Results for 'E. K. Warrington'

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  1. GASS K. E., "Antoine de Rivarol und der Ausgang der Franzosischen Aufklärung". [REVIEW]G. E. G. E. - 1954 - Giornale Critico Della Filosofia Italiana 8:291.
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  2.  26
    Backtracking? Rehearsing and Replaying Some Old Arguments About Short-Term Memory.Rosaleen A. McCarthy & E. K. Warrington - 1999 - Behavioral and Brain Sciences 22 (1):107-108.
    We discuss the role of short-term auditory verbal storage within a working memory system. Data from single case studies of patients with left parietal lesions and selective impairment of memory span are discussed in order to address the question of the functions of short-term memory in language processing. The backup resource of auditory verbal short-term memory is required for those tasks that necessitate backtracking in order to integrate a verbal message within a developing central cognitive representation.
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  3.  5
    L'ancien Art Chrétien de Syrie. By Joseph Strzygowski. With a Preliminary Essay by Gabriel Millet. Pp. Lli + 215; 24 Plates and 122 Illustrations. Paris: E. De Boccard, 1936. [REVIEW]K. E. - 1938 - Journal of Hellenic Studies 58 (1):124-126.
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  4.  7
    K. Meisterhans: Grammatik der Attischen Inschriften. Weidmann, Berlin, 1885; pp. i.—ix. 1—119.L. H. E. - 1887 - Journal of Hellenic Studies 8:299-302.
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  5.  4
    The Decline of the West. Vol. I. By Oswald Spengler. London: George Allen & Unwin, Ltd. - Spenglers Untergang des Abendlandes. By Eduard Meyer. Berlin: K. Curtius, 1925. [REVIEW]R. B. E. - 1927 - Journal of Hellenic Studies 47 (2):287-289.
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  6.  37
    Griechische Sprachlehre für Schüler. K. W. Krüger. Sechste verbesserte Auflage, besorgt von W. Pökel. Alfred Krüger. 1890. Erster Teil, Zweites Heft, 1 Lieferung. 4 Mk. [REVIEW]C. M. E. - 1892 - The Classical Review 6 (04):179-.
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  7.  10
    Herbals, Their Origin And Evolution. A Chapter In The History Of Botany By Agnes Arber; Mrs. E. A. Newell Arber. [REVIEW]S. K. & S. G. - 1913 - Isis: A Journal of the History of Science 1:281-282.
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  8.  29
    History of Philosophy. [REVIEW]R. M. K. - 1973 - Review of Metaphysics 27 (2):388-389.
    This is a fine work that purports to serve as an introduction to philosophic problems surveyed from the historical perspective. Hartnack chooses to focus on a single work or theme of those philosophers who have significantly contributed to the development of philosophy starting with Heraclitus and ending with Wittgenstein. He renders concise and uncomplicated accounts that capture the nucleus of the problems. What makes this book stand out among so many other similar endeavors is that the expositions are not only (...)
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  9.  20
    Some Dilemmas of Naturalism. [REVIEW]R. D. K. - 1960 - Review of Metaphysics 14 (1):170-170.
    In this book, a Woodbridge Lecture, Professor Dennes assesses the formulations of naturalism given by such philosophers as John Dewey and J. E. Woodbridge, and finds them open to certain fundamental circularities of argument. The critique centers its attention on the questions of meaning and morals, and in each area seeks to lay bare the 'restriction metaphysics' to which naturalistic explanation is inevitably tied down.--K. R. D.
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  10.  19
    Emotion and Object. [REVIEW]R. M. K. - 1973 - Review of Metaphysics 27 (1):166-167.
    In an attempt to discover that which makes man distinctively human Wilson takes as his starting point two opposing accounts of what distinguishes man from inanimate objects and indicates why both of them are invalid. The Cartesian concept maintains that man is distinct from the inanimate by virtue of his consciousness, the neo-Wittgensteinian views the distinction as one of behavior and interaction explicable in terms of reason and motives. Wilson agrees that emotion and behavior constitute the primary difference between man (...)
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  11.  18
    Objects of Thought. [REVIEW]T. K. - 1971 - Review of Metaphysics 25 (2):364-365.
    Prior apparently left a substantially completed manuscript dealing with the objects of thought when he died in 1969. Geach and Kenny have edited this material, supplementing it with both published and unpublished other writings, including an appendix on names in lieu of Prior's intended final chapter. The result is an interesting, often non-standard, discussion of many issues central to philosophical logic. There are two major concerns treated--what is it that we think?, and what is it that we think about?. These (...)
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  12.  12
    First Course in Mathematical Logic. [REVIEW]P. F. K. - 1965 - Review of Metaphysics 19 (2):385-385.
    A clearly written and uncomplicated text, suitable for use with elementary and high school students as well as in college classes. It presents, in thorough detail, the techniques for making deductions, testing for validity, etc., in the logic of sentences and of universal quantification. The exposition rests upon the basic notion of inference according to rules; some fourteen rules of inference are presented and explained. Truth values and truth tables are discussed as means for determining important properties of inferences, e.g., (...)
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  13.  9
    Geometry and Chronometry in Philosophical Perspective.R. H. K. - 1969 - Review of Metaphysics 23 (1):130-130.
    As Max Jammer has rightly said, contemporary discussion of the metrical properties of space have been dominated in recent years by the work of Adolf Grünbaum. One of Grünbaum's most important essays in this area, "Geometry, Chronometry and Empiricism" is reprinted in its entirety as the first chapter of this work. The third and final chapter is a lengthy reply to Hilary Putnam who published a critique of Grünbaum's original essay in 1963. Putnam's criticisms have not led Grünbaum to substantially (...)
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  14.  6
    Aristotle: Dictionary. [REVIEW]P. F. K. - 1962 - Review of Metaphysics 16 (2):401-401.
    Illustrates Aristotle's use of a vast number of terms by quoting, for each term, from one to almost forty passages ranging from a brief sentence to a paragraph. References to the loci of the passages in the Bekker edition are given. The book also includes an introduction of 162 pp. by Theodore E. James, consisting of brief summaries of Aristotle's works.--K. P. F.
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  15.  5
    Law and Philosophy: A Symposium. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (2):389-389.
    The book is divided into three sections: Law and Ethics, Natural Law, and Judicial Reasoning. The list of contributors is distinguished, but the articles are scarcely that. J. C. Murray's criticism of J. Rawls' attempt to locate justice in a legal order by means of the concept of "fair play," S. G. Brown's criticism of K. Neilsen's nearly ranting attack on Natural Law, and K. Stern's brilliantly suggestive attack on the normative/descriptive dichotomy were all bright spots; but they are not (...)
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  16.  8
    The Notion of Form in Kant’s Critique of Aesthetic Judgment.R. K. - 1972 - Review of Metaphysics 26 (2):369-370.
    The notion of form is "the most important notion within the Critique of Aesthetic Judgment". The sensible form involved in aesthetic judgment stands in no clear relation to the formal elements of the Transcendental Aesthetic and Logic—neither to the a priori forms of space and time, nor to the categories. It is held to be the same "kind of form" as the intuitable, "empirical form" mentioned infrequently in the Pure Reason. The author attempts to establish only "what Kant meant" as (...)
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  17.  4
    Experiencing and the Creation of Meaning: A Philosophical and Psychological Approach to the Subjective.R. H. K. - 1963 - Review of Metaphysics 16 (4):800-800.
    In this phenomenological approach to meaning, the author defines his task as one of taking account of the kinds of relations the logical order can have to the preconceptual order. This preconceptual order is represented by a pre-logical activity which is called "experiencing." There is experiencing of meaning as well as of things. This "experienced or felt meaning" is said to be as important a dimension of meaning as the traditional modes distinguished by philosophers, e.g., denotation, connotation. Apparent throughout is (...)
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  18.  3
    Descartes: A Collection of Critical Essays. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 21 (2):383-384.
    Sixteen articles by fifteen authors, two of which, the ones by Plantinga and Kenny, have never appeared in this form before. Three of the selections have been translated for the first time from French: those by B. A. O. Williams, E. Bréhier, and P. H. J. Hoenen. The latter two selections are the sole representatives of French Cartesian scholarship. This is unfortunate, as Descartes' positive contribution to modern philosophy is better reflected in recent phenomenological and existential philosophy. The dominant tone (...)
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  19.  7
    Editor's Preface.K. R. E. - 1926 - Speculum 1 (1):3-4.
  20.  67
    Common Sense and Evidence: Some Neglected Arguments in Favour of E=K.Artūrs Logins - 2017 - Theoria 83 (2):120-137.
    In this article I focus on some unduly neglected common-sense considerations supporting the view that one's evidence is the propositions that one knows. I reply to two recent objections to these considerations.
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  21. Basic Knowledge and Contextualist “E = K”.Jonathan Jenkins Ichikawa - 2013 - Thought: A Journal of Philosophy 2 (4):282-292.
    Timothy Williamson (2000) makes a strong prima facie case for the identification of a subject's total evidence with the subject's total knowledge (E = K). However, as Brian Weatherson (Ms) has observed, there are intuitively problematic consequences of E = K. In this article, I'll offer a contextualist implementation of E = K that provides the resources to respond to Weatherson's argument; the result will be a novel approach to knowledge and evidence that is suggestive of an unexplored contextualist approach (...)
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  22.  31
    E=K and The Gettier Problem: A Reply to Comesaña and Kantin.Rodrigo Borges - 2017 - Erkenntnis 82 (5):1031-1041.
    A direct implication of E=K seems to be that false beliefs cannot justify other beliefs, for no false belief can be part of one’s total evidence and one’s total evidence is what inferentially justifies belief. The problem with this alleged implication of E=K, as Comesaña and Kantin :447–454, 2010) have noted, is that it contradicts a claim Gettier cases rely on. The original Gettier cases relied on two principles: that justification is closed under known entailment, and that sometimes one is (...)
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  23. The Basic Logic of Plotinus' System: A Discussion of E. K. Emilsson, Plotinus. [REVIEW]Riccardo Chiaradonna - 2018 - Oxford Studies in Ancient Philosophy 55:227-250.
    This article is a discussion of E. K. Emilsson, Plotinus (London and New York, 2017). Three themes are selected: causation; the holistic account of intelligible being; the status of matter and body. The discussion ends with some remarks about Emilsson’s approach to Plotinus’ philosophy. Emilsson’s account of Plotinus’ causation is based on the transmission model, what Emilsson calls ‘the principle of prior possession’. Here it is argued that the transmission model requires qualifications in order to be applied to Plotinus’ account (...)
     
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  24.  30
    E Does Not Equal K.Michael J. Shaffer - 2013 - The Reasoner 7:30-31.
    This paper challenges Williamson's "E = K" thesis on the basis of evidential practice. The main point is that most evidence is only approximately true and so cannot be known if knowledge is factive.
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  25.  10
    An Interview with Professor E.K. Emilsson.Eyjolfur K. Emilsson & Suzanne Stern-Gillet - 2017 - International Journal of the Platonic Tradition 11 (2):247-252.
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  26.  24
    Sedulius Scottus, and Johannes Scottus Quellen und Untersuchungen zur lateinischen Philologie des Mittelalters. Herausgegeben von Ludwig Traube. Vol. I. Part I. 'Sedulius Scottus,' S. von Hellmann, Privatdozent der Geschichte an der Universität München. Pp. 203. M. 8. 50. Part 2. 'Johannes Scottus,' von E. K. Rand, Assistant Professor of Latin at Harvard University. Munich: Beck, 1906. Pp. 106. M. 6. [REVIEW]J. E. Sandys - 1909 - The Classical Review 23 (05):170-.
  27.  39
    W. K. Frankena and G. E. Moore’s Metaethics.Alan Donagan - 1981 - The Monist 64 (3):293-304.
    William K. Frankena has himself authoritatively and engagingly narrated the itinerarium of his mind from youthful cognitivism in ethics, as a beginner ‘of Calvinistic background and Hegelian sympathies’ who contrived to combine ‘naturalism about “good” with intuitionism about “ought” ’, to his mature noncognitivist rationalism as a major philosopher of sophisticated analytic technique and Calvinist sympathies. A number of his characteristic earlier opinions were elaborated in response to the writings of G. E. Moore; and this body of work as a (...)
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  28.  26
    Minimally Congruential Contexts: Observations and Questions on Embedding E in K.Lloyd Humberstone - 2012 - Notre Dame Journal of Formal Logic 53 (4):581-598.
    Recently, an improvement in respect of simplicity was found by Rohan French over extant translations faithfully embedding the smallest congruential modal logic (E) in the smallest normal modal logic (K). After some preliminaries, we explore the possibility of further simplifying the translation, with various negative findings (but no positive solution). This line of inquiry leads, via a consideration of one candidate simpler translation whose status was left open earlier, to isolating the concept of a minimally congruential context. This amounts, roughly (...)
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  29.  44
    K ⊈ E.Elia Zardini - 2017 - Philosophy and Phenomenological Research 94 (3):540-557.
    In a series of very influential works, Tim Williamson has advanced and defended a much discussed theory of evidence containing, among other claims, the thesis that, if one knows P, P is part of one's evidence. I argue that K ⊆ E is false, and indeed that it is so for a reason that Williamson himself essentially provides in arguing against the thesis that, if one has a justified true belief in P, P is part of one's evidence: together with (...)
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  30. Oggetti Possibili E Oggetti Esistenti: La Teoria di David K. Lewis.Andrea Borghini - 2002 - Kykeyon 2:67-77.
    Quasi al termine della seconda guerra mondiale, alcuni ufficiali tedeschi diedero l’ordine di abbattere le storiche torri di San Gimignano; tutto pareva ormai deciso, quando un gruppo di civili riuscì con successo a ritardare l’esecuzione fino all’arrivo delle truppe alleate. Grazie a quei civili, le torri di San Gimignano sono ancora ben visibili a tutti, meta ogni anno di numerosi turisti; ma che cosa dire della possibilità che oggi esistessero soltanto le loro macerie? Esse rientrano in quella classe di cose (...)
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  31.  21
    E. Thomas Strom & Angela K. Wilson : "Pioneers of Quantum Chemistry". [REVIEW]Kostas Gavroglu - 2015 - Hyle: International Journal for Philosophy of Chemistry 21 (1):61-63.
    Book Review of E. Thomas Strom & Angela K. Wilson : Pioneers of Quantum Chemistry, Washington/DC 2013.
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  32.  31
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.Ole Jensen - 2009 - Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.
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  33.  11
    K. E. Løgstrup. Dänischer Theologe und Ethiker.Viggo Mortensen - 1989 - Zeitschrift Für Evangelische Ethik 33 (1):186-192.
    In an introduction to tbe tbeology and moral pbilosopby of tbe Danisb tbinker, K. E. Legstrup, tbe starting point ist taken in bis on pbenomenological basis developed pbilosopby of creation. Tbe vibrant discussion in Denmark in tbe fifties between K. E. Legstrup an N. H. See conceming a specific cbristian etbics is evaluated and it is sbown bow Legstcups etbical tbinking developed in two directions. On tbe one band be expands bis pbilosopby of creation into metapbysical reflections in order to (...)
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  34.  14
    Lindos. Fouilles Et Recherches 1902–14, Par C. Blinkenberg Et K. F. Kinch, Et 1952, Par E. Dyggve. Fouilles de l'Acropole, 3. Le Sanctuaire d'Athana Lindia Et l'Architecture Lindienne, Par E. Dyggve, Avec Un Catalogue des Sculptures Trouvées Sur l'Acropole, Par V. Poulsen. 2 Vols. Copenhagen: G. E. C. Gad/Berlin: W. De Gruyter. 1960. Pp. 576. 1 Folding Map. Numerous Plans, Plates and Text Figures. D.Kr. 300./DM 171. [REVIEW]Hugh Plommer, C. Blinkenberg, K. F. Kinch & E. Dyggve - 1963 - Journal of Hellenic Studies 83:203-206.
  35.  11
    Athens National Archaeological Museum. The Mycenaean World: Five Centuries of Early Greek Culture 1600–1100 BC. By K. Demakopoulou and Others. Trans. M. E. Caskey and D. A. Hardy. Athens: Ministry of Culture—National Hellenic Committee—ICOM, 1988. Pp. 277, Numerous Col. Illus. . 3000 Dr. [REVIEW]O. T. P. K. Dickinson, Athens, K. Demakopoulou, M. E. Caskey & D. A. Hardy - 1990 - Journal of Hellenic Studies 110:259-260.
  36.  22
    A Simplified Embedding of E Into Monomodal K.Rohan French - 2009 - Logic Journal of the IGPL 17 (4):421-428.
    In this paper we will provide a modal-to-modal translational embedding of E into K, simplifying a similar result which is obtainable using a novel translation due to S.K. Thomason.
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  37. Concern for the Other: Perspectives on the Ethics of K. E. Logstrup.Svend Andersen & Kees van Kooten Niekerk (eds.) - 2008 - University of Notre Dame Press.
    The Danish philosopher K. E. Løgstrup is best known in the Anglo-American world for his original work in ethics, primarily in _The Ethical Demand _. Løgstrup continued to write extensively on issues in ethics and phenomenology throughout his life, and extracts from some of his later writings are now also available in translation in _Beyond the Ethical Demand_. In _Concern for the Other: The Ethics of K. E. Løgstrup_, eleven scholars examine the structure, intention, and originality of Løgstrup's ethics as (...)
     
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  38. Jesus: Parable or Sacrament of God?: An Ecumenical Discussion on Analogy and Freedom with E. Schweizer, K. Barth, and R. Bultmann. [REVIEW]J. M. McDermott - 1997 - Gregorianum 78 (3):477-499.
    L'exégèse de E. Schweizer dans Jesus : The Parable of God est construite sur un a priori protestant qui rappelle les positions théologiques de K. Barth et de R. Bultmann. La suggestion de substituer «parabole» à «sacrement» comme catégorie fondamentale pour une compréhension de Jésus conduit à considérer les positions catholique et protestante au sujet de l'analogie et de la liberté. Le contraste révèle en fait beaucoup de ressemblances quant à la structure fondamentale de la pensée, et la divergence d'accentuation (...)
     
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  39. Jesus: Parable or Sacrament of God? : An Ecumenical Discussion on Analogy and Freedom with E. Schweizer, K. Barth, and R. Bultmann. [REVIEW]John Mcdermott - 1998 - Gregorianum 79 (3):543-564.
    L'exégèse de E. Schweizer dans Jesus : The Parable of God est construite sur un a priori protestant qui rappelle les positions théologiques de K. Barth et de R. Bultmann. La suggestion de substituer «parabole» à «sacrement» comme catégorie fondamentale pour une compréhension de Jésus conduit à considérer les positions catholique et protestante au sujet de l'analogie et de la liberté. Le contraste révèle en fait beaucoup de ressemblances quant à la structure fondamentale de la pensée, et la divergence d'accentuation (...)
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  40. What Is Ethically Demanded? K. E. Løgstrup’s Philosophy of Moral Life.R. Stern & Hans Fink (eds.) - 2017 - University of Notre Dame Press.
    This collection of essays by leading international philosophers considers central themes in the ethics of Danish philosopher Knud Ejler Løgstrup (1905–1981). Løgstrup was a Lutheran theologian much influenced by phenomenology and by strong currents in Danish culture, to which he himself made important contributions. The essays in What Is Ethically Demanded? K. E. Løgstrup’s Philosophy of Moral Life are divided into four sections. The first section deals predominantly with Løgstrup’s relation to Kant and, through Kant, the system of morality in (...)
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  41.  27
    J.-H. Kühn, U. Fleischer: Index Hippocraticus, Fasc. II E–K. Pp. 263 . Göttingen: Vandenhoeck and Ruprecht, 1987. Paper, DM 168. [REVIEW]Helen King - 1988 - The Classical Review 38 (2):402-402.
  42.  59
    Epistemic Conditions on “Ought”: E=K as a Case Study.Cameron Boult - 2017 - Acta Analytica 32 (2):223-244.
    In The Norm of Belief, John Gibbons claims that there is a “natural reaction” to the general idea that one can be normatively required to Ø when that requirement is in some sense outside of one’s first person perspective or inaccessible to one. The reaction amounts to the claim that this is not possible. Whether this is a natural or intuitive idea or not, it is difficult to articulate exactly why we might think it is correct. To do so, we (...)
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  43. From E = K to Scepticism?Clayton Littlejohn - 2008 - Philosophical Quarterly 58 (233):679-684.
    In a recent article Dylan Dodd has argued that anyone who holds that all knowledge is evidence must concede that we know next to nothing about die external world. The argument is intended to show that any infallibilist account of knowledge is committed to scepticism, and that anyone who identifies our evidence with the propositions we know is committed to infallibilism. I shall offer some reasons for thinking Dodd's argument is unsound, and explain where his argument goes wrong.
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  44. E = K and Perceptual Knowledge.Tony Brueckner - 2009 - In Patrick Greenough & Duncan Pritchard (eds.), Williamson on Knowledge. Oxford University Press.
  45.  9
    E = K and Non-Epistemic Perception.Frank Hofmann - 2018 - Logos and Episteme 9 (3):307-331.
    Quite plausibly, epistemic justification and rationality is tied to possession of evidence. According to Williamson, one’s evidence is what one knows. This is not compatible with non-epistemic perception, however, since non-epistemic perception does not require belief in what one perceives and, thus, does not require knowledge of the evidence – and, standardly, knowledge does require belief. If one non-epistemically perceives a piece of evidence, this can be sufficient for possessing it as evidence. Williamson’s arguments for the necessity of belief will (...)
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  46.  67
    Black Sea Colonies (D.V.) Grammenos, (E.K.) Petropoulos (Edd.) Ancient Greek Colonies in the Black Sea 2. In Two Volumes. (BAR International Series 1675 [I] and [II].) Pp. Viii, Vi + 1262, Ills, Maps. Paper, £140. ISBN: 978-1-4073-0111-2 (Vol. I), 978-1-4073-0112-9 (Vol. II), 978-1-4073-0110-5 (Set). [REVIEW]Gocha Tsetskhladze - 2009 - The Classical Review 59 (2):534.
  47.  6
    Philosophy and Medicine. By E. K. Ledermann. London: Tavistock Publications; Philadelphia: J. B. Lippincott Co., 1970. Pp. Xix+180. $12.00. [REVIEW]H. T. Engelhardt - 1976 - Journal of Medicine and Philosophy 1 (1):93-100.
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  48.  44
    Boethius Boethius, The Theological Treatises, with an English Translation by H. F. Stewart, D.D., Fellow of Trinity College, Cambridge, and E. K. Rand, Ph.D., Professor of Latin in Harvard University. The Consolation of Philosophy, with the English Translation of 'L.T.' (1609). Loeb Classical Library. One Vol. Pp. Xiv + 420. London: William Heinemann, 1919. [REVIEW]C. H. Evelyn-White - 1919 - The Classical Review 33 (7-8):160-163.
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  49.  24
    The Script of Tours Studies in the Script of Tours, II. The Earliest Book of Tours, with Supplementary Descriptions of Other Manuscripts of Tours, by E. K. Rand, with the Assistance of L. W. Jones. Pp. Xviii + 138 + Lx Full Pages of Plates. Cambridge, Massachusetts: The Mediaeval Academy of America, 1934. Price $18.50, Post Free. [REVIEW]A. Souter - 1935 - The Classical Review 49 (04):149-150.
  50.  17
    Servianorum in Vergilii Carmina Commentariorum. E. K. Rand, H. T. Smith, J. J. Savage, G. B. Waldrop, J. P. Elder, B. M. Peebles, A. F. Stocker. [REVIEW]Cornelia C. Coulter - 1948 - Speculum 23 (2):332-335.
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