Results for 'E. Chambry'

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  1.  15
    Plutarch. Vies, Ii. Solon–Publicola. Thémistocle–Camille. Ed. And Trans. R. Flacelière, E. Chambry and M. Juneaux. [Assn. G. Budé.] Paris: ‘Les Belles Lettres’. 1961. Pp. V + 238. NFr. 15. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere, E. Chambry & M. Juneaux - 1964 - Journal of Hellenic Studies 84:171-171.
  2.  7
    Plutarch. Vies. Tome Iii. Périclès-Fabius Maximus, Alcibiade–Coriolan. Ed. And Trans. R. Flacelière and E. Chambry. Paris: ‘Les Belles Lettres’. 1964. Pp. 254. Fr. 21. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1966 - Journal of Hellenic Studies 86:205-205.
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  3.  10
    Plutarch. Vies. Tome Iv. Timoléon—Paul Émile, Pélopidas—Marcellus. Ed. And Trans. R. Flacelière and E. Chambry. Paris: ‘Les Belles Lettres’. 1966. Pp. Vii + 259. Price Not Stated. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1969 - Journal of Hellenic Studies 89:137-138.
  4.  10
    Plutarch. Vies. Tome VIII. Sertorius— Eumène. Agesilas—Pompée. Ed. And Trans. R. Flacelière and E. Chambry. Paris: ‘Les Belles Lettres’. 1973. Pp. 313. Fr. 60.00. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1975 - Journal of Hellenic Studies 95:215-216.
  5.  16
    Plutarch. Vies. Tome Xiii. Démétrios–Antoine. Tome Xiv. Dion–Brutus. Tome Xv. Artaxerxès–Aratos–Galba–Othon. Ed. And Trans. R. Flacelière and É. Chambry. Paris: ‘Les Belles Lettres’. 1977, 1978, 1979. Pp. 233, 181, 259. Fr. 115, 135, 156 , Fr. 85, 105, 125. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1981 - Journal of Hellenic Studies 101:162-163.
  6.  38
    R. Flacelière, E. Chambry: Plutarque, Vies, Tome Xiii, Démétrios—Antoine. Pp. 231 . Paris: Les Belles Lettres, 1977. 115 Frs. [REVIEW]C. B. R. Pelling - 1979 - The Classical Review 29 (2):309-309.
  7.  20
    R. Flacelière, E. Chambry: Plutarque, Vies. Tome Vi. Pp. 350. Paris: Les Belles Lettres, 1971. Paper, 45 Fr.R. M. Errington - 1973 - The Classical Review 23 (02):271-272.
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  8.  21
    Plutarch. Vies. Tome Vi. Pyrrhos-Marius, Lysandre-Sylla. Ed. And Trans. R. Flacelière and E. Chambry. Paris: ‘Les Belles Lettres’. 1971. Pp. V + 351. Fr. 45. [REVIEW]A. J. Gossage - 1973 - Journal of Hellenic Studies 93:232-233.
  9.  8
    Arrien: L'indeBucoliques Grecs II.: Pseudo-Théocrite, Moschos, Bion, DiversÉschine: Contre Timarque Sur l'Ambassade infidèleÉsope: FablesNicéphore Grégoras: CorrespondencePlaton: Œuvres Complètes: Xiii, 1, LettresXénophon d'Éphèse: Les ÉphésiaquesBucoliques Grecs II.: Pseudo-Theocrite, Moschos, Bion, DiversEschine: Contre Timarque Sur l'Ambassade infideleEsope: Fables.Pierre Chantraine, E. Legrand, V. Martin, Guy de Budé, Émile Chambry, R. Guilland, J. Souilhé, G. Dalmeida, Guy de Bude, Emile Chambry & J. Souilhe - 1927 - Journal of Hellenic Studies 47:307.
  10.  48
    Antiphon: Discours, suivis des fragments d'Antiphon le SophisteIsee: DiscoursJulien, I. 1: DiscoursLongus: Pastorales Platon, IV. 3: PhedrePlaton VI.: La Republique I-IIIPlaton VII. 1: La Republique IV-VII and VII. 2: La Republique VIII-XThe Greek Particles. [REVIEW]G. T., L. Gernet, Antiphon, P. Roussel, J. Bidez, I. Julien, G. Dalmeyda, Longus, L. Robin, I. V. Platon, E. Chambry, A. Dies, Platon Vi, Platon Vii & J. D. Denniston - 1935 - Journal of Hellenic Studies 55:106.
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  11.  19
    Vies. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1978 - Journal of Hellenic Studies 98:180-180.
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  12.  13
    Vies. 9. Alexandre-Cesar. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1976 - Journal of Hellenic Studies 96:188-189.
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  13.  10
    Vies. Tome V. Aristide-Caton l'Ancien, Philopoemen-Flamininus. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1972 - Journal of Hellenic Studies 92:206-207.
  14. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  15.  93
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  16.  41
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  17. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
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  18.  88
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  19.  30
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  20.  58
    The Greeks and the Irrational. By E. R. Dodds. Pp. Ix + 327. Berkeley and Los Angeles: University of California Press , 1951. 37s. 6d. [REVIEW]H. J. Rose & E. R. Dodds - 1953 - Journal of Hellenic Studies 73 (105):176-177.
    In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would (...)
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  21.  65
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  22.  53
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  23.  60
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  24.  29
    The Index Set $\{E: WE \equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  25.  32
    I—Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  26.  30
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.E. A. Singer, Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676.
  27.  36
    Personal Agency: E. J. Lowe.E. J. Lowe - 2003 - Royal Institute of Philosophy Supplement 53:211-227.
    Why does the problem of free will seem so intractable? I surmise that in large measure it does so because the free will debate, at least in its modern form, is conducted in terms of a mistaken approach to causality in general. At the heart of this approach is the assumption that all causation is fundamentally event causation. Of course, it is well-known that some philosophers of action want to invoke in addition an irreducible notion of agent causation, applicable only (...)
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  28.  7
    The Index Set {E: We ≡1X}.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110-116.
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  29.  57
    E-Z Reader 7 Provides a Platform for Explaining How Low- and High-Level Linguistic Processes Influence Eye Movements.Gary E. Raney - 2003 - Behavioral and Brain Sciences 26 (4):498-499.
    E-Z Reader 7 is a processing model of eye-movement control. One constraint imposed on the model is that high-level cognitive processes do not influence eye movements unless normal reading processes are disturbed. I suggest that this constraint is unnecessary, and that the model provides a sensible architecture for explaining how both low- and high-level processes influence eye movements.
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  30. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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  31.  46
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  32.  11
    I.—Review of Dr. E. Husserl's Philosophy of Arithmetic. [REVIEW]E. W. Kluge - 1972 - Mind 81 (323):321-337.
  33. Tra dissidio e dialogo. Sulle prospettive estetico-fenomenologiche di Luciano Anceschi e Dino Formaggio.E. Franzini - 2013 - Studi di Estetica 41:133-155.
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  34. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  35.  21
    Miracles and Laws of Nature: E. J. LOWE.E. J. Lowe - 1987 - Religious Studies 23 (2):263-278.
    Hume's famous discussion of miracles in the Enquiry Concerning Human Understanding is curious both on account of the arguments he does deploy and on account of the arguments he does not deploy, but might have been expected to. The first and second parts of this paper will be devoted to examining, respectively, these two objects of curiosity. The second part I regard as the more important, because I shall there try to show that the fact that Hume does not deploy (...)
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  36.  23
    On Desiring the Desirable: E. J. Bond.E. J. Bond - 1981 - Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  37.  45
    L'histoire du problème de la connaissance: De M. E. Cassirer.E. Meyerson - 1911 - Revue de Métaphysique et de Morale 19 (1):100 - 129.
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  38. From Descartes to Hume Continental Metaphysics and the Development of Modern Philosophy /Louis E. Loeb. --. --.Louis E. Loeb - 1981 - Cornell University Press, C1981.
  39.  26
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  40.  14
    Ciò che è vivo e ciò che è morto della filosofia di hegel.E. Ritchie - 1907 - Revue Philosophique de la France Et de l'Etranger 63 (4):552-554.
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  41.  32
    Martin Heidegger E a Técnica.Franklin Leopoldo E. Silva - 2007 - Scientiae Studia 5 (3):369-374.
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  42.  86
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  43.  20
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  44.  29
    G. E. Moore.E. D. Klemke - 1992 - International Studies in Philosophy 24 (1):82-83.
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  45.  10
    König, E. Kant Und Die Naturwissenschaft. [REVIEW]E. König - 1908 - Kant-Studien 13 (1-3).
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  46. Lalumera, E. 2017 Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  47.  20
    Recherches sur les armées Hellénistiques. By M. Launey. Pp. xi + 624. Paris: E. de Boccard, 1949.E. G. Turner & M. Launey - 1950 - Journal of Hellenic Studies 70:95-96.
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  48.  31
    E/Adetermination for 4d- and 5d-Transition Metal Elements and Their Intermetallic Compounds with Mg, Al, Zn, Cd and In.U. Mizutani, H. Sato, M. Inukai & E. S. Zijlstra - 2013 - Philosophical Magazine 93 (24):3353-3390.
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  49.  15
    Justice to Charity: LOREN E. LOMASKY.Loren E. Lomasky - 1995 - Social Philosophy and Policy 12 (2):32-53.
    Despite what one may be led to believe by breathless reports in the media, the acme of misery in America is not the woes, financial and otherwise, of Donald Trump and Michael Jackson. People lose their jobs, have their assets drained by reversals of fortune, suffer from illiteracy, malnutrition, lack of shelter, and other mishaps. The circumstances in which they find themselves are genuinely distressing. It would be an odd understanding indeed that failed to find these circumstances directly relevant to (...)
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  50. Studies in the Philosophy of G. E. Moore.E. D. Klemke - 1969 - Chicago: Quadrangle Books.
     
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