Results for 'E. Lamas'

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  1.  52
    A Comparative Analysis of Biomedical Research Ethics Regulation Systems in Europe and Latin America with Regard to the Protection of Human Subjects.E. Lamas, M. Ferrer, A. Molina, R. Salinas, A. Hevia, A. Bota, D. Feinholz, M. Fuchs, R. Schramm, J. -C. Tealdi & S. Zorrilla - 2010 - Journal of Medical Ethics 36 (12):750-753.
    The European project European and Latin American Systems of Ethics Regulation of Biomedical Research Project (EULABOR) has carried out the first comparative analysis of ethics regulation systems for biomedical research in seven countries in Europe and Latin America, evaluating their roles in the protection of human subjects. We developed a conceptual and methodological framework defining ‘ethics regulation system for biomedical research’ as a set of actors, institutions, codes and laws involved in overseeing the ethics of biomedical research on humans. This (...)
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  2. Los medios interactivos y su publicidad: la medición de audiencias.Carlos Lamas - 2010 - Telos: Cuadernos de Comunicación E Innovación 82:95-101.
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  3. Four Lamas of Dolpo II, Tibetan Texts and Commentaries.D. L. SNELLGROVE - 1967
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  4.  1
    Pèlerins, lamas et visionnaires: Sources orales et écrites sur les pelerinages tibetainsPelerins, lamas et visionnaires: Sources orales et ecrites sur les pelerinages tibetains.Mark Tatz & Katia Buffetrille - 2003 - Journal of the American Oriental Society 123 (1):209.
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  5.  11
    Four Lamas of Dolpo: Tibetan Biographies.P. J. H. - 1970 - Review of Metaphysics 23 (4):752-752.
    On the translator's second visit to Dolpo in western Tibet he came across these four autobiographies of Tibetan lamas, three from the fifteenth century and one from the seventeenth century. Though the biographies appear superficially to be repetitious, they provide good insights into the lives of Tibetan holy men. Perhaps the most interesting part of the book, however, is the translator's introduction where he relates the story of his own journey to Dolpo and provides background material for the biographies. (...)
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  6.  22
    Four Lamas of Dolpo II, Tibetan Texts and Commentaries. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 24 (2):346-346.
    Here in volume II are the Tibetan texts of the biographies of four Lamas of Dolpo of western Tibet. They are written in the headless form of Tibetan script with both clarity and beauty with the Khams-pa style of cursive script. It includes four appendixes: transliterated extracts without translation, transliterated extracts with translation, two pages of notes to the first volume, a lay-out of the Tibetan alphabet together with the system of transliteration, and a table of abbreviated words to (...)
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  7.  10
    Four Lamas of Dolpo: Tibetan Biographies. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (4):752-752.
    On the translator's second visit to Dolpo in western Tibet he came across these four autobiographies of Tibetan lamas, three from the fifteenth century and one from the seventeenth century. Though the biographies appear superficially to be repetitious, they provide good insights into the lives of Tibetan holy men. Perhaps the most interesting part of the book, however, is the translator's introduction where he relates the story of his own journey to Dolpo and provides background material for the biographies. (...)
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  8.  3
    Sobre las virtudes y vicios del pseudoaristóteles.Alberto Buela Lamas - 2000 - Daimon: Revista Internacional de Filosofía 21:147-154.
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  9.  16
    Accumulation of Crises, Abundance of Refusals.Andrew T. Lamas - 2016 - Radical Philosophy Review 19 (1):1-22.
    This is the introductory essay for the first of two special issues of Radical Philosophy Review marking the occasion of the fiftieth anniversary of the publication of one of the twentieth century’s most provocative, subversive, and widely read works of radical theory—Herbert Marcuse’s One-Dimensional Man, which we now reassess in an effort to contribute to the critical theory of our time. What are the possibilities and limits of our current situation? What are the prospects for moving beyond one-dimensionality? A summary (...)
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  10.  15
    De la Identidad a la Ciudadanía.Marta Lamas - 2000 - Cinta de Moebio 7.
    The mexican democracy faces challenges as how to assimilate reclaims of specific groups such as feminism. Feminist movement used to have a “revolutionary” ideology, and has difficulties to adapt itself to a new political environment in Mexico.
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  11. El círculo hermenéutico de la idea de cultura.Alberto Buela Lamas - 2005 - Revista Agustiniana 46 (140):431-434.
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  12. El Desencantamiento Del Mundo.Alberto Buela Lamas - 2004 - Revista Agustiniana 45 (136):193-202.
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  13. El desencantamiento de la sexualidad.Alberto Buela Lamas - 2006 - Revista Agustiniana 47 (142):141-146.
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  14. El Grylos: primer escrito de Aristóteles.Alberto Buela Lamas - 1997 - Revista de Filosofía (México) 88:103-110.
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  15. ¿ Es posible y deseable la interdisciplinariedad entre biólogos y filósofos?. Un estudio de caso.Susana Gisela Lamas - 2011 - Ludus Vitalis 19 (35):209-212.
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  16. Frentes globales en la lucha contra el hambre.Silvina Calvo Lamas - 2005 - Critica 55 (922):23-26.
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  17. La investigación de Internet.Carlos Lamas - 2002 - Telos: Critical Theory of the Contemporary 52.
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  18. La importancia Del concepto de “integron” para la epistemología evolutiva.Susana Gisela Lamas - 1998 - Episteme 3 (6):280-288.
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  19.  4
    Que 30 años no es Nada... Tradición Y modernidad de la lingüística Del texto de Eugenio coseriu.Óscar Loureda Lamas - 2009 - In Rosario González & Azucena Penas (eds.), Estudios Sobre El Texto: Nuevos Enfoques y Propuestas. pp. 65.
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  20.  2
    The ideal of unification in biology: the case of extended evolutionary synthesis.Susana Gisela Lamas - 2019 - Humanities Journal of Valparaiso 14:275-286.
    In this article I will analyze whether the so-called Extended Evolutionary Synthesis represents a synthesis and an extension with respect to its predecessor, Modern Synthesis. It will be argued that the MS proposes an externalist approach to evolution while the EES considers it necessary to overcome the internalism/externalism dichotomy by proposing more integrative approaches. It will be concluded that the EES cannot be considered an extension of MS and that the appeal to that extension is related to sociological aspects and (...)
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  21.  7
    Gazetecilerin Etik Algılaması - Nitel Bir Araştırma.M. Murat YEŞİL - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1665-1665.
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  22. A Questão de Deus Na História da Filosofia.Maria Leonor Lamas de Oliveira Xavier (ed.) - 2008 - Zéfiro Edições.
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  23. Questões de Filosofia Na Idade Média.Maria Leonor Lamas de Oliveira Xavier - 2007 - Edições Colibri.
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  24.  16
    Medical Students and Controversial Ethical Issues: Results From the Multicenter Study SBRAME.Giancarlo Lucchetti, Leandro R. De Oliveira, José R. Leite, Alessandra Lamas G. Lucchetti & $authorfirstName $authorlastName - 2014 - BMC Medical Ethics 15 (1):85.
    Medical students will face ethical issues throughout their lives as doctors. The present study aims to investigate medical students’ opinions on controversial ethical issues and factors associated with these opinions.
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  25. Problemas del programa adaptacionista y su influencia en la teoría sintética.Vicente Dressino & Susana Gisela Lamas - 2006 - Episteme 11 (24):403-418.
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  26. Una perspectiva modular de la adaptación biológica.Vicente Dressino & Susana Gisela Lamas - 2010 - Ludus Vitalis 18 (33):13-24.
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  27. El concepto de" tèchne" en perspectiva hermenéutica.Iria Lamas Pérez - 2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández (eds.), Pensar En Tiempos de Oscuridad: Homenaje Al Profesor Sergio Vences. Universidade da Coruña, Servizo de Publicacions.
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  28. G.E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  29.  85
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  30.  46
    The Greeks and the Irrational. By E. R. Dodds. Pp. Ix + 327. Berkeley and Los Angeles: University of California Press , 1951. 37s. 6d. [REVIEW]H. J. Rose & E. R. Dodds - 1953 - Journal of Hellenic Studies 73 (105):176-177.
    In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would (...)
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  31.  33
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  32.  6
    An Ethical Framework for the Care of Patients with Prolonged Hospitalization Following Lung Transplantation.Andrew M. Courtwright, Emily Rubin, Ellen M. Robinson, Souheil El-Chemaly, Daniela Lamas, Joshua M. Diamond & Hilary J. Goldberg - 2019 - HEC Forum 31 (1):49-62.
    The lung allocation score system in the United States and several European countries gives more weight to risk of death without transplantation than to survival following transplantation. As a result, centers transplant sicker patients, leading to increased length of initial hospitalization. The care of patients who have accumulated functional deficits or additional organ dysfunction during their prolonged stay can be ethically complex. Disagreement occurs between the transplant team, patients and families, and non-transplant health care professionals over the burdens of ongoing (...)
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  33. Alcances y limitaciones de la definición de adaptación aplicada al fenómeno del parasitismo: una propuesta teórica.Vicente Dressino, Guillermo M. Denegri & Susana Gisela Lamas - 2004 - Episteme 19:69-80.
    La problemática adaptativa constituye un tema central para la teoría evolutiva. Uno de los principales cuestionamientos está dado por aquellos procesos que tradicionalmente se han considerado como adaptativos y que a la luz de la evidencia actual deben ser redefinidos. El estudio de la adaptación en el caso del parasitismo reviste especial importancia por sus aspectos epidemiológicos, ecológicos y evolutivos, además de su impacto en medicina evolutiva. El objetivo del presente trabajo es hacer un estudio de casos en cestodes con (...)
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  34. ¿ Es posible Una propuesta lakatosiana para el estudio Del componente facial en mamiferos?Vicente Dressino, Guillermo M. Denegri & Susana G. Lamas - 1998 - Episteme 3 (5):73-87.
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  35.  21
    Critical Refusals in Theory and Practice: The Radical Praxis of Herbert Marcuse and Angela Davis.Arnold L. Farr, Douglas Kellner, Andrew T. Lamas & Charles Reitz - 2013 - Radical Philosophy Review 16 (2):405-424.
  36.  13
    Herbert Marcuse's Critical Refusals.Arnold L. Farr, Douglas Kellner, Andrew T. Lamas & Charles Reitz - 2013 - Radical Philosophy Review 16 (1):1-15.
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  37.  17
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  38.  39
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  39.  19
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.E. A. Singer, Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676.
  40.  51
    E-Z Reader 7 Provides a Platform for Explaining How Low- and High-Level Linguistic Processes Influence Eye Movements.Gary E. Raney - 2003 - Behavioral and Brain Sciences 26 (4):498-499.
    E-Z Reader 7 is a processing model of eye-movement control. One constraint imposed on the model is that high-level cognitive processes do not influence eye movements unless normal reading processes are disturbed. I suggest that this constraint is unnecessary, and that the model provides a sensible architecture for explaining how both low- and high-level processes influence eye movements.
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  41.  50
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  42.  76
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  43.  45
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  44. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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  45. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
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  46. Happiness and Human Flourishing in Kant's Ethics: THOMAS E. HILL, JR.Thomas E. Hill - 1999 - Social Philosophy and Policy 16 (1):143-175.
    Ancient moral philosophers, especially Aristotle and his followers, typically shared the assumption that ethics is primarily concerned with how to achieve the final end for human beings, a life of “happiness” or “human flourishing.” This final end was not a subjective condition, such as contentment or the satisfaction of our preferences, but a life that could be objectively determined to be appropriate to our nature as human beings. Character traits were treated as moral virtues because they contributed well toward this (...)
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  47.  57
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  48.  80
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  49.  24
    Martin Heidegger E a Técnica.Franklin Leopoldo E. Silva - 2007 - Scientiae Studia 5 (3):369-374.
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  50.  15
    Recherches sur les armées Hellénistiques. By M. Launey. Pp. xi + 624. Paris: E. de Boccard, 1949.E. G. Turner & M. Launey - 1950 - Journal of Hellenic Studies 70:95-96.
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