Results for 'E. I. Latkin'

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  1.  27
    BK-Lattices. Algebraic Semantics for Belnapian Modal Logics.Sergei P. Odintsov & E. I. Latkin - 2012 - Studia Logica 100 (1-2):319-338.
    Earlier algebraic semantics for Belnapian modal logics were defined in terms of twist-structures over modal algebras. In this paper we introduce the class of BK -lattices, show that this class coincides with the abstract closure of the class of twist-structures, and it forms a variety. We prove that the lattice of subvarieties of the variety of BK -lattices is dually isomorphic to the lattice of extensions of Belnapian modal logic BK . Finally, we describe invariants determining a twist-structure over a (...)
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  2.  38
    Art as Experience.I. E. - 1934 - Journal of Philosophy 31 (10):275-276.
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  3.  27
    Essai Sur la Creation Artistique. Contribution a Une Esthetique Dynamique.I. E. - 1938 - Journal of Philosophy 35 (3):82-83.
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  4. William James on Pure Experience and Samadhi in Samkhya Yoga.E. I. Taylor - 2008 - In K. Ramakrishna Rao (ed.), Handbook of Indian Psychology. Cambridge University Press. pp. 555--563.
     
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  5. The Two Sources of Morality and Religion.I. E., Henri Bergson, R. Ashley Audra, Cloudesley Brereton & W. Horsfall Carter - 1935 - Journal of Philosophy 32 (14):387.
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  6.  27
    Tóπoι E I'δια Nella Retorica di Aristotele.Sara Rubinelli - 2003 - Phronesis 48 (3):238-247.
    Il passo della Retorica (1358 a 10-21) dove è introdotta la distinzione óo e i' è uno dei più controversi dell'opera aristotelica. Il presente lavoro propone un chiarimento della natura e del ruolo di óo e i' nella costruzione di un'argomentazione dialettico-retorica. Tale chiarimento viene presentato attraverso un confronto tra Topici e Retorica che, se pur espressamente evidenziato da Aristotele stesso, sembra essere stato trascurato da quanti si sono occupati dell'esegesi di tale sezione della Retorica.
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  7.  20
    Tóπoι e i'δια nella Retorica di Aristotele.Sara Rubinelli - 2003 - Phronesis 48 (3):238-247.
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  8.  27
    Servio Sulpicio Rufo E I Suoi Tempi. [REVIEW]G. E. F. Chilver - 1950 - The Classical Review 64 (1):36-36.
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  9.  30
    The Analysis of EπI∑THMH in Plato's Seventh Epistle.A. E. Taylor - 1912 - Mind 21 (83):347-370.
  10. The Analysis of Eπ I∑ THMH in Plato's Seventh Epistle.A. E. Taylor - 1912 - Mind 21 (83):347-370.
  11.  31
    The Thought and Character of William James. As Revealed in Unpublished Correspondence and Notes, Together with His Published Writings.I. E. - 1936 - Journal of Philosophy 33 (3):81-82.
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  12.  14
    Kant e i figli di Diotima. Nota a margine di un recente lavoro sull'estetica razionalista tedesca.Marco Sgarbi - 2011 - Iride: Filosofia e Discussione Pubblica 24 (1):171-182.
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  13.  30
    Catullo E I Poeti Greci. [REVIEW]C. J. Fordyce - 1953 - The Classical Review 3 (3-4):202-202.
  14.  19
    Varrone E I Sette Colli di Roma. [REVIEW]R. M. Ogilvie - 1977 - The Classical Review 27 (2):281-282.
  15. Events at the Faculty of Arts in Milan During the Period of Transition From Academy to University.E. I. Rambaldi - 1997 - Rivista di Storia Della Filosofia 52 (3):517-562.
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  16. Et Vos Estote Parati. Mario Dal Pra at a Decisive Point in His Intellectual and Moral Development.E. I. Rambaldi - 2000 - Rivista di Storia Della Filosofia 55 (4):625-644.
     
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  17.  20
    Critique of Taste. [REVIEW]E. I. R. - 1981 - Review of Metaphysics 35 (1):123-125.
    A most interesting attempt to weld together a Marxist and a semiotic approach to art. The Marxist insistence upon the historicity of consciousness and the categories in which it expresses itself is accompanied by a systematic semiotically oriented reflection upon the epistemological conditions of meaning. The principal target of della Volpe's project is the Crocean theme that there is something supra-rational conveyed by a work of art, some cosmic feeling or some ineffable content, accessible only to intuition. Della Volpe's position, (...)
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  18. Listy Dnevnika.E. I. Rerikh - 2009
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  19. Osnovy Buddizma.E. I. Rerikh - 2009
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  20. Pisʹma.E. I. Rerikh - 1999 - Mezhdunar. T͡sentr Rerikhov.
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  21.  8
    On Human Communication. [REVIEW]E. I. R. - 1981 - Review of Metaphysics 35 (2):372-374.
    Colin Cherry's now famous book has been reissued in a third paperback edition in order to put into our hands an economical as well as genial and perspicuous survey of the state and contours of the so-called communication sciences. Cherry's book is properly speaking a manual, as befits its subtitle: A Review, a Survey, and a Criticism. It is composed of eight synthetic and lucid chapters each of which deals with a central area of the processes of communication. Philosophers of (...)
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  22.  13
    Bahya Ben Joseph Ibn Paquda. The Book of Direction to the Duties of the Heart. Introduction, Translation From the Original Arabic Version and Notes by Menahem Mansoor. The Littman Library of Jewish Civilization. Pp. Viii + 472. £6·00. [REVIEW]E. I. J. Rosenthal - 1975 - Religious Studies 11 (1):117.
  23.  8
    Montesquieu e i poteri della metafora.Corrado Rosso - 1994 - Rivista di Storia Della Filosofia 49 (1):21.
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  24.  22
    The Role of the Reader. Explorations in the Semiotics of Texts. [REVIEW]E. I. R. - 1981 - Review of Metaphysics 35 (1):126-128.
    The purpose of this book is to illustrate the heuristic power of semiotics for the interpretation of texts. It oscillates between two poles: the concrete practical pole of encounter with specific texts and the theoretical pole of constructing a model for thematizing both the role of the reader and the structure of the text itself in the creation of meaning. The book consists of eight previously published, but widely scattered, essays of one of semiotics' most talented proponents, and it offers (...)
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  25.  9
    Naxalbari E I Movimenti Popolari. Conversazione Con Ranabir Samaddar.Ranabir Samaddar - 2018 - Scienza and Politica. Per Una Storia Delle Dottrine 30 (59).
    The interview to Ranabir Samaddar – translated from the original in Bengali by V. Ramaswamy – deals with the Naxalite decade in the perspective of the history it grew from, the history it was part of, and the history it created. The underlying question is: has this decade inaugurated a new phase in the Indian history of rebellions? Samata Biswas and Sandip Bandopadhyay, speaking on behalf of the Calcutta Research Group, engage in a deep dialogue on the novelties and the (...)
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  26.  14
    The AEsthetics of William Hazlitt.I. E. - 1934 - Journal of Philosophy 31 (9):245-246.
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  27.  29
    E I N F Ü H R U N G.H. G. Seneca - 2011 - In Schriften Zur Ethik: Die Kleinen Dialoge. Lateinisch - Deutsch. De Gruyter. pp. 755-794.
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  28.  14
    Lucretius, Poet and Philosopher.I. E. - 1937 - Journal of Philosophy 34 (1):19-19.
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  29.  22
    Spenser's Faerie Queene: An Interpretation.I. E. - 1935 - Journal of Philosophy 32 (16):440-441.
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  30.  14
    Locke e i monarcomachi. Problemi storiografici sul diritto di resistenza.Jean-Fabien Spitz - 1995 - Rivista di Storia Della Filosofia 50 (3):557.
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  31.  3
    Un chirographe d'Ypres de 1253 conservé et inédit.E. I. Strubbe - 1934 - Revue Belge de Philologie Et D’Histoire 13 (3):763-766.
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  32. Some Epistemological Problems Inherent in the Scientific Study of Consciousness.E. I. Taylor - 1993 - In K. Ramakrishna Rao (ed.), Cultivating Consciousness. Praeger. pp. 71--82.
     
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  33. Kant e i caratteri delle nazioni.Giorgio Tonelli - 1975 - Filosofia 26 (2):129.
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  34.  30
    Trattato D'estetica.I. E. - 1940 - Journal of Philosophy 37 (4):110-110.
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  35.  9
    Wordsworth E I Rabbini.Lionel Trilling - 2015 - Società Degli Individui 52:107-136.
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  36. Hegel E I Confini Dell'occidente: La Fenomenologia Nelle Interpretazioni di Heidegger, Marcuse, Löwith, Kojève, Schmitt.Matteo Vegetti - 2005 - Bibliopolis.
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  37.  12
    The Contribution of Anandabodha to Advaita.E. I. Warrier - 1995 - Mittal Publications.
    Introduction Anandabodha is a great name in the history of Advaita Vedanta. This is evident from Dr. Das Gupta's reference to him as "the only author of ...
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  38. An Introduction to Philosophy.E. I. Watkin (ed.) - 2005 - Sheed & Ward.
    Jacques Maritain's An Introduction to Philosophy was first published in 1931. Since then, this book has stood the test of time as a clear guide to what philosophy is and how to philosophize. Inspired by the Thomistic Revival called for by Leo XIII, Maritain relies heavily on Aristotle and St. Thomas Aquinas to shape a philosophy that, far from sectarian theology in disguise, is driven by reason and engages the modern world. Re-released as part of the Sheed & Ward Classic (...)
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  39.  3
    A Philosophy of Form.E. I. Watkin - 1935 - London: Sheed & Ward.
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  40. A Philosophy of Form. Revised and englarged edition.E. I. Watkin - 1952 - Tijdschrift Voor Filosofie 14 (1):179-182.
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  41. A Philosophy of Form.E. I. Watkin - 1951 - Philosophical Quarterly 1 (4):379-380.
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  42. Consistent Empiricism.E. I. Watkin - 1952 - Hibbert Journal 51:29.
     
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  43. Men and Tendencies.E. I. Watkin - 1937 - Sheed & Ward.
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  44. Poets and Mystics.E. I. Watkin - 1954 - Tijdschrift Voor Filosofie 16 (2):354-356.
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  45. Roman Catholicism in England, from the Reformation to 1950.E. I. Watkin - 1958 - Tijdschrift Voor Filosofie 20 (2):364-364.
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  46. Theism, Agnosticism and Atheism.E. I. Watkin - 1936 - J. Heritage, the Unicorn Press.
     
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  47. The Bow in the Clouds an Essay Towards the Integration of Experience.E. I. Watkin - 1931 - Sheed & Ward.
     
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  48. The Balance of Truth.E. I. Watkin - 1943 - Hollis & Carter.
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  49. The Catholic Centre.E. I. Watkin - 1939 - Sheed & Ward.
     
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  50.  2
    The Essence of Religion.E. I. Watkin - 1923 - New Blackfriars 4 (38):855-855.
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