Results for 'E. M. Neuhaus'

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  1. Ontology Summit 2008 Communiqué: Towards an Open Ontology Repository.Leo Obrst, Mark Musen, Barry Smith, Fabian Neuhaus, Frank Olken, Mike Gruninger, M. Raymond, Patrick Hayes & Raj Sharma - 2008 - In Ontology Summit 2008. cim3.
    Each annual Ontology Summit initiative makes a statement appropriate to each Summit’s theme as part of our general advocacy designed to bring ontology science and engineering into the mainstream. The theme this year is "Towards an Open Ontology Repository". This communiqué represents the joint position of those who were engaged in the year's summit discourse on an Open Ontology Repository (OOR) and of those who endorse below. In this discussion, we have agreed that an "ontology repository is a facility where (...)
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  2.  41
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  3. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  4. Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two.G. E. M. Anscombe - 1981 - Blackwell.
  5.  94
    The Collected Philosophical Papers of G.E.M. Anscombe.G. E. M. Anscombe - 1900 - Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  6.  69
    Wittgenstein: Whose Philosopher?: G. E. M. Anscombe.G. E. M. Anscombe - 1990 - Royal Institute of Philosophy Supplement 28:1-10.
    One of the ways of dividing all philosophers into two kinds is by saying of each whether he is an ordinary man's philosopher or a philosophers' philosopher. Thus Plato is a philosophers' philosopher and Aristotle an ordinary man's philosopher. This does not depend on being easy to understand: a lot of Aristotle's Metaphysics is immensely difficult. Nor does being a philosophers' philosopher imply that an ordinary man cannot enjoy the writings, or many of them. Plato invented and exhausted a form: (...)
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  7.  35
    G. Kreisel. Some Reasons for Generalizing Recursion Theory. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by R. O. Gandy and C. E. M. Yates, Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London1971, Pp. 139–198. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  8. Intention and Intentionality Essays for G. E. M. Anscombe.G. E. M. Anscombe, Jenny Teichman & Cora Diamond - 1979
     
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  9.  52
    Were You a Zygote?: G. E. M. Anscombe.G. E. M. Anscombe - 1984 - Royal Institute of Philosophy Supplement 18:111-115.
    The usual way for new cells to come into being is by division of old cells. So the zygote, which is a—new—single cell formed from two, the sperm and ovum, is an exception. Textbooks of human genetics usually say that this new cell is beginning of a new human individual. What this indicates is that they suddenly forget about identical twins.
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  10.  38
    Cambridge Philosophers II: Ludwig Wittgenstein: G. E. M. Anscombe.G. E. M. Anscombe - 1995 - Philosophy 70 (273):395-407.
    Ludwig Wittgenstein was born in 1889, son of parents of Jewish extraction but not Jewish religion. Asked how his family came by the name ‘Wittgenstein’ Ludwig said they had been court Jews to the princely family and so had taken the name when Jews were required by law to have European-style names. The father, Karl, was a Protestant, the mother a Catholic. The Jewish blood was sufficient to bring the family later on into danger under Hitler's Nuremberg Laws. They did (...)
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  11. Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1979 - Cornell University Press.
  12. Loving and Living. By E.M.T.M. T. E. & Loving - 1891
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  13. The Two James's [William and William Henry] and the Two Stephensons; or, the Earliest History of Passenger Transit on Railways, by E.M.S.P. [REVIEW]E. M. S. Paine - 1861
     
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  14. Philosophical investigations.Ludwig Wittgenstein & G. E. M. Anscombe - 1953 - Revue Philosophique de la France Et de l'Etranger 161:124-124.
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  15. Spinoza's Metaphysics: An Essay in Interpretation.E. M. CURLEY - 1969 - Cambridge: Harvard University Press.
  16.  76
    Descartes Against the Skeptics.E. M. Curley - 1978 - Harvard University Press.
  17. G.E.M. Anscombe on the Analogical Unity of Intention in Perception and Action.Christopher Frey & Jennifer A. Frey - 2017 - Analytic Philosophy 58 (3):202-247.
    Philosophers of action and perception have reached a consensus: the term ‘intentionality’ has significantly different senses in their respective fields. But Anscombe argues that these distinct senses are analogically united in such a way that one cannot understand the concept if one focuses exclusively on its use in one’s preferred philosophical sub-discipline. She highlights three salient points of analogy: (i) intentional objects are given by expressions that employ a “description under which;” (ii) intentional descriptions are typically vague and indeterminate; and (...)
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  18.  25
    Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW]C. E. M. Yates - 1975 - Journal of Symbolic Logic 40 (2):230-232.
  19.  56
    A Definition of Memory.E. M. Zemach - 1968 - Mind 77 (308):526-536.
  20. The Meaning of Life.E. M. Adams - 2002 - International Journal for Philosophy of Religion 51 (2):71-81.
  21. De Rijke, M., 109 Di Maio, MC, 435 Doria, FA, 553 French, S., 603.E. M. Hammer, J. Hawthorne, M. Kracht, E. Martino, J. M. Mendez, R. K. Meyer, L. S. Moss, A. Tzouvaras, J. van Benthem & F. Wolter - 1998 - Journal of Philosophical Logic 27 (661).
  22. The Recovery of Belief a Restatement of Christian Philosophy /by C. E. M. Joad. --.C. E. M. Joad - 1952 - Faber & Faber.
     
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  23.  65
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  24.  25
    Papyri From Tebtunis, Part II . Edited by E. M. Husselman, A. E. R. Boak and W. F. Edgerton. Pp. Xx + 446; Pl. 6. Ann Arbor: University of Michigan Press, 1944. $5.00. - Papyri and Ostraka From Karanis . Edited by H. C. Youtie and O. M. Pearl. Pp. Xx + 252; Pl. 7. Ann Arbor: University of Michigan Press, 1944. $5.00. [REVIEW]C. H. Roberts, E. M. Husselman, A. E. R. Boak, W. F. Edgerton, H. C. Youtie & O. M. Pearl - 1945 - Journal of Hellenic Studies 65:125-126.
  25.  68
    Descartes on the Creation of the Eternal Truths.E. M. Curley - 1984 - Philosophical Review 93 (4):569-597.
  26.  53
    Understanding Proofs: Meno, 85d9–86c2, Continued: G. E. M. Anscombe.G. E. M. Anscombe - 1979 - Philosophy 54 (208):149-158.
    Purely by questioning Socrates has elicited from an uninstructed slave the conclusion that the square on the diagonal of a square is twice the original square in area. Then comes a part of the dialogue which I translate: Socrates . This knowledge, then, that he has now, he either got some time, or always had? Meno . Yes.
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  27.  32
    Wittgenstein: On Rules and Private Language.G. E. M. Anscombe - 1982 - Ethics 95 (2):342-352.
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  28.  12
    Ethical Problems in Practice as Experienced by Malawian Student Nurses.E. M. Solum, V. M. Maluwa & E. Severinsson - 2012 - Nursing Ethics 19 (1):128-138.
    Student nurses are confronted by many ethical challenges in clinical practice. The aim of the study was to explore Malawian students’ experiences of ethical problems during their clinical placement. A phenomenological hermeneutic design comprising interviews and qualitative content analysis was used. Ten students were interviewed. Three main themes emerged: 1) Conflict between patient rights and the guardians’ presence in the hospital; 2) Conflict between violation of professional values and patient rights caused by unethical behaviour; and 3) Conflict between moral awareness (...)
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  29. Locke, Boyle, and the Distinction Between Primary and Secondary Qualities.E. M. Curley - 1972 - Philosophical Review 81 (4):438-464.
  30.  23
    Facts, Freedom and Foreknowledge.E. M. Zemach & D. Winderker - 1987 - Religious Studies 23 (1):19 - 28.
  31.  39
    A New Field: Empirical Logic Bioprograms, Logemes and Logics as Institutions.E. M. Barth - 1984 - Synthese 58 (2):375 - 388.
  32.  35
    Examination of McTaggart's Philosophy. [REVIEW]E. M. A. - 1938 - Journal of Philosophy 35 (18):491-492.
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  33.  33
    Possibility. [REVIEW]E. M. A. - 1935 - Journal of Philosophy 32 (16):437-438.
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  34.  29
    Bhart $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{r} $}}{r} " />hari'ssamaya / HELĀrĀJA'SSa $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{m} $}}{m} " />keta. [REVIEW]J. E. M. Houben - 1992 - Journal of Indian Philosophy 20 (2):219-242.
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  35. Evolutionary Foundations of the Approximate Number System.E. M. Brannon & D. J. Merritt - 2011 - In Stanislas Dehaene & Elizabeth Brannon (eds.), Space, Time and Number in the Brain. Oxford University Press.
     
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  36.  24
    Strong Partition Properties for Infinite Cardinals.E. M. Kleinberg - 1970 - Journal of Symbolic Logic 35 (3):410-428.
  37.  4
    The Logic of the Articles in Traditional Philosophy: A Contribution to the Study of Conceptual Structures.E. M. Barth - 1974 - D. Reidel Pub. Co..
    When the original Dutch version of this book was presented in 1971 to the University of Leiden as a thesis for the Doctorate in philosophy, I was prevented by the academic mores of that university from expressing my sincere thanks to three members of the Philosophical Faculty for their support of and interest in my pursuits. I take the liberty of doing so now, two and a half years later. First and foremost I want to thank Professor G. Nuchelmans warmly (...)
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  38.  68
    The Effect of Reportable and Unreportable Hints on Anagram Solution and the Aha!E. M. Bowden - 1997 - Experience. Consciousness and Cognition 6 (4):545-573.
    Two experiments examine the effects of unreportable hints on anagram solving performance and on solvers' subjective experience of insight. In Experiment 1, after seeing a hint presented too briefly to identify, participants solved anagrams preceded by the solution fastest and solved anagrams preceded by unrelated hints slowest. Participants' “warmth” ratings for solution hints were more insight-like than those for unrelated hints. In Experiment 2 a hint, or no hint, was presented at one of three different exposure durations . Participants benefited (...)
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  39.  59
    Genetic Disorders and the Ethical Status of Germ-Line Gene Therapy.E. M. Berger & B. M. Gert - 1991 - Journal of Medicine and Philosophy 16 (6):667-683.
    Recombinant DNA technology will soon allow physicians an opportunity to carry out both somatic cell- and Germ-Line gene therapy. While somatic cell gene therapy raises no new ethical problems, gene therapy of gametes, fertilized eggs or early embryos does raise several novel concerns. The first issue discussed here relates to making a distinction between negative and positive eugenics; the second issue deals with the evolutionary consequences of lost genetic diversity. In distinguishing between positive and negative eugenics, the concept of malady (...)
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  40.  2
    A Short History of Decay.E. M. Cioran - 1975 - Little, Brown and Co..
  41.  81
    Are There Logical Limits for Science?E. M. Zemach - 1987 - British Journal for the Philosophy of Science 38 (4):527-532.
    Rescher has presented a proof that a completed science is logically impossible; not every truth can be known. I show that the proof is valid only if it is read de re. One of its premises, however, is an obvious truth only on a de dicto reading; read de re it is false. What the proof shows, therefore, is that science has no limits and any true proposition can be known. We can, however, know it only in the meagre de (...)
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  42. Truly Funny: Humor, Irony, and Satire as Moral Criticism.E. M. Dadlez - 2011 - Journal of Aesthetic Education 45 (1):1-17.
    Comparatively speaking, philosophy has not been especially long-winded in attempting to answer questions about what is funny and why we should think so. There is the standard debate of many centuries’ standing between superiority and incongruity accounts of humor, which for the most part attempt to identify the intentional objects of our amusement.1 There is the more recent debate about humor and morality, about whether jokes themselves may be regarded as immoral or about whether it can in certain circumstances be (...)
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  43.  43
    Schematic Objects and Relative Identity.E. M. Zemach - 1982 - Noûs 16 (2):295-305.
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  44.  36
    A Short History of Rome for Schools. By E. E. Bryant, M.A. 8vo. I Vol. Pp. 262 (Index). 24 Illustrations, Mostly Coins and Portraits; Also Maps. Cambridge: University Press, 1914. 3s. 6d. Net. [REVIEW]E. M. L. - 1915 - The Classical Review 29 (03):90-91.
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  45.  56
    A Short History of the Roman Republic. By W. E. Heitland, M.A. I Vol. 8vo. Pp. Viii + 528. Index; 6 Plates. Cambridge: University Press, 1911. 6s. Net. [REVIEW]E. M. L. - 1912 - The Classical Review 26 (2):68.
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  46.  30
    Locke Against Democracy: Consent, Representation and Suffrage in the "Two Treatises".E. M. Wood - 1992 - History of Political Thought 13 (4):657.
    Interpretation of the classics in political theory seems to go in waves. For a while we had John Locke, the bourgeois thinker. Now we seem to be in a Locke-as-radical-democrat phase. Locke-the-bourgeois had problems of its own, but a radically democratic Locke -- not just the old Locke as liberal democrat but Locke as quasi-Leveller -- strains the interpretative imagination more than most; yet in recent years, several different kinds of argument have been advanced in support of it, both textual (...)
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  47. Nurses' Perceptions of Patient Participation in Hemodialysis Treatment.E. M. Aasen, M. Kvangarsnes & K. Heggen - 2012 - Nursing Ethics 19 (3):419-430.
    The aim of this study is to explore how nurses perceive patient participations of patients over 75 years old undergoing hemodialysis treatment in dialysis units, and of their next of kin. Ten nurses told stories about what happened in the dialysis units. These stories were analyzed with critical discourse analysis. Three discursive practices are found: (1) the nurses’ power and control; (2) sharing power with the patient; and (3) transferring power to the next of kin. The first and the predominant (...)
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  48. Refining the Experimental Lever.E. M. Hubbard & V. S. Ramachandran - 2003 - Journal of Consciousness Studies 10 (3):77-84.
  49.  25
    Truly Funny: Humor, Irony, and Satire as Moral Criticism.E. M. Dadlez - 2011 - Journal of Aesthetic Education 45 (1):1.
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  50.  11
    Haatvedt and Peterson Coins From Karanis: The University of Michigan Excavations, 1924–35. Ed. E. M. Husselman. Ann Arbor: Kelsey Museum of Archaeology. 1964. Pp. Ix + 399. 11 Plates. Price Not Stated. [REVIEW]D. M. Metcalf, R. A. Haatvedt, E. E. Peterson & E. M. Husselman - 1966 - Journal of Hellenic Studies 86:298-298.
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