Results for 'E. Bolsius'

975 found
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  1.  20
    Boekbesprekingen.J. De Fraine, W. Beuken, P. Ahsmann, R. Leys, P. Smulders, P. Fransen, S. Trooster, F. Malmberg, P. Grootens, A. van Kol, E. Bolsius, J. Beyer, J. Vanneste, J. Mulders, P. van Doornik, Cl Beukers, J. H. Nota, Fr Vandenbussche, M. Huybens, A. Poncelet, J. Kerkhofs, L. Vander Kerken, A. Cavadino, E. Huger & M. Dierickx - 1960 - Bijdragen 21 (1):77-116.
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  2.  29
    Boekbesprekingen.P. Ahsmann, J. De Fraine, I. de la Potterie, J. Van Torre, J. Snijders, J. Mulders, P. Smulders, P. van Doornik, F. Malmberg, P. Ploumen, P. Fransen, A. van Kol, L. Vander Kerken, M. Dierickx, R. Leys, F. De Raedemaeker, J. Nota, E. Huffer, M. De Tollenaere, H. Robbers, J. Kijm, L. Monden, C. Traets, J. Lambrecht & E. Bolsius - 1958 - Bijdragen 19 (3):311-348.
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  3.  36
    Boekbesprekingen.P. Ahsmann, J. Van Torre, P. van Doornik, J. De Fraine, J. Verbeke, P. Smulders, H. Jans, P. Grootens, P. Fransen, J. Kerkhofs, J. Beyer, J. Vanneste, J. Vercruysse, W. Boelens, M. Huybens, J. H. Nota, A. Poncelet, W. Couturier, E. Huffer, J. Defever, G. Jacqmotte, J. M. Kijm, Cl Beukers, M. Dierickx, G. Achten, J. De Cock, P. Ploumen & E. Bolsius - 1960 - Bijdragen 21 (4):429-464.
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  4.  11
    Les formes élémentaires de la vie religieuse.Émile Durkheim - 1937 - Paris,: F. Alcan.
    Durkheim écrit ce livre avec un but double : d'abord il voulait expliquer ce qui crée une société, ce qui la tient ensemble ; ensuite il voulait éclaircir l'influence qu'a la société sur la pensée logique. Pour Durkheim, la religion est la clé utilisée pour déverrouiller ces deux problématiques.Dans ce livre, Durkheim argumente que les représentations religieuses sont en fait des représentations collectives : l'essence du religieux ne peut être que le sacré. Il est une caractéristique qui se trouve universellement (...)
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  5. The generality problem for reliabilism. E. Conee & R. Feldman - 1998 - Philosophical Studies 89 (1):1-29.
  6. Ontological Dependency.E. J. Lowe - 1994 - Philosophical Papers 23 (1):31-48.
  7.  58
    The elementary forms of the religious life.Émile Durkheim - 1926 - New York,: The Macmillan company. Edited by Joseph Ward Swain.
  8. Art, perception and reality.E. H. Gombrich, J. Hochberg & Black - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (4):487-488.
     
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  9. Elorduy, E.: "ammonio Sakkas. La Doctrina De La Creación Y Del Mal En Procio Y En El Pseudoareopagita".E. Lledó & Staff - 1960 - Revista de Filosofía (Misc.) 19 (73/74):274.
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  10. Spatial perception: The perspectival aspect of perception.E. J. Green & Susanna Schellenberg - 2018 - Philosophy Compass 13 (2):e12472.
    When we perceive an object, we perceive the object from a perspective. As a consequence of the perspectival nature of perception, when we perceive, say, a circular coin from different angles, there is a respect in which the coin looks circular throughout, but also a respect in which the coin's appearance changes. More generally, perception of shape and size properties has both a constant aspect—an aspect that remains stable across changes in perspective—and a perspectival aspect—an aspect that changes depending on (...)
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  11.  3
    Michel Foucault: a research companion.Sverre Raffnsøe - 2016 - New York: Palgrave-Macmillan.
    With special emphasis on Foucault's many recently published lecture series this book provides an updated, comprehensive presentation of his most important diagnoses, his many ground-breaking analytical concepts as well as a systematic account of his unique conception of philosophy.
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  12. Les Épicuriens.Émile Lavielle - 1969 - [Paris,]: Bordas.
     
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  13. Explanation Hacking: The perils of algorithmic recourse.E. Sullivan & Atoosa Kasirzadeh - forthcoming - In Juan Manuel Durán & Giorgia Pozzi (eds.), Philosophy of science for machine learning: Core issues and new perspectives. Springer.
    We argue that the trend toward providing users with feasible and actionable explanations of AI decisions—known as recourse explanations—comes with ethical downsides. Specifically, we argue that recourse explanations face several conceptual pitfalls and can lead to problematic explanation hacking, which undermines their ethical status. As an alternative, we advocate that explanations of AI decisions should aim at understanding.
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  14. Filosofia︠ ︡ėpokhi Prosveshchenii︠a︡ v Belorussii.Ė. K. Doroshevich - 1971 - Minsk,: "Nauka i Texnika,".
     
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  15. Ėstetika antirazuma.Ėmilii︠a︡ Glagoleva - 1972 - [Moskva],: "Iskusstvo,".
     
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  16. Vrachebnai︠a︡ ėtika.Ėngelina Petrovna Chebotareva - 1970
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  17. Aniol Dovgird--myslitelʹ ėpokhi Prosveshchenii︠a︡.Ėngelʹs Konstantinovich Doroshevich - 1967
     
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  18. Onoranze a E. Paolo Lamanna.E. Paolo Lamanna (ed.) - 1968 - Firenze,: F. Le Monnier.
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  19.  4
    Studi sul pensiero morale e politico di Kant.E. Paolo Lamanna - 1967 - Firenze,: F. Le Monnier.
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  20. Determinat︠s︡ii︠a︡ ėvoli︠u︡t︠s︡ionnogo prot︠s︡essa.Ė. V. Volkova - 1971 - Minsk,: "Nauka i tekhnika,". Edited by A. I. Fili︠u︡kov & P. A. Vodopʹi︠a︡nov.
     
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  21.  37
    The Laws of Plato.E. B. Plato & England - 1980 - London: University of Chicago Press. Edited by A. E. Taylor.
    A dialogue between a foreign philosopher and a powerful statesman outline Plato's reflections on the family, the status of women, property rights, and criminal law.
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  22.  5
    Philosophy of the Anthropocene: the human turn.Sverre Raffnsøe - 2016 - Hampshire, UK: Palgrave-Macmillan.
    The Anthropocene is heralded as a new epoch distinguishing itself from all foregoing eons in the history of the Earth. It is characterized by the overarching importance of the human species in a number of respects, but also by the recognition of human dependence and precariousness. A critical human turn affecting the human condition is still in the process of arriving in the wake of an initial Copernican Revolution and Kant's ensuing second Copernican Counter-revolution. Within this landscape, issues concerning the (...)
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  23. Ėtika nauki: sbornik obzorov i referatov.E. L. Grebenshchikova (ed.) - 2022 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, Institut nauchnoĭ informat︠s︡ii po obshchestvennym naukam.
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  24.  5
    La pensée de la forme: savoirs & interprétations.Maurice Élie - 2011 - Nice: Les éditions Ovadia.
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  25.  4
    Citoyen sujet et autres essais d'anthropologie philosophique.Étienne Balibar - 2011 - Paris: Presses universitaires de France. Edited by Etienne Balibar.
    Qu'appelons-nous " modernité "? Cette question est travaillée selon une triple orientation philologique, épistémologique et historique, en prenant pour fils conducteurs l'auto-énonciation du sujet, la constitution du " nous " communautaire, l'aporie de l'institution judiciaire. L'interprétation défendue pose que les processus opposés du devenir-citoyen du sujet et du devenir-sujet du citoyen en viennent à se recouvrir. C'est aussi le moment où le rapport du commun à l'universel devient un écart politique au sein de l'universel lui-même. Le " jugement des autres (...)
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  26.  1
    Osnovy marksistsko-leninskoĭ ėtiki: [dli︠a︡ vuzov].E. M. Babosov & S. D. Laptenok (eds.) - 1974 - Minsk: Vyshi︠e︡ĭshai︠a︡.
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  27. Udivitelʹnai︠a︡ nauka ėstetika.Bėlla Aronovna Ėrengross - 1974
     
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  28. Religionsphilosophie: ein Studienbuch / von N. H. Søe. (Aus dem Dänischen übers. von Rosemarie Løgstrup.).Niels Hansen Søe - 1967 - Munchen: Ch. Kaiser.
     
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  29.  10
    Norma e forma.E. H. Gombrich - 1963 - Torino,: Edizioni di "Filosofia".
    Neste livro Gombrich discute as idéias e as posturas específicas que tiveram influência decisiva na prática da arte renascentista. Todos os estudos aqui reunidos tratam de algo a que se pode chamar clima renascentista de opiniões sobre a arte, além da influência desse clima sobre a prática e a crítica da arte.
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  30. Antarvīkṣaṇe: (Gītā kathāyāna).Pūrṇimā Hegaḍe - 2022 - Beṅgaḷūru: Sāhityalōka Pablikēṣans.
    Criticism on Bhagavadgītā, Hindu sacred work.
     
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  31.  9
    Shared Reality: What Makes Us Strong and Tears Us Apart.E. Tory Higgins - 2019 - Oup Usa.
    What makes us human is our special motivation to share with others how we feel, what we believe, and what we want to happen in the future. We want to share with others what is real about the world. Shared reality is crucial to what we believe--sharing is believing. It is central to our sense of self, what we strive for and how we strive. It is basic to how we get along with others. It brings us together in fellowship (...)
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  32.  45
    Reason and revelation in the middle ages.Étienne Gilson - 1938 - New York,: C. Scribner's sons. Edited by James K. Farge & William J. Courtenay.
    Etienne Gilson Reason and Revelation in the Middle Ages, first delivered as the Richard Lectures in 1937, was published in 1938 and became an immediate success. Not only does it contribute to a major question of debate in Christian, Jewish, and Islamic philosophy and religion in the medieval period but it also insists on the validity of truth obtainable through reason as well as revelation, on rational argument alongside religious faith. This message is as important in the twenty-first century as (...)
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  33.  14
    Citizen Subject: Foundations for Philosophical Anthropology.Étienne Balibar - 2017 - New York: Fordham University Press.
    A collection of Essays over the last 20 years, exploring different dimensions of the philosophical debate on "subjecthood" and "subjectivity" in Modernity, as it was framed by the "Controversy on the subject" from the 1960's, and showing how it is now continued in a "controversy on the Universal.".
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  34.  5
    Priroda zla: syrʹe i gosudarstvo.Aleksandr Ėtkind - 2020 - Moskva: Novoe literaturnoe obozrenie.
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  35.  9
    Reconnecting with the social-political and ecological-economic reality.Claudia E. Carter - 2024 - Environmental Values 33 (2):103-121.
    This article critically reflects on the research portfolio by the ecological economist Clive Spash who has helped pinpoint specific and systemic blindspots in a political-economic system that prioritises myopic development trajectories divorced from ecological reality. Drawing on his published work and collaborations it seeks to make sense of the slow, or absent, progress in averting global warming and ecological destruction. Three strands of key concern and influence are identified and discussed with reference to their orientation and explicit expression regarding Ontology, (...)
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  36.  9
    Le maléfice de la vie à plusieurs: la politique est-elle vouée à l'échec?Étienne Tassin - 2012 - Montrouge: Bayard.
    Toujours, les révolutions s'inversent en terreur, la libération fait naître la domination, le pouvoir abuse, ment, échoue... Pourquoi continue-t-on pourtant à croire que le gouvernement des hommes a pour but de transformer la société alors qu'il se réduit souvent à une gestion de la situation? C'est cette question qui résonne singulièrement en ces temps de changement de gouvernance que lance ici Etienne Tassin, se reposant sur une formule de Merleau-Ponty : "On veut oublier un problème que l'Europe soupçonne depuis les (...)
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  37.  10
    Kak vozmozhna teorii︠a︡ prava?: ėpistemologicheskie osnovanii︠a︡ teorii prava v interpretat︠s︡ii L.I. Petrazhit︠s︡kogo monografii︠a︡.E. V. Timoshina - 2012 - Moskva: Izdatelʹstvo I︠U︡rlitinform.
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  38. Chʻên Chʻüeh chê hsüeh hsüan chi.Chʻüeh Chʻên - 1958 - Edited by Hou, Wai-lu & [From Old Catalog].
     
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  39. Ésteticheskiǐ ideal.E. S. Gromov - 1961
     
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  40. Scientists’ Concepts of Innateness: Evolution or Attraction?E. Machery, P. Griffiths, S. Linquist & K. Stotz - 2019 - In Richard Samuels & Daniel A. Wilkenfeld (eds.), Advances in Experimental Philosophy of Science. London: Bloomsbury. pp. 172-201.
     
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  41. Éthosz és történelem.Éva Ancsel - 1984 - [Budapest]: Kossuth.
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  42. Ėstetika--teorii︠a︡, istorii︠a︡, praktika: tezisy dokladov, Pushkino 31 mai︠a︡-3 ii︠u︡ni︠a︡ 1982 g.E. S. Artemov & V. I︠U︡ Borev (eds.) - 1982 - Moskva: Akademii︠a︡ nauk SSSR, Filosofskoe ob-vo, In-t filosofii.
     
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  43. Srednevekovʹe v svidetelʹstvakh sovremennikov.E. V. Gutnova & Z. V. Udalʹt︠s︡ova (eds.) - 1984 - Moskva: [S.N.].
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  44. Persuasione e libertà nel mondo contemporaneo.E. Moutsopoulos (ed.) - 1979 - Palermo: Manfredi.
     
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  45. Aquinas’s Ontology of the Material World: Change, Hylomorphism, and Material Objects.Jeffrey E. Brower - 2014 - Oxford, GB: Oxford University Press.
    Jeffrey E. Brower presents and explains the hylomorphic conception of the material world developed by Thomas Aquinas, according to which material objects are composed of both matter and form. In addition to presenting and explaining Aquinas's views, Brower seeks wherever possible to bring them into dialogue with the best recent literature on related topics. Along the way, he highlights the contribution that Aquinas's views make to a host of contemporary metaphysical debates, including the nature of change, composition, material constitution, the (...)
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  46. Ontological categories and natural kinds.E. J. Lowe - 1997 - Philosophical Papers 26 (1):29-46.
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  47.  10
    Épicurisme et augustinisme dans la pensée de Pierre Bayle: une affinité paradoxale.Élodie Argaud - 2019 - Paris: Honoré Champion éditeur.
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  48. Pour étre un homme.E. P. Bourceau - 1939 - [Paris,: P. Téqui;.
     
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  49.  4
    Guerres et capital.Éric Alliez - 2016 - Paris: Éditions Amsterdam. Edited by Maurizio Lazzarato.
    "Nous sommes en guerre", déclare au soir du 13 novembre 2015 le président de la République. Mais quelle est cette guerre au juste? La contre-histoire du capitalisme que nous proposons ici vise à recouvrer la réalité des guerres qui nous sont infligées et déniées : non pas la guerre idéale des philosophes, mais les guerres de classe, de race, de sexe ou de genre, les guerres de civilisation et environnementales, les guerres de subjectivité qui font rage au sein des populations (...)
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  50.  4
    Pour un art de l'intuition: manifeste de l'intuitisme.Éric Jacobée - 2016 - Paris: Hermann.
    L'art, loin des habitudes qui figent tout réel élan créateur, est la jeunesse du monde. Il a tout à créer. Tout à construire, tout à proposer. Les temps de l'art mimétique comme ceux de l'art visionnaire sont révolus, pour laisser place à ceux de l'intuition. Cet ouvrage revendique ainsi la liberté de s'imposer des règles, de nouvelles règles et préconise un art de l'intuition, un art de la sensibilité, qui puisse s'exprimer avec spontanéité, une spontanéité qu'il n'est possible d'obtenir qu'après (...)
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