Results for 'E. J. Applewhite'

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  1. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  2.  16
    Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW]D. S. E. - 1894 - The Classical Review 8 (03):122-.
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  3.  24
    Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW]María G. Navarro - 2011 - Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de los (...)
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  4. More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms. By E. J. Lowe. [REVIEW]Tuomas E. Tahko - 2013 - Mind 122 (485):302-305.
    Book review of 'More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms'. By E. J. LOWE.
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  5.  12
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  6. On Desiring the Desirable: E. J. Bond.E. J. Bond - 1981 - Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  7.  16
    L.E.J. Brouwer's ‘Unreliability of the Logical Principles’: A New Translation, with an Introduction.Mark Van Atten & Göran Sundholm - 2017 - History and Philosophy of Logic 38 (1):24-47.
    We present a new English translation of L.E.J. Brouwer's paper ‘De onbetrouwbaarheid der logische principes’ of 1908, together with a philosophical and historical introduction. In this paper Brouwer for the first time objected to the idea that the Principle of the Excluded Middle is valid. We discuss the circumstances under which the manuscript was submitted and accepted, Brouwer's ideas on the principle of the excluded middle, its consistency and partial validity, and his argument against the possibility of absolutely undecidable propositions. (...)
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  8.  4
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 83 (62):23-48.
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  9.  37
    Particulars, Modes and Universals: An Examination of E.J. Lowe's Four-Fold Ontology.Fraser MacBride - 2004 - Dialectica 58 (3):317–333.
    Is there a particular‐universal distinction? Ramsey famously advocated scepticism about this distinction. In “Some Formal Ontological Relations” E.J. Lowe argues against Ramsey that a particular‐universal distinction can be made out after all if only we allow ourselves the resources to distinguish between the elements of a four‐fold ontology. But in defence of Ramsey I argue that the case remains to be made in favour of either the four‐fold ontology Lowe recommends or the articulation of a particular‐universal distinction within it. I (...)
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  10.  3
    Personal Agency: E. J. Lowe.E. J. Lowe - 2003 - Royal Institute of Philosophy Supplement 53:211-227.
    Why does the problem of free will seem so intractable? I surmise that in large measure it does so because the free will debate, at least in its modern form, is conducted in terms of a mistaken approach to causality in general. At the heart of this approach is the assumption that all causation is fundamentally event causation. Of course, it is well-known that some philosophers of action want to invoke in addition an irreducible notion of agent causation, applicable only (...)
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  11.  17
    E.J. Lowe on the Unity Problem.Travis Dumsday - 2015 - Studia Philosophica Estonica 7 (2):195.
    Some properties are connected in a perspicuous and unproblematic way. For instance, the possession of shape clearly entails the possession of size. In other cases the connection is not so perspicuous. For instance, assuming that the precise rest mass and negative charge of an electron are both among its fundamental intrinsic properties, what links them, given that those properties are inherently separable? Given the inherent separability of those properties, what explains their conjunction in this case? Oderberg calls this the "unity (...)
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  12.  9
    L.E.J. Brouwer, Collected Works.L. E. J. Brouwer - 1979 - Journal of Symbolic Logic 44 (2):271-275.
  13.  4
    Real Selves: Persons as a Substantial Kind: E. J. Lowe.E. J. Lowe - 1991 - Royal Institute of Philosophy Supplement 29:87-107.
    Are persons substances or modes? Two currently dominant views may be characterized as giving the following rival answers to this question. According to the first view, persons are just biological substances . According to the second, persons are psychological modes of substances which, as far as human beings are concerned, happen to be biological substances, but which could in principle be non-biological. There is, however, also a third possible answer, and this is that persons are psychological substances . Such a (...)
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  14.  1
    Self, Reference and Self-Reference: E. J. Lowe.E. J. Lowe - 1993 - Philosophy 68 (263):15-33.
    I favour an analysis of selfhood which ties it to the possession of certain kinds of first-person knowledge, in particular de re knowledge of the identity of one's own conscious thoughts and experiences. My defence of this analysis will lead me to explore the nature of demonstrative reference to one's own conscious thoughts and experiences. Such reference is typically ‘direct’, in contrast to demonstrative reference to all physical objects, apart from those that are parts of one's own body in which (...)
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  15.  19
    How to Make an Effort: A Reply to E. J. Coffman.Jing Zhu - 2004 - Philosophical Papers 33 (1):23-33.
    Abstract In ?On Making an Effort? E. J. Coffman develops what he takes to be a fairly serious problem for Robert Kane's positive theory of free choice, where the concept of efforts of will is pivotal.1 Coffman argues that the plausibility of Kane's libertarian account of free choice ?is inversely proportional to the plausibility of a certain principle of agency? (p. 12). And since the latter is quite plausible, the former is therefore ?at best fairly implausible? (p. 12). In what (...)
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  16.  10
    Address Delivered on September 16th, 1946, at the University of Amsterdam by Professor L. E. J. Brouwer on the Conferment Upon Professor G. Mannoury of the Honorary Degree of Doctor of Science. [REVIEW]L. E. J. Brouwer - 1947 - Synthese 6 (3/4):190 - 194.
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  17.  7
    Dirk Van Dalen. Mystic, Geometer, and Intuitionist: The Life of L. E. J. Brouwer. Volume 2: Hope and Disillusion. Oxford: Clarendon Press, 2005. Pp. X + 441–946. ISBN 0-19-851620-7 (Hardcover). [REVIEW]R. Tieszen - 2007 - Philosophia Mathematica 15 (1):111-116.
    Volume 1 of this biography of L. E. J. Brouwer was published in 1999.1 The volume under review here covers the period from the early nineteen twenties until Brouwer's death in 1966. It also includes a short epilogue that discusses the disposition of Brouwer's estate after his death, his influence on others, the paths of some of his students and colleagues, and other matters. Van Dalen notes in the Preface that in preparing this volume he consulted some historical studies that (...)
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  18.  4
    Grenfell and Hunt's Tebtunis Papyri (Part II.). The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the Assistance of E. J. Godspeed. (University of California Publications.) London: Henry Frowde, 1907. Pp. Xv + 485. Two Facsimiles and Map. £2 5s. Net. [REVIEW]James Hope Moulton - 1908 - Classical Quarterly 2 (02):137-.
    The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the assistance of E. J. Godspeed. London: Henry Frowde, 1907. Pp. xv + 485. Two Facsimiles and Map. £2 5s. net.
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  19. The L.E.J. Brouwer Centenary Symposium: Proceedings of the Conference Held in Noordwijkerhout, 8-13 June 1981.L. E. J. Brouwer, A. S. Troelstra & D. van Dalen (eds.) - 1982 - Elsevier.
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  20. On E.J. Lowe's Argument for Brobdingnagian Atomism.Mariusz Grygianiec - 2013 - Filozofia Nauki 1.
    In a number of his essays E. J. Lowe has presented an interesting argument for the ontological simplicity of the self. This argument became the subject of Eric T. Ol-son’s polemic reaction, who tried — unsuccesfully — to discover a formal mistake in the argument. Eventually, the modified and improved version of Lowe’s reasoning came out in his paper Identity, Composition, and the Simplicity of the Self. It seemed that the argument for the ontological simplicity of the self has resisted (...)
     
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  21. Miracles and Laws of Nature: E. J. LOWE.E. J. Lowe - 1987 - Religious Studies 23 (2):263-278.
    Hume's famous discussion of miracles in the Enquiry Concerning Human Understanding is curious both on account of the arguments he does deploy and on account of the arguments he does not deploy, but might have been expected to. The first and second parts of this paper will be devoted to examining, respectively, these two objects of curiosity. The second part I regard as the more important, because I shall there try to show that the fact that Hume does not deploy (...)
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  22. Particulars, Modes and Universals: An Examination of E.J. Lowe's Four‐Fold Ontology.Macbride Fraser - 2004 - Dialectica 58 (3):317-333.
    Is there a particular‐universal distinction? Ramsey famously advocated scepticism about this distinction. In “Some Formal Ontological Relations” E.J. Lowe argues against Ramsey that a particular‐universal distinction can be made out after all if only we allow ourselves the resources to distinguish between the elements of a four‐fold ontology. But in defence of Ramsey I argue that the case remains to be made in favour of either the four‐fold ontology Lowe recommends or the articulation of a particular‐universal distinction within it. I (...)
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  23. "Taylor", Margaret E. J., Greek Philosophy: An Introduction.Margaret E. J. Taylor - 1926 - Classical World: A Quarterly Journal on Antiquity 20:72.
     
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  24. Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW]J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor - 1988
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  25.  14
    Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW]E. S. Roberts - 1888 - The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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  26.  11
    Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW]J. M. Edmonds - 1910 - Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  27. Is Buddhist Karmic Theory False?: J. E. WHITE.J. E. White - 1983 - Religious Studies 19 (2):223-228.
    In his recent article ‘Notes Towards a Critique of Buddhist Karmic Theory’ Paul J. Griffiths makes four criticisms of Buddhist karmic theory: it is empirically false, it is incoherent, it is morally repugnant, and it is vacuous. After listing these four criticisms, Griffiths concludes that ‘all these mean that Buddhist karmic theory as expounded in the major theoretical works devoted to it must be false’.
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  28.  29
    Florus and Nepos Lucius Annaeus Florus. With an English Translation by E. S. Forster, M.A. Cornelius Nepos. With an English Translation by J. C. Rolfe, Litt.D. London : Heinemann; New York: Putnam's Sons, 1929. Pp. Xv + 744. Cloth, 10s.; Leather, 12s. 6d. [REVIEW]E. J. Wood - 1930 - The Classical Review 44 (05):194-195.
  29.  10
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (03):404-.
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  30.  12
    Erasmus Erasmus. Chapters by M. M. Phillips, A. E. Douglas, J. W. Binns, B. Hall, D. F. S. Thomson, and T. A. Dorey. Edited by T. A. Dorey. (Studies in Latin Literature and its Influence.) Pp. X+163. London: Routledge, 1970. Cloth, £2·50 Net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (03):401-403.
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  31.  12
    P. Bagge, P. Krarup, J. Pedersen, P. J. Jensen, E. Spang-Hanssen: Johann Nicolai Madvig: et Mindeskrift. 2 vols. Pp. [viii] +271, [viii] + 290. Copenhagen: Munksgaard, 1955, 1963. Cloth. [REVIEW]E. J. Kenney - 1966 - The Classical Review 16 (01):129-.
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  32.  6
    The Vedāntic Buddhism of the Buddha. A Collection of Historical Texts Translated From the Original Pāli and Edited by J. G. Jennings, M.A. (Oxon.), C.I.E. (Geoffrey Cumberlege, Oxford University Press, London. 1947. Pp. Cxvii + 697. Price £2 2s. Net.). [REVIEW]E. J. Thomas - 1947 - Philosophy 22 (83):275-.
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  33.  11
    S. Farron: Vergiľs Aeneid: A Poem of Grief and Love (Mnemosyne, Suppl. 122.) Pp. Xii+174. Leiden, New York, Cologne: E. J. Brill, 1993. Gld. 75/$43. [REVIEW]S. J. Harrison - 1995 - The Classical Review 45 (01):161-162.
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  34.  11
    A History of Technology A History of Technology. Volume II: The Mediterranean Civilizations and the Middle Ages. Edited by Charles Singer, E. J. Holmyard, A. R. Hall, Trevor I. Williams. Pp. Lix+802; 44 Plates, 695 Text-Figures. Oxford: Clarendon Press, 1956. Cloth, £8. 8s. Net. [REVIEW]D. E. Eichholz - 1958 - The Classical Review 8 (02):171-175.
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  35.  12
    Some School-Books An Outline of Homer, Selected and Edited by G. Highet. Pp. 212. Selections From the Greek Lyric Poets (Excluding Pindar) From Kallinos to Bakchylides, by R. S. Stanier. Pp. 176. London: Gollancz, 1935. Cloth, 4s. And 3s. 6d. Graded Caesar, by E. G. A. Atkinson and G. E. J. Green. Pp. 94. London Etc.: Longmans, 1935. Cloth, Is. 9d. Latin for Schools, by G. Irwin-Carruthers. Pp. Vi + 289. Cambridge: University Tutorial Press, 1935. Cloth, 4s. [REVIEW]J. T. Christie - 1935 - The Classical Review 49 (04):151-152.
  36.  11
    E. Boswinkel, P. W. Pestman, H.-A. Rupprecht: Berichtigungsliste der griechischen Papyrusurkunden aus Ägypten, sechster Band. Pp. viii + 260. Leiden: E. J. Brill, 1976. Cloth, 96 Gld. [REVIEW]P. J. Parsons - 1981 - The Classical Review 31 (01):145-.
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  37.  6
    Review: P. H. Nowell-Smith, E. J. Lemmon, Escapism: The Logical Basis of Ethics. [REVIEW]Layman E. Allen - 1968 - Journal of Symbolic Logic 33 (4):611-612.
  38.  21
    Poetry in Speech: Orality and Homeric Discourse. E J Bakker.J. Haubold - 1998 - The Classical Review 48 (2):259-260.
  39.  3
    The Age of Abbot Desiderius: Montecassino, the Papacy and the Normans in the Early Eleventh and Early Twelfth Centuries. H. E. J. Cowdrey. [REVIEW]Duane J. Osheim - 1985 - Speculum 60 (4):960-962.
  40.  15
    Plotinus John Bussanich: The One and its Relation to Intellect in Plotinus: A Commentary on Selected Texts. (Philosophia Antiqua, 49.) Pp. Vii+258. Leiden, New York, Copenhagen, Cologne: E. J. Brill, 1988. Paper, Gld. 90. Gary M. Gurtler: Plotinus: The Experience of Unity. (American University Studies, Series V, 43.) Pp. Xiii+320. New York, Bern, Frankfurt Am Main, Paris: Peter Lang, 1988. Cased, $43.40. Frederic M. Schroeder: Form and Transformation: A Study in the Philosophy of Plotinus. (McGill–Queen's Studies in the History of Ideas, 16.) Pp. Xiv+125. Montreal, Kingston, London, Buffalo: McGill–Queen's University Press, 1992. Cased, £25.95. [REVIEW]G. J. P. O'daly - 1994 - The Classical Review 44 (02):311-314.
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  41.  18
    Duncan Fishwick: The Imperial Cult in the Latin West. (Studies in the Ruler Cult of the Western Provinces of the Roman Empire, II.2; Études Préliminaires aux Religions Orientales Dans L'Empire Romain, 108) Pp. Iv + 240. Leiden, New York and Cologne: E. J. Brill, 1992. Paper, Fl. 100. [REVIEW]J. F. Drinkwater - 1993 - The Classical Review 43 (02):454-.
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  42.  14
    Ovidian Imitatio Kathleen Morgan: Ovid's Art of Imitation: Propertius in the Amoves. Pp. 116. Leiden: E. J. Brill, 1977. Paper, Fl. 32.1. [REVIEW]J. C. McKeown - 1978 - The Classical Review 28 (02):253-254.
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  43.  14
    A New Text of the Appendix W. V. Clausen, F. R. D. Goodyear, E. J. Kenney, J. A. Richmond: Appendix Vergiliana. (Oxford Classical Texts.) Pp. Vii+185. Oxford: Clarendon Press, 1966. Cloth, 18s. Net. [REVIEW]E. Courtney - 1967 - The Classical Review 17 (01):42-46.
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  44.  14
    Ancient Religion H. S. Versnel: Inconsistencies in Greek and Roman Religion, 2: Tradition and Reversal in Myth and Ritual. (Studies in Greek and Roman Religion, 6, II.) Pp. Xv+354. Leiden, New York, Cologne: E. J. Brill, 1993. Cased. Gld. 180/S103. [REVIEW]J. Gwyn Griffiths - 1994 - The Classical Review 44 (02):315-317.
  45.  2
    Review: Lennart Aqvist, Results Concerning Some Modal Systems That Contain S2; E. J. Lemmon, Some Results on Finite Axiomatizability in Modal Logic; E. J. Lemmon, A Note on Hallden-Incompleteness. [REVIEW]M. J. Cresswell - 1969 - Journal of Symbolic Logic 34 (4):648-649.
  46. Mayke de Jong, In Samuel's Image: Child Oblation in the Early Medieval West. (Brill's Studies in Intellectual History, 12.) Leiden, New York, and Cologne: E. J. Brill, 1996. Pp. Xv, 360 Plus Black-and-White Frontispiece. $97. [REVIEW]Alain J. Stoclet - 1998 - Speculum 73 (3):828-830.
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  47.  14
    Private Morality in Greece and Rome W. Den Boer: Private Morality in Greece and Rome: Some Historical Aspects. (Mnemosyne, Supplement 57.) Pp. Xii + 305. Leiden: E. J. Brill, 1979. Paper, Fl.80. [REVIEW]N. R. E. Fisher - 1981 - The Classical Review 31 (01):75-76.
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  48.  15
    Formular Epithets in Homer Richard Sacks: The Traditional Phrase in Homer: Two Studies in Form, Meaning and Interpretation. Pp. X + 241. Leiden: E. J. Brill, 1989. [REVIEW]J. B. Hainsworth - 1990 - The Classical Review 40 (02):205-207.
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  49. Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy[REVIEW]Eric Schliesser - 2010 - Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  50.  13
    E. J. Kenney (Ed.): P. Ovidi Nasonis Amores, Medicamina Faciei Femineae, Ars Amatoria, Remedia Amoris Iteratis Curis Edidit (Oxford Classical Texts). Pp. Xvi + 272. Oxford: Clarendon Press, 1994. Cased. [REVIEW]J. B. Hall - 1998 - The Classical Review 48 (01):194-195.
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