Results for 'E. Margolis'

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  1.  29
    Winners, Losers, and Microsoft: Competition and Antitrust in High Technology, Stan J. Liebowitz and Stephen E. Margolis[REVIEW]R. A. Spinello - 2000 - Ethics and Information Technology 2 (2):131-136.
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  2.  11
    Winners, Losers and Microsoft. Competition and Antitrust in High Technology: Stan J. Liebowitz & Stephen E. Margolis.Didier Calcei - 2000 - Journal de Economistes Et des Etudes Humaines 10 (1):197-206.
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  3. Boghossian on Analyticity.E. Margolis & S. Laurence - 2001 - Analysis 61 (4):293-302.
    Paul Boghossian (1997) has argued that there is much to be said on behalf of the notion of analyticity so long as we distinguish epistemic analyticity and metaphysical analyticity. In particular, (1) epistemic analyticity isn’t undermined by Quine’s critique of the analytic-synthetic distinction, (2) it can explain the a prioricity of logic, and (3) epistemic analyticity can’t be rejected short of embracing semantic irrealism. In this paper, we argue that all three of these claims are mistaken.
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  4.  20
    Affect Biases Memory of Location: Evidence for the Spatial Representation of Affect.L. Elizabeth Crawford, Skye M. Margolies, John T. Drake & Meghan E. Murphy - 2006 - Cognition and Emotion 20 (8):1153-1169.
  5. Ontología e interpretación de la obra de arte en Joseph Margolis.Sixto J. Castro - 2010 - Estudios Filosóficos 59 (172):437-462.
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  6. MARGOLIS, J.: "Art and Philosophy". [REVIEW]E. W. Prior - 1982 - Australasian Journal of Philosophy 60:387.
     
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  7. Ontología e interpretación de la obra de arte en Joseph Margolis.Sixto José Castro Rodríguez - 2010 - Estudios Filosóficos 59 (172):437-462.
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  8.  19
    Book Reviews. [REVIEW]Joseph Margolis, Roger Simonds, William E. McMahon, Walter Harding, John Howie & Harold J. Allen - 1970 - Journal of Value Inquiry 5 (1):57-77.
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  9.  18
    "Mentire è moralmente sbagliato" è una tautologia? Una risposta a Margolis.Neri Marsili - 2012 - Rivista Italiana di Filosofia Analitica - Junior 3 (2):36-49.
    All’interno del dibattito sulla definizione filosofica della menzogna, alcuni autori hanno sostenuto che mentire è sempre sbagliato. Margolis, in particolare, ha espresso la tesi radicale secondo cui “mentire è moralmente sbagliato” è una tautologia. Nella prima parte dell’articolo introduco la tesi di Margolis, e ne difendo la plausibilità contro le semplificazioni che ha subito all’interno del dibattito filosofico, mostrando che l’applicazione condizionale del predicato “sbagliato” consente di trattare in modo adeguato alcune menzogne intuitivamente giustificabili. Nella seconda parte argomento (...)
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  10. Addio a Danto e Goodman.Joseph Margolis - 2003 - Studi di Estetica 27.
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  11. Che cos'è, infine, un'opera d'arte?Joseph Margolis - 2000 - Studi di Estetica 22:59-70.
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  12. G. E. Moore and Intuitionism.Joseph Margolis - 1976 - Ethics 87 (1):35-48.
  13. Pragmatist Epistemologies.Douglas Anderson, Giovanni Maddalena, David L. Hildebrand, Rosa Maria Calcaterra, Joseph Margolis, Sami Pihlströ, M., Rossella Fabbrichesi, Frederic R. Kellogg & Randall E. Auxier - 2011 - Lexington Books.
    In a series of ten articles from leading American and European scholars, Pragmatist Epistemologies explores the central themes of epistemology in the pragmatist tradition through a synthesis of new and old pragmatist thought, engaging contemporary issues while exploring from a historical perspective. It opens a new avenue of research in contemporary pragmatism continuous with the main figures of pragmatist tradition and incorporating contemporary trends in philosophy. Students and scholars of American philosophy will find this book indispensable.
     
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  14. Elizabeth S. Spelke, Gary Katz, Susan E. Purcell, Sheryl M. Ehrlich and Karen Breinlinger (Cornell University) Early Knowledge of Object Motion: Continuity and Inertia, 131-L 76. [REVIEW]Kris N. Kirby, Eric Margolis, Heinz Wimmer, Laura Kotovsky & Renbe Baillargeon - 1994 - Cognition 51:285-286.
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  15. "Culture and Cultural Entities: Toward a New Unity of Science" by Joseph Margolis.Jay E. Bachrach - 1987 - Philosophy of the Social Sciences 17 (4):586.
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  16. Nuova risposta alla domanda: Che cos’è la filosofia morale?Joseph Margolis - 2009 - Discipline Filosofiche 19 (2).
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  17. Pragmatism and the Prospect of Rapprochement Within Eurocentric Philosophy: Pragmatismo E a Perspectiva de Reaproximacao No Contexto da Filosofia Eurocentrica.Joseph Margolis - 2008 - Cognitio 9 (2).
     
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  18.  17
    Book Reviews : Culture and Cultural Entities: Toward a New Unity of Science . By Joseph Margolis. Synthese Library, Vol. 170. Dordrecht/Boston/Lancaster: D. Reidel Publishing Co., 1984. Pp. 170. $34.95. [REVIEW]Jay E. Bachrach - 1987 - Philosophy of the Social Sciences 17 (4):586-591.
  19. Contemplative Science: An Insider's Prospectus.W. B. Britton, A. C. Brown, C. T. Kaplan, R. E. Goldman, M. Deluca, R. Rojiani, H. Reis, M. Xi, J. C. Chou, F. McKenna, P. Hitchcock, Tomas Rocha, J. Himmelfarb, D. M. Margolis, N. F. Halsey, A. M. Eckert & T. Frank - 2013 - New Directions for Teaching and Learning 134:13-29.
    This chapter describes the potential far‐reaching consequences of contemplative higher education for the fields of science and medicine.
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  20. The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW]John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis - 1957 - Journal of Philosophy 54 (24):773-794.
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  21. Corballis, MC, 191 Purcell, SE, 131 Ehrlich, SM, 131.R. Baillargeon, D. Bavelier, P. Bloom, K. Breinlinger, K. N. Kirby, L. Kotovsky, D. R. Mandel & E. Margolis - 1994 - Cognition 51:287.
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  22. Anderson, JR, 123 Arterberry, ME, 1 Aslin, RN, B33 Au, TK-F., B53.H. Barth, M. H. Bornstein, J. I. D. Campbell, B. Geurts, P. C. Gordon, R. Gunter, R. Hendrick, C. W. Hue, S. Laurence & E. Margolis - 2003 - Cognition 86:317.
     
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  23. Regress Arguments Against the Language of Thought.Stephen Laurence & Eric Margolis - 1997 - Analysis 57 (1):60-66.
    The Language of Thought Hypothesis is often taken to have the fatal flaw that it generates an explanatory regress. The language of thought is invoked to explain certain features of natural language (e.g., that it is learned, understood, and is meaningful), but, according to the regress argument, the language of thought itself has these same features and hence no explanatory progress has been made. We argue that such arguments rely on the tacit assumption that the entire motivation for the language (...)
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  24.  39
    Canons for Objectivist Interpretation.Joseph Margolis - 1993 - The Monist 76 (4):494-507.
    “The important point about a rule of thumb,” says E. D. Hirsch, “is that it is not a rule.” That depends very much on what a rule is or is said to be. Hirsch does not give an explicit answer to the question. Presumably, he means that a rule is criterially determinate and exceptionless; or, that it allows only a notably limited range of indeterminacy within an acknowledged space of application. Explicit and exceptionless rules are almost unheard of in ordinary (...)
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  25. The Philosophical I: Personal Reflections on Life in Philosophy.Nicholas Rescher, Richard Shusterman, Linda Martín Alcoff, Lorraine Code, Sandra Harding, Bat-Ami Bar On, John Lachs, John J. Stuhr, Douglas Kellner, Thomas E. Wartenberg, Paul C. Taylor, Nancey Murphy, Charles W. Mills, Nancy Tuana & Joseph Margolis - 2002 - Rowman & Littlefield Publishers.
    Philosophy is shaped by life and life is shaped by philosophy. This is reflected in The Philosophical I, a collection of 16 autobiographical essays by prominent philosophers.
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  26.  16
    Negativities: The Limits of Life. By Joseph Margolis. Columbus. Ohio: Charles E. Merrill Publishing Company. 1975. Pp. Vii, 166. [REVIEW]L. W. Sumner - 1977 - Dialogue 16 (2):348-352.
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  27. Creations of the Mind: Theories of Artifacts and Their Representaion.Eric Margolis & Stephen Laurence (eds.) - 2007 - New York: Oxford University Press.
    Creations of the Mind presents sixteen original essays by theorists from a wide variety of disciplines who have a shared interest in the nature of artifacts and their implications for the human mind. All the papers are written specially for this volume, and they cover a broad range of topics concerned with the metaphysics of artifacts, our concepts of artifacts and the categories that they represent, the emergence of an understanding of artifacts in infants' cognitive development, as well as the (...)
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  28.  38
    A Pragmatist Trajectory.Joseph Margolis - 2012 - Iride: Filosofia e Discussione Pubblica 25 (2):245-268.
  29.  62
    Skepticism, Foundationalism, and Pragmatism.Joseph Margolis - 1977 - American Philosophical Quarterly 14 (2):119 - 127.
    This article formulates the grounds on which a pragmatist theory of knowledge may be favored against skepticism and foundationalism without requiring the refutation of skepticism. It explores in considerable detail some of the central positions bearing on the issue, Including views of g e moore, Bertrand russell, Roderick chisholm, Keith lehrer, Leonard nelson. It also provides a fresh characterization of pragmatism and shows the bearing of theories of truth on the justification of knowledge claims.
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  30.  29
    L'indifférence croissante de la philosophie à l'égard de l'histoire et de la culture.Joseph Margolis - 2001 - Revue de Métaphysique et de Morale 4 (4):425-443.
    On assiste ”a un « surplace » de la recherche philosophique en Occident. L’importance de l’histoire, le caract”ere d’ecisif de la culture, la dimension sociale de l’esprit, ne suscitent plus qu’un int’erêt ’episodique. On a oubli’e les apories de Kuhn. Am’ericains et Occidentaux sont des solipsiste s qui font mine d’ignorer la formation historique de l’esprit, renouvelant l’oubli de Kant et Husserl qui n’avaient pas su prendre en compte le caract”ere contingent, changeant, collectif, fortement historicis’e des comp’etences intellectuelles et cognitives. (...)
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  31. The Theory of Hypnosis and the Concept of Persons.Joseph Margolis & Clorinda G. Margolis - 1979 - Behaviorism 7 (2):97-111.
  32.  9
    An Introduction to Philosophical Inquiry: Contemporary and Classical Sources. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 22 (1):160-160.
    The market has been flooded for some time with introductory anthologies such as the present one. What this one has over most of the others is more pages with a competitive price. Twenty-eight of the eighty-three selections come from "classical" sources. Except for a brief selection from Tillich, the modern selections come from the analytical and proto-analytical tradition. A good many classic papers make their appearance; Margolis has not indulged himself in many idiosyncratic choices. The topic divisions are predictable: (...)
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  33.  7
    Contemporary Ethical Theory: A Book of Readings. [REVIEW]A. R. E. - 1967 - Review of Metaphysics 20 (3):555-555.
    With the exception of standard selections from Moore, Ross, and Prichard, "Contemporary" means post Frankena's "The Naturalistic Fallacy", with most of the selections coming from the literature of the last fifteen years. "Ethical Theory" means Anglo-American analytical ethics, with Frankena, Rawls, and Stevenson holding up the American end. The depth-coverage achieved is perhaps justification enough for such a single-minded approach, and Margolis has not wasted the advantages of his chosen framework by indulging in any idiosyncrasies; the papers are all (...)
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  34.  6
    Aesthetics: Contemporary Studies in Aesthetics. [REVIEW]A. R. E. - 1968 - Review of Metaphysics 22 (1):159-159.
    A good anthology of articles drawn mainly from the British and American journals over the past twenty-five years. Some of the names appearing are Ziff, Margolis, Weitz, Black, Hospers, Mothersill, Hofstadter, Aiken, Aldrich, Urmson, and Passmore. The editor has contributed an introduction and an additional article of his own. The book is divided into five sections, the titles of which indicate fairly enough their thematic contents. The sections are concerned with the problems of defining, appreciating, and evaluating works of (...)
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  35.  13
    In Defence of a 'Three-Tiered Structure' Within the Interpretative Process.Noel E. Boulting - 2005 - Philosophy in the Contemporary World 12 (1):9-21.
    An account of what Michael Krausz refers to as “a three tiered structure” within the interpretative process is defended. Starting with the employment of Peircian nomenclature, as employed by Joseph Margolis, artworks and persons - cultural entities - are distinguished from physical entities as tokens of types. But even if culturally emergent entities con be attributed to certain physical atributes in relation to their materiality at the first level of interpretation - the elucidatory - in which such culturally emergent (...)
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  36. Language in Cognition.Peter Carruthers - 2008 - In E. Margolis, R. Samuels & S. Stich (eds.), The Oxford Handbook of Philosophy of Cognitive Science. Oxford University Press.
    In E. Margolis, R. Samuels, and S. Stich (eds.), The Oxford Handbook of Philosophy of Cognitive Science. Oxford University Press, 2008.
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  37. Readings in Applied Microeconomics: The Power of the Market.Craig Newmark (ed.) - 2009 - Routledge.
    A central concern of economics is how society allocates its resources. Modern economies rely on two institutions to allocate: markets and governments. But how much of the allocating should be performed by markets and how much by governments? This collection of readings will help students appreciate the power of the market. It supplements theoretical explanations of how markets work with concrete examples, addresses questions about whether markets actually work well and offers evidence that supposed "market failures" are not as serious (...)
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  38. The Language of Thought and Natural Language Understanding.Jonathan Knowles - 1998 - Analysis 58 (4):264-272.
    Stephen Laurence and Eric Margolis have recently argued that certain kinds of regress arguments against the language of thought (LOT) hypothesis as an account of how we understand natural languages have been answered incorrectly or inadequately by supporters of LOT ('Regress arguments against the language of thought', Analysis, 57 (1), 60-6, J 97). They argue further that this does not undermine the LOT hypothesis, since the main sources of support for LOT are (or might be) independent of it providing (...)
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  39.  72
    Are Concepts A Priori?Pavel Materna - 2005 - In L. Behounek & M. Bilkova (eds.), The Logica Yearbook 2004. Praha: Filosofia.
    In [Laurence, Margolis 2003] the authors try - within their polemics against F.Jackson’s views in [Jackson 1998] - to decide the question whether concepts are a priori (in their formulation “to be defined a priori”). Their discussion suffers - as a number of similar articles - from a typical drawback: some problem whose solution requires an exact notion of concept is handled as if the latter were quite clear. The consequence of this ‘conceptual laxity’ is that a) the topic (...)
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  40.  6
    The Language of Art and Art Criticism: Analytic Questions in Aesthetics. [REVIEW]B. K. W. - 1966 - Review of Metaphysics 20 (2):373-373.
    Margolis's main concern is to clarify aesthetic terminology, and especially to distinguish between normative and descriptive uses of such terms as "taste" and "aesthetic." His own definition of a work of art, however, "an artifact considered with respect to its design," hardly improves on the definitions he criticizes. Some of the problems he discusses can be seen as versions of the One and the Many: e.g., the relation between a symphony and its different performances or between a poem and (...)
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  41. The Red Herring and the Pet Fish: Why Concepts Still Can't Be Prototypes.Jerry A. Fodor & Ernest Lepore - 1996 - Cognition 58 (2):253-70.
    1 There is a Standard Objection to the idea that concepts might be prototypes (or exemplars, or stereotypes): Because they are productive, concepts must be compositional. Prototypes aren't compositional, so concepts can't be prototypes (see, e.g., Margolis, 1994).2 However, two recent papers (Osherson and Smith, 1988; Kamp and Partee, 1995) reconsider this consensus. They suggest that, although the Standard Objection is probably right in the long run, the cases where prototypes fail to exhibit compositionality are relatively exotic and involve (...)
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  42.  63
    On the Relevance of Political Philosophy to Business Ethics.Jeffrey Moriarty - 2005 - Business Ethics Quarterly 15 (3):455-473.
    The central problems of political philosophy (e.g., legitimate authority, distributive justice) mirror the central problems of businessethics. The question naturally arises: should political theories be applied to problems in business ethics? If a version of egalitarianism is the correct theory of justice for states, for example, does it follow that it is the correct theory of justice for businesses? If states should be democratically governed by their citizens, should businesses be democratically managed by their employees? Most theorists who have considered (...)
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  43. Protagoras Through Plato and Aristotle: A Case for the Philosophical Significance of Ancient Relativism.Ugo Zilioli - 2013 - In Jan Van Ophuijsen, Marlein Van Raalte & Peter Stork (eds.), Protagoras of Abdera: the Man, his measure. Brill.
    In this contribution, I explore the treatment that Plato devotes to Protagoras’ relativism in the first section of the Theaetetus (151 E 1–186 E 12) where, among other things, the definition that knowledge is perception is put under scrutiny. What I aim to do is to understand the subtlety of Plato’s argument about Protagorean relativism and, at the same time, to assess its philosophical significance by revealing the inextric¬ability of ontological and epistemological aspects on which it is built (for this (...)
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  44.  41
    Knowing Without Thinking: Mind, Action, Cognition and the Phenomenon of the Background.Zdravko Radman (ed.) - 2012 - Palgrave-Macmillan.
    Machine generated contents note: -- Preface -- Acknowledgements -- Notes on Contributors -- Introduction; Z.Radman -- The Mystery of the Background qua Background; H.L.Dreyfus -- PART I: ECHOING SEARLE'S AND DREYFUS' VIEWS ON THE BACKGROUND -- Ground-Level Intelligence:Action-Oriented Representation and the Dynamics of the Background; M.Cappuccio& M.Wheeler -- Exposing the Background: Deep and Local; D.D.Hutto -- The Background as Intentional, Conscious, and Nonconceptual; M.Schmitz -- Social Cognition, the Chinese Room, and the Robot Replies; S.Gallagher -- Contesting John's Searle' Social Ontology: (...)
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  45. Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
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  46.  4
    Contemporary Philosophy of Art: Readings in Analytic Aesthetics.John W. Bender & H. Gene Blocker - 1993 - Pearson College Division.
    An anthology of contemporary readings in analytic aesthetics, this reference reflects the relationships among the central aesthetic concerns of recent years. Providing a new perspective on the contemporary philosophy of art, this volume examines the challenge of Postmodernism and how it may or may not affect the future of analytic aesthetics... offers a case study of the progress that has been made in handling the problem of expression in the arts... reconceptualizes the concepts of the art work, its properties, and (...)
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  47.  12
    Actions Arising From Intersection and Union.Alex Kruckman & Lawrence Valby - 2016 - Journal of Logic, Language and Information 25 (2):139-161.
    An action is a pair of sets, C and S, and a function \. Rothschild and Yalcin gave a simple axiomatic characterization of those actions arising from set intersection, i.e. for which the elements of C and S can be identified with sets in such a way that elements of S act on elements of C by intersection. We introduce and axiomatically characterize two natural classes of actions which arise from set intersection and union. In the first class, the \-actions, (...)
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  48.  4
    Interview with Joseph Margolis.Joseph Margolis - 2014 - European Journal of Pragmatism and American Philosophy 6 (2).
  49. Fact and Existence Proceedings of the University of Western Ontario Philosophy Colloquium, November 1966. [By W.V. Quine and Others] Edited by Joseph Margolis[REVIEW]W. V. Quine, Joseph Zalman Margolis, Ont Canada Council & London - 1969 - University of Toronto Press.
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  50.  20
    Change in View: Principles of Reasoning.Howard Margolis - 1986 - Ethics 99 (4):966-966.
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