Results for 'E. Boodin John'

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  1. On Life's Threshold: Talks to Young People on Character and Conduct, Tr. By E. St. John.Charles Wagner & Edna St John - 1905
     
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  2.  48
    The New Realism.John E. Boodin - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (20):533-542.
  3.  83
    The Ultimate Attributes of Reality.John E. Boodin - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (11):281-289.
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  4.  32
    Pragmatic Realism.John E. Boodin - 1910 - The Monist 20 (4):602-614.
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  5.  14
    The Seventh Annual Meeting of the Western Philosophical Association.John E. Boodin - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (19):515-520.
  6.  28
    Philosophical Tolerance. A Winter Revery.John E. Boodin - 1908 - The Monist 18 (2):298-306.
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  7.  10
    The Theories of Instinct. [REVIEW]John E. Boodin - 1927 - Journal of Philosophy 24 (2):50-52.
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  8.  38
    Consciousness and Reality: I. Negative Definition of Consciousness.John E. Boodin - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (7):169-179.
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  9.  10
    The Nature of Truth: A Reply.John E. Boodin - 1911 - Philosophical Review 20 (1):59-63.
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  10.  29
    Consciousness and Reality. . Consciousness and its Implications.John E. Boodin - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (9):225-234.
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  11.  9
    Knowing Things.John E. Boodin - 1911 - Philosophical Review 20 (4):386-404.
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  12.  15
    The Concept of Time.John E. Boodin - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (14):365-372.
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  13.  21
    Individual and Social Minds.John E. Boodin - 1913 - Journal of Philosophy, Psychology and Scientific Methods 10 (7):169-180.
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  14.  15
    A Mead Project Source Page.John E. Boodin - unknown
    Our scientific concepts generally are in the melting-pot. They are all infected by relativity. This is as true in psychology and philosophy as in the physical sciences. In each case we must be willing to reconstruct our concepts on the basis of new evidence. Psychology has too long been hampered by a false tradition, and incidentally it has dragged philosophy with it into the slough of subjectivism. Brilliant discoveries in the realms of physiology and pathology throw new light on many (...)
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  15.  13
    The Nature of Truth.John E. Boodin - 1910 - Philosophical Review 19 (4):395-417.
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  16.  5
    Pragmatic Realism--The Five Attributes.John E. Boodin - 1913 - Mind 22 (88):509-525.
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  17.  4
    Space and Reality.John E. Boodin - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (20):533-539.
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  18.  5
    The Ought and Reality.John E. Boodin - 1907 - International Journal of Ethics 17 (4):454-474.
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  19.  9
    Social Immortality.John E. Boodin - 1915 - International Journal of Ethics 25 (2):196-212.
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  20.  8
    The Identity of the Ideals.John E. Boodin - 1912 - International Journal of Ethics 23 (1):29-50.
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  21.  6
    Space and Reality: II. Real Space.John E. Boodin - 1906 - Journal of Philosophy, Psychology and Scientific Methods 3 (22):589-599.
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  22.  6
    Do Things Exist?John E. Boodin - 1912 - Journal of Philosophy, Psychology and Scientific Methods 9 (1):5-14.
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  23.  5
    Energy and Reality. I: Is Experience Self-Supporting?John E. Boodin - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (14):365-375.
  24.  4
    Energy and Reality. II: The Definition of Energy.John E. Boodin - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (15):393-406.
  25.  1
    Time and Reality.John E. Boodin - 1905 - Philosophical Review 14:730.
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  26. A Realistic Universe, by E. C. Wilm. [REVIEW]John Elof Boodin - 1919 - Ethics 30:464.
     
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  27. Knowing Selves.John E. Boodin - 1912 - Psychological Review 19 (2):124-146.
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  28. Mind as Instinct.John E. Boodin - 1906 - Psychological Review 13 (2):121-139.
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  29. Social Immortality.John E. Boodin - 1915 - International Journal of Ethics 25 (2):196-212.
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  30. The Identity of the Ideals.John E. Boodin - 1912 - International Journal of Ethics 23 (1):29-50.
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  31. The Idea of Progress.John E. Boodin - 1938 - Journal of Social Philosophy 4:101.
     
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  32. The Ought and Reality.John E. Boodin - 1907 - Ethics 17 (4):454.
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  33. The Ought and Reality.John E. Boodin - 1907 - International Journal of Ethics 17 (4):454-474.
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  34. The Religion of Mother Earth.John E. Boodin - 1920 - Hibbert Journal 19:690.
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  35.  1
    The Story of the Stone, Volume 5: The Dreamer Wakes. By Cao Xueqin and Gao E.Ellen Widmer, Cao Xueqin, Gao E. & John Minford - 1988 - Journal of the American Oriental Society 108 (4):650.
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  36. From Protagoras To. By John E. Boodin.William James - 1911 - The Monist 21:73.
     
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  37.  15
    John Elof Boodin.Warren E. Steinkraus - 1992 - Idealistic Studies 22 (3):289-290.
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  38.  4
    The Christian Philosophy of History. By Shirley Jackson Case. (Chicago: University Press; London: Cambridge University Press. 1943. Pp. 8 + 222. Price 12s.)Religion of To-Morrow. By John Elof Boodin. (New York: The Philosophical Library. 1943. Pp. 189. Price $2.50.). [REVIEW]E. S. Waterhouse - 1944 - Philosophy 19 (74):277-.
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  39.  4
    Book Review:A Realistic Universe. John Elof Boodin[REVIEW]E. C. Wilm - 1920 - Ethics 30 (4):464-.
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  40. John Elof Boodin: Philosopher-Poet. [REVIEW]E. Steinkraus Warren - 1992 - Idealistic Studies 22 (3):289-290.
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  41. A Realistic Universe. John Elof Boodin.E. C. Wilm - 1920 - International Journal of Ethics 30 (4):464-467.
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  42.  2
    John Dewey e Aldous Huxley: o admirável e o impensável na formação social da mentalidade.José Cláudio Matos - 2011 - Conjectura: Filosofia E Educação 16 (3):78-96.
    Este trabalho discute a formação da mentalidade individual, por meio de uma reflexão comparativa entre Democracia e educação, de John Dewey, e Admirável mundo novo, de Aldous Huxley. O texto literário permite um diálogo e uma leitura em face do texto filosófico, que o caracteriza como campo para a realização de um experimento de pensamento. Esse experimento é a discussão do valor atribuído por Dewey ao crescimento individual e ao social, em contraposição ao valor encontrado na narrativa de Huxley, (...)
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  43.  31
    Reason, Experience, and God: John E. Smith in Dialogue.Vincent Michael Colapietro & John Edwin Smith (eds.) - 1997 - Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, and (...)
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  44.  1
    Equality of Talent: John E. Roemer.E. Roemer John - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  45. A Public Ownership Resolution of the Tragedy of the Commons*: JOHN E. ROEMER.E. Roemer John - 1989 - Social Philosophy and Policy 6 (2):74-92.
    Imagine a society of fisherfolk, who, in the state of nature, fish on a lake of finite size. Fishing on the lake is characterized by decreasing returns to scale in labor, because the lake's finite size imply that each successive hour of fishing labor is less effective than the previous one, as the remaining fish become less dense in the lake. In the state of nature, the lake is commonly owned: each fishes as much as he pleases, and, we might (...)
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  46. A linha dividida: uma abordagem matemática í filosofia platônica, de Glenn Erickson e John Fossa.Jorge dos Santos Lima - 2007 - Princípios 14 (21):307-312.
    Resenha do livro de Erickson, Glenn W.; e Fossa, John A.. A linha dividida : uma abordagem matemática à filosofia platônica . Rio de Janeiro: Relume Dumará, 2006. 186 páginas. [Coleçáo Metafísica, n. 4].
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  47. Número e razão, de Glenn W. Erickson e John A. Fossa.Tassos Lycurgo - 2007 - Princípios 14 (22):305-309.
    Resenha do livro de E rickson, Glenn W. e Fossa, John A.. Número e razáo : os fundamentos matemáticos da metafísica platônica. Natal: EDUFRN, 2005. 252 páginas.
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  48. The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis.Robert E. Butts & John Whitney Davis - 1970 - University of Toronto Press.
     
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  49. Egalitarianism, Responsibility, and Information: John E. Roemer.E. Roemer John - 1987 - Economics and Philosophy 3 (2):215-244.
    Radical and liberal theories of egalitarianism are distinguished, in large part, by the differing degrees to which they hold people responsible for their own well-being. The most liberal or individualistic theory calls for equality of opportunity. Once such “starting gate equality,” as Dworkin calls it, is guaranteed, then any final outcome is justified, provided certain rules, such as voluntary trading, are observed. At the other pole, the most radical egalitarianism calls for equality of welfare. In between these two extremes are (...)
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  50. Providing Equal Educational Opportunity: Public Vs. Voucher Schools*: JOHN E. ROEMER.E. Roemer John - 1992 - Social Philosophy and Policy 9 (1):291-309.
    All advanced societies maintain a commitment to equal educational opportunity, which they claim to implement through a public school system that is charged toprovide all children with an education up to a state-enforced standard. Indeed, what public schools do, even in the best of circumstances, is to provide all children with a more or less equal exposure to educational inputs, rather than to guarantee them equal educational attainment. Children, as the schools receive them, differ markedly in their docility — due (...)
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