Results for 'E. Ericson-Lidman'

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  1.  12
    Dealing with Troubled Conscience in Municipal Care of Older People.E. Ericson-Lidman & G. Strandberg - 2013 - Nursing Ethics 20 (3):300-311.
    Troubled conscience may jeopardize the health of healthcare personnel and, hence, the quality of care provided. Learning more about how personnel deal with their troubled conscience therefore seems important. The aim of this study was to describe personnel’s experiences of how they deal with troubled conscience generated in their daily work in municipal care of older people. Interviews were conducted with 20 care providers and analysed with a thematic content analysis. The findings show that in order to deal with troubled (...)
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  2.  29
    Revalidation of the Perceptions of Conscience Questionnaire (PCQ) and the Stress of Conscience Questionnaire (SCQ).J. Ahlin, E. Ericson-Lidman, A. Norberg & G. Strandberg - 2012 - Nursing Ethics 19 (2):220-232.
    The Perceptions of Conscience Questionnaire (PCQ) and the Stress of Conscience Questionnaire (SCQ) have previously been developed and validated within the ‘Stress of Conscience Study’. The aim was to revalidate these two questionnaires, including two additional, theoretically and empirically significant items, on a sample of healthcare personnel working in direct contact with patients. The sample consisted of 503 healthcare personnel. To test variation and distribution among the answers, descriptive statistics, item analysis and principal component analysis (PCA) were used to examine (...)
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  3.  7
    Longitudinal Relationships Between Stress of Conscience and Concepts of Importance.Johan Åhlin, Eva Ericson-Lidman, Sture Ericsson, Astrid Norberg & Gunilla Strandberg - 2013 - Nursing Ethics 20 (8):0969733013484487.
    The aim of this observational longitudinal cohort study was to describe relationships over time between degrees of stress of conscience, perceptions of conscience, burnout scores and assessments of person-centred climate and social support among healthcare personnel working in municipal care of older people. This study was performed among registered nurses and nurse assistants (n = 488). Data were collected on two occasions. Results show that perceiving one’s conscience as a burden, having feelings of emotional exhaustion and depersonalization and noticing disturbing (...)
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  4.  5
    Clear Conscience Grounded in Relations: Expressions of Persian-Speaking Nurses in Sweden.Monir Mazaheri, Eva Ericson-Lidman, Ali Zargham-Boroujeni, Joakim Öhlén & Astrid Norberg - 2017 - Nursing Ethics 24 (3):349-361.
    Background: Conscience is an important concept in ethics, having various meanings in different cultures. Because a growing number of healthcare professionals are of immigrant background, particularly within the care of older people, demanding multiple ethical positions, it is important to explore the meaning of conscience among care providers within different cultural contexts. Research objective: The study aimed to illuminate the meaning of conscience by enrolled nurses with an Iranian background working in residential care for Persian-speaking people with dementia. Research design: (...)
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  5.  5
    Estrutura E Ontologia Na Obra de Merleau-Ponty.Ericson Falabretti - 2013 - Revista de Filosofia Aurora 25 (37):305.
    Esse trabalho discute a renovação e a centralidade do conceito de estrutura no projeto ontológico de Merleau-Ponty. Estabelece, primeiro, a ideia de que na obra de Merleau-Ponty não existe um sentido unívoco para a noção de estrutura, mas uma polissemia de usos e sentidos que acompanham o desenvolvimento do seu pensamento. Merleau-Ponty, sobretudo no momento da elaboração d’O visivel e o invisivel, não objetivava apenas se apropriar da noção de estrutura – gestalt – já em uso na psicologia, na linguística (...)
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  6.  2
    Liberdade E Democracia Em Conflito.Ericson Sávio Falabretti - 2020 - Revista de Filosofia Aurora 32 (57).
    A experiência democrática moderna indica que o nosso sistema político mantém uma relação de sobredeterminação com a liberdade. Toda forma de sistema político determina o alcance e o sentido da nossa liberdade, ao mesmo tempo em que a experiência concreta de liberdade modifica o sistema político. Sustentamos neste trabalho que a liberdade individual elevada ao princípio máximo de realização existencial e à consagração ideal de vida política é, ao mesmo tempo, o registro jurídico-político de que realmente vivemos em uma democracia, (...)
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  7.  18
    Review of Thomas F. Green, Prepared with the Assistance of David P. Ericson and Robert H. Seidman, Predicting the Behavior of the Educational System (Syracuse: The University Press, 1980) 320 Pp. [REVIEW]James E. McClellan - 1980 - Educational Theory 30 (4):353-366.
  8. Meios de Comunicação e Mentes.Márcio Souza Gonçalves & Ericson Telles Saint Clair - 2013 - Logos: Comuniação e Univerisdade 19 (2).
    O artigo discute dois modos diferentes de teorizar a relação entre meios de comunicação, subjetividade e cultura. O primeiro modo parte de tipos de mentes, e formula classificações gerais de épocas definidas pela dominação de determinados meios de comunicação. O outro opera em uma dimensão mais local e regional, não realizando grandes classificações. Finalmente, são levantadas questões acerca da relação entre ambos os estilos de teorização.
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  9. Merleau-Ponty: o sentido e o uso da noção de estrutura.Ericson Savio Falabretti - 2008 - Dois Pontos 5 (1).
    resumo Este trabalho discute o alcance das considerações de Merleau-Ponty para a formulação de uma teoria do comportamento. Procuramos, antes de tudo, mostrar em que sentido Merleau- Ponty recusa as int e r p retações das escolas intelectualista e empirista sobre o comportamento. Depois, num segundo mo mento, tendo em vista os problemas decorrentes dessas teorias clássicas, apont a mos os funda me ntos para uma descrição feno menológica do comportamento: princ i p a l mente a partir da noção (...)
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  10.  1
    Desejo, Corpo E Intencionalidade Na Fenomenologia.Ericson Sávio Falabretti - 2017 - Pensando - Revista de Filosofia 7 (14):196.
    Esse trabalho discute a noção de desejo a partir da obra de Merleau-Ponty. Sustenta a ideia de que para a fenomenologia merleau-pontyana o desejo remonta a três pontos fundamentais: a sua expressão inicial se dá na forma da intencionalidade operante, vivida na experiência do corpo próprio, como está descrita no prefácio da Fenomenologia da Percepção; o desejo, nesse caso, não pode ser compreendido como falta, ou carência de mundo, mas como transbordamento; finalmente, o desejo tem uma significação ontológica na medida (...)
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  11.  8
    Sociedade civil: O Lugar E as faces do conflito.Ericson Sávio Falabretti - 2008 - Revista de Filosofia Aurora 20 (26):27.
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  12.  21
    O Estado de Exceção E a Estrutura Originária da Soberania Em Giorgio Agamben.Estenio Ericson Botelho Azevedo - 2014 - Philósophos - Revista de Filosofia 19 (1):11-34.
    Based on the categorical connection between the field and the state of exception, I propose to discuss on this article Giorgio Agamben’s conception of the state of exception in its paradoxical relationship with the law, a relationship which is proper to the paradoxical structure of sovereignty. The field is to the Italian thinker the experience which is able to clarify the paradoxical dimension of the state of exception because it expresses itself at the same time as inside and outside the (...)
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  13. A somatização da subjetividade contemporânea: continuidades e rupturas.Ieda Tucherman & Ericson Saint Clair - 2010 - Logos: Comuniação e Univerisdade 16 (1):10-21.
    Investigamos o estatuto do corpo na cultura ocidental contemporânea em uma breve genealogia. Partimos do fenômeno atual da somatização da subjetividade para buscar continuidades e rupturas do modelo dis­ciplinar vigente no século XIX. Sugerimos que as novas modalidades de exercício de poder das sociedades de controle atuam em conjunto com um surpreendente recrudescimento da disciplina na atualidade.
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  14.  9
    A Presença Do Outro: Intersubjetividade No Pensamento de Descartes E de Merleau-Ponty.Ericson Falabretti - 2010 - Revista de Filosofia Aurora 22 (31):515.
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  15.  4
    Review of Thomas F. Green, Prepared with the Assistance of David P. Ericson and Robert H. Seidman, Predicting the Behavior of the Educational System 320 Pp. [REVIEW]James E. Mcclellan - 1980 - Educational Theory 30 (4):353-366.
  16.  7
    “Management of an Inheritance”: The Genetic History of Technical Objects in the Philosophy of Gilbert Simondon.Ericson S. Falabretti & Jelson R. De Oliveira - 2018 - Trans/Form/Ação 41 (2):177-196.
    Resumo: Pretende-se, com este artigo, analisar o conceito de história genética no pensamento do filósofo francês Gilbert Simondon. Para isso, faz-se necessário analisar a proposta de uma filosofia a qual pretende romper com as barreiras que separam técnica e cultura, a fim de, a partir daí, examinar o modo próprio de existência dos objetos técnicos. Nessa perspectiva, analisa-se a tecnicidade da técnica, utilizando-se do conceito de invenção, com vistas a formular uma história genética da técnica que recolhe, ao mesmo tempo, (...)
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  17.  8
    Nietzsche, a Vida Como Exigência da Obra.Jelson R. De Oliveira & Ericson S. Falabretti - 2018 - Cadernos Nietzsche 39 (3):175-198.
    Resumo O presente trabalho explora o expediente metodológico aplicado por Merleau-Ponty sobre a obra e a vida de Cézanne: a vida como exigência de uma obra. Discutimos como esse expediente oferece uma chave de leitura para as polêmicas relações entre a vida e a obra nietzschiana, tanto no sentido de verificar como Nietzsche se apresenta internamente à sua obra, quanto para analisar como as circunstâncias de sua vida podem ser interpretadas como exigências do tipo de obra que ele se propôs (...)
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  18. Morality & American Freedom.Jerome Nathanson - 1972 - New York[New York Society for Ethical Culture].
    Nathanson, J. Introduction.--Arisian, K. American individualism reconceived.--Black, A. D. What it takes to be free.--Ericson, E. L. Character traits of a free people.--Friess, H. L. Confrontations and the human bond.--Nathanson, J. Who is the moral man today?
     
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  19.  5
    Sara Lidman's Secular Reading of Original Sin.Nora Hämäläinen - 2021 - Philosophy and Literature 45 (1):88-102.
  20. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  21.  41
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  22.  93
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  23. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
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  24.  88
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  25.  30
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  26.  54
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  27.  59
    The Greeks and the Irrational. By E. R. Dodds. Pp. Ix + 327. Berkeley and Los Angeles: University of California Press , 1951. 37s. 6d. [REVIEW]H. J. Rose & E. R. Dodds - 1953 - Journal of Hellenic Studies 73 (105):176-177.
    In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would (...)
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  28.  65
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  29.  49
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  30.  17
    Teacher Accountability and the Causal Theory of Teaching.David P. Ericson & Frederick S. Ellett - 1987 - Educational Theory 37 (3):277-293.
  31.  29
    The Index Set $\{E: WE \equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  32.  60
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  33.  40
    Humanization, Democracy, and Political Education.David P. Ericson - 1991 - Studies in Philosophy and Education 11 (1):31-43.
  34.  16
    Wormholes in Virtual Space: From Cognitive Maps to Cognitive Graphs.William H. Warren, Daniel B. Rothman, Benjamin H. Schnapp & Jonathan D. Ericson - 2017 - Cognition 166:152-163.
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  35.  36
    Personal Agency: E. J. Lowe.E. J. Lowe - 2003 - Royal Institute of Philosophy Supplement 53:211-227.
    Why does the problem of free will seem so intractable? I surmise that in large measure it does so because the free will debate, at least in its modern form, is conducted in terms of a mistaken approach to causality in general. At the heart of this approach is the assumption that all causation is fundamentally event causation. Of course, it is well-known that some philosophers of action want to invoke in addition an irreducible notion of agent causation, applicable only (...)
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  36. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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  37.  1
    Will Humphreys 1935-1991.Russell M. Lidman - 1993 - Proceedings and Addresses of the American Philosophical Association 66 (5):81 -.
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  38.  7
    The Index Set {E: We ≡1X}.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110-116.
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  39.  30
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.E. A. Singer, Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676.
  40.  32
    I—Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  41.  57
    E-Z Reader 7 Provides a Platform for Explaining How Low- and High-Level Linguistic Processes Influence Eye Movements.Gary E. Raney - 2003 - Behavioral and Brain Sciences 26 (4):498-499.
    E-Z Reader 7 is a processing model of eye-movement control. One constraint imposed on the model is that high-level cognitive processes do not influence eye movements unless normal reading processes are disturbed. I suggest that this constraint is unnecessary, and that the model provides a sensible architecture for explaining how both low- and high-level processes influence eye movements.
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  42.  2
    Designing and Regulating Health Insurance Exchanges: Lessons From Massachusetts.Keith M. Marzilli Ericson & Amanda Starc - 2012 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 49 (4):327-338.
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  43.  21
    Miracles and Laws of Nature: E. J. LOWE.E. J. Lowe - 1987 - Religious Studies 23 (2):263-278.
    Hume's famous discussion of miracles in the Enquiry Concerning Human Understanding is curious both on account of the arguments he does deploy and on account of the arguments he does not deploy, but might have been expected to. The first and second parts of this paper will be devoted to examining, respectively, these two objects of curiosity. The second part I regard as the more important, because I shall there try to show that the fact that Hume does not deploy (...)
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  44. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  45.  5
    Intervening Factors in the Utilization of Social Research.Sune Sunesson, Kjell Nilsson, Birgitta Ericson & Britt-Marie Johansson - 1989 - Knowledge in Society 2 (1):42-56.
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  46.  34
    Rejoinder: Ericson, Lakatos, and Research Programs.Jennie Nicolayev & D. C. Phillips - 1979 - Educational Theory 29 (4):349-350.
  47. Potential" Siyers of greatToSs" S^ V^ de^ I^™^** F.David P. Ericson - 1991 - Studies in Philosophy and Education 11:31-43.
     
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  48.  11
    I.—Review of Dr. E. Husserl's Philosophy of Arithmetic. [REVIEW]E. W. Kluge - 1972 - Mind 81 (323):321-337.
  49.  86
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  50.  15
    The Humanist Way: An Introduction to Ethical Humanist Religion.Edward L. Ericson - 1988 - Continuum.
    Explains the nature of ethical and religious humanism, differentiates secular and religious humanism, and stresses the importance of preserving the freedom, dignity, and well being of all people.
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