Results for 'E. Hulshoff Pol'

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  1.  37
    The Codex Agricolae Tacitus, Annales (Xi–Xvi) Et Historiae: Codex Leidensis Bibliothecae Publicae Latinos 16B (Codex Agricolae): Praefatus Est C. W. Mendell, Addenda Ad Praefationem Adiecit E. Hulshoff Pol. (Codices Graeci Et Latini Photographice Depicti Duce Scatone de Vries Et Post Eum G. I. Lieftinck.) Pp. V+192+5. Leiden: Sijthoff, 1966. Cloth, Fl. 330. [REVIEW]Kenneth Wellesley - 1969 - The Classical Review 19 (03):299-300.
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  2.  13
    De Novis Libris Iudicia.C. J. Ruijgh, G. Schreiner, C. M. J. Sicking, H. Vos, W. J. Verdenius, D. Van Nes, J. C. Kamerbeek, J. T. H. M. F. Pieters, A. H. R. E. Paap, H. Bolkenstein, G. J. M. Bartelink, R. E. H. Westendorp Boerma, G. J. De Vries, H. T. Wallinga, A. D. Leeman, H. H. Janssen, H. W. Pleket, J. A. G. Van Der Veer, J. H. Thiel, A. B. Breebaart, E. J. Jonkers, R. Feenstra & E. Hulshoff Pol - 1964 - Mnemosyne 17 (2):165-220.
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  3.  31
    Elfriede Hulshoff Pol: Studia Ruhnkeniana. Pp. iv+216; 1 plate. Leiden: Drukkerij 'Luctor et emergo', 1953. Paper.J. A. Davison - 1955 - The Classical Review 5 (02):215-216.
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  4. The Doctrine of the Analogy of Being according to Thomas Aquinas.Bernard Montagnes, E. M. Macierowski, Pol Vandevelde & Andrew Tallon - 2006 - Tijdschrift Voor Filosofie 68 (2):417-417.
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  5. Pols, E.-Mind Regained.R. Bonzon - 1999 - Philosophical Books 40:262-263.
     
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  6. Book Review of Assessment of Responsible Innovation: Methods and Practices. Edited by E. Yaghmaei and I. van de Poel: Routledge, London/new York, 2021, 394 p, ISBN: 9780367279752. [REVIEW]Auke Pols - 2021 - Science and Engineering Ethics 27 (6):1-5.
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  7. Yŏksa Rŭl Ŏttŏkʻe Pol Kŏsinʼga: "Chʻŏrhak Yŏnʼgu" Che 65-Chip Ŭi Pyŏlchʻaek.Han-gu Yi (ed.) - 2004 - Chʻŏrhal Kwa Hyŏnsilsa.
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  8.  37
    Choosing Your Poison and the Time of a Killing.Auke J. K. Pols - 2013 - Philosophical Studies 165 (3):719-733.
    The problem of the time of a killing is often cited as providing grounds for rejecting the action identification thesis favoured by Anscombe and Davidson. In this paper I make three claims. First, I claim that this problem is a threat to the action identification thesis because of two assumptions the thesis makes: since the thesis takes actions to be a kind of doings, it has to assume that agents’ doings last as long as their actions and vice versa. Second, (...)
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  9.  19
    Sistemas de Gestão Ambiental E Comportamento Ecológico: Uma Discussão Teórica de Suas Possíveis Relações.Camila Bolzan de Campos & Enric Pol - 2009 - Revista Aletheia 29:103-116.
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  10.  8
    Allan V. Horwitz. PTSD: A Short History. (Johns Hopkins Biographies of Disease.) Xv + 238 Pp., Notes, Index. Baltimore: Johns Hopkins University Press, 2018. $28.95 (Paper); ISBN 9781421426396. E-Book Available. [REVIEW]Hans Pols - 2020 - Isis 111 (4):910-911.
  11.  19
    Two Secondary Teachers’ Understanding and Classroom Practice of Dialogic Teaching: A Case Study.Janneke van de Pol, Sue Brindley & Rupert John Edward Higham - 2017 - Educational Studies 43 (5):497-515.
    Dialogic Teaching is effective in fostering student learning; yet, it is hard to implement. Little research focused on secondary teachers’ learning of DT and on the link between teachers’ understanding and practices, although these two are usually strongly intertwined. Using a wide range of evidence, this case study systematically investigated and compared two secondary teachers’ understanding and practice of DT during their participation in a continuing professional development programme. The CPDP appeared effective to some extent. The History teacher’s understanding of (...)
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  12.  21
    Melanocortin-1-Receptor (Mcr-1) Gene Pol Ymorphisms Associated with the Chicken E Locus Alleles.Andrew Ellett - 2000 - Inquiry: The University of Arkansas Undergraduate Research Journal 1.
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  13.  14
    May Stakeholders Be Involved in Design Without Informed Consent? The Case of Hidden Design.A. Pols - 2017 - Science and Engineering Ethics 23 (3):723-742.
    Stakeholder involvement in design is desirable from both a practical and an ethical point of view. It is difficult to do well, however, and some problems recur again and again, both of a practical nature, e.g. stakeholders acting strategically rather than openly, and of an ethical nature, e.g. power imbalances unduly affecting the outcome of the process. Hidden Design has been proposed as a method to deal with the practical problems of stakeholder involvement. It aims to do so by taking (...)
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  14.  63
    Obedience and Evil: From Milgram and Kampuchea to Normal Organizations. [REVIEW]Miguel Pina E. Cunha, Arménio Rego & Stewart R. Clegg - 2010 - Journal of Business Ethics 97 (2):291-309.
    Obedience: a simple term. Stanley Milgram, the famous experimental social psychologist, shocked the world with theory about it. Another man, Pol Pot, the infamous leader of the Khmer Rouge, showed how far the desire for obedience could go in human societies. Milgram conducted his experiments in the controlled environment of the US psychology laboratory of the 1960s. Pol Pot experimented with Utopia in the totalitarian Kampuchea of the 1970s. In this article, we discuss the process through which the Khmer Rouge (...)
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  15.  18
    The Eukaryotic CMG Helicase at the Replication Fork: Emerging Architecture Reveals an Unexpected Mechanism.Huilin Li & Michael E. O'Donnell - 2018 - Bioessays 40 (3):1700208.
    The eukaryotic helicase is an 11-subunit machine containing an Mcm2-7 motor ring that encircles DNA, Cdc45 and the GINS tetramer, referred to as CMG. CMG is “built” on DNA at origins in two steps. First, two Mcm2-7 rings are assembled around duplex DNA at origins in G1 phase, forming the Mcm2-7 “double hexamer.” In a second step, in S phase Cdc45 and GINS are assembled onto each Mcm2-7 ring, hence producing two CMGs that ultimately form two replication forks that travel (...)
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  16.  12
    Obedience and Evil: From Milgram and Kampuchea to Normal Organizations.Miguel Pina E. Cunha, Arménio Rego & Stewart R. Clegg - 2010 - Journal of Business Ethics 97 (2):291 - 309.
    Obedience: a simple term. Stanley Milgram, the famous experimental social psychologist, shocked the world with theory about it. Another man, Pol Pot, the infamous leader of the Khmer Rouge, showed how far the desire for obedience could go in human societies. Milgram conducted his experiments in the controlled environment of the US psychology laboratory of the 1960s. Pol Pot experimented with Utopia in the totalitarian Kampuchea of the 1970s. In this article, we discuss the process through which the Khmer Rouge (...)
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  17. Scholarship on Aristotle's Ethical and Political Philosophy (2011-2020).Thornton Lockwood - manuscript
    In anticipation of updating annotated bibliographies on Aristotle’s Ethics and Politics for Oxford Bibliography Online, I have sought to keep a running tabulation of all books, edited collections, translations, and journal articles which are primarily devoted to Aristotle’s ethical and political writings (including their historical reception but excluding neo–Aristotelian virtue ethics). In general, criteria for inclusion in this bibliography are that the work be: (1) publication in a peer–reviewed or academic/university press between 2011–2020; (2) “substantially” devoted to one of Aristotle’s (...)
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  18.  19
    The Acts of Our Being: A Reflection on Agency and Responsibility.Eric von der Luft - 1983 - Review of Metaphysics 36 (3):728-729.
    Edward Pols is no stranger to these pages; indeed, his three most recent articles in The Review of Metaphysics are all versions of chapters in this, his fourth book. Those of us who have followed his philosophical development closely will recognize that The Acts of our Being elaborates and clarifies--but does not presuppose knowledge of--Meditation on a Prisoner. His general aim with regard to human agency and human action is to show that, yes, things really are as they seem, i.e., (...)
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  19.  20
    Ventilatory Support: A Dynamical Systems Approach.Sylvain Thibault, Laurent Heyer, Gila Benchetrit & Pierre Baconnier - 2002 - Acta Biotheoretica 50 (4):269-279.
    Misunderstanding of the dynamical behavior of the ventilatory system, especially under assisted ventilation, may explain the problems encountered in ventilatory support monitoring. Proportional assist ventilation (PAV) that theoretically gives a breath by breath assistance presents instability with high levels of assistance. We have constructed a mathematical model of interactions between three objects: the central respiratory pattern generator modelled by a modified Van der Pol oscillator, the mechanical respiratory system which is the passive part of the system and a controlled ventilator (...)
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  20. Distributive Justice in Aristotle's Ethics and Politics.David Keyt - 1985 - Topoi 4 (1):23-45.
    The symbolism introduced earlier provides a convenient vehicle for examining the status and consistency of Aristotle's three diverse justifications and for explaining how he means to avoid Protagorean relativism without embracing Platonic absolutism. When the variables ‘ x ’ and ‘ y ’ are allowed to range over the groups of free men in a given polis as well as over individual free men, the formula for the Aristotelian conception of justice expresses the major premiss of Aristotle's three justifications: (1) (...)
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  21. Thomas Hobbes.Norberto Bobbio - 1989 - Fondo de Cultura Economica Usa.
    Estudio y an lisis del pensamiento e influencia de Thomas Hobbes en la pol tica contempor nea, consider ndolo el creador de la primera teor a del estado moderno. el reconocimiento de Hobbes son sus teor as sobre el materialismo en filosof a, el utilitarismo en moral y el despotismo en pol tica. Textos y ensayos referentes al iusnaturalismo, las sociedades parciales y la ley natural y civil en la filosof a de Hobbes.
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  22.  39
    Alan Macfarlane: Entre El Mundo Moderno y la Sociedad Tradicional.Gabriel Andrade - 2004 - Utopía y Praxis Latinoamericana 9 (26):113-118.
    In this in ter view, the pres ti gious an thro - pol o gist, his to rian and T.V. anaouncer, Alan Macfarlane com ments on some of the is sues that have been ad dressed in his writ ings. His main the o ret i cal con cern has been to study the pe cu - liar con di tions that gave rise to the mod e..
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  23.  9
    Od prakticiranja k »tehniciranju« politike.Slavko Kovačić - 2007 - Filozofska Istrazivanja 27 (3):595-612.
    Mediteran je prostor susreta. Susretanje s jedne strane znači komunikaciju, aktivnost, otvorenost, prožimanje, dok s druge strane znači i sukob, često i rat, uništenje, istrebljenje. Susretanje je, dakle, istodobno opasnost i šansa, prijetnja i prigoda, mogućnost iščeznuća i predložak za novi kvalitet, što se na Mediteranu jasno ogleda. Neprestani napon, odnosi harmonije i suprotnosti, sličnosti i različitosti, pokazuju Mediteran u bitnom upravo kao prostor posredovanja, a posredovanje kao uvjet mogućnosti nečeg takovog kao što je Mediteran.Jedno od temeljnih posredovanja, iz kojeg (...)
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  24. Morality, Politics, and Law.John-Michael Kuczynski - 2010 - Kendall Hunt Publishing.
    It is argued (a) that laws are assurances of protections of rights and (b) that governments are protectors of rights. Lest those assurances be empty and thus not really be assurances at all, laws must be enforced and governments must therefore have the power to coerce. For this reason, the government of a given region tends to have, as Max Weber put it, a "monopoly on power" in that region. And because governments are power-monopolizers, it is tempting to think that (...)
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  25.  16
    Istorija I Pravda U Hobzovoj Perspektivi.Vladimir Milisavljevic & Aleksandar Dobrijevic - 2007 - Filozofija I Društvo 18 (3):69-86.
    Ce texte se propose de nuancer la dichotomie stricte entre les concepts d?histoire et de justice, qui est courante dans l?interpr?tation de la pens?e hobbesienne. L?attitude critique de Hobbes envers l?histoire s?explique par sa pol?mique contre l?h?ritage de l?antiquit? classique, qui d?coule de son projet d?une science rigoureuse de la morale et de la politique. Cependant la conception hobbesienne de la justice ne se laisse pas d?velopper sans faire appel? certains?l?ments factuels et empiriques; elle ne se r?duit donc pas? une (...)
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  26.  6
    Degrees of Unity in Levels of Motivation: Desperate Witches in Apuleius' Golden Ass and Theurgists in Iamblichus de Mysteries.Isha Gamlath - 2010 - Discusiones Filosóficas 11 (16):195-209.
    Pese a la estricta contextualización de lomágico como demoníaco en el tejido dela narrativa de El asno dorado de Apuleyo,una corriente que se ha descuidado enla academia moderna explora su legadopagano –r et i ene el al cance par a unahi pót esi s fact i bl e en l a forma de unacoalición paradigmática entre su progeniei nevi tabl e, l as bruj as desesperadas aligual que una comunidad distinguida detaumaturgos, los teúrgos, cuya identidaden el discurso intelectual proporciona elejemplo (...)
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  27.  26
    The Isochronal Fibration: Characterization and Implication in Biology.Jacques Demongeot - 2010 - Acta Biotheoretica 58 (2-3):121-142.
    Limit cycles, because they are constituted of a periodic succession of states (discrete or continuous) constitute a good manner to store information. From any points of the state space reached after a perturbation or stimulation of the cognitive system storing this information, one can aim to join through a more or less long return trajectory a precise neighbourhood of the asymptotic trajectory at a specific moment (or a specific place) on the limit cycle, i.e. where the information of interest stands. (...)
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  28.  24
    Eugen Fink: Actes du Colloque de Cerisy-la-Salle 23-30 Juillet 1994.Nathalie Depraz & Marc Richir (eds.) - 1997 - Rodopi.
    Table des matières: Présentation par Natalie DEPRAZ et Marc RICHIR. I. La «première phénoménologie» de Eugen Fink. Laszlo TENGELYI: La «fenêtre sur l'absolu» selon Fink. Marc RICHIR: Temps, espace et monde chez le jeune Fink. François-David SEBBAH: A propos des notions de re-présentation et d'imagination dans «Re-présentation et image» d'E. Fink. II. Autour de la Sixième Méditation cartésienne. Bernhard WAL-DENFELS: L'auto-référence de la phénomenologie. Guy VAN KERCKHOVEN: Le phénomène phénoménologique et la question de l'être. Réflexions sur la Sixième Méditation Cartésienne. (...)
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  29. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  30.  11
    Towards an Empirical Ethics in Care: Relations with Technologies in Health Care.Jeannette Pols - 2015 - Medicine, Health Care and Philosophy 18 (1):81-90.
    This paper describes the approach of empirical ethics, a form of ethics that integrates non-positivist ethnographic empirical research and philosophy. Empirical ethics as it is discussed here builds on the ‘empirical turn’ in epistemology. It radicalizes the relational approach that care ethics introduced to think about care between people by drawing in relations between people and technologies as things people relate to. Empirical ethics studies care practices by analysing their intra-normativity, or the ways of living together the actors within these (...)
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  31.  25
    Pin-Pricks to the Body and Pains to the Mind: A Natural History and Philosophy.Erling Skorpen - 1973 - Philosophy Forum 14 (September):53-79.
  32. Aristotle on Political Participation.Charilaos Platanakis - 2014 - In Paschalis M. Kitromilides (ed.), Athenian Legacies: European Debates on Citizenship. Leo S. Olschki. pp. 135-155.
    In EN V.3, Aristotle offers an abstract definition of distributive justice that is agreed to by all, namely that it should be governed by geometrical proportionality: ‘equals should be treated equally, unequals should be treated in proportion to their inequalities’. At the same time, he acknowledges that we need a more substantive definition of the currency of equality, i.e. to tell us who are equal and who unequal at each distribution, since this would be the only way to avoid each (...)
     
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  33.  59
    The Concept of Equality in Aristotle's Moral and Political Philosophy.Charilaos Platanakis - 2006 - Dissertation, Cambridge
    Many scholars have suggested that Aristotle’s famous aphorism ‘treat equals equally, unequals unequally’ is a formal, and thus impractical, theory of equality. This dissertation aims to criticise the popular view that Aristotle’s theory of equality is purely formal and to develop and defend an interpretation which will pay attention to the substantive elements. The first chapter argues that Aristotle provides us with a spectrum from formal to substantive equality. At the formal end, we have the abstract principles of formal fairness (...)
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  34.  12
    The Particularity of Dignity: Relational Engagement in Care at the End of Life.Jeannette Pols, Bernike Pasveer & Dick Willems - 2018 - Medicine, Health Care and Philosophy 21 (1):89-100.
    This paper articulates dignity as relational engagement in concrete care situations. Dignity is often understood as an abstract principle that represents inherent worth of all human beings. In actual care practices, this principle has to be substantiated in order to gain meaning and inform care activities. We describe three exemplary substantiations of the principle of dignity in care: as a state or characteristic of a situation; as a way to differentiate between socio-cultural positions; or as personal meaning. We continue our (...)
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  35.  5
    Active Sampling in Visual Search is Coupled to the Cardiac Cycle.Alejandro Galvez-Pol, Ruth McConnell & James M. Kilner - 2020 - Cognition 196:104149.
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  36.  42
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  37.  96
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  38.  19
    Through the Looking Glass: Good Looks and Dignity in Care. [REVIEW]Jeannette Pols - 2013 - Medicine, Health Care and Philosophy 16 (4):953-966.
    There are roughly two meanings attached to the concept of dignity: humanitas and dignitas. Humanitas refers to ethical and juridical notions of equality, autonomy and freedom. Much less understood is the meaning of dignitas, which this paper develops as peoples’ engagement with aesthetic values and genres, and hence with differences between people. Departing from a critical reading of Georgio Agamben’s notion of ‘bare life’, I will analyze a case where aesthetics are quite literally at stake: women who lost their hair (...)
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  39. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  40.  89
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  41.  31
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  42.  47
    Washing the Patient: Dignity and Aesthetic Values in Nursing Care.Jeannette Pols - 2013 - Nursing Philosophy 14 (3):186-200.
    Dignity is a fundamental concept, but its meaning is not clear. This paper attempts to clarify the term by analysing and reconnecting two meanings of dignity: humanitas and dignitas. Humanitas refers to citizen values that protect individuals as equal to one another. Dignitas refers to aesthetic values embedded in genres of sociality that relate to differences between people. The paper explores these values by way of an empirical ethical analysis of practices of washing psychiatric patients in nursing care. Nurses legitimate (...)
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  43.  55
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  44.  66
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  45.  31
    The Index Set $\{E: WE \equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  46.  4
    Knowing Patients: Turning Patient Knowledge Into Science.Jeannette Pols - 2014 - Science, Technology, and Human Values 39 (1):73-97.
    Science and technology studies concerned with the study of lay influence on the sciences usually analyze either the political or the normative epistemological consequences of lay interference. Here I frame the relation between patients, knowledge, and the sciences by opening up the question: How can we articulate the knowledge that patients develop and use in their daily lives and make it transferable and useful to others, or, `turn it into science’? Elsewhere, patient knowledge is analyzed either as essentially different from (...)
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  47.  19
    Enacting Appreciations: Beyond the Patient Perspective.Jeannette Pols - 2005 - Health Care Analysis 13 (3):203-221.
    The “patient perspective” serves as an analytical tool to present patients as knowing subjects in research, rather than as objects known by medicine. This paper analyses problems encountered with the concept of the patient perspective as applied to long-term mental health care. One problem is that “having a perspective” requires a perception of oneself as an individual and the ability to represent one’s individual situation in language; this excludes from research patients who do not express themselves verbally. Another problem is (...)
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  48.  6
    Cold Technologies Versus Warm Care? On Affective and Social Relations with and Through Care Technologies.Jeannette Pols & Ingunn Moser - 2009 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 3 (2):159-178.
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  49.  62
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  50. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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