Results for 'E. K. Chambers'

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  1.  12
    The English Folk-Play. E. K. Chambers.George R. Coffman - 1935 - Speculum 10 (2):203-205.
  2.  15
    Arthur of Britain. E. K. Chambers.Gordon Hall Gerould - 1928 - Speculum 3 (2):259-262.
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  3. 25."'The Disintegration of Shakespeare': The British Academy Annual Shakespeare Lecture Read 12 May 1924.".E. K. Chambers - 1924 - Proceedings of the British Academy 11:89-108.
     
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  4.  1
    The Arden Shakespeare.J. C. French, C. H. Herford, H. L. Withers, Morris W. Croll, E. K. Chambers, Edith Rickert, J. C. Smith & Ernest Hunter Wright - 1917 - American Journal of Philology 38 (4):445.
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  5.  13
    Book Review Section 1. [REVIEW]M. M. Chambers, Mattox Jr, Christopher J. Lucas, Charles E. Sherman, Fred D. Kierstead, John W. Myers, Gerald L. Gutek, Jack K. Campbell, L. Glenn Smith, Bernard J. Kohlbrenner & John R. Thelin - 1979 - Educational Studies 10 (3):282-303.
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  6.  3
    Alexander Moritzi, a Swiss Pre-Darwinian Evolutionist: Insights into the Creationist-Transmutationist Debates of the 1830s and 1840s. [REVIEW]William E. Friedman & Peter K. Endress - 2020 - Journal of the History of Biology 53 (4):549-585.
    Alexander Moritzi is one of the most obscure figures in the early history of evolutionary thought. Best known for authoring a flora of Switzerland, Moritzi also published Réflexions sur l’espèce en histoire naturelle, a remarkable book about evolution with an overtly materialist viewpoint. In this work, Moritzi argues that the generally accepted line between species and varieties is artificial, that varieties can over time give rise to new species, and that deep time and turnover of species in the fossil record (...)
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  7.  16
    Mary HM Bach is a Student in the School of Pharmacy at the University of Washington, Seattle. Keith A. Bauer, MSW, is a Graduate Student in the Department of Philosophy/Medical Ethics at the University of Tennessee, Knoxville. His Dissertation Addresses the Ethics and Social Dimensions of Home-Based Telemedicine, the Use of Infor. [REVIEW]Thomas A. Cavanaugh, Jean E. Chambers, Tony Cornford, Leonard M. Fleck, Matti Häyry & Thomas K. Hazlet - 2001 - Cambridge Quarterly of Healthcare Ethics 10:123-124.
  8.  17
    Resisting the Siren Call of Individualism in Pediatric Decision-Making and the Role of Relational Interests.E. K. Salter - 2014 - Journal of Medicine and Philosophy 39 (1):26-40.
    The siren call of individualism is compelling. And although we have recognized its dangerous allure in the realm of adult decision-making, it has had profound and yet unnoticed dangerous effects in pediatric decision-making as well. Liberal individualism as instantiated in the best interest standard conceptualizes the child as independent and unencumbered and the goal of child rearing as rational autonomous adulthood, a characterization that is both ontologically false and normatively dangerous. Although a notion of the individuated child might have a (...)
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  9. From E = K to Scepticism?Clayton Littlejohn - 2008 - Philosophical Quarterly 58 (233):679-684.
    In a recent article Dylan Dodd has argued that anyone who holds that all knowledge is evidence must concede that we know next to nothing about die external world. The argument is intended to show that any infallibilist account of knowledge is committed to scepticism, and that anyone who identifies our evidence with the propositions we know is committed to infallibilism. I shall offer some reasons for thinking Dodd's argument is unsound, and explain where his argument goes wrong.
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  10.  16
    The Foundations of Wittgenstein's Late Philosophy.E. K. Specht - 1969 - New York: Barnes & Noble.
  11.  8
    The Tragedies of Euripides.E. K. Borthwick & T. B. L. Webster - 1969 - Journal of Hellenic Studies 89:128-129.
  12.  14
    E = K and Non-Epistemic Perception.Frank Hofmann - 2018 - Logos and Episteme 9 (3):307-331.
    Quite plausibly, epistemic justification and rationality is tied to possession of evidence. According to Williamson, one’s evidence is what one knows. This is not compatible with non-epistemic perception, however, since non-epistemic perception does not require belief in what one perceives and, thus, does not require knowledge of the evidence – and, standardly, knowledge does require belief. If one non-epistemically perceives a piece of evidence, this can be sufficient for possessing it as evidence. Williamson’s arguments for the necessity of belief will (...)
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  13. Wronging Future Children.K. Lindsey Chambers - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    The dominant framework for addressing procreative ethics has revolved around the notion of harm, largely due to Derek Parfit’s famous non-identity problem. Focusing exclusively on the question of harm treats what procreators owe their offspring as akin to what they would owe strangers (if they owe them anything at all). Procreators, however, usually expect (and are expected) to parent the persons they create, so we cannot understand what procreators owe their offspring without also appealing to their role as prospective parents. (...)
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  14. E = K and Perceptual Knowledge.Tony Brueckner - 2009 - In Patrick Greenough & Duncan Pritchard (eds.), Williamson on Knowledge. Oxford University Press.
  15. Basic Knowledge and Contextualist “E = K”.Jonathan Jenkins Ichikawa - 2013 - Thought: A Journal of Philosophy 2 (4):282-292.
    Timothy Williamson (2000) makes a strong prima facie case for the identification of a subject's total evidence with the subject's total knowledge (E = K). However, as Brian Weatherson (Ms) has observed, there are intuitively problematic consequences of E = K. In this article, I'll offer a contextualist implementation of E = K that provides the resources to respond to Weatherson's argument; the result will be a novel approach to knowledge and evidence that is suggestive of an unexplored contextualist approach (...)
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  16. Philosophy and Medicine.E. K. Ledermann - 1970 - Philadelphia: J. B. Lippincott.
     
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  17.  5
    The New Cassiodorus.E. K. Rand - 1938 - Speculum 13 (4):433-447.
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  18.  83
    Infants Learn Phonotactic Regularities From Brief Auditory Experience.Kyle E. Chambers, Kristine H. Onishi & Cynthia Fisher - 2003 - Cognition 87 (2):B69-B77.
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  19.  8
    Zoologica Pindarica.E. K. Borthwick - 1976 - Classical Quarterly 26 (02):198-.
    Bowra , referring to the image of the , and to the striking impression , states ‘Pindar seems to fuse two unusually disparate images into a single result… While the sheddingof leaves implies that he would have grown old without winning any wide renown, the cock means that such renown as he would have got would have beenof little account in the Greek world at large.’ Gildersleeve's comment ad loc, ‘The thus becomes a flower’, implies a similar assumption, that the (...)
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  20.  9
    Two Textual Problems in Euripides' Antiope, Fr. 188.E. K. Borthwick - 1967 - Classical Quarterly 17 (01):41-.
    In a recent article I drew attention to the fact that the well-known fable of the improvident cicada and the industrious ant has a close resemblance to the story of the twin brothers Amphion and Zethus and their classic debate on the respective merits of the artistic and practical life in Euripides' Antiope, which is reflected not only in the argument of Callicles and Socrates in the Gorgias and Horace, Ep. i. 18.
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  21.  9
    Emendations and Interpretations in the Greek Anthology.E. K. Borthwick - 1971 - Classical Quarterly 21 (02):426-.
    Gow and Page are of the opinion that Planudes’ àένναος in the fifth line of this epigram may be not his conjecture but the true reading, and reject Jacobs' commonly received emendation àєί λáνος, with κηρο in the following line. But I have no doubt that for the two words μέν àλανóς we should read μєμαλαγαγμένος for ó μєμαλαγαγμένος κηρóς is the regular gloss1 on the waxy substance called μàλθα or μàλθα which was used in Athens—at the time of Sophocles (...)
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  22.  4
    The Gymnasium of Bromius—A Note on Dionysius Chalcus, Fr.3.E. K. Borthwick - 1964 - Journal of Hellenic Studies 84:49-53.
  23.  9
    Oxyrhynchus Papyri Xliv. Edited with Translation and Notes by A. K. Bowman [and Others]. London: Egypt Exploration Society . 1976. Pp. [Xvi] + 223, 8 Plates. Price Not Stated. [REVIEW]E. K. Borthwick & A. K. Bowman - 1977 - Journal of Hellenic Studies 97 (2):191-191.
  24.  65
    Epistemic Conditions on “Ought”: E=K as a Case Study.Cameron Boult - 2017 - Acta Analytica 32 (2):223-244.
    In The Norm of Belief, John Gibbons claims that there is a “natural reaction” to the general idea that one can be normatively required to Ø when that requirement is in some sense outside of one’s first person perspective or inaccessible to one. The reaction amounts to the claim that this is not possible. Whether this is a natural or intuitive idea or not, it is difficult to articulate exactly why we might think it is correct. To do so, we (...)
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  25. E. K. Specht, Der Analogiebegriff bei Kant und Hegel. [REVIEW] E. Heintel - 1955 - Kant-Studien 47:328.
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  26. E. Heintel, Hegel und die Analogia entis. [REVIEW]E. K. Specht - 1958 - Société Française de Philosophie, Bulletin 50:244.
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  27. E. Heintel, Hegel und die Analogia entis.E. K. Specht - 1958 - Kant-Studien 50:244.
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  28. E.-W. Platzeck, Von der Analogie zum Syllogismus. [REVIEW]E. K. Specht - 1955 - Société Française de Philosophie, Bulletin 47:429.
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  29. E.-W. Platzeck, Von der Analogie zum Syllogismus.E. K. Specht - 1955 - Kant-Studien 47:429.
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  30.  11
    Seeing Weasels: The Superstitious Background of the Empusa Scene in the Frogs.E. K. Borthwick - 1968 - Classical Quarterly 18 (02):200-.
    Every Greek scholar knows the celebrated lapsus linguae committed by the tragic actor Hegelochus at the Great Dionysia of 408 B.C., when he faltered in his enunciation of line 279 of Euripides' Orestes and gave the impression to the mirthful audience of having said I am surprised, however, that the commentators on this line have only partially explained the reason for its having seemed exceptonally funny.
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  31.  11
    Conscience and Bodily Awareness: Disagreements with Merleau-Ponty.E. K. Ledermann - 1982 - Journal of the British Society for Phenomenology 13 (3):286-295.
  32.  37
    Achieving Incremental Semantic Interpretation Through Contextual Representation.Julie C. Sedivy, Michael K. Tanenhaus, Craig G. Chambers & Gregory N. Carlson - 1999 - Cognition 71 (2):109-147.
  33.  7
    The Dances of Philocleon and the Sond of Carcinus in Aristophanes' Wasps.E. K. Borthwick - 1968 - Classical Quarterly 18 (01):44-.
    Philocleon's dance in the exodus of the Wasps, and its allusions to, and caricatures of, contemporary composers or dancers, have often been discussed, and much is bound to remain inconclusive in view of the dubious nature of such scanty material as has survived in explanation of the scene in the scholiastic tradition. It is particularly unfortunate that it is not certain who is the Phrynichus referred to in 1490 ff.
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  34.  8
    Characterization of Sound in Early Greek Literature. [REVIEW]E. K. Borthwick & M. Kaimio - 1979 - Journal of Hellenic Studies 99:186-187.
  35.  6
    The Harmonics. [REVIEW]E. K. Borthwick, Manuel Bryennius & G. H. Jonker - 1975 - Journal of Hellenic Studies 95:307-308.
  36.  35
    Descartes on Time and Causality.J. E. K. Secada - 1990 - Philosophical Review 99 (1):45-72.
  37.  4
    Monumenti Paleografici Veronesi. E. Carusi, W. M. Lindsay.E. K. Rand - 1935 - Speculum 10 (2):201-203.
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  38.  4
    Is Donatvs's Commentary on Virgil Lost?E. K. Rand - 1916 - Classical Quarterly 10 (03):158-.
    Aelivs donatvs, the note d grammarian of the fourth century of our era, wrote commentaries on Terence and Virgil. The commentary on Terence has been preserved, though in a curiously heterogeneous form which thus far has defied analysis. The most plausible supposition is that our present text is a conflation of two commentaries, one by Donatus himself, and one by Euanthius, whose work was obviously utilized for part of the introductory note on comedy. But even if this is the right (...)
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  39.  1
    Trojan Leap and Pyrrhic Dance in Euripides' Andromache 1129–41.E. K. Borthwick - 1967 - Journal of Hellenic Studies 87:18-23.
  40.  44
    Lasus of Hermione G. Aurelio Privitera: Laso di Ermione nella cultura ateniese e nella tradizione storiografica. Pp. 126. Rome: Edizioni dell'Ateneo, 1965. Stiff paper, L. 1,200. [REVIEW]E. K. Borthwick - 1967 - The Classical Review 17 (02):146-147.
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  41.  37
    Socrates, Socratics, and the Word B E E Aim N.E. K. Borthwick - 2001 - Classical Quarterly 51 (1):297-301.
  42.  19
    L'ancien Art Chrétien de Syrie. By Joseph Strzygowski. With a Preliminary Essay by Gabriel Millet. Pp. Lli + 215; 24 Plates and 122 Illustrations. Paris: E. De Boccard, 1936. [REVIEW]K. E. - 1938 - Journal of Hellenic Studies 58 (1):124-126.
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  43.  6
    A History of Secular Latin Poetry in the Middle Ages. F. J. E. Raby.E. K. Rand - 1935 - Speculum 10 (2):222-223.
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  44.  18
    A New Edition of John of Cornwall's Prophetia Merlini.Michael Curley - 1982 - Speculum 57 (2):217-249.
    Carl Greith's transcription of John of Cornwall's Prophetia Merlini from the unique copy in Vatican Codex Ottobonianus Latinus 1474, fols. 1r–4r, was published in Spicilegium Vaticanum in 1838, but appears to have attracted little attention from the scholarly world until 1876, when Whitley Stokes undertook a brief analysis of the Cornish and Welsh vocabulary found in John's marginal commentary to the verse of the PM. In the same year, Léopold Delisle reviewed the contents of the manuscript and concluded that the (...)
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  45.  37
    The Authority of Ritual in the Jeu d'Adam.Steven Justice - 1987 - Speculum 62 (4):851-864.
    The Jeu d'Adam—staged outside a church, sporting an energetic vernacular dialogue—was for Hardin Craig drama “caught in the very act of leaving the church,” as for E. K. Chambers it was a herald of secularization. O. B. Hardison's investigation into the origins of medieval drama has rendered that position untenable, but at the same time has left us with no explanation for this play's innovations. Scholars of the Chambers-Craig tradition at least did not imagine that style is without (...)
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  46.  16
    An Interview with Professor E.K. Emilsson.Eyjolfur K. Emilsson & Suzanne Stern-Gillet - 2017 - International Journal of the Platonic Tradition 11 (2):247-252.
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  47. Common Sense and Evidence: Some Neglected Arguments in Favour of E=K.Artūrs Logins - 2017 - Theoria 83 (2):120-137.
    In this article I focus on some unduly neglected common-sense considerations supporting the view that one's evidence is the propositions that one knows. I reply to two recent objections to these considerations.
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  48.  48
    E=K and The Gettier Problem: A Reply to Comesaña and Kantin.Rodrigo Borges - 2017 - Erkenntnis 82 (5):1031-1041.
    A direct implication of E=K seems to be that false beliefs cannot justify other beliefs, for no false belief can be part of one’s total evidence and one’s total evidence is what inferentially justifies belief. The problem with this alleged implication of E=K, as Comesaña and Kantin :447–454, 2010) have noted, is that it contradicts a claim Gettier cases rely on. The original Gettier cases relied on two principles: that justification is closed under known entailment, and that sometimes one is (...)
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  49.  30
    Response From Luck and Vogel.S. J. Luck & E. K. Vogel - 1998 - Trends in Cognitive Sciences 2 (3):78-79.
  50.  9
    Book Review: Teaching and Learning English Literature, E.A. Chambers and M. Gregory. London, Thousand Oaks, New Delhi: SAGE Publications, 2006. Xii + 228 Pp. ISBN I3—978—076I9—4I72—9, £I7.99 (Pbk). ISBN 978—076I9—4I7I—2, £55.00. [REVIEW]Pamela Ryan - 2007 - Arts and Humanities in Higher Education 6 (2):227-230.
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