Results for 'E. Cornelissen'

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  1. Ignoring Sparse Chromatic Context.F. W. Cornelissen & E. Brenner - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25.
     
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  2.  22
    Boekbesprekingen.P. C. Beentjes, L. Dequeker, Th C. de Kruijf, J. Lambrecht, J. -M. Tison, P. Fransen, Th Bell, L. Bakker, Jos Vercruysse, J. Y. H. Jacobs, R. G. W. Huysmans, Ad de Keyzer, Jos E. Vercruysse, J. W. Besemer, H. P. M. Goddijn, F. J. Theunis, Jeroen L. M. Vis, Ben Vedder, H. Bleijendaal, A. J. Leijen, P. Swiggers, A. A. Derksen, E. Cornelissen, E. Roebroeck, Wauthier de Mahieu & R. G. Scholten - 1980 - Bijdragen 41 (1-2):168-220.
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  3.  12
    Ontology of Consciousness: Percipient Action.Helmut Wautischer (ed.) - 2008 - Bradford.
    The "hard problem" of today's consciousness studies is subjective experience: understanding why some brain processing is accompanied by an experienced inner life. Recent scientific advances offer insights for understanding the physiological and chemical phenomenology of consciousness. But by leaving aside the internal experiential nature of consciousness in favor of mapping neural activity, such science leaves many questions unanswered. In Ontology of Consciousness, scholars from a range of disciplines -- from neurophysiology to parapsychology, from mathematics to anthropology and indigenous non-Western modes (...)
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  4. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  5.  15
    “Buying” Corporate Social Responsibility: Organisational Identity Orientation as a Determinant of Practice Adoption.Christopher Wickert, Antonino Vaccaro & Joep Cornelissen - 2017 - Journal of Business Ethics 142 (3):497-514.
    In this paper, we explore the empirical phenomenon of large multinational corporations acquiring socially oriented enterprises, such as the Unilever–Ben & Jerry’s, and the L`Oréal-The Body Shop takeovers. When focusing on these cases, we argue that variance in organisational identity orientations, as the dominant logic of managers within the acquiring organisations, determines whether MNCs consider the transaction not only in financial terms, but also decide to adopt “social technology” in the form of CSR-related organisational practices from the acquired unit. We (...)
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  6.  42
    The Public Role of Teaching: To Keep the Door Closed.Goele Cornelissen - 2010 - Educational Philosophy and Theory 42 (5-6):523-539.
    In this article, I turn my attention to the figure of the ignorant master, Joseph Jacotot, that is depicted in The Ignorant Schoolmaster. Five Lessons in Intellectual Emancipation. I will show that the voice of Jacotot can actually be read as a reaction against the progressive figure of the teacher which, following Rancière's view, can be seen as effecting a stultification. In some respects, however, Rancière's analysis of the pedagogical order no longer seems to be valid in today's partly reconfigured, (...)
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  7.  96
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  8.  43
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  9.  3
    Organizational Transparency as Myth and Metaphor.Joep Cornelissen & Lars Thøger Christensen - 2015 - European Journal of Social Theory 18 (2):132-149.
    Transparency has achieved a mythical status in society. Myths are not false accounts or understandings, but deep-seated and definitive descriptions of the world that ontologically ground the ways in which we frame and see the world around us. We explore the mythical nature of transparency from this perspective, explain its social-historical underpinnings and discuss its influence on contemporary organizations. In doing so, we also theorize in a more general sense about the relationship between myth, as a foundational understanding and description (...)
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  10.  13
    ‘How Can the People Be Restricted?’: The Mont Pèlerin Society and the Problem of Democracy, 1947–1998.Lars Cornelissen - 2017 - History of European Ideas 43 (5):507-524.
    ABSTRACTDrawing upon archival material, this article offers an overview and discussion of the manner in which the topic of representative democracy was addressed during conferences of the Mont Pèlerin Society in the period between 1947 and 1998. I contend that the most common critique of democracy amongst MPS members was that democratic politics has the tendency to lead to interventions in the economy, thus distorting or even destroying the market mechanism. Yet most members were simultaneously convinced that democracy is a (...)
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  11. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  12.  91
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  13.  36
    On the Subject of Neoliberalism: Rethinking Resistance in the Critique of Neoliberal Rationality.Lars Cornelissen - 2018 - Constellations 25 (1):133-146.
  14.  22
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  15.  90
    Belief‐Based Exemptions: Are Religious Beliefs Special?Gemma Cornelissen - 2012 - Ratio Juris 25 (1):85-109.
    Religious beliefs are often singled out for special treatment in secular liberal societies. Yet if a legal exemption is granted for a belief with a religious foundation, the question arises whether a similar, non‐religious moral belief must also be granted an exemption. I argue that common reasons for favoring religious over non‐religious beliefs fail to provide a convincing moral case for drawing a distinction of this nature. I focus on arguments concerning the role of religious beliefs in constituting an individual's (...)
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  16.  43
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
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  17. Lalumera, E. 2017 Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  18.  25
    E. De Saint-Denis: Ovide, Halieutiques. . Pp. 70 . Paris: Les Belles Lettres, 1975. Paper.E. J. Kenney - 1977 - The Classical Review 27 (2):279-279.
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  19.  33
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  20. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  21.  55
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  22.  20
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. Xx + 268. Princeton: University Press , 1968. Cloth, £4. Net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (1):124-124.
  23.  61
    The Greeks and the Irrational. By E. R. Dodds. Pp. Ix + 327. Berkeley and Los Angeles: University of California Press , 1951. 37s. 6d. [REVIEW]H. J. Rose & E. R. Dodds - 1953 - Journal of Hellenic Studies 73 (105):176-177.
    In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would (...)
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  24.  38
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. Xx + 268. Princeton: University Press (London: Oxford University Press), 1968. Cloth, £4. Net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (01):124-.
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  25.  30
    G. E. Moore.E. D. Klemke - 1992 - International Studies in Philosophy 24 (1):82-83.
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  26.  12
    Turning Distaste Into Taste: Context-Specific Habitus and the Practical Congruity of Culture.Sharon Cornelissen - 2016 - Theory and Society 45 (6):501-529.
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  27.  7
    Consciousness, Indian Psychology, and Yoga.Kireet Joshi, Matthijs Cornelissen, Sen Gupta & K. A. (eds.) - 1999 - Motilal Banarsidas.
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  28.  11
    König, E. Kant Und Die Naturwissenschaft. [REVIEW]E. König - 1908 - Kant-Studien 13 (1-3).
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  29.  66
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  30.  10
    H. E. Mayer, Bistümer, Klöster und Stifte im Königreich Jerusalem.E. -D. Hehl - 1980 - Byzantinische Zeitschrift 73 (1).
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  31.  14
    G. E. M. Anscombe. Aristotle and the Sea Battle. Mind, N. S. Vol. 65 , Pp. 1–15.E. J. Lemmon - 1956 - Journal of Symbolic Logic 21 (4):388-389.
  32. E. Heintel, Hegel und die Analogia entis. [REVIEW]E. K. Specht - 1958 - Société Française de Philosophie, Bulletin 50:244.
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  33. E. Heintel, Hegel und die Analogia entis.E. K. Specht - 1958 - Kant-Studien 50:244.
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  34. E.-W. Platzeck, Von der Analogie zum Syllogismus. [REVIEW]E. K. Specht - 1955 - Société Française de Philosophie, Bulletin 47:429.
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  35. E.-W. Platzeck, Von der Analogie zum Syllogismus.E. K. Specht - 1955 - Kant-Studien 47:429.
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  36.  32
    The Index Set $\{E: WE \equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  37. DUTSCHE, E., "On Truth". [REVIEW]E. Johnson - 1981 - Australasian Journal of Philosophy 59:129.
     
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  38. Francis E. Hutchinson, Christian Freedom: Hulsean Lectures, 1918-1919. [REVIEW]E. E. Constance Jones - 1920 - Hibbert Journal 19:174.
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  39.  11
    E. Pucciarelli: I Cristiani e il servizio militare: Testimonialize dei primi tre secoli. Pp. 348. Florence: Nardini Editore, 1987. Paper, L. 28,000. [REVIEW]E. D. Hunt - 1988 - The Classical Review 38 (2):440-440.
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  40.  14
    LOUISE E. ROBBINS, Elephant Slaves and Pampered Parrots: Exotic Animals in Eighteenth-Century Paris. Animals, History, Culture. Baltimore and London: Johns Hopkins University Press, 2002. Pp. Xiv+349. ISBN 0-8018-6753-3. £33.00. [REVIEW]E. C. Spary - 2003 - British Journal for the History of Science 36 (3):367-368.
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  41. Morte e differenza ontologica.E. Nicoletti - 1983 - Aquinas 26 (1-2):215-232.
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  42.  12
    Self-Experimentation Chronomics for Health Surveillance and Science; Also Transdisciplinary Civic Duty?Franz Halberg, Germaine Cornélissen & Barbara Schack - 2004 - Behavioral and Brain Sciences 27 (2):267-269.
    Self-surveillance and self-experimentation are of concern to everyone interested in finding out the factors that increase one's risk of stroke from.
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  43.  31
    E. Pucciarelli: I Cristiani e il servizio militare: Testimonialize dei primi tre secoli. (Biblioteca Patristica, 9.) Pp. 348. Florence: Nardini Editore, 1987. Paper, L. 28,000. [REVIEW]E. D. Hunt - 1988 - The Classical Review 38 (02):440-.
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  44.  6
    G. E. M. Anscombe. Aristotle and the Sea Battle. Mind, N. S. Vol. 65 , Pp. 1–15. [REVIEW]E. J. Lemmon - 1956 - Journal of Symbolic Logic 21 (4):388-389.
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  45.  63
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  46.  55
    MERRINGTON, E. N. -The Problem of Personality. [REVIEW]A. E. T. A. E. T. - 1917 - Mind 26:489.
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  47. Descartes e le «culture» barroche. Appunti su alcune recenti interpretazioni.E. Lojacono - 1991 - Giornale Critico Della Filosofia Italiana 11 (1):1-14.
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  48. Ch. E. Macann, Kant and the Foundations of Metaphysics.E. C. Sandberg - 1986 - Kant-Studien 77 (3):373.
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  49.  39
    C.E.R.P.E. W. Gray - 1974 - The Classical Review 24 (02):271-.
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  50. Sviluppo e significato della scuola fenomenologica nella filosofia tedesca contemporanea.E. Grassi - 1929 - Rivista di Filosofia 20:129-51.
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