29 found
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  1. Metaphor and the Logicians From Aristotle to Cajetan.E. Jennifer Ashworth - 2007 - Vivarium 45 (2):311-327.
    I examine the treatment of metaphor by medieval logicians and how it stemmed from their reception of classical texts in logic, grammar, and rhetoric. I consider the relation of the word 'metaphor' to the notions of translatio and transumptio, and show that it is not always synonymous with these. I also show that in the context of commentaries on the Sophistical Refutations metaphor was subsumed under equivocation. In turn, it was linked with the notion of analogy not so much in (...)
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  2. The Historical Origins of John Poinsot's Treatise on Signs.E. Jennifer Ashworth - 1988 - Semiotica 69 (1/2):129-147.
  3.  9
    Autour des Obligationes de Roger Swyneshed: La Nova Responsio.E. Jennifer Ashworth - 1996 - Les Etudes Philosophiques:341-360.
    J'examine plusieurs sources selon lesquelles Swyneshed (malgré les prétentions d'Angel D'Ors dans ses articles récents) donne une nova responsio en partie sous forme de la règle « On peut nier une proposition conjonctive après avoir concédé ses deux parties. » Je montre que cette nova responsio est liée à un rejet de la règle « Chaque proposition qui suit de l'ensemble de propositions déjà concédées doit être concédée », et j'attribue ce rejet à une théorie selon laquelle une inférence se (...)
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  4.  5
    Logic Teaching at the University of Oxford From the Sixteenth to the Early Eighteenth Century.E. Jennifer Ashworth - 2015 - Noctua 2 (1-2):24-62.
    This paper considers the nature of the changes that took place in logic teaching at the University of Oxford from the beginning of the sixteenth century, when students attended university lectures on Aristotle’s texts as well as studying short works dealing with specifically medieval developments, to the beginning of the eighteenth century when teaching was centred in the colleges, the medieval developments had largely disappeared, and manuals summarizing Aristotelian logic were used. The paper also considers the reasons for these changes, (...)
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  5. The Obligationes of John Tarteys: Edition and Introduction.E. Jennifer Ashworth - 1992 - Documenti E Studi Sulla Tradizione Filosofica Medievale 3 (2):653-703.
    L'ed. delle Obligationes si basa su quattro mss.: Praha, Knihovni Metropolitni Kapituly, M.CXLV ; Oxford, New College, E 289 ; Praha, Státní Knihóvna CSR, VIII E 11 ; Salamanca, Biblioteca de la Universidad, 2358 . Nell'introduzione l'A. prende in esame la tradizione manoscritta delle opere di Giovanni Tarteys, fornendo anche una breve notizia biografica di questo magister artium attivo ad Oxford tra la fine del Trecento e gli inizi del Quattrocento. Segue un'analisi comparata del De Obligationibus di Giovanni con le (...)
     
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  6. Alexander Broadie, George Lokert: Late-Scholastic Logician. [REVIEW]E. Jennifer Ashworth - 1985 - Philosophy in Review 5 (1):3-4.
     
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  7.  19
    Changes in British Logic Teaching During the Sixteenth and Seventeenth Centuries.E. Jennifer Ashworth - 2020 - History and Philosophy of Logic 41 (4):309-330.
    British logic teaching in the sixteenth and seventeenth centuries was provided in England by Oxford and Cambridge, both medieval foundations, and in Scotland by the universities of St Andrews and A...
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  8.  82
    Descent and Ascent From Ockham to Domingo de Soto: An Answer to Paul Spade.E. Jennifer Ashworth - 2013 - Vivarium 51 (1-4):385-410.
    Paul Spade has attacked the theory of the modes of personal supposition as found in Ockham and Buridan, partly on the grounds that the details of the theory are incompatible with the equivalence between propositions and their descended forms which is implied by the appeal to suppositional descent and ascent. I trace the development of the doctrines of ascent and descent from the mid-fourteenth century to the early sixteenth century, and I investigate Domingo de Soto’s elaborate account of how descent (...)
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  9. Dominigo de Soto on obligationes: his use of dubie positio.E. Jennifer Ashworth - 2000 - In I. Angelelli & P. Pérez-Ilzarbe (eds.), Medieval and Renaissance Logic in Spain. G. Olms. pp. 291--307.
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  10. F. Akkerman and AJ Vanderjagt, Eds., Rudolph Agricola Phrisius (1444-1485) Proceedings of the International Conference at the University of Groningen 28-30 October 1985. [REVIEW]E. Jennifer Ashworth - 1991 - Philosophy in Review 11 (1):6-8.
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  11.  8
    John Case and Aristotelianism in Renaissance EnglandCharles Schmitt McGill-Queen's Studies in the History of Ideas, Vol. 5Kingston and Montreal: McGill-Queen's University Press, 1983. Pp. Xvi, 303. $35.00. [REVIEW]E. Jennifer Ashworth - 1984 - Dialogue 23 (3):534-536.
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  12. Language and Logic.E. Jennifer Ashworth - 2003 - In Arthur Stephen McGrade (ed.), The Cambridge Companion to Medieval Philosophy. Cambridge University Press. pp. 73--96.
  13.  4
    Leibniz: Critical and Interpretive EssaysMichael Hooker, Editor Manchester: Manchester University Press, 1982. Pp. Vii, 373. $25.00, $10.95 Paper. [REVIEW]E. Jennifer Ashworth - 1985 - Dialogue 24 (2):348-350.
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  14. Medieval Theories of Analogy.E. Jennifer Ashworth - 2004 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. The Metaphysics Research Lab. pp. 22.
  15.  13
    Modern Views of Medieval Logic Ed. By Christoph Kann Et Al.E. Jennifer Ashworth - 2019 - Journal of the History of Philosophy 57 (2):345-346.
    An awareness of the wide scope of medieval logic and the role it played in university education at all levels, together with the way it was used in writings on both science and theology, is crucial for the historian of medieval thought. The growth of this awareness since the mid-twentieth century is shown by the ongoing expansion of editorial work, together with the discussion of the logic actually found in such prominent authors as Aquinas and Scotus. It has gone hand (...)
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  16.  3
    No Title Available: Dialogue.E. Jennifer Ashworth - 2006 - Dialogue 45 (4):785-787.
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  17.  21
    Ockham on Concepts Claude Panaccio Ashgate Studies in Medieval Philosophy Aldershot, UK: Ashgate, 2004, Vii + 197 Pp. [REVIEW]E. Jennifer Ashworth - 2006 - Dialogue 45 (4):785.
  18.  29
    Ockham on Concepts. [REVIEW]E. Jennifer Ashworth - 2006 - Dialogue 45 (4):785-787.
  19.  28
    Probability and Statistical Inference in Ancient and Medieval Jewish Literature. By Nachum L. Rabinovitch. Toronto: University of Toronto Press. 1973. Pp. Xiii, 205. $12.50. [REVIEW]E. Jennifer Ashworth - 1974 - Dialogue 13 (4):799-800.
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  20.  81
    Richard Billingham and the Oxford Obligationes Texts: Restrictions on Positio.E. Jennifer Ashworth - 2015 - Vivarium 53 (2-4):372-390.
    _ Source: _Volume 53, Issue 2-4, pp 372 - 390 This paper investigates a series of Oxford _Obligationes_ texts, all of which can be associated with Richard Billingham. My study is based on eleven of the surviving manuscripts and two early printed texts. I focus on one aspect of their discussion, namely the rule for granting the initial _positum_ of an obligational disputation of the type called _positio_, and the six restrictions that could be placed on that rule. I explain (...)
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  21.  12
    Review of James Hankins (Ed.), The Cambridge Companion to Renaissance Philosophy[REVIEW]E. Jennifer Ashworth - 2008 - Notre Dame Philosophical Reviews 2008 (8).
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  22.  38
    Review of Joshua P. Hochschild, The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia[REVIEW]E. Jennifer Ashworth - 2010 - Notre Dame Philosophical Reviews 2010 (7).
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  23. Traditional Logic.E. Jennifer Ashworth - 1988 - In Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.), The Cambridge History of Renaissance Philosophy. Cambridge University Press. pp. 143--72.
     
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  24.  23
    The Mirror of Grammar: Theology, Philosophy and the "Modistae". L. G. Kelly.E. Jennifer Ashworth - 2005 - Speculum 80 (2):602-604.
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  25. The Philosophy of Peter Abelard. [REVIEW]E. Jennifer Ashworth - 1999 - Dialogue 38 (3):648-649.
    Peter Abelard is one of the best-known figures of mediæval intellectual history, if only because of the disastrous love affair with Heloise which ended in his castration by thugs in the pay of Heloise’s outraged uncle. He is also one of the most accessible, by virtue of his letters to Heloise and his lively account of his own life in the Historia calamitatum. However, while specialists have paid detailed attention to his ethics and to his logic, including his discussion of (...)
     
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  26. The Problems of Relevance and Order in Obligational Disputations: Some Late Fourteenth Century Views.E. Jennifer Ashworth - 1981 - Medioevo 7:175-193.
  27. Geoffrey of Aspall, Part 2: Questions on Aristotle's Physics.Sylvia Donati, Cecilia Trifogli & E. Jennifer Ashworth (eds.) - 2015 - Oxford University Press UK.
    Geoffrey of Aspall, who died in 1287 and was master of Arts by 1262, was active at Oxford in the years 1255 to1265. He wrote commentaries on several Aristotelian works, and was certainly a major protagonist of the introduction of Aristotelian learning to Oxford. In particular, he produced a very extensive question-style commentary on Aristotle's Physics, which contains important discussions of the fundamental topics of Aristotle's natural philosophy, like matter, form, natural agency, causes, change, the infinite and the continuum, time, (...)
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  28. Master Richard Sophista: Abstractiones.Sten Ebbesen & E. Jennifer Ashworth (eds.) - 2016 - Oxford University Press UK.
    Theiones is a work in medieval logic from the second half of the 13th century. Clearly a product of the British university culture and much cited, quoted and imitated, it is attributed in two manuscripts to 'Master Richard the Sophist'. This Richard is referred to by other philosophers and logicians as 'The Master of Abstractions' - an honorific title which indicates that his work was a standard textbook. The Abstractiones is a collection of sophismata, or logical puzzles of increasing complexity (...)
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  29. Logica Magna. Secunda pars: Tractatus de obligationibus.Paulus Venetus & E. Jennifer Ashworth - 1990 - Tijdschrift Voor Filosofie 52 (3):568-569.
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