
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  18. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
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  19.  86
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  20. G. E. Moore: Early Philosophical Writings.Thomas Baldwin - 1990 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  21.  1
    Utilidade E Obrigação No Pensamento Moral de Richard Cumberland.Luiz Felipe Netto de Andrade E. Silva Sahd - 2017 - Pensando - Revista de Filosofia 7 (14):76.
    Neste trabalho eu pretendo oferecer um breve esboço de uma das fontes do utilitarismo. A teoria do direito natural de Richard Cumberland. Embora o autor se insira na tradição do jus naturae, há elementos suficientes em seu texto que apontam para a preparação de noções importantes ao utilitarismo, noções de raciocínio consequencialista. Sem fazer anacronismos, eu pretenso esboçar aqui o papel assumido por Cumberland na história dessa corrente do pensamento ético.
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  22.  28
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  23. Quando Um Biólogo É Inundado Por Outras Biologias, Outras Educações.Carlos Augusto Silva E. Silva & Maria dos Remédios de Brito - 2020 - Quaestio - Revista de Estudos Em Educação 22 (2):355-374.
    O texto partilha dos encontros vitais que mobilizaram no corpo de um biólogo-artista, exercícios fabulatórios de experimentação - com a imagem, a escrita, a memória, as águas de um igarapé, a terra, as vidas que atravessaram moradores atingidos por uma barragem - aglutinados pelas seguintes questões: como um biólogo pode experimentar a biologia, a arte, a natureza para além do já posto? Como a arte e a biologia se cruzam com/na natureza e que educações se compõem nesses vazamentos? O texto (...)
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  24.  52
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  25.  41
    Q.E.D., Qed.Adam Koberinski & Chris Smeenk - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 71:1-13.
    Precision testing of the quantum electrodynamics (QED) and the standard model provides some of the most secure knowledge in the history of physics. These tests can also be used to constrain and search for new physics going beyond the standard model. We examine the evidential structure of relationships between theoretical predictions from QED, precision measurements of these phenomena, and the indirect determination of the fine structure constant. We argue that "pure QED" is no longer sufficient to predict the electron's anomalous (...)
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  26. Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1979 - Cornell University Press.
  27.  64
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  28. S. Bonaventura.Efrem Bettoni - 1945 - Brescia, La Scuola.
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  29.  27
    BETTONI, EFREM. "Vent'anni di Studi Scotisti, ". [REVIEW]Vernon J. Bourke - 1948 - Modern Schoolman 26:76.
  30.  58
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  31.  1
    Varieties of Anomalous Experience: Examining the Scientific Evidence.E. Cardena & S. Lynn (eds.) - 2000 - American Psychological Association.
    What happens during a near-death experience? In an accessible style, this text reviews recent research about unbelievable events, creating an account of activity at the boundaries of science. It also examines research concerns, current theories, methodological issues and clinical implications.
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  32.  26
    The Index Set $\{E: WE \Equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  33.  34
    Personal Agency: E. J. Lowe.E. J. Lowe - 2003 - Royal Institute of Philosophy Supplement 53:211-227.
    Why does the problem of free will seem so intractable? I surmise that in large measure it does so because the free will debate, at least in its modern form, is conducted in terms of a mistaken approach to causality in general. At the heart of this approach is the assumption that all causation is fundamentally event causation. Of course, it is well-known that some philosophers of action want to invoke in addition an irreducible notion of agent causation, applicable only (...)
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  34.  27
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.E. A. Singer, Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676.
  35. The Blind Hens' Challenge: Does It Undermine the View That Only Welfare Matters in Our Dealings with Animals?Peter Sandøe, Paul M. Hocking, Bjorn Förkman, Kirsty Haldane, Helle H. Kristensen & Clare Palmer - 2014 - Environmental Values 23 (6):727-742.
    Animal ethicists have recently debated the ethical questions raised by disenhancing animals to improve their welfare. Here, we focus on the particular case of breeding hens for commercial egg-laying systems to become blind, in order to benefit their welfare. Many people find breeding blind hens intuitively repellent, yet ‘welfare-only’ positions appear to be committed to endorsing this possibility if it produces welfare gains. We call this the ‘Blind Hens’ Challenge’. In this paper, we argue that there are both empirical and (...)
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  36.  48
    W. E. B. Du Bois's Critique of American Democracy During the Jim Crow Era: On the Limitations of Rawls and Honneth.Elvira Basevich - 2019 - Journal of Political Philosophy 27 (3):318-340.
  37.  31
    I—Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  38. Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two.G. E. M. Anscombe - 1981 - Blackwell.
  39. Semantica e pragmatica linguistica. Tracce di normalità nelle implicature scalari.Salvatore Pistoia-Reda - 2014 - Carocci.
    In this book an introduction to the grammatical view of the scalar implicature phenomenon is presented. A detailed overview is offered concerning the embeddability of the exhaustivity operator, and the contextual dependance of the alternatives generation process. The theoretical implications of the grammatical view with respect to the abductive character of the scalar implicature are also discussed. A pragmatic account of the assertive content is proposed in correlation with a blindness-based account of the semantic content carried by scalar sentences, in (...)
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  40.  5
    The Index Set {E: We ≡1X}.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110-116.
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  41. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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  42. Educação Salesiana, Currículo E Formação de Governantes.Celeida Maria Costa de Souza E. Silva & Ozerina Victor De Oliveira - 2019 - Quaestio - Revista de Estudos Em Educação 21 (2).
    Este trabalho apresenta desdobramentos da história da Educação Salesiana no Colégio Salesiano de Santa Teresa, localizado em Corumbá-MS. Elegemos como recorte temporal os anos de 1972 a 1987, período que vigorou o convênio que deu origem a Escola Estadual Santa Teresa que funcionou simultaneamente ao CSST até 1982, passando a existir, a partir daí, somente a Escola Estadual. É nossa intenção mostrar como o currículo da Educação Salesiana, entendido como construção social, ganhou significado localmente, por meio da imprensa sul-mato-grossense, ao (...)
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  43.  56
    E-Z Reader 7 Provides a Platform for Explaining How Low- and High-Level Linguistic Processes Influence Eye Movements.Gary E. Raney - 2003 - Behavioral and Brain Sciences 26 (4):498-499.
    E-Z Reader 7 is a processing model of eye-movement control. One constraint imposed on the model is that high-level cognitive processes do not influence eye movements unless normal reading processes are disturbed. I suggest that this constraint is unnecessary, and that the model provides a sensible architecture for explaining how both low- and high-level processes influence eye movements.
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  44. Efrem Bettoni, "duns scoto filosofo". [REVIEW]G. Giannini - 1966 - Aquinas 9 (3):373.
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  45.  45
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  46.  19
    Miracles and Laws of Nature: E. J. LOWE.E. J. Lowe - 1987 - Religious Studies 23 (2):263-278.
    Hume's famous discussion of miracles in the Enquiry Concerning Human Understanding is curious both on account of the arguments he does deploy and on account of the arguments he does not deploy, but might have been expected to. The first and second parts of this paper will be devoted to examining, respectively, these two objects of curiosity. The second part I regard as the more important, because I shall there try to show that the fact that Hume does not deploy (...)
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  47. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  48. Tra dissidio e dialogo. Sulle prospettive estetico-fenomenologiche di Luciano Anceschi e Dino Formaggio.E. Franzini - 2013 - Studi di Estetica 41:133-155.
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  49.  29
    The Yerkish Language: From Operational Methodology to Chimpanzee Communication.M. C. Bettoni - 2007 - Constructivist Foundations 2 (2-3):32-38.
    Purpose: Yerkish is an artificial language created in 1971 for the specific purpose of exploring the linguistic potential of nonhuman primates. The aim of this paper is to remind the research community of some important issues and concepts related to Yerkish that seem to have been forgotten or appear to be distorted. These are, particularly, its success, its promising aspects for future research and last but not least that it was Ernst von Glasersfeld who invented Yerkish: he coined the term (...)
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  50. Samuel Pufendorf E a Diferença Entre Direitos Perfeitos E Imperfeitos/Samuel Pufendorf and the Distinction Between Perfect and Imperfect Rights.Luiz Felipe Netto de Andrade E. Silva Sahd - 2013 - Pensando - Revista de Filosofia 3 (6):49.
    A hipótese deste artigo tem o objetivo de mostrar que Samuel Pufendorf utiliza e elabora a distinção efetuada por Hugo Grotius entre direitos perfeitos e imperfeitos. De certo modo Pufendorf vai mais adiante do que Grotius e não apenas aceita a sua distinção, como também a esclarece: os direitos em geral são poderes morais obtidos pela lei que apresentam ao mesmo tempo dois tipos de poder moral e de direitos. No caso dos direitos perfeitos, o homem está por definição autorizado (...)
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