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E. J. Ashworth [88]E. Jennifer Ashworth [30]
  1.  55
    Existential Assumptions in Late Medieval Logic.E. J. Ashworth - 1973 - American Philosophical Quarterly 10 (2):141 - 147.
  2. "Do words signify ideas or things?" The scholastic sources of Locke's theory of language.E. J. Ashworth - 1981 - Journal of the History of Philosophy 19 (3):299-326.
  3. Chimeras and imaginary objects: A study in the post-medieval theory of signification.E. J. Ashworth - 1977 - Vivarium 15 (1):57-77.
  4. Medieval theories of analogy.E. Jennifer Ashworth - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy. pp. 22.
  5.  53
    Science and Religion in Seventeenth Century England.E. J. Ashworth - 1974 - Philosophy of Science 41 (2):207-207.
  6.  7
    Logic Artis Compendium.Robert Sanderson & E. J. Ashworth - 1680 - Editrice Clueb.
  7. (1 other version)Locke on Language.E. J. Ashworth - 1984 - Canadian Journal of Philosophy 14 (1):45 - 73.
    Locke's main semantic thesis is that words stand for, or signify, ideas. He says this over and over again, though the phraseology he employs varies. In Book III chapter 2 alone we find the following statements of the thesis: ‘ … Words … come to be made use of by Men, as the Signs of their Ideas’ [III.2.1; 405:10-11); The use then of Words, is to be sensible Marks of Ideas; and the Ideas they stand for, are their proper and (...)
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  8. On the Purity of the Art of Logic: The Shorter and the Longer Treatises.E. J. Ashworth - 2002 - Philosophical Review 111 (2):311-313.
    This is the first full-length translation of a work by the influential medieval logician Walter Burley. As such, it is an important addition to our knowledge of medieval logic, and will undoubtedly spur further research.
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  9. Traditional logic.E. Jennifer Ashworth - 1988 - In C. B. Schmitt, Quentin Skinner, Eckhard Kessler & Jill Kraye (eds.), The Cambridge History of Renaissance Philosophy. New York: Cambridge University Press. pp. 143--72.
     
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  10.  42
    Changes in British Logic Teaching During the Sixteenth and Seventeenth Centuries.E. Jennifer Ashworth - 2020 - History and Philosophy of Logic 41 (4):309-330.
    British logic teaching in the sixteenth and seventeenth centuries was provided in England by Oxford and Cambridge, both medieval foundations, and in Scotland by the universities of St Andrews and A...
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  11. The structure of mental language: Some problems discussed by early sixteenth century logicians.E. J. Ashworth - 1982 - Vivarium 20 (1):59-83.
  12.  34
    Mental Language and the Unity of Propositions: A Semantic Problem Discussed by Early Sixteenth Century Logicians.E. J. Ashworth - 1981 - Franciscan Studies 41 (1):61-96.
  13.  87
    The "libelli sophistarum" and the use of medieval logic texts at oxford and cambridge in the early sixteenth century.E. J. Ashworth - 1979 - Vivarium 17 (2):134-158.
  14.  58
    Multiple quantification and the use of special quantifiers in early sixteenth century logic.E. J. Ashworth - 1978 - Notre Dame Journal of Formal Logic 19 (4):599-613.
  15.  28
    Autour des Obligationes de Roger Swyneshed: La Nova responsio.E. Jennifer Ashworth - 1996 - Les Etudes Philosophiques:341-360.
    J'examine plusieurs sources selon lesquelles Swyneshed (malgré les prétentions d'Angel D'Ors dans ses articles récents) donne une nova responsio en partie sous forme de la règle « On peut nier une proposition conjonctive après avoir concédé ses deux parties. » Je montre que cette nova responsio est liée à un rejet de la règle « Chaque proposition qui suit de l'ensemble de propositions déjà concédées doit être concédée », et j'attribue ce rejet à une théorie selon laquelle une inférence se (...)
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  16.  68
    Joachim Jungius (1587—1657) and the Logic of Relations.E. J. Ashworth - 1967 - Archiv für Geschichte der Philosophie 49 (1):72-85.
    The work of joachim jungius on the logic of relations was not as original as some authors have thought, But he did make it clear that relational inferences should be distinguished from categorical inferences; and he was the first to recognize the argument 'a rectis ad obliqua', An example of which is 'all circles are figures, Therefore whoever draws a circle draws a figure'.
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  17. The Problems of Relevance and Order in Obligational Disputations: Some Late Fourteenth Century Views.E. Jennifer Ashworth - 1981 - Medioevo 7:175-193.
  18.  67
    The treatment of semantic paradoxes from 1400 to 1700.E. J. Ashworth - 1972 - Notre Dame Journal of Formal Logic 13 (1):34-52.
  19.  51
    Renaissance man as logician: josse clichtove (1472–1543) on disputations.E. J. Ashworth - 1986 - History and Philosophy of Logic 7 (1):15-29.
    Josse Clichtove represents a turning point in the history of disputation, for he combines one of the earliest accounts of the doctrinal disputation with one of the latest accounts of the obligational disputation. This paper describes the nature and significance of the theories that he offered. Particular attention is paid to the doctrines of truth, necessity and possibility which lie behind his doctrines; and also to the light which his work throws on the aims and nature of an obligational disputation.
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  20.  25
    Locke and Scholasticism.E. J. Ashworth - 2015 - In Matthew Stuart (ed.), A Companion to Locke. Chichester, West Sussex, UK: Blackwell. pp. 82–99.
    This chapter focuses on John Locke's relation to scholasticism. It explores who the schoolmen referred to by Locke were, and what he might have learned from them, particularly with respect to topics in metaphysics, logic, and language. The chapter considers the Oxford curriculum which provided the framework for Locke's years of study and teaching there, as there is little reason to believe that he enriched his acquaintance with the schoolmen in his later career. The topic of substance was raised both (...)
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  21.  27
    Les théories de l'analogie du XIIe au XVIe siècle.E. Jennifer Ashworth - 2008 - Vrin.
    Quand on parle d'une substance et de ses accidents, peut-on dire que tous deux sont des etants au meme sens? Quand on parle de Dieu et de ses creatures, peut-on dire que tous les deux sont bons ou justes au meme sens? Quand on parle d'une potion et d'un animal, peut-on dire que tous les deux sont sains au meme sens? Telles sont les problematiques metaphysiques, theologiques et semantiques que la notion d'analogie developpee par les penseurs du Moyen Age cherche (...)
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  22.  78
    The Doctrine of Supposition in the Sixteenth and Seventeenth Centuries.E. J. Ashworth - 1969 - Archiv für Geschichte der Philosophie 51 (3):260-285.
  23.  91
    (1 other version)Propositional logic in the sixteenth and early seventeenth centuries.E. J. Ashworth - 1968 - Notre Dame Journal of Formal Logic 9 (2):179-192.
  24.  60
    Some notes on syllogistic in the sixteenth and seventeenth centuries.E. J. Ashworth - 1970 - Notre Dame Journal of Formal Logic 11 (1):17-33.
  25. Logic teaching at the University of Oxford from the Sixteenth to the early Eighteenth Century.E. Jennifer Ashworth - 2015 - Noctua 2 (1-2):24-62.
    This paper considers the nature of the changes that took place in logic teaching at the University of Oxford from the beginning of the sixteenth century, when students attended university lectures on Aristotle’s texts as well as studying short works dealing with specifically medieval developments, to the beginning of the eighteenth century when teaching was centred in the colleges, the medieval developments had largely disappeared, and manuals summarizing Aristotelian logic were used. The paper also considers the reasons for these changes, (...)
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  26. Analogical Concepts: The Fourteenth-Century Background to Cajetan.E. J. Ashworth - 1992 - Dialogue 31 (3):399-.
    In 1498 Cajetan published a short book, On the Analogy of Names, which is often regarded as a masterly summary of Aquinas's doctrine of analogy. It opens in the very first paragraph with an attack on three views of the concept of being (ens): first, that it is a disjunction of concepts; second, that it is an ordered group of concepts; and third, that it is a single, separate concept which is unequally participated by substances and accidents. A number of (...)
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  27. Can I speak more clearly than I understand? A problem of religious language in Henry of Ghent, Duns Scotus and Ockham.E. J. Ashworth - 1980 - Historiographia Linguistica 7 (1/2):29-38.
  28.  82
    Descartes’ Theory of Objective Reality.E. J. Ashworth - 1975 - New Scholasticism 49 (3):331-340.
  29.  51
    Inconsistency and Paradox in Medieval Disputations: A Development of Some Hints in Ockham.E. J. Ashworth - 1984 - Franciscan Studies 44 (1):129-139.
  30. Language and Logic.E. Jennifer Ashworth - 2003 - In Arthur Stephen McGrade (ed.), The Cambridge companion to medieval philosophy. New York: Cambridge University Press. pp. 73--96.
  31.  63
    Thomas bricot (d. 1516) and the liar paradox.E. J. Ashworth - 1977 - Journal of the History of Philosophy 15 (3):267-280.
  32. The historical origins of John Poinsot's Treatise on signs.E. Jennifer Ashworth - 1988 - Semiotica 69 (1/2):129-147.
  33.  36
    Theories of the Proposition: Some Early Sixteenth Century Discussions.E. J. Ashworth - 1978 - Franciscan Studies 38 (1):81-121.
  34. (1 other version)Metaphor and the Logicians from Aristotle to Cajetan.E. Jennifer Ashworth - 2007 - Vivarium 45 (2):311-327.
    I examine the treatment of metaphor by medieval logicians and how it stemmed from their reception of classical texts in logic, grammar, and rhetoric. I consider the relation of the word 'metaphor' to the notions of translatio and transumptio, and show that it is not always synonymous with these. I also show that in the context of commentaries on the Sophistical Refutations metaphor was subsumed under equivocation. In turn, it was linked with the notion of analogy not so much in (...)
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  35. Agostino Nifo's Reinterpretation of Medieval Logic.E. J. Ashworth - 1976 - Rivista di Storia Della Filosofia 31 (4):355.
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  36.  22
    Will Socrates Cross the Bridge?: A Problem in Medieval Logic.E. J. Ashworth - 1976 - Franciscan Studies 36 (1):75-84.
  37.  41
    The theory of consequence in the late fifteenth and early sixteenth centuries.E. J. Ashworth - 1973 - Notre Dame Journal of Formal Logic 14 (3):289-315.
  38. I Promise You a Hoyse.E. J. Ashworth - 1976 - Vivarium 14 (1):62-79.
  39. Richard Billingham and the Oxford Obligationes Texts: Restrictions on positio.E. Jennifer Ashworth - 2015 - Vivarium 53 (2-4):372-390.
    _ Source: _Volume 53, Issue 2-4, pp 372 - 390 This paper investigates a series of Oxford _Obligationes_ texts, all of which can be associated with Richard Billingham. My study is based on eleven of the surviving manuscripts and two early printed texts. I focus on one aspect of their discussion, namely the rule for granting the initial _positum_ of an obligational disputation of the type called _positio_, and the six restrictions that could be placed on that rule. I explain (...)
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  40.  22
    10 Analogy and Meta phor from Thomas Aquinas to Duns Scotus and Walter Burley.E. Jennifer Ashworth - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. New York: Fordham University Press. pp. 223-248.
  41. Descent and Ascent from Ockham to Domingo de Soto: An Answer to Paul Spade.E. Jennifer Ashworth - 2013 - Vivarium 51 (1-4):385-410.
    Paul Spade has attacked the theory of the modes of personal supposition as found in Ockham and Buridan, partly on the grounds that the details of the theory are incompatible with the equivalence between propositions and their descended forms which is implied by the appeal to suppositional descent and ascent. I trace the development of the doctrines of ascent and descent from the mid-fourteenth century to the early sixteenth century, and I investigate Domingo de Soto’s elaborate account of how descent (...)
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  42.  16
    Index of modern and contemporary authors.G. H. Allard, G. Alliney, G. C. Anawati, J. E. Annas, O. Argerami, E. J. Ashworth, M. Asztalos, G. Bachelard, C. Baffioni & Pjjm Bakker - 2009 - In Christophe Grellard & Aurâelien Robert (eds.), Atomism in late medieval philosophy and theology. Boston: Brill. pp. 249.
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  43.  28
    Are There Really Two Logics?E. J. Ashworth - 1973 - Dialogue 12 (1):100-109.
    As a historian of logic, I am frequently puzzled by the things which people have to say about the relationship between mathematical logic and some other kind of logic which is variously described as ‘intentional’ and ‘traditional.’ Part of my puzzlement arises from my failure to understand precisely what kind of system is being offered under the guise of intentional logic. I have always taken it that logic is concerned with valid inferences, with showing us how we may legitimately derive (...)
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  44. Dominigo de Soto on obligationes: his use of dubie positio.E. Jennifer Ashworth - 2000 - In I. Angelelli & P. Pérez-Ilzarbe (eds.), Medieval and Renaissance Logic in Spain. G. Olms. pp. 291--307.
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  45.  14
    Domingo de Soto on Analogy and Equivocation.E. J. Ashworth - 1996 - In Ignacio Angelelli & María Cerezo (eds.), Studies on the History of Logic: Proceedings of the III. Symposium on the History of Logic. Berlin, Germany: Walter de Gruyter. pp. 117-132.
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  46.  89
    'For riding is required a horse': A problem of meaning and reference in late fifteenth and early sixteenth century logic.E. J. Ashworth - 1974 - Vivarium 12 (2):146-172.
  47.  44
    G. W. Leibniz: New Essays on Human Understanding Peter Remnant and Jonathan Bennett, translators and editors New York, Cambridge and London: Cambridge University Press, 1981.E. J. Ashworth - 1982 - Dialogue 21 (3):593-596.
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  48. Ian Maclean. Logic, Signs and Nature in the Renaissance: The Case of Learned Medicine.E. J. Ashworth - 2004 - Early Science and Medicine 9 (2):168-169.
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  49.  56
    "I Promise You a Horse": A Second Problem of Meaning and Reference in Late Fifteenth and Early Sixteenth Century Logic.E. J. Ashworth - 1976 - Vivarium 14:139.
  50.  29
    Introduction to Medieval Logic.E. J. Ashworth - 1995 - Philosophical Review 104 (1):120.
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