Results for 'E. E. Knudsen'

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  1.  12
    A Linguistic Analysis of Akkadian.E. E. Knudsen & Erica Reiner - 1970 - Journal of the American Oriental Society 90 (2):334.
  2.  10
    Ethics in studies on children and environmental health.D. F. Merlo, L. E. Knudsen, K. Matusiewicz, L. Niebrój & K. H. Vähäkangas - 2007 - Journal of Medical Ethics 33 (7):408-413.
    Children, because of age-related reasons, are a vulnerable population, and protecting their health is a social, scientific and emotional priority. The increased susceptibility of children and fetuses to environmental agents has been widely discussed by the scientific community. Children may experience different levels of chemical exposure than adults, and their sensitivity to chemical toxicities may be increased or decreased in comparison with adults. Such considerations also apply to unborn and newborn children. Therefore, research on children is necessary in both clinical (...)
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  3.  9
    Overrated gaps: Inter-speaker gaps provide limited information about the timing of turns in conversation.Ruth E. Corps, Birgit Knudsen & Antje S. Meyer - 2022 - Cognition 223 (C):105037.
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  4.  47
    In defence of generalized Darwinism.Howard E. Aldrich, Geoffrey M. Hodgson, David L. Hull, Thorbjørn Knudsen, Joel Mokyr & Viktor J. Vanberg - 2008 - Journal of Evolutionary Economics 18:577-596.
    Darwin himself suggested the idea of generalizing the core Darwinian principles to cover the evolution of social entities. Also in the nineteenth century, influential social scientists proposed their extension to political society and economic institutions. Nevertheless, misunderstanding and misrepresentation have hindered the realization of the powerful potential in this longstanding idea. Some critics confuse generalization with analogy. Others mistakenly presume that generalizing Darwinism necessarily involves biological reductionism. This essay outlines the types of phenomena to which a generalized Darwinism applies, and (...)
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  5.  55
    Ethics in studies on children and environmental health.D. F. Merlo, L. E. Knudsen, K. Matusiewicz, L. Niebroj & K. H. Vahakangas - 2007 - Journal of Medical Ethics 33 (7):408-413.
    Children, because of age-related reasons, are a vulnerable population, and protecting their health is a social, scientific and emotional priority. The increased susceptibility of children and fetuses to environmental agents has been widely discussed by the scientific community. Children may experience different levels of chemical exposure than adults, and their sensitivity to chemical toxicities may be increased or decreased in comparison with adults. Such considerations also apply to unborn and newborn children. Therefore, research on children is necessary in both clinical (...)
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  6. The Christian Faith and Way.Harris Franklin Rall, Ralph E. Knudsen & Park Hays Miller - 1947
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  7.  10
    James E. Cutting. Movies on our Minds: The Evolution of Cinematic Engagement.Marc Hye-Knudsen - 2022 - Evolutionary Studies in Imaginative Culture 6 (2):119-122.
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  8.  34
    Corporate Social Responsibility and Government: The Role of Discretion for Engagement with Public Policy.Jette Steen Knudsen & Jeremy Moon - 2022 - Business Ethics Quarterly 32 (2):243-271.
    We investigate the relationship of corporate social responsibility (CSR) (often assumed to reflect corporate voluntarism) and government (often assumed to reflect coercion). We distinguish two broad perspectives on the CSR and government relationship: thedichotomous(i.e., government and CSR are / should be independent of one another) and therelated(i.e., government and CSR are / should be interconnected). Using typologies of CSR public policy and of CSR and the law, we present an integrated framework for corporate discretion for engagement with public policy for (...)
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  9. Shared action: An existential phenomenological account.Nicolai Knudsen - 2024 - Phenomenology and the Cognitive Sciences 23 (1):63-83.
    Drawing on recent phenomenological discussions of collective intentionality and existential phenomenological accounts of agency, this article proposes a novel interpretation of shared action. First, I argue that we should understand action on the basis of how an environment pre-reflectively solicits agents to behave based on (a) the affordances or goals inflected by their abilities and dispositions and (b) their self-referential commitment to a project that is furthered by these affordances. Second, I show that this definition of action is sufficiently flexible (...)
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  10.  28
    When Is There a Sustainability Case for CSR? Pathways to Environmental and Social Performance Improvements.Mika Kuisma, Leena Lankoski, Jette Steen Knudsen, Jukka Rintamäki & Minna Halme - 2020 - Business and Society 59 (6):1181-1227.
    Little is known about when corporate social responsibility (CSR) leads to a sustainability case (i.e., to improvements in environmental and social performance). Building on various forms of decoupling, we develop a theoretical framework for examining pathways from institutional pressures through CSR management to sustainability performance. To empirically identify such pathways, we apply fuzzy-set qualitative comparative analysis (fsQCA) to an extensive dataset from 19 large companies. We discover that different pathways are associated with environmental and social performance (non)improvements, and that pathways (...)
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  11.  13
    The Bounds of Self: An Essay on Heidegger's Being and Time by R. Matthew Shockey (review). [REVIEW]Nicolai Knudsen - 2023 - Journal of the History of Philosophy 61 (4):718-720.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Bounds of Self: An Essay on Heidegger's by R. Matthew ShockeyNicolai KnudsenR. Matthew Shockey. The Bounds of Self: An Essay on Heidegger's Being and Time. New York: Routledge, 2021. Pp. 224. Hardcover, $160.00.In this rich and ambitious book, R. Matthew Shockey controversially claims that Heidegger's Being and Time (SZ) is an heir to the rationalism of Descartes and Kant. To show this, Shockey develops a provocative account (...)
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  12.  90
    Speed-Dependent Weighting of the Maxwellian Distribution in Rarefied Gases: A Second-Law Paradox? [REVIEW]Jack Denur - 2007 - Foundations of Physics 37 (12):1685-1706.
    We show that the velocity distribution in rarefied (i.e., Knudsen) gases is spontaneously weighted in favor of small speeds away from the Maxwellian distribution corresponding to the temperature of the container walls—despite thermodynamic equilibrium with the walls. The consequent paradox concerning the second law of thermodynamics is discussed.
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  13.  5
    “Mindeaaret som ingen anden dansk Forsker fik”: Arven efter H.C. Ørsted og elektromagnetismen i 1920.Marcus Lee Naldal - 2020 - Slagmark - Tidsskrift for Idéhistorie 82:129-148.
    This article shows how the legacy of Hans Christian Ørsted (1777-1851), and his discovery of electromagnetism in 1820, was reconfigured and used by the H.C. english abstracts Ørsted Committee from 1914 before and during the centenary of 1920. Combining Somsen’s (2008) concept of olympic internationalism with uses of the past, I suggest understanding the 1920-centenary as an instance of olympic commemoration [olympisk historiebrug]. I argue that central actors from the committee, e.g. Martin Knudsen (1871-1949) and Kirstine Meyer, née Bjerrum (...)
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  14.  23
    The Legacy of the Enlightenment.James Schmidt - 2002 - Philosophy and Literature 26 (2):432-442.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.2 (2002) 432-442 [Access article in PDF] The Legacy of the Enlightenment James Schmidt What's Left of Enlightenment? A Postmodern Question, edited by Keith Michael Baker and Peter Hanns Reill; ix & 203 pp. Stanford, California: Stanford University Press, $45.00 cloth, $19.95 paper. Postmodernism and the Enlightenment: New Perspectives in Eighteenth-Century French Intellectual History, edited by Daniel Gordon; vi & 227 pp. New York: Routledge, 2001, (...)
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  15.  15
    Les formes élémentaires de la vie religieuse.Émile Durkheim - 1937 - Paris,: F. Alcan.
    Durkheim écrit ce livre avec un but double : d'abord il voulait expliquer ce qui crée une société, ce qui la tient ensemble ; ensuite il voulait éclaircir l'influence qu'a la société sur la pensée logique. Pour Durkheim, la religion est la clé utilisée pour déverrouiller ces deux problématiques.Dans ce livre, Durkheim argumente que les représentations religieuses sont en fait des représentations collectives : l'essence du religieux ne peut être que le sacré. Il est une caractéristique qui se trouve universellement (...)
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  16.  52
    The Role of Image Schemas and Superior Psychic Faculties in Zoosemiosis.José Manuel Ureña Gómez-Moreno - 2014 - Biosemiotics 7 (3):405-427.
    Image schemas are mental constructs central to human cognitive psychology. The neurobiological grounding of these structures has been suggested by experimental research both in non-human primates (Rizzolatti and Craighero 2004; Umiltá et al. 2001) and lower animals (Knudsen 2002, 1998). However, their applicability as concrete cognitive products has not been explored yet in zoosemiotics. This study shows that image schemas are highly instrumental to making sense of the impersonations of two animals featured in biology research studies and wildlife documentary (...)
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  17.  8
    Les formes élémentaires de la vie religieuse.Émile Durkheim - 1937 - Paris,: F. Alcan.
    Durkheim écrit ce livre avec un but double : d'abord il voulait expliquer ce qui crée une société, ce qui la tient ensemble ; ensuite il voulait éclaircir l'influence qu'a la société sur la pensée logique. Pour Durkheim, la religion est la clé utilisée pour déverrouiller ces deux problématiques.Dans ce livre, Durkheim argumente que les représentations religieuses sont en fait des représentations collectives : l'essence du religieux ne peut être que le sacré. Il est une caractéristique qui se trouve universellement (...)
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  18.  38
    Reasonable Self-Interest*: THOMAS E. HILL, JR.Thomas E. Hill - 1997 - Social Philosophy and Policy 14 (1):52-85.
    Philosophers have debated for millennia about whether moral requirements are always rational to follow. The background for these debates is often what I shall call “the self-interest model.” The guiding assumption here is that the basic demand of reason, to each person, is that one must, above all, advance one's self-interest. Alternatively, debate may be framed by a related, but significantly different, assumption: the idea that the basic rational requirement is to develop and pursue a set of personal ends in (...)
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  19.  16
    Rejoinder to Rebecca E. Karl's "The Flight to Rights: 1990s China and Beyond".E. J. Perry - 2011 - Telos: Critical Theory of the Contemporary 2011 (154):191-192.
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  20.  2
    Ontologicheskie osnovanii︠a︡ ėtnokonfessionalʹnogo prostranstva.E. M. Drinova - 2006 - Volgograd: Volgogradskiĭ gos. universitet.
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  21.  4
    Ideal, spravedlivostʹ, schastʹe.E. L. Dubko - 1989 - Moskva: Izd-vo Moskovskogo universiteta. Edited by V. A. Titov.
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  22. Filosofia dell'educazione e filosofia morale.E. Ducci - 1989 - Aquinas 32 (2):183-191.
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  23. t. 6/1. Traité élémentaire de la théorie des fonctions et du calcul infinitésimal.édité par Pierre Dugac - 1973 - In Antoine Augustin Cournot (ed.), Œuvres complètes. Paris: J. Vrin.
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  24. Cesare Luporini e l'esistenzialismo in Italia.E. Garin - 1995 - Giornale Critico Della Filosofia Italiana 15 (2):145-156.
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  25. The Collected Writings of T. E. Hulme.T. E. Hulme - 1994 - New York: Oxford University Press UK. Edited by Karen Csengeri.
    Extensively annotated, and including a biographical and critical Introduction to Hulme and his work, this is the first collected edition of the writings of the poet, critic, and philosopher T. E. Hulme.
     
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  26. Antarvīkṣaṇe: (Gītā kathāyāna).Pūrṇimā Hegaḍe - 2022 - Beṅgaḷūru: Sāhityalōka Pablikēṣans.
    Criticism on Bhagavadgītā, Hindu sacred work.
     
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  27. La fenomenologia scheleriana e la sua infuenza sulla psichiatria.E. Borgna - 1995 - Studium 91 (2):177-188.
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  28. A direct test of E=mc 2.S. Rainville, E. G. Kessler Jr, M. Jentschel, P. Mutti, J. K. Thompson, E. G. Myers, J. M. Brown, M. S. Dewey, R. D. Deslattes, H. G. Börner & D. E. Pritchard - 2005 - Nature 438 (22):1096-1097.
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  29. L'" Elementatio theologica" di Proclo e il commento di Bertoldo di Mosburgo.E. Paschetto - 1976 - Filosofia 27 (3):353-378.
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  30. Public Speech and the Culture of Public Life in the Age of Gladstone. By Joseph E. Meisel.E. F. Biagini - 2004 - The European Legacy 9:380-380.
     
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  31. Histoire de la philosophie. T. 1 : Antiquité et Moyen Âge ; T. 2 : XVIIe -XVIII e siècles ; T. 3 : XIXe -XXe siècles.E. Bréhier - 1984 - Tijdschrift Voor Filosofie 46 (3):534-534.
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  32.  72
    E-z reader 7 provides a platform for explaining how low- and high-level linguistic processes influence eye movements.Gary E. Raney - 2003 - Behavioral and Brain Sciences 26 (4):498-499.
    E-Z Reader 7 is a processing model of eye-movement control. One constraint imposed on the model is that high-level cognitive processes do not influence eye movements unless normal reading processes are disturbed. I suggest that this constraint is unnecessary, and that the model provides a sensible architecture for explaining how both low- and high-level processes influence eye movements.
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  33. Robinson, C. E.: The Days of Alkibiades.E. C. Jones - 1917 - Classical Weekly 11:127-128.
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  34.  19
    Ciò che è Vivo e ciò che è Morto della Filosofia di Hegel.Benedetto Croce.E. Ritchie - 1908 - International Journal of Ethics 18 (4):523-523.
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  35. t. 8. Rapports des sciences naturelles avec la psychologie et autres écrits sur la psychologie.édité par Bernard Baertschi - 1984 - In Pierre Maine de Biran (ed.), Œuvres. Paris: Libr. philosophique J. Vrin.
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  36. Collezioni di Classici delle Scienze, della Filosofia e delle Religioni.T. E. T. E. - 1912 - Rivista di Filosofia 4 (5):696.
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  37.  9
    Juste Lipse et la restauration du stoïcisme: étude et traduction des traités stoïciens De la constance, Manuel de philosophie stoïcienne, Physique des stoïciens (extraits).Jacqueline Lagrée - 1994 - Paris: J. Vrin. Edited by Justus Lipsius.
  38. Meletēmata gia ton E.P. Papanoutso: heortasmos sta ogdontachrona tou.E. P. Papanoutsos & Panagiōtēs Kanellopoulos (eds.) - 1981 - [Athēna: Euthynē.
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  39.  48
    The External and Internal Odyssey of God in the Twentieth Century: JOHN E. SMITH.John E. Smith - 1984 - Religious Studies 20 (1):43-54.
    Some decades ago in his intriguing book on Jonathan Edwards, Perry Miller used to great effect the device of supposing a two-fold biography of Edwards, an external one consisting of the historical record embracing the major events of his life and times, and an internal one aimed at an interpretation of the mind of Edwards and the development of his thought.
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  40.  25
    The Gildersleeve Prize for the Best Article Published in the American Journal of Philology in 2012 has been Presented to Rachel Ahern Knudsen, University of Oklahoma.Rachel Ahern Knudsen & William M. Breichner - 2013 - American Journal of Philology 134 (3):iii-iii.
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  41.  5
    Lukács György: késleltetett életrajz.Éva Fekete - 2021 - Budapest: Lukács Archívum Nemzetközi Alapítvány (LANA).
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  42.  14
    O Conceito de “Subst'ncia” na Metafísica e nas Categorias de Aristóteles / The concept of substance in Metaphysics and Categories of Aristotle.Paulo Alexandre E. Castro - 2020 - Conjectura: Filosofia E Educação 25:020005.
    Resumo: Procurar analisar um conceito como o de Substância é, por si mesmo, entrar no coração da metafísica. Quando este conceito se situa no Corpus Aristotelicum a tarefa ganha outra dimensão pois implica uma leitura conjunta das suas obras principais, a saber, As Categorias e a Metafísica. Tal leitura conjunta levanta desde logo vários problemas: a autenticidade, a articulação entre os seus próprios livros, e sobretudo, a questão fundamental: se é possível fazer uma tal leitura. O propósito do nosso ensaio (...)
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  43.  40
    Callimachus and Ovid Maria De Cola: Callimacho e Ovidio. Pp. 131. Palermo: Trimarchi, 1937. Paper, L. 15.E. A. Barber - 1938 - The Classical Review 52 (02):65-.
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  44.  39
    Neter. The egyptian word for God by E. A. Wallis Budge.E. A. Wallis Budge - 1903 - The Monist 13 (4):481 - 492.
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  45. Obʺektivnostʹ nauki i reli︠a︡tivizm: k diskussii︠a︡m v sovremennoĭ ėpistemologii.E. A. Mamchur - 2004 - Moskva: IFRAN.
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  46.  10
    Metafisica, Scienza e Moralita.E. Ritchie - 1899 - Philosophical Review 8 (2):211-212.
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  47.  25
    Notes on the ΠÈΡΙ ΨϮХΗΣ ΑΠΟΡΙΑΙ of Plotinus ( Ennead IV. III–IV).E. R. Dodds - 1934 - Classical Quarterly 28 (01):47-.
  48. Glock, Hans Johann (2004). All kinds of nonsense. In: Amareller, E; Fischer, E. Wittgenstein at work: Method in the Philosophical Investigations. London: Routledge, 221-245.E. Ammereller & E. Fischer (eds.) - 2004
     
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  49. t. 4. Considérations sur la marche des idées et des événements dans les temps modernes.édité par André Robinet - 1973 - In Antoine Augustin Cournot (ed.), Œuvres complètes. Paris: J. Vrin.
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  50. Thinking with the Skin: The Problem of Space in Modern Philosophy: E. Husserl and AT. Tymieniecka.E. Buceniece - 2004 - Analecta Husserliana 79:719-728.
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