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E. J. Ashworth [103]E. Jennifer Ashworth [30]
  1. Language and Logic in the Post-Medieval Period.E. J. Ashworth - 1974 - Reidel.
    HISTORICAL INTRODUCTION Although many of the details of the development of logic in the Middle Ages remain to be filled in, it is well known that between ...
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  2. "Do Words Signify Ideas or Things?" The Scholastic Sources of Locke's Theory of Language.E. J. Ashworth - 1981 - Journal of the History of Philosophy 19 (3):299-326.
  3.  32
    Science and Religion in Seventeenth Century England.E. J. Ashworth - 1974 - Philosophy of Science 41 (2):207-207.
  4. Chimeras and Imaginary Objects: A Study in the Post-Medieval Theory of Signification.E. J. Ashworth - 1977 - Vivarium 15 (1):57-77.
  5. Locke on Language.E. J. Ashworth - 1984 - Canadian Journal of Philosophy 14 (1):45 - 73.
    Locke's main semantic thesis is that words stand for, or signify, ideas. He says this over and over again, though the phraseology he employs varies. In Book III chapter 2 alone we find the following statements of the thesis: ‘ … Words … come to be made use of by Men, as the Signs of their Ideas’ [III.2.1; 405:10-11); The use then of Words, is to be sensible Marks of Ideas; and the Ideas they stand for, are their proper and (...)
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  6. Logicae Artis Compendium.Robert Sanderson & E. J. Ashworth - 1985 - Editrice Clueb.
  7. On the Purity of the Art of Logic: The Shorter and the Longer Treatises.E. J. Ashworth - 2002 - Philosophical Review 111 (2):311-313.
    This is the first full-length translation of a work by the influential medieval logician Walter Burley. As such, it is an important addition to our knowledge of medieval logic, and will undoubtedly spur further research.
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  8.  73
    The Structure of Mental Language: Some Problems Discussed by Early Sixteenth Century Logicians.E. J. Ashworth - 1982 - Vivarium 20 (1):59-83.
  9.  35
    Existential Assumptions in Late Medieval Logic.E. J. Ashworth - 1973 - American Philosophical Quarterly 10 (2):141 - 147.
  10.  21
    Mental Language and the Unity of Propositions: A Semantic Problem Discussed by Early Sixteenth Century Logicians.E. J. Ashworth - 1981 - Franciscan Studies 41 (1):61-96.
  11.  17
    Dialectic and its Place in the Development of Medieval Logic.E. J. Ashworth & Eleonore Stump - 1992 - Philosophical Review 101 (2):377.
  12.  35
    Multiple Quantification and the Use of Special Quantifiers in Early Sixteenth Century Logic.E. J. Ashworth - 1978 - Notre Dame Journal of Formal Logic 19 (4):599-613.
  13. Metaphor and the Logicians From Aristotle to Cajetan.E. Jennifer Ashworth - 2007 - Vivarium 45 (2):311-327.
    I examine the treatment of metaphor by medieval logicians and how it stemmed from their reception of classical texts in logic, grammar, and rhetoric. I consider the relation of the word 'metaphor' to the notions of translatio and transumptio, and show that it is not always synonymous with these. I also show that in the context of commentaries on the Sophistical Refutations metaphor was subsumed under equivocation. In turn, it was linked with the notion of analogy not so much in (...)
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  14.  13
    The Cambridge History of Renaissance Philosophy.E. J. Ashworth, Charles B. Schmitt, Quentin Skinner, Eckhard Kessler & Jill Kraye - 1992 - Philosophical Review 101 (2):382.
  15.  54
    Propositional Logic in the Sixteenth and Early Seventeenth Centuries.E. J. Ashworth - 1968 - Notre Dame Journal of Formal Logic 9 (2):179-192.
  16.  58
    The "Libelli Sophistarum" and the Use of Medieval Logic Texts at Oxford and Cambridge in the Early Sixteenth Century.E. J. Ashworth - 1979 - Vivarium 17 (2):134-158.
  17.  37
    Joachim Jungius (1587—1657) and the Logic of Relations.E. J. Ashworth - 1967 - Archiv für Geschichte der Philosophie 49 (1):72-85.
    The work of joachim jungius on the logic of relations was not as original as some authors have thought, But he did make it clear that relational inferences should be distinguished from categorical inferences; and he was the first to recognize the argument 'a rectis ad obliqua', An example of which is 'all circles are figures, Therefore whoever draws a circle draws a figure'.
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  18.  23
    Renaissance Man as Logician: Josse Clichtove (1472–1543) on Disputations.E. J. Ashworth - 1986 - History and Philosophy of Logic 7 (1):15-29.
    Josse Clichtove represents a turning point in the history of disputation, for he combines one of the earliest accounts of the doctrinal disputation with one of the latest accounts of the obligational disputation. This paper describes the nature and significance of the theories that he offered. Particular attention is paid to the doctrines of truth, necessity and possibility which lie behind his doctrines; and also to the light which his work throws on the aims and nature of an obligational disputation.
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  19.  48
    The Doctrine of Supposition in the Sixteenth and Seventeenth Centuries.E. J. Ashworth - 1969 - Archiv für Geschichte der Philosophie 51 (3):260-285.
  20.  34
    Inconsistency and Paradox in Medieval Disputations: A Development of Some Hints in Ockham.E. J. Ashworth - 1984 - Franciscan Studies 44 (1):129-139.
  21. The Historical Origins of John Poinsot's Treatise on Signs.E. Jennifer Ashworth - 1988 - Semiotica 69 (1/2):129-147.
  22.  9
    Autour des Obligationes de Roger Swyneshed: La Nova Responsio.E. Jennifer Ashworth - 1996 - Les Etudes Philosophiques:341-360.
    J'examine plusieurs sources selon lesquelles Swyneshed (malgré les prétentions d'Angel D'Ors dans ses articles récents) donne une nova responsio en partie sous forme de la règle « On peut nier une proposition conjonctive après avoir concédé ses deux parties. » Je montre que cette nova responsio est liée à un rejet de la règle « Chaque proposition qui suit de l'ensemble de propositions déjà concédées doit être concédée », et j'attribue ce rejet à une théorie selon laquelle une inférence se (...)
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  23.  24
    Theories of the Proposition: Some Early Sixteenth Century Discussions.E. J. Ashworth - 1978 - Franciscan Studies 38 (1):81-121.
  24.  38
    Thomas Bricot (D. 1516) and the Liar Paradox.E. J. Ashworth - 1977 - Journal of the History of Philosophy 15 (3):267-280.
  25.  5
    Logic Teaching at the University of Oxford From the Sixteenth to the Early Eighteenth Century.E. Jennifer Ashworth - 2015 - Noctua 2 (1-2):24-62.
    This paper considers the nature of the changes that took place in logic teaching at the University of Oxford from the beginning of the sixteenth century, when students attended university lectures on Aristotle’s texts as well as studying short works dealing with specifically medieval developments, to the beginning of the eighteenth century when teaching was centred in the colleges, the medieval developments had largely disappeared, and manuals summarizing Aristotelian logic were used. The paper also considers the reasons for these changes, (...)
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  26.  58
    Descartes’ Theory of Objective Reality.E. J. Ashworth - 1975 - New Scholasticism 49 (3):331-340.
  27.  67
    Analogical Concepts: The Fourteenth-Century Background to Cajetan.E. J. Ashworth - 1992 - Dialogue 31 (3):399-.
    In 1498 Cajetan published a short book, On the Analogy of Names, which is often regarded as a masterly summary of Aquinas's doctrine of analogy. It opens in the very first paragraph with an attack on three views of the concept of being (ens): first, that it is a disjunction of concepts; second, that it is an ordered group of concepts; and third, that it is a single, separate concept which is unequally participated by substances and accidents. A number of (...)
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  28.  45
    Some Notes on Syllogistic in the Sixteenth and Seventeenth Centuries.E. J. Ashworth - 1970 - Notre Dame Journal of Formal Logic 11 (1):17-33.
  29.  41
    The Treatment of Semantic Paradoxes From 1400 to 1700.E. J. Ashworth - 1972 - Notre Dame Journal of Formal Logic 13 (1):34-52.
  30.  16
    The Theory of Consequence in the Late Fifteenth and Early Sixteenth Centuries.E. J. Ashworth - 1973 - Notre Dame Journal of Formal Logic 14 (3):289-315.
  31. "Obligationes" Treatises: A Catalogue of Manuscripts, Editions and Studies.E. J. Ashworth - 1994 - Les Etudes Philosophiques 36:118.
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  32. The Obligationes of John Tarteys: Edition and Introduction.E. Jennifer Ashworth - 1992 - Documenti E Studi Sulla Tradizione Filosofica Medievale 3 (2):653-703.
    L'ed. delle Obligationes si basa su quattro mss.: Praha, Knihovni Metropolitni Kapituly, M.CXLV ; Oxford, New College, E 289 ; Praha, Státní Knihóvna CSR, VIII E 11 ; Salamanca, Biblioteca de la Universidad, 2358 . Nell'introduzione l'A. prende in esame la tradizione manoscritta delle opere di Giovanni Tarteys, fornendo anche una breve notizia biografica di questo magister artium attivo ad Oxford tra la fine del Trecento e gli inizi del Quattrocento. Segue un'analisi comparata del De Obligationibus di Giovanni con le (...)
     
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  33.  34
    Petrus Fonseca and Material Implication.E. J. Ashworth - 1968 - Notre Dame Journal of Formal Logic 9 (3):227-228.
  34.  25
    New Light on Medieval Philosophy: The Sophismata of Richard Kilvington.E. J. Ashworth - 1992 - Dialogue 31 (3):517-.
  35.  11
    Obligationes Treatises: A Catalogue of Manuscripts, Editions and Studies.E. J. Ashworth - 1994 - Bulletin de Philosophie Medievale 36:118-147.
  36.  17
    An Early Fifteenth Century Discussion of Infinite Sets.E. J. Ashworth - 1977 - Notre Dame Journal of Formal Logic 18 (2):232-234.
  37.  16
    Boethius on Topics, Conditionals and Argument-Forms.E. J. Ashworth - 1989 - History and Philosophy of Logic 10 (2):213-225.
  38.  1
    Thomas Bircot and the Liar Paradox.E. J. Ashworth - 1977 - Journal of the History of Philosophy 15 (3):267.
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  39.  7
    Index of Modern and Contemporary Authors.G. H. Allard, G. Alliney, G. C. Anawati, J. E. Annas, O. Argerami, E. J. Ashworth, M. Asztalos, G. Bachelard, C. Baffioni & Pjjm Bakker - 2009 - In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. pp. 249.
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  40. Alexander Broadie, George Lokert: Late-Scholastic Logician. [REVIEW]E. Jennifer Ashworth - 1985 - Philosophy in Review 5 (1):3-4.
     
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  41. Anne Conway, "the Principles of the Most Ancient and Modern Philosophy", Edited and with an Introduction by Peter Loptson. [REVIEW]E. J. Ashworth - 1986 - Dialogue 25 (4):821.
  42. A. MAIERÙ "English Logic in Italy in the 14th and 15th Centuries". [REVIEW]E. J. Ashworth - 1983 - History and Philosophy of Logic 4 (2):226.
  43. Agostino Nifo's Reinterpretation of Medieval Logic.E. J. Ashworth - 1976 - Rivista di Storia Della Filosofia 31 (4):355.
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  44.  5
    Arno Seifert, "Logik Zwischen Scholastik Und Humanismus: Das Kommentarwerk Johann Ecks". [REVIEW]E. J. Ashworth - 1981 - Journal of the History of Philosophy 19 (2):249.
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  45.  12
    Are There Really Two Logics?E. J. Ashworth - 1973 - Dialogue 12 (1):100-109.
  46.  19
    Changes in British Logic Teaching During the Sixteenth and Seventeenth Centuries.E. Jennifer Ashworth - 2020 - History and Philosophy of Logic 41 (4):309-330.
    British logic teaching in the sixteenth and seventeenth centuries was provided in England by Oxford and Cambridge, both medieval foundations, and in Scotland by the universities of St Andrews and A...
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  47. Can I Speak More Clearly Than I Understand? A Problem of Religious Language in Henry of Ghent, Duns Scotus and Ockham.E. J. Ashworth - 1980 - Historiographia Linguistica 7 (1/2):29-38.
  48.  82
    Descent and Ascent From Ockham to Domingo de Soto: An Answer to Paul Spade.E. Jennifer Ashworth - 2013 - Vivarium 51 (1-4):385-410.
    Paul Spade has attacked the theory of the modes of personal supposition as found in Ockham and Buridan, partly on the grounds that the details of the theory are incompatible with the equivalence between propositions and their descended forms which is implied by the appeal to suppositional descent and ascent. I trace the development of the doctrines of ascent and descent from the mid-fourteenth century to the early sixteenth century, and I investigate Domingo de Soto’s elaborate account of how descent (...)
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  49. Dominigo de Soto on obligationes: his use of dubie positio.E. Jennifer Ashworth - 2000 - In I. Angelelli & P. Pérez-Ilzarbe (eds.), Medieval and Renaissance Logic in Spain. G. Olms. pp. 291--307.
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  50. Domingo de Soto on Analogy and Equivocation.E. J. Ashworth - 1996 - In Ignacio Angelelli & María Cerezo (eds.), Studies on the History of Logic. Proceedings of the Iii. Symposium on the History of Logic. De Gruyter. pp. 117-132.
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