Results for 'E. M. Reiman'

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  1. Positron emission tomography, emotion, and consciousness.E. M. Reiman, Richard D. R. Lane, G. L. Ahern & Gary E. Schwartz - 1996 - In S. Hamreoff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness. MIT Press.
  2. Nurses' perceptions of patient participation in hemodialysis treatment.E. M. Aasen, M. Kvangarsnes & K. Heggen - 2012 - Nursing Ethics 19 (3):419-430.
    The aim of this study is to explore how nurses perceive patient participations of patients over 75 years old undergoing hemodialysis treatment in dialysis units, and of their next of kin. Ten nurses told stories about what happened in the dialysis units. These stories were analyzed with critical discourse analysis. Three discursive practices are found: (1) the nurses’ power and control; (2) sharing power with the patient; and (3) transferring power to the next of kin. The first and the predominant (...)
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  3.  13
    From axiom to dialogue: a philosophical study of logics and argumentation.E. M. Barth - 1982 - New York: W. de Gruyter. Edited by E. C. W. Krabbe.
  4.  52
    Did Leibniz state "Leibniz' law"?E. M. Curley - 1971 - Philosophical Review 80 (4):497-501.
    Feldman has recently argued that leibniz never stated leibniz' law. This article seeks to rebut his arguments and makes a number of incidental points about the interpretation of the law.
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  5. Synaesthesia.E. M. R. Critchley - 1994 - In Edmund Michael R. Critchley (ed.), The Neurological Boundaries of Reality. Farrand. pp. 116.
     
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  6.  3
    Istina i bogoslovie: kritika bogoslovskikh interpretat︠s︡iĭ nauchno-tekhnicheskogo progressa.E. M. Babosov - 1988 - Minsk: "Belarusʹ".
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  7. Loving and Living. By E.M.T.M. T. E. & Loving - 1891
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  8. Scepticism and Toleration: The Case of Montaigne.E. M. Curley - 2005 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume 2. Oxford University Press.
  9. Descartes on the creation of the eternal truths.E. M. Curley - 1984 - Philosophical Review 93 (4):569-597.
  10. From Axiom to Dialogue.E. M. Barth & E. C. W. Krabbe - 1985 - Studia Logica 44 (2):228-230.
  11. Arrogance Under Oppression.E. M. Hernandez - manuscript
    There is a curious phenomenon where people from marginalized populations are taken to be arrogant when they show no signs of superiority. In effect, their actions are misconstrued, and their attitudes are rendered unintelligible. Given that arrogance is standardly taken to be a flaw in one’s moral character, understanding such misattributions should give us insight into the affective marginalization many people face. This talk aims to give a thorough exploration of arrogance under oppression. I argue that arrogance is a kind (...)
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  12. Scepticism and Toleration: The Case of Montaigne.E. M. Curley - 2005 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume 2. Oxford University Press.
     
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  13. The Racial Veil: Racial Perception and The Inner Moral Life.E. M. Hernandez - manuscript
    Philosophers of race and other writers in the Black and Latinx intellectual traditions have remarked on what it is like to live under “the racial gaze,” to be shaped and limited by the way whites perceive us. However, little work has been spent developing how the racial gaze functions in whites’, and other racially privileged people’s, moral psychology. I argue in this paper that there is a morally objectionable way of perceiving people of color. This claim builds on an insight (...)
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  14.  23
    Legislating Pain Capability: Sentience and the Abortion Debate.E. M. Dadlez & William L. Andrews - 2018 - In David Boonin, Katrina L. Sifferd, Tyler K. Fagan, Valerie Gray Hardcastle, Michael Huemer, Daniel Wodak, Derk Pereboom, Stephen J. Morse, Sarah Tyson, Mark Zelcer, Garrett VanPelt, Devin Casey, Philip E. Devine, David K. Chan, Maarten Boudry, Christopher Freiman, Hrishikesh Joshi, Shelley Wilcox, Jason Brennan, Eric Wiland, Ryan Muldoon, Mark Alfano, Philip Robichaud, Kevin Timpe, David Livingstone Smith, Francis J. Beckwith, Dan Hooley, Russell Blackford, John Corvino, Corey McCall, Dan Demetriou, Ajume Wingo, Michael Shermer, Ole Martin Moen, Aksel Braanen Sterri, Teresa Blankmeyer Burke, Jeppe von Platz, John Thrasher, Mary Hawkesworth, William MacAskill, Daniel Halliday, Janine O’Flynn, Yoaav Isaacs, Jason Iuliano, Claire Pickard, Arvin M. Gouw, Tina Rulli, Justin Caouette, Allen Habib, Brian D. Earp, Andrew Vierra, Subrena E. Smith, Danielle M. Wenner, Lisa Diependaele, Sigrid Sterckx, G. Owen Schaefer, Markus K. Labude, Harisan Unais Nasir, Udo Schuklenk, Benjamin Zolf & Woolwine (eds.), The Palgrave Handbook of Philosophy and Public Policy. Springer Verlag. pp. 661-675.
    Over the past few years, over a dozen states have proposed, and almost as many have passed, something referred to as the Pain-Capable Unborn Child Protection Act, a piece of legislation that makes abortion impermissible once fetal pain is possible and that further stipulates the fetus can feel pain at or before 20 weeks of gestation. Some very important questions immediately relevant to the abortion debate, perhaps even to the more complex issue of fetal rights, are raised by this legislation, (...)
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  15.  67
    A new field: Empirical logic bioprograms, logemes and logics as institutions.E. M. Barth - 1985 - Synthese 63 (3):375 - 388.
  16.  2
    Convorbiri cu Cioran.E. M. Cioran - 1993 - București: Humanitas. Edited by François Bondy.
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  17. Remarks on Dr. Adam Smith's letter to Mr. Strahan, on the death of David Hume esq. E. M." - 2018 - In Dennis C. Rasmussen (ed.), Adam Smith and the Death of David Hume: The Letter to Strahan and Related Texts. Lanham: Lexington Books.
  18.  2
    Materii︠a︡ i subʺektivnostʹ.E. M. Ivanov - 1998 - Saratov: Izd-vo Saratovskogo universiteta.
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  19.  6
    7. Analysis in the Meditations: The Quest for Clear and Distinct Ideas.E. M. Curley - 1986 - In Amélie Oksenberg Rorty (ed.), Essays on Descartes’ Meditations. University of California Press. pp. 153-176.
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  20.  42
    A new field: Empirical logic bioprograms, logemes and logics as institutions.E. M. Barth - 1984 - Synthese 58 (2):375 - 388.
  21.  61
    Facts, freedom and foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  22. Intention.G. E. M. Anscombe - 1957 - Cambridge, Mass.: Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
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  23.  11
    Tattoos Can Sometimes Be Art: A Modest Embellishment of Stephen Davies’s Adornment.E. M. Dadlez - 2021 - Journal of Aesthetics and Art Criticism 79 (4):499-503.
    Stephen Davies offers a compelling account of adornment as a form of aesthetic enhancement that aims either to intensify or to contribute to beauty and sublimit.
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  24.  6
    Drawn and quartered.E. M. Cioran - 2012 - New York: Arcade Publishing.
    The two truths -- The addict of memoirs -- After history -- Urgency of the worst -- Stabs at bewilderment.
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  25. Locke, Boyle, and the distinction between primary and secondary qualities.E. M. Curley - 1972 - Philosophical Review 81 (4):438-464.
  26.  50
    Spectacularly bad: Hume and Aristotle on tragic spectacle.E. M. Dadlez - 2005 - Journal of Aesthetics and Art Criticism 63 (4):351–358.
  27.  99
    The effect of reportable and unreportable hints on anagram solution and the aha!E. M. Bowden - 1997 - Experience. Consciousness and Cognition 6 (4):545-573.
    Two experiments examine the effects of unreportable hints on anagram solving performance and on solvers' subjective experience of insight. In Experiment 1, after seeing a hint presented too briefly to identify, participants solved anagrams preceded by the solution fastest and solved anagrams preceded by unrelated hints slowest. Participants' “warmth” ratings for solution hints were more insight-like than those for unrelated hints. In Experiment 2 a hint, or no hint, was presented at one of three different exposure durations . Participants benefited (...)
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  28.  52
    Comment on “Standing Conditions and Blame” by Amy McKiernan.E. M. Dadlez - 2016 - Southwest Philosophy Review 32 (2):49-52.
  29. Evolutionary foundations of the approximate number system.E. M. Brannon & D. J. Merritt - 2011 - In Stanislas Dehaene & Elizabeth Brannon (eds.), Space, Time and Number in the Brain. Oxford University Press.
     
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  30. Argumentation. Approaches to Theory Formation.E. M. Barth & J. L. Martens - 1983 - Studia Logica 42 (4):477-478.
  31.  16
    Philosophy of Religion and the Reality of Models for Modalities.E. M. Barth - 1975 - Erkenntnis 9 (3):393 - 399.
  32.  88
    Genetic Disorders and the Ethical Status of Germ-Line Gene Therapy.E. M. Berger & B. M. Gert - 1991 - Journal of Medicine and Philosophy 16 (6):667-683.
    Recombinant DNA technology will soon allow physicians an opportunity to carry out both somatic cell- and Germ-Line gene therapy. While somatic cell gene therapy raises no new ethical problems, gene therapy of gametes, fertilized eggs or early embryos does raise several novel concerns. The first issue discussed here relates to making a distinction between negative and positive eugenics; the second issue deals with the evolutionary consequences of lost genetic diversity. In distinguishing between positive and negative eugenics, the concept of malady (...)
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  33. Measurement of anisotropy of displacement energy in silicon.G. G. George & E. M. Gunnersen - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 3--385.
     
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  34. Gender-Affirmation and Loving Attention.E. M. Hernandez - 2021 - Hypatia 36 (4):619-635.
    In this article, I examine the moral dimensions of gender affirmation. I argue that the moral value of gender affirmation is rooted in what Iris Murdoch called loving attention. Loving attention is central to the moral value of gender affirmation because such affirmation is otherwise too fragile or insincere to have such value. Moral reasons to engage in acts that gender affirm derive from the commitment to give and express loving attention to trans people as a way of challenging their (...)
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  35.  12
    Instead of revolution: Human ghosts of departed quantities. Quantity, quality and holy anorexia.E. M. Barth - 1989 - History of European Ideas 11 (1-6):289-304.
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  36.  10
    Missimer's Good Arguments: An Introduction to Critical Thinking.E. M. Barth - 2005 - Informal Logic 25 (3).
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  37.  16
    Missimer's Good Arguments: An Introduction to Critical Thinking, 4th Edition.E. M. Barth - 2005 - Informal Logic 25 (3):295-296.
  38.  19
    Problems, Functions and Semantic Roles. A Pragmatists' Analysis of Montague's Theory of Sentence Meaning.E. M. Barth & R. T. P. Wiche - 1988 - Journal of Symbolic Logic 53 (1):317-318.
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  39.  3
    Problems, Functions and Semantic Roles: A Pragmatist's Analysis of Montague's Theory of Sentence Meaning.E. M. Barth & R. T. P. Wiche - 1986 - De Gruyter.
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  40. Phenomenology, grammar, or theory of argumentation?: A plea for meta-philosophical change, applied to the problems of nominalization and of negation.E. M. Barth - 1976 - Philosophy and Social Criticism 4 (2):163-182.
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  41.  14
    VII.—The Determination of the Æsthetic Minimum.E. M. Bartlett - 1935 - Proceedings of the Aristotelian Society 35 (1):113-136.
  42. Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  43. Truly funny: Humor, irony, and satire as moral criticism.E. M. Dadlez - 2011 - Journal of Aesthetic Education 45 (1):1-17.
    Comparatively speaking, philosophy has not been especially long-winded in attempting to answer questions about what is funny and why we should think so. There is the standard debate of many centuries’ standing between superiority and incongruity accounts of humor, which for the most part attempt to identify the intentional objects of our amusement.1 There is the more recent debate about humor and morality, about whether jokes themselves may be regarded as immoral or about whether it can in certain circumstances be (...)
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  44.  57
    Hume, Halos, and Rough Heroes: Moral and Aesthetic Defects in Works of Fiction.E. M. Dadlez - 2017 - Philosophy and Literature 41 (1):91-102.
    The starting point of this paper is a recent exchange in the Journal of Aesthetics and Art Criticism1 that pits moderate moralism against robust immoralism and has Humean antecedents. I will proceed by agreeing in part with both, but fully with neither, thereby annoying as many people as possible in one go. I believe, with Anne Eaton, the proponent of robust immoralism, that fictions which valorize what she calls "rough heroes" can arouse both aesthetically compelling and morally troubling reactions. On (...)
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  45. The meaning of life.E. M. Adams - 2002 - International Journal for Philosophy of Religion 51 (2):71-81.
  46. Rape, evolution, and pseudoscience: Natural selection in the academy.E. M. Dadlez, William L. Andrews, Courtney Lewis & Marissa Stroud - 2009 - Journal of Social Philosophy 40 (1):75-96.
  47.  89
    A definition of memory.E. M. Zemach - 1968 - Mind 77 (308):526-536.
  48. Intention.G. E. M. Anscombe - 1957 - Proceedings of the Aristotelian Society 57:321-332.
     
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  49.  31
    On knowing that.E. M. Adams - 1958 - Philosophical Quarterly 8 (33):300-306.
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  50. 'Domina et Regina Virtutum': Justice and Societas in De Officiis.E. M. Atkins - 1990 - Phronesis 35 (1):258-289.
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