34 found
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  1. Reason and value.E. J. Bond - 1983 - New York: Cambridge University Press.
    The relations between reason, motivation and value present problems which, though ancient, remain intractable. If values are objective and rational how can they move us and if they are dependent on our contingent desires how can they be rational? E. J. Bond makes a bold attack on this dilemma. The widespread view among philosophers today is that judgements contain an irreducible element of personal commitment. To this Professor Bond proposes an account of values as objective and value judgements as true (...)
  2. (1 other version)Reason and Value.E. J. Bond - 1983 - Philosophy 59 (229):411-413.
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  3. Ethics and Human Well-Being: An Introduction to Moral Philosophy.E. J. Bond - 1996 - Cambridge, Mass.: Wiley-Blackwell.
    This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind everyday opinions and inviting the reader to examine those theories thoroughly. Using numerous examples and diagrams, Professor Bond guides the reader through the key problems of theoretical ethics seeking to outline a substantial view of morality in universal practical reason, he concludes in an attempt to show that a viable universal morality can only relate to the thriving, (...)
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  4.  40
    Gewirth on reason and morality.E. J. Bond - 1980 - Metaphilosophy 11 (1):36–53.
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  5.  25
    Reasons, Wants and Values.E. J. Bond - 1974 - Canadian Journal of Philosophy 3 (3):333 - 347.
    My aim in this paper is to show how confusion and unclarity about reasons for action has led to serious error in ethics and the philosophy of action, and to try to set matters right. In Part I I set out what reasons for doing are, and try to make clear the distinction between reasons as justifying actions and reasons as motivating them. In Part II I try to show how, even in the ideal situation of successful and correct deliberation, (...)
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  6. (1 other version)Does the subject of experience exist in the world?E. J. Bond - 2005 - Philosophy and Phenomenological Research 71 (1):124-133.
    In this paper I attempt to show, by considering a number of sources, including Wittgenstein, Sartre, Thomas Nagel and Spinoza, but also adding something crucial of my own, that it is impossible to construe the subject of experience as an object among other objects in the world. My own added argument is the following. The subject of experience cannot move in time along with material events and processes or it could not be aware of the passage of time, hence neither (...)
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  7.  87
    The Essential Nature of Art.E. J. Bond - 1975 - American Philosophical Quarterly 12 (2):177 - 183.
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  8.  74
    Could There Be a Rationally Grounded Universal Morality?E. J. Bond - 1990 - Journal of Philosophical Research 15:15-45.
    Williams claims that the only particular moral truths, and perhaps the only moral truths of any kind, are nonobjective, i.e., culture-bound. For Lovibond we have moral truths when an assertion-condition is satisfied, and that is determined by the voice of the relevant moral authority as embodied in the institutions of the sittlich morality. According to MacIntyre one must speak from within a living tradition for which there can be no external rational grounding. However, if my criticisms of traditional philosophical ethics (...)
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  9.  30
    Desire, Action, and the Good.E. J. Bond - 1979 - American Philosophical Quarterly 16 (1):53 - 59.
  10. Richard Rorty and the Epistemologising of Truth.E. J. Bond - 1987 - Ratio (Misc.) 29 (1):79.
     
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  11. (1 other version)Bernard Williams, Ethics and the Limits of Philosophy Reviewed by.E. J. Bond - 1985 - Philosophy in Review 5 (10):480-484.
     
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  12.  25
    (2 other versions)Critical notice.E. J. Bond - 1976 - Canadian Journal of Philosophy 6 (3):607-623.
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  13.  38
    Goodness and conformity.E. J. Bond - 1968 - Noûs 2 (1):81-85.
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  14.  71
    `Good' and `good for': A reply to Hurka.E. J. Bond - 1988 - Mind 97 (386):279-280.
  15.  16
    Impartial Reason.E. J. Bond - 1985 - Philosophical Books 26 (4):232-235.
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  16.  10
    Lun li xue yu xing fu ren sheng: dao de zhe xue dao lun = Ethics and human well-being: an introduction to moral philosophy.E. J. Bond - 2012 - Taibei Shi: Xue fu wen hua shi ye you xian gong si. Edited by Huo Huang.
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  17.  33
    Morality and Community.E. J. Bond - 1986 - Bowling Green Studies in Applied Philosophy 8:57-67.
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  18.  45
    On Desiring the Desirable: E. J. Bond.E. J. Bond - 1981 - Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  19.  24
    On Liberty and Property.E. J. Bond - 1998 - Social Philosophy Today 14:285-299.
  20. Rorty on Truth: a Reply to Prado.E. J. Bond - 1988 - Ratio:79.
     
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  21.  32
    Reply to Gewirth.E. J. Bond - 1980 - Metaphilosophy 11 (1):70–75.
    It is claimed that gewirth does not address himself to the main lines of criticism put forward in "gewirth on reason and morality," but instead berates the author for insufficient attention to, Failure to acknowledge, And misinterpretation of, Aspects of what he (gewirth) has said. These charges are denied, With the suggestion that the shoe is on the other foot, And some of the main lines of criticism are re-Affirmed.
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  22.  25
    Reply to J. Narveson's Review of Reason and Value.E. J. Bond - 1984 - Dialogue 23 (2):337-339.
    I would like to thank Jan Narveson for suggesting that I be permitted a few words in reply, and Michael McDonald, the co-editor of this journal, for agreeing to the suggestion. I will not waste words but will plunge right in.
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  23.  64
    Some words used in appraising works of art.E. J. Bond - 1976 - British Journal of Aesthetics 16 (2):108-116.
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  24.  22
    The Moral Rules.E. J. Bond - 1973 - Dialogue 12 (3):486-501.
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  25. Theories of the Good.E. J. Bond - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. New York: Garland Publishing.
     
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  26.  71
    The Supreme Principle of Morality.E. J. Bond - 1968 - Dialogue 7 (2):167-179.
  27.  26
    Bernard Gert's Moral System.E. J. Bond - 2000 - Metaphilosophy 31 (4):427-445.
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  28.  14
    Discussion Rorty on truth: A reply to Prado.E. J. Bond - 1988 - Ratio 1 (1):79-83.
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  29.  27
    Moral Requirement and the Need for Deontic Language.E. J. Bond - 1966 - Philosophy 41 (157):233 - 249.
    In Part I of this paper I attempt to present, in more or less summary fashion, some well-known difficulties in the concept of deontic morality , as shown by certain features of deontic moral discourse. I make no great claims for originality here, although perhaps there may be some virtue in the presentation and ordering. In any case, Part I is a necessary preliminary to Part II, where I attempt to defend the rationality of and the necessity for deontic language (...)
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  30.  32
    On Desiring the Desirable.E. J. Bond - 1981 - Philosophy 56 (218):489 - 496.
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  31.  39
    (1 other version)A Study of Spinoza's Ethics By Jonathan Bennett Cambridge University Press, 1984, ix+396 pp., £30.00, £9.50 paper. [REVIEW]E. J. Bond - 1986 - Philosophy 61 (235):125-128.
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  32.  17
    (3 other versions)No Title available: New Books. [REVIEW]E. J. Bond - 1979 - Philosophy 54 (208):260-263.
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  33.  77
    A Study of Spinoza's Ethics By Jonathan Bennett. [REVIEW]E. J. Bond - 1986 - Philosophy 61 (235):125-.
  34.  25
    Moral Life By Rodger Beehler Oxford: Blackwell, 1978, 226 pp., £8.50. [REVIEW]E. J. Bond - 1979 - Philosophy 54 (208):260-.
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