Results for 'E. Damasio'

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  1.  20
    The Pleasures of Sad Music: A Systematic Review.Matthew E. Sachs, Antonio Damasio & Assal Habibi - 2015 - Frontiers in Human Neuroscience 9.
  2. Intenzionalità e azione nel mondo delle emozioni: Damasio e i suoi critici: rilevanza filosofica di un dialogo scientifico.Selene Mezzalira - 2011 - Verifiche: Rivista Trimestrale di Scienze Umane 40 (1):153-199.
    The aim of this paper is to introduce the debate on some relevant philosophical problems raised by Damasio‟s works. I will start with some critiques against Damasio‟s approach, such as his falling back into cartesianism or into some form of mentalism, his failing to consider the results of psychiatry and neurodynamics, the «mereological fallacy» of his representationalism. I will discuss other issues such as the interpretation of emotional processes, the problem of separation between feelings and emotions, the marginal (...)
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  3. Damasio on Consciousness.E. Walther - 2001 - Iyyun 50 (January):63-72.
  4.  6
    Emoção, juízo moral e razão: Damásio e a crítica do racionalismo ético.Francisco Jozivan Guedes De Lima & Nythamar Hilario De Oliveira - 2019 - Veritas – Revista de Filosofia da Pucrs 64 (2):e34220.
    Trata-se de mostrar, à luz da teoria das emoções de António Damásio, em que sentido “o erro de Descartes” traduz um equívoco do racionalismo ético na medida em que despreza o papel do corpo, da matéria e das paixões para a aquisição e o florescer de uma vida virtuosa no campo da filosofia moral ou mesmo para um conhecimento indubitável no campo epistemológico.
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  5. Spinoza «protobiologo». Emozioni e sentimenti secondo Antonio Damasio.Mariagrazia Portera - 2008 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 1 (1):49-62.
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  6. Cómo crea e innova el cerebro. Entorno físico y social.Hanna Damasio - 2008 - Telos: Cuadernos de Comunicación E Innovación 77:60-63.
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  7. Mente, Corporeità E Mondo Naturale da Nietzsche a Damasio.Claudia Rosciglione - 2010 - Unicopli.
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  8.  28
    Epistemologia pluralizada e história da psicologia.José Antônio Damásio Abib - 2009 - Scientiae Studia 7 (2):195-208.
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  9.  23
    L'errore di Cartesio e il gergo di Damasio.G. L. Brena - 2011 - Verifiche: Rivista Trimestrale di Scienze Umane 40 (1):5-23.
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  10.  28
    A relev'ncia das emoções nos processos decisórios e o mito da racionalidade pura a partir da neurociência de António Damásio.Francisco Jozivan Guedes de Lima - 2014 - Intuitio 7 (2):236-247.
    O artigo objetiva demonstrar a relevância e a influência das emoções nos processos decisórios e, consequentemente, criticar a ideia de racionalidade pura difundida ao longo do pensamento filosófico ocidental. Para isso, tomará como base precípua a proposta neurocientífica de Damásio, especificamente, a partir do livro O erro de Descartes.
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  11. A abordagem da natureza da mente por Descartes e a crí­tica de Damásio.João Luis da Silva Santos - 2008 - Princípios 15 (24):45-57.
    O estudo da natureza da mente ocupa um lugar de destaque na agenda das investigações da Filosofia da Mente, porque sua abordagem parece fornecer uma explicaçáo da forma pela qual os humanos têm acesso aos dados da realidade. Pretendemos problematizar a teoria cartesiana de natureza da mente a partir de sua concepçáo de idéias inatas produzida a partir de um instrumental matemático, que segundo Descartes, nasce com o sujeito. Para tanto, faremos uma breve explanaçáo do método cartesiano, assim como de (...)
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  12.  9
    Unity of Knowledge: The Convergence of Natural and Human Science.Antonio R. Damasio (ed.) - 2001 - New York Academy of Sciences.
    Scientists are rapidly mapping the chemical and physical pathways that constitute biological systems, making the complexity of processes such as inheritance, development, evolution, and even the origin of life increasingly tractable. Through genetics and neuroscience, biological understanding is now being extended deeply into the human sciences and has begun to transform our understanding of behavior, mind, culture, and values. The idea of a science-driven unity of knowledge has reemerged in several forms in both reductionist and nonreductionist frameworks. This volume examines (...)
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  13.  32
    Proceedings From the IV Brazilian Meeting on Research Integrity, Science and Publication Ethics : Goi'nia, Brasil. 17-18 November 2016. [REVIEW]A. S. C. Abreu, H. S. Selistre-de-Araujo, D. Guilhem, M. R. C. G. Novaes, N. R. A. Silva, M. Palácios, P. G. Camacho, M. Russo, A. Abreu, S. Cruz-Riascos, L. V. R. Rezende, A. C. Quintela, J. Leta, E. Damasio, H. H. Caiaffa Filho, R. M. Catarino, A. A. B. Almodóvar, A. P. Vicentini, B. C. Machado, M. M. Sorenson, J. R. Lapa E. Silva, A. Palma, R. M. V. R. Almeida, E. H. Watanabe, D. Foguel, S. M. R. Vasconcelos, C. A. Guimarães, A. Schtscherbyna, J. C. Amaral, H. G. Falcão, F. R. Mota, S. C. Bourguignon, R. Kant de Lima, S. Liskauskas, M. C. Cassimiro, J. Araújo, A. S. Carvalho, M. Patrão Neves, F. M. Litto, M. D. P. Silva, L. S. Gracioso, A. C. Furnival, P. M. Lourenço, V. Ronchi, M. M. M. Machado, R. Amaral, M. D. Ribeiro, R. Neves, V. C. Garbocci, M. Fontes-Domingues, P. Biancovilli, R. T. Souza, P. V. S. Souza, D. C. Machado, C. C. Santos, A. M. Gollner, H. S. Pinheiro, G. A. Fófano, A. A. P. Santa Rosa, C. H. Debenedito Silva, A. M. M. Soares, M. M. P. Diós-Borges, E. Duarte & Gar - 2017 - Research Integrity and Peer Review 2 (Suppl 1).
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  14.  47
    An Implementation of Statistical Default Logic.Gregory Wheeler & Carlos Damasio - 2004 - In Jose Alferes & Joao Leite (eds.), Logics in Artificial Intelligence (JELIA 2004). Springer.
    Statistical Default Logic (SDL) is an expansion of classical (i.e., Reiter) default logic that allows us to model common inference patterns found in standard inferential statistics, e.g., hypothesis testing and the estimation of a population‘s mean, variance and proportions. This paper presents an embedding of an important subset of SDL theories, called literal statistical default theories, into stable model semantics. The embedding is designed to compute the signature set of literals that uniquely distinguishes each extension on a statistical default theory (...)
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  15. La interfaz entre biología y cultura. El proceso de introducción de la creatividad.Antonio Damasio - 2008 - Telos: Cuadernos de Comunicación E Innovación 77:56-59.
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  16. Émotions Et Raison Chez Descartes: L’Erreur de Damasio.Denis Kambouchner - 2010 - Pensando - Revista de Filosofia 1 (1):30.
    A partir do Séc. XVII encontra-se um perene debate sobre a filosofia de Descartes. Atualmente, a discussão sobre a questão das emoções ocupa um espaço privilegiado no debate acadêmico. Este artigo é uma análise crítica das teses desenvolvidas por Antonio Damásio no livro O erro de Descartes. Mostra-se como Damásio se equivoca ao apresentar o dualismo cartesiano a partir de estereótipos anglo-saxões. Em seguida, a partir do entendimento do conceito de paixão como percepção, são apontadas as fragilidades e os erros (...)
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  17.  28
    A construção da mente consciente: Uma análise a partir da perspectiva de António Damásio.Thiago Rezende de Deus Cardoso & Leonardo Ferreira Almada - 2013 - Cadernos Do Pet Filosofia 4 (7):65-83.
    Neste artigo pretendemos discutir a noção de construção da mente consciente a partir da perspectiva de Antonio Damásio. Para isso, centraremos nossa análise em Self comes to Mind . Em um primeiro momento é necessário delimitarmos o conceito de consciência na visão de Damásio, visando, com isso, a evitarmos equivocidades, na medida em que há várias definições de consciência. Acreditamos que, para uma melhor compreensão acerca do surgimento da mente consciente, é necessário levarmos em consideração os processos evolutivos aos quais (...)
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  18.  14
    Fundamentos neurobiológicos da consciência e a teoria do campo unificado: uma análise filosófica.Carlos Eduardo de Sousa Lyra, Gabriel José Corrêa Mograbi & Charbel N. El-Hani - 2015 - Veritas – Revista de Filosofia da Pucrs 60 (2):287-312.
    No presente artigo, analisamos as abordagens de António Damásio e Gerald Edelman sobre a consciência e fazemos um paralelo com as teses apresentadas pelo filósofo John Searle. Recorremos também às críticas dos filósofos Bennett e Hacker como pedras de toque da viabilidade de algumas teses. Desse modo, apresentamos uma revisão sistemática da obra de Damásio, Edelman e Searle, a fim de promover um diálogo produtivo entre as ideias defendidas por estes autores, os quais, segundo nossa interpretação, assumem uma teoria do (...)
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  19.  17
    William E. Connolly: Resuming the Pluralist Tradition in American Political Science.Mark Wenman - 2015 - Political Theory 43 (1):54-79.
    William Connolly has made important interventions in political theory over a period of four decades, and the past few years have seen a surge in recognition of his contribution. Those who are familiar with Connolly’s ideas will know the role that continental theorists—especially Friedrich Nietzsche, Michel Foucault, and Gilles Deleuze—have played in the development of his thought, and more recently the uses he has made of advances in the natural sciences, for example in complexity theory, in the work of the (...)
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  20.  5
    William E. Connolly.Mark Wenman - 2015 - Political Theory 43 (1):54-79.
    William Connolly has made important interventions in political theory over a period of four decades, and the past few years have seen a surge in recognition of his contribution. Those who are familiar with Connolly’s ideas will know the role that continental theorists—especially Friedrich Nietzsche, Michel Foucault, and Gilles Deleuze—have played in the development of his thought, and more recently the uses he has made of advances in the natural sciences, for example in complexity theory, in the work of the (...)
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  21.  30
    Introduction: Educational Neuroscience.Kathryn E. Patten & Stephen R. Campbell - 2011 - Educational Philosophy and Theory 43 (1):1-6.
    This chapter presents emotion as a function of brain‐body interaction, as a vital part of a multi‐tiered phylogenetic set of neural mechanisms, evoked by both instinctive processes and learned appraisal systems, and argues to establish the primacy of emotion in relation to cognition. Primarily based on Damasio's somatic marker hypothesis, but also incorporating elements of Lazarus' appraisal theory, this paper presents a neuropedagogical model of emotion, the somatic appraisal model of affect. SAMA identifies quintessential components, facets, and functions of (...)
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  22.  9
    The Neuroendocrine System and Stress, Emotions, Thoughts and Feelings.G. E. Vaillant - 2011 - Mens Sana Monographs 9 (1):113.
    The philosophy of mind is intimately connected with the philosophy of action. Therefore, concepts like free will, motivation, emotions (especially positive emotions), and also the ethical issues related to these concepts are of abiding interest. However, the concepts of consciousness and free will are usually discussed solely in linguistic, ideational and cognitive (i.e. "left brain") terms. Admittedly, consciousness requires language and the left-brain, but the aphasic right brain is equally conscious; however, what it "hears" are more likely to be music (...)
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  23.  22
    The Somatic Appraisal Model of Affect: Paradigm for Educational Neuroscience and Neuropedagogy.Kathryn E. Patten - 2011 - Educational Philosophy and Theory 43 (1):87-97.
    This chapter presents emotion as a function of brain-body interaction, as a vital part of a multi-tiered phylogenetic set of neural mechanisms, evoked by both instinctive processes and learned appraisal systems, and argues to establish the primacy of emotion in relation to cognition. Primarily based on Damasio's somatic marker hypothesis, but also incorporating elements of Lazarus' appraisal theory, this paper presents a neuropedagogical model of emotion, the somatic appraisal model of affect (SAMA). SAMA identifies quintessential components, facets, and functions (...)
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  24. Somatic Markers and Response Reversal: Is There Orbitofrontal Cortex Dysfunction in Boys With Psychopathic Tendencies?R. J. R. Blair, E. Colledge & D. G. V. Mitchell - 2001 - Journal of Abnormal Child Psychology 29 (6):499-511.
    This study investigated the performance of boys with psychopathic tendencies and comparison boys, aged 9 to 17 years, on two tasks believed to be sensitive to amygdala and orbitofrontal cortex func- tioning. Fifty-one boys were divided into two groups according to the Psychopathy Screening Device (PSD, P. J. Frick & R. D. Hare, in press) and presented with two tasks. The tasks were the gambling task (A. Bechara, A. R. Damasio, H. Damasio, & S. W. Anderson, 1994) and (...)
     
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  25.  23
    Secondary Psychopathy, but Not Primary Psychopathy, is Associated with Risky Decision-Making in Noninstitutionalized Young Adults.Andy C. Dean, Lily L. Altstein, Mitchell E. Berman, Joseph I. Constans, Catherine A. Sugar & Michael S. McCloskey - 2013 - Personality and Individual Differences 54:272–277.
    Although risky decision-making has been posited to contribute to the maladaptive behavior of individuals with psychopathic tendencies, the performance of psychopathic groups on a common task of risky decision-making, the Iowa Gambling Task (IGT; Bechara, Damasio, Damasio, & Anderson, 1994), has been equivocal. Different aspects of psychopathy (personality traits, antisocial deviance) and/or moderating variables may help to explain these inconsistent findings. In a sample of college students (N = 129, age 18–27), we examined the relationship between primary and (...)
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  26.  9
    Internal Perception: The Role of Bodily Information in Concepts and Word Mastery.Luigi Pastore & Sara Dellantonio - 2017 - Springer Berlin Heidelberg.
    Chapter 1 First Person Access to Mental States. Mind Science and Subjective Qualities -/- Abstract. The philosophy of mind as we know it today starts with Ryle. What defines and at the same time differentiates it from the previous tradition of study on mind is the persuasion that any rigorous approach to mental phenomena must conform to the criteria of scientificity applied by the natural sciences, i.e. its investigations and results must be intersubjectively and publicly controllable. In Ryle’s view, philosophy (...)
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  27. Les pouvoirs du récit.Helder Godinho - 2013 - Iris 34:55-67.
    Selon Damásio, le moi conscient se crée à partir de la capacité du cerveau à raconter, c’est-à-dire à transformer en récit les signaux et messages produits par ses diverses couches. Les mythes donnent au monde une cohérence significative qui provient de l’organisation des éléments que ses récits produisent. Les rapports au monde de toutes les espèces vivantes sont contenus dans les limites de leurs possibilités phylogénétiques qui résultent déjà d’une relation continuée pendant des millions d’années. La capacité humaine de créer (...)
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  28.  72
    Readings in Philosophy and Cognitive Science.Alvin I. Goldman (ed.) - 1993 - Cambridge: MIT Press.
    Table of Contents Contributors Introduction I Epistemology 1 Visual Object Recognition by Irving Biederman 2 Deductive Reasoning by John H. Holland, Keith J. Holyoak, Richard E. Nisbett and Paul R. Thagard 3 Probabilistic Reasoning by Amos Tversky and Daniel Kahneman 4 Our Native Inferential Tendencies by Hilary Kornblith 5 Epistemic Folkways and Scientific Epistemology by Alvin I. Goldman II Science and Mathematics 6 Observation Reconsidered by Jerry A. Fodor 7 Perceptual Plasticity and Theoretical Neutrality: A Reply to Jerry Fodor by (...)
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  29. Noise From the Periphery in Autism.Maria Brincker & Elizabeth B. Torres - 2013 - Frontiers in Integrative Neuroscience 7:34.
    No two individuals with the autism diagnosis are ever the same—yet many practitioners and parents can recognize signs of ASD very rapidly with the naked eye. What, then, is this phenotype of autism that shows itself across such distinct clinical presentations and heterogeneous developments? The “signs” seem notoriously slippery and resistant to the behavioral threshold categories that make up current assessment tools. Part of the problem is that cognitive and behavioral “abilities” typically are theorized as high-level disembodied and modular functions—that (...)
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  30.  28
    The Conscious Semiotic Mind.Piotr Konderak - 2017 - Studia Semiotyczne 31 (1):67-89.
    The paper discusses possible roles of consciousness in a semiotic activity of a cognitive agent. The discussion, we claim, is based on two related approaches to consciousness: on Chalmers’ theory of phenomenal and psychological consciousness and on Damasio’s neural theory, which draws a distinction between core and extended consciousness. Two stages of cognitive-semiotic processing are discussed: the moment of perception of a sign as a meaningful entity and the metasemiotic processes understood as the human capacity to reflect on signs (...)
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  31. Spinoza’s Anticipation of Contemporary Affective Neuroscience.H. M. Ravven - 2003 - Consciousness and Emotion 4 (2):257-290.
    Spinoza speculated on how ethics could emerge from biology and psychology rather than disrupt them and recent evidence suggests he might have gotten it right. His radical deconstruction and reconstruction of ethics is supported by a number of avenues of research in the cognitive and neurosciences. This paper gathers together and presents a composite picture of recent research that supports Spinoza’s theory of the emotions and of the natural origins of ethics. It enumerates twelve naturalist claims of Spinoza that now (...)
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  32.  7
    O Papel Das Emoções No Processo de Tomada de Decisão Moral Diante de Conflitos Bioéticos.Caroline Izidoro Marim - 2020 - Veritas – Revista de Filosofia da Pucrs 65 (2):e36830.
    O presente artigo tem por objetivo mostrar o papel crucial das emoções nas tomadas de decisões morais e sua contribuição na solução de conflitos bioéticos. Ao contrário da tese racional, as tomadas de decisão morais demandam a colaboração entre razão e emoção, ou nos termos dos estudos em Metaética, cognição e emoção. Por meio da análise da teoria de Antônio Damásio, teses de filósofas morais feministas, como Kathryn Pyne Addelson, entre outras, pretendemos refutar as recorrentes teses bioéticas conservadoras cuja autoridade (...)
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  33.  2
    The Conscious Semiotic Mind.Piotr Konderak - 2017 - Studia Semiotyczne—English Supplement 29:272-292.
    The paper discusses possible roles of consciousness in a semiotic activity of a cognitive agent. The discussion, we claim, is based on two related approaches to consciousness: on Chalmers’ theory of phenomenal and psychological consciousness and on Damasio’s neural theory, which draws a distinction between core and extended consciousness. Two stages of cognitive-semiotic processing are discussed: the moment of perception of a sign as a meaningful entity and the metasemiotic processes understood as the human capacity to reflect on signs (...)
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  34. La Herida de Spinoza: Felicidad y Política En la Vida Posmoderna.Vicente Serrano Marín - 2011 - Editorial Anagrama.
    La vida entera de muchos ensayistas transcurre sin dar jamás con un tema. Este ensayo no sólo se topa con un tema, sino que incluso se da el lujo de aprovecharlo. El tema es la felicidad. Sin embargo, La herida de Spinoza es un libro de ?losofía, no de autoayuda. Parte de algunas conclusiones recientes de la neurología, en particular de las investigaciones de Antonio Damasio acerca de la impertinencia de la secular división entre mente y cuerpo. El propio (...)
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  35. Imagining Minds.Nigel J. T. Thomas - 2003 - Journal of Consciousness Studies 10 (11):79-84.
    The concepts of imagination and consciousness have, very arguably, been inextricably intertwined at least since Aristotle initiated the systematic study of human cognition (Thomas, 1998). To imagine something is ipso facto to be conscious of it (even if the wellsprings of imaginative creativity are in the unconscious), and many have held that our conscious thinking consists largely or entirely in a succession of mental images, the products of imagination (see, e.g., Damasio, 1994 -- or, come to that, see Aristotle, (...)
     
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  36.  29
    Modelos Neurais de Consciência: Uma Análise Neurofilosófica.Carlos Eduardo B. De Sousa - 2015 - Trans/Form/Ação 38 (2):95-128.
    Modelos neurocognitivos têm sido propostos para investigar a consciência. O objetivo é responder à pergunta sobre como o cérebro é capaz de produzir estados conscientes qualitativos. Os modelos são representações teóricas baseadas em algumas pesquisas empíricas. Contudo, a questão central, aparentemente trivial para alguns autores, refere-se à representatividade e confiabilidade dos modelos, i.e., saber se são capazes de explicar como a consciência emerge de processos neurais. Esses modelos são considerados como guia no estudo científico da consciência: os modelos cognitivos de (...)
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  37.  2
    El cuerpo como teatro: fenomenología y emociones.Ariela Battán Horenstein - 2021 - Eidos: Revista de Filosofía de la Universidad Del Norte 35:207-235.
    Resumen Este trabajo tiene por objetivo considerar el papel atribuido al cuerpo en la discusión contemporánea sobre emociones. Examinaré en particular la metáfora de las emociones en el teatro del cuerpo, presentada por A.Damásio, con el propósito de revisar críticamente dos modelos dominantes de encarnación de la emoción-uno externalista o behaviorista y otro internalista o neurobiológico- y los problemas que ellos suscitan. Revisaré el concepto de cuerpo implicado en esos modelos e intentaré ofrecer una comprensión alternativa de la emoción como (...)
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  38.  30
    Flash Aesthesis: A Neurophilosophy of Aesthetic Experience.Ronaldo Bispo - 2004 - Trans/Form/Ação 27 (2):113-142.
    Following text places in dialogue or applies to a certain conception of aesthetic experience a vast set of experimental evidences extracted from the inquiry of other mental phenomena, in particular the subjective experience of emotions and feelings. Comimg from António Damásio the beam master, the skeleton, the base, the structure of all my argument. My main hypothesis is that certain objects and situations activate cerebral dispositional hyper-spaces associated to the ocurrence of phenomena like sensation of beauty, pleasure and joy. I (...)
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  39.  25
    Flash Aesthesis: uma neurofilosofia da experiência estética.Ronaldo Bispo - 2004 - Trans/Form/Ação 27 (2):113-142.
    O texto a seguir apresenta em diálogo ou aplica a uma certa concepção de experiência estética um amplo conjunto de evidências experimentais retirado da investigação de outros fenômenos mentais, em particular a experiência subjetiva de emoções e sentimentos. Provém de António Damásio a viga mestra, o esqueleto, a base, a estrutura de toda a minha argumentação. Minha principal hipótese é a de que certos objetos e situações ativam hiper-espaços dispositivos cerebrais associados à ocorrência de fenômenos como sensação de beleza, prazer (...)
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  40.  9
    Utilitarian Decision or Random Decision? Critique of a Thesis Rooted in Cognitive Neuroscience.Alejandro Rosas & Caviedes - 2013 - Ideas Y Valores 62 (153):179-199.
    RESUMEN Diversos estudios han concluido que los pacientes con daño en la Corteza Frontal -CF- o Corteza Prefrontal Ventromedial -CPV- muestran una disposición a herir directamente a otra persona con el fin de salvar varias vidas en sus respuestas a los "dilemas morales personales", revelando una posible carencia de empatía. No obstante, cuando evalúan conductas carentes de empatía sin justificación utilitarista, sus respuestas son normales. Defendemos aquí que los pacientes sufren una deficiencia cognitiva relacionada con la hipótesis de marcador somático (...)
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  41. Descartes' Error: Emotion, Reason, and the Human Brain.Antonio R. Damasio - 1994 - Putnam.
    Linking the process of rational decision making to emotions, an award-winning scientist who has done extensive research with brain-damaged patients notes the dependence of thought processes on feelings and the body's survival-oriented regulators. 50,000 first printing.
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  42.  16
    Cultura e religione etrusca nel mondo romano. La cultura etrusca alla fine dell'indipendenza.Ilaria L. E. Ramelli - 2003 - Alessandria: Edizioni dell'Orso, Studi di Storia Greca e Romana 8..
    Monograph in six chapters, plus introductory essay, conclusions, two appendixes, notes, and bibliography.
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  43. The Feeling of What Happens: Body and Emotion in the Making of Consciousness.Antonio Damasio - 1999 - Harcourt Brace and Co.
    The publication of this book is an event in the making. All over the world scientists, psychologists, and philosophers are waiting to read Antonio Damasio's new theory of the nature of consciousness and the construction of the self. A renowned and revered scientist and clinician, Damasio has spent decades following amnesiacs down hospital corridors, waiting for comatose patients to awaken, and devising ingenious research using PET scans to piece together the great puzzle of consciousness. In his bestselling Descartes' (...)
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  44. I Cristiani e l’Impero romano.Ilaria L. E. Ramelli - 2011 - Milan: Marietti.
    Il libro, diviso in quattro sezioni, mette in luce un'indagine storica del tutto originale di documenti noti e meno noti sulla figura di Gesù in fonti non cristiane del I secolo; su come il cristianesimo fu conosciuto a Roma già nel I secolo; sulle allusioni al cristianesimo nei romanzi e nelle satire pagane del I-II secolo; su alcuni esempi della prima diffusione del cristianesimo dal Vicino Oriente all'India.
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  45. The Collected Writings of T. E. Hulme.T. E. Hulme - 1994 - Oxford University Press UK.
    Extensively annotated, and including a biographical and critical Introduction to Hulme and his work, this is the first collected edition of the writings of the poet, critic, and philosopher T. E. Hulme.
     
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  46.  8
    I romanzi antichi e il Cristianesimo: contesto e contatti.Ilaria L. E. Ramelli - 2001; 2012 - Eugene, USA: Wipf & Stock, Cascade Books.
    Ramelli undertakes for the first time a systematic investigation of the possible knowledge of Christianity in a group of novels, all dated between the first and third century CE, and belonging to geographical areas in which Christianity was present at that time. She endeavors to point out the meaning that possible allusions had for the public addressed by those novels. . . . The results of her research are, in my opinion, of the highest interest. . . . Her work (...)
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  47. I Sette Sapienti. Vite e opinioni.Ilaria L. E. Ramelli - 2005 - Milan: Bompiani.
    Introductory essay, translation, updating and bibliography.
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    Looking for Spinoza: Joy, Sorrow, and the Feeling Brain.Antonio R. Damasio - 2003 - William Heinemann.
    Investigates the cerebral mechanisms behind emotions and feelings to explain the role between emotion, survival, and cultural accomplishment.
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  49. Descartes’ Error: Emotion, Rationality and the Human Brain.Antonio Damasio - 1994 - New York: Putnam 352.
     
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  50. From Descartes to Hume Continental Metaphysics and the Development of Modern Philosophy /Louis E. Loeb. --. --.Louis E. Loeb - 1981 - Cornell University Press, C1981.
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