Search results for 'E. Margolis' (try it on Scholar)

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  1. Joseph Margolis (1976). G. E. Moore and Intuitionism. Ethics 87 (1):35-48.
  2. Kris N. Kirby, Eric Margolis, Heinz Wimmer, Laura Kotovsky & Renbe Baillargeon (1994). Elizabeth S. Spelke, Gary Katz, Susan E. Purcell, Sheryl M. Ehrlich and Karen Breinlinger (Cornell University) Early Knowledge of Object Motion: Continuity and Inertia, 131-L 76. [REVIEW] Cognition 51:285-286.
     
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  3. Joseph Margolis (2003). Addio a Danto e Goodman. Studi di Estetica 27.
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  4. Joseph Margolis (2000). Che cos'è, infine, un'opera d'arte? Studi di Estetica 22:59-70.
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  5. Joseph Margolis (2009). Nuova risposta alla domanda: Che cos’è la filosofia morale? Discipline Filosofiche 19 (2).
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  6. Joseph Margolis (2008). Pragmatism and the Prospect of Rapprochement Within Eurocentric Philosophy: Pragmatismo E a Perspectiva de Reaproximacao No Contexto da Filosofia Eurocentrica. Cognitio 10 (2).
     
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  7.  5
    H. E. Matthews & Joseph Margolis (1966). The Language of Art and Art Criticism: Analytic Questions in Aesthetics. Philosophical Quarterly 16 (65):422.
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  8. E. Margolis & S. Laurence (2001). Boghossian on Analyticity. Analysis 61 (4):293-302.
    Paul Boghossian (1997) has argued that there is much to be said on behalf of the notion of analyticity so long as we distinguish epistemic analyticity and metaphysical analyticity. In particular, (1) epistemic analyticity isn’t undermined by Quine’s critique of the analytic-synthetic distinction, (2) it can explain the a prioricity of logic, and (3) epistemic analyticity can’t be rejected short of embracing semantic irrealism. In this paper, we argue that all three of these claims are mistaken.
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  9. Douglas Anderson, Giovanni Maddalena, David L. Hildebrand, Rosa Maria Calcaterra, Joseph Margolis, Sami Pihlströ, M., Rossella Fabbrichesi, Frederic R. Kellogg & Randall E. Auxier (2011). Pragmatist Epistemologies. Lexington Books.
    In a series of ten articles from leading American and European scholars, Pragmatist Epistemologies explores the central themes of epistemology in the pragmatist tradition through a synthesis of new and old pragmatist thought, engaging contemporary issues while exploring from a historical perspective. It opens a new avenue of research in contemporary pragmatism continuous with the main figures of pragmatist tradition and incorporating contemporary trends in philosophy. Students and scholars of American philosophy will find this book indispensable.
     
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  10.  56
    E. Margolis, R. Samuels & S. Stich (eds.) (2012). The Oxford Handbook of Philosophy of Cognitive Science. Oxford University Press.
    The philosophy of cognitive science is concerned with fundamental philosophical and theoretical questions connected to the sciences of the mind. How does the brain give rise to conscious experience? Does speaking a language change how we think? Is a genuinely intelligent computer possible? What features of the mind are innate? Advances in cognitive science have given philosophers important tools for addressing these sorts of questions; and cognitive scientists have, in turn, found themselves drawing upon insights from philosophy--insights that have often (...)
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  11. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.
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  12.  66
    S. Laurence & E. Margolis (1999). Review. Concepts: Where Cognitive Science Went Wrong (Jerry Fodor). British Journal for the Philosophy of Science 50 (3):487-491.
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  13.  7
    S. Laurence & E. Margolis (1997). Regress Arguments Against the Language of Thought. Analysis 57 (1):60-66.
  14.  9
    Joseph Margolis, Roger Simonds, William E. McMahon, Walter Harding, John Howie & Harold J. Allen (1970). Book Reviews. [REVIEW] Journal of Value Inquiry 5 (1):57-77.
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  15. R. Baillargeon, D. Bavelier, P. Bloom, K. Breinlinger, K. N. Kirby, L. Kotovsky, D. R. Mandel & E. Margolis (1994). Corballis, MC, 191 Purcell, SE, 131 Ehrlich, SM, 131. Cognition 51:287.
     
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  16. H. Barth, M. H. Bornstein, J. I. D. Campbell, B. Geurts, P. C. Gordon, R. Gunter, R. Hendrick, C. W. Hue, S. Laurence & E. Margolis (2003). Anderson, JR, 123 Arterberry, ME, 1 Aslin, RN, B33 Au, TK-F., B53. Cognition 86:317.
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  17. Nicholas Rescher, Richard Shusterman, Linda Martín Alcoff, Lorraine Code, Sandra Harding, Bat-Ami Bar On, John Lachs, John J. Stuhr, Douglas Kellner, Thomas E. Wartenberg, Paul C. Taylor, Nancey Murphy, Charles W. Mills, Nancy Tuana & Joseph Margolis (2002). The Philosophical I: Personal Reflections on Life in Philosophy. Rowman & Littlefield Publishers.
    Philosophy is shaped by life and life is shaped by philosophy. This is reflected in The Philosophical I, a collection of 16 autobiographical essays by prominent philosophers.
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  18.  13
    D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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  19.  15
    H. E. (1910). The Apparatus Criticus of the Culex. By A. E. Housman. Transactions of the Cambridge Philological Society. Vol. VI. Part I. Pp. 23. Cambridge University Press, 1908. 1s. 6d. Net. [REVIEW] The Classical Review 24 (05):162-.
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  20. Joseph Margolis & Clorinda G. Margolis (1979). The Theory of Hypnosis and the Concept of Persons. Behaviorism 7 (2):97-111.
  21.  17
    R. A. Spinello (2000). Winners, Losers, and Microsoft: Competition and Antitrust in High Technology, Stan J. Liebowitz and Stephen E. Margolis. [REVIEW] Ethics and Information Technology 2 (2):131-136.
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  22. Didier Calcei (2000). Winners, Losers and Microsoft. Competition and Antitrust in High Technology: Stan J. Liebowitz & Stephen E. Margolis. Journal de Economistes Et des Etudes Humaines 10 (1):197-206.
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  23. Didier Calcei (2000). Winners, Losers and Microsoft. Competition and Antitrust in High Technology - Stan J. Liebowitz & Stephen E. Margolis. Journal des Economistes Et des Etudes Humaines 10 (1).
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  24. Sixto José Castro Rodríguez (2010). Ontología e interpretación de la obra de arte en Joseph Margolis. Estudios Filosóficos 59 (172):437-462.
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  25.  3
    L. W. Sumner (1977). Negativities: The Limits of Life. By Joseph Margolis. Columbus. Ohio: Charles E. Merrill Publishing Company. 1975. Pp. Vii, 166. [REVIEW] Dialogue 16 (2):348-352.
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  26. Sixto J. Castro (2010). Ontología e interpretación de la obra de arte en Joseph Margolis. Estudios Filosóficos 59 (172):437-462.
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  27.  64
    Pavel Materna (2005). Are Concepts A Priori? In L. Behounek & M. Bilkova (eds.), The Logica Yearbook 2004. Praha: Filosofia.
    In [Laurence, Margolis 2003] the authors try - within their polemics against F.Jackson’s views in [Jackson 1998] - to decide the question whether concepts are a priori (in their formulation “to be defined a priori”). Their discussion suffers - as a number of similar articles - from a typical drawback: some problem whose solution requires an exact notion of concept is handled as if the latter were quite clear. The consequence of this ‘conceptual laxity’ is that a) the topic (...)
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  28. J. Knowles (1998). The Language of Thought and Natural Language Understanding. Analysis 58 (4):264-272.
    Stephen Laurence and Eric Margolis have recently argued that certain kinds of regress arguments against the language of thought (LOT) hypothesis as an account of how we understand natural languages have been answered incorrectly or inadequately by supporters of LOT ('Regress arguments against the language of thought', Analysis, 57 (1), 60-6, J 97). They argue further that this does not undermine the LOT hypothesis, since the main sources of support for LOT are (or might be) independent of it providing (...)
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  29.  12
    Pieter E. Vermaas (2008). Eric Margolis and Stephen Laurence (Eds.):Creations of the Mind: Theories of Artifacts and Their Representation,:Creations of the Mind: Theories of Artifacts and Their Representation. Philosophy of Science 75 (4):473-477.
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  30.  9
    J. E. Bachrach (1987). Book Reviews : Culture and Cultural Entities: Toward a New Unity of Science . By Joseph Margolis. Synthese Library, Vol. 170. Dordrecht/Boston/Lancaster: D. Reidel Publishing Co., 1984. Pp. 170. $34.95. [REVIEW] Philosophy of the Social Sciences 17 (4):586-591.
  31. Jay E. Bachrach (1987). "Culture and Cultural Entities: Toward a New Unity of Science" by Joseph Margolis. Philosophy of the Social Sciences 17 (4):586.
     
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  32. E. F. Byrne (2006). The Philosophical Challenge of September 11, Ed. Tom Rockmore, Joseph Margolis, and Armen T. Marsoobian. Teaching Philosophy 29 (3).
     
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  33. E. W. Prior (1982). MARGOLIS, J.: "Art and Philosophy". [REVIEW] Australasian Journal of Philosophy 60:387.
     
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  34. Peter Carruthers (2008). Language in Cognition. In E. Margolis, R. Samuels & S. Stich (eds.), The Oxford Handbook of Philosophy of Cognitive Science. Oxford University Press.
    In E. Margolis, R. Samuels, and S. Stich (eds.), The Oxford Handbook of Philosophy of Cognitive Science. Oxford University Press, 2008.
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  35. Craig Newmark (ed.) (2009). Readings in Applied Microeconomics: The Power of the Market. Routledge.
    A central concern of economics is how society allocates its resources. Modern economies rely on two institutions to allocate: markets and governments. But how much of the allocating should be performed by markets and how much by governments? This collection of readings will help students appreciate the power of the market. It supplements theoretical explanations of how markets work with concrete examples, addresses questions about whether markets actually work well and offers evidence that supposed "market failures" are not as serious (...)
     
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  36.  11
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  37.  8
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  38.  3
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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  39.  48
    Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  40.  51
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  41.  33
    Jeffrey Moriarty (2005). On the Relevance of Political Philosophy to Business Ethics. Business Ethics Quarterly 15 (3):455-473.
    The central problems of political philosophy (e.g., legitimate authority, distributive justice) mirror the central problems of businessethics. The question naturally arises: should political theories be applied to problems in business ethics? If a version of egalitarianism is the correct theory of justice for states, for example, does it follow that it is the correct theory of justice for businesses? If states should be democratically governed by their citizens, should businesses be democratically managed by their employees? Most theorists who have considered (...)
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  42. Anthony Skelton (2016). E. F. Carritt (1876-1964). In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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  43. Jerry A. Fodor & Ernest Lepore (1996). The Red Herring and the Pet Fish: Why Concepts Still Can't Be Prototypes. Cognition 58 (2):253-70.
    1 There is a Standard Objection to the idea that concepts might be prototypes (or exemplars, or stereotypes): Because they are productive, concepts must be compositional. Prototypes aren't compositional, so concepts can't be prototypes (see, e.g., Margolis, 1994).2 However, two recent papers (Osherson and Smith, 1988; Kamp and Partee, 1995) reconsider this consensus. They suggest that, although the Standard Objection is probably right in the long run, the cases where prototypes fail to exhibit compositionality are relatively exotic and involve (...)
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  44.  5
    Mark Coeckelbergh (2013). E-Care as Craftsmanship: Virtuous Work, Skilled Engagement, and Information Technology in Health Care. [REVIEW] Medicine, Health Care and Philosophy 16 (4):807-816.
    Contemporary health care relies on electronic devices. These technologies are not ethically neutral but change the practice of care. In light of Sennett’s work and that of other thinkers (Dewey, Dreyfus, Borgmann) one worry is that “e-care”—care by means of new information and communication technologies—does not promote skilful and careful engagement with patients and hence is neither conducive to the quality of care nor to the virtues of the care worker. Attending to the kinds of knowledge involved in care work (...)
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  45. Ugo Zilioli (2013). Protagoras Through Plato and Aristotle: A Case for the Philosophical Significance of Ancient Relativism. In Jan Van Ophuijsen, Marlein Van Raalte & Peter Stork (eds.), Protagoras of Abdera: the Man, his measure. Brill.
    In this contribution, I explore the treatment that Plato devotes to Protagoras’ relativism in the first section of the Theaetetus (151 E 1–186 E 12) where, among other things, the definition that knowledge is perception is put under scrutiny. What I aim to do is to understand the subtlety of Plato’s argument about Protagorean relativism and, at the same time, to assess its philosophical significance by revealing the inextric¬ability of ontological and epistemological aspects on which it is built (for this (...)
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  46. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press. pp. 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  47.  15
    Douglas W. Oard, Jason R. Baron, Bruce Hedin, David D. Lewis & Stephen Tomlinson (2010). Evaluation of Information Retrieval for E-Discovery. Artificial Intelligence and Law 18 (4):347-386.
    The effectiveness of information retrieval technology in electronic discovery (E-discovery) has become the subject of judicial rulings and practitioner controversy. The scale and nature of E-discovery tasks, however, has pushed traditional information retrieval evaluation approaches to their limits. This paper reviews the legal and operational context of E-discovery and the approaches to evaluating search technology that have evolved in the research community. It then describes a multi-year effort carried out as part of the Text Retrieval Conference to develop evaluation methods (...)
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  48.  14
    Stefano Bigliardi (2016). New Religious Movements, Technology, and Science: The Conceptualization of the E‐Meter in Scientology Teachings. Zygon 51 (3):661-683.
    This article is aimed at contributing to the study of the relationship that new religious movements entertain with technology and science. It focuses on an object that is central in Scientology's teachings and practice: the Electropsychometer or E-meter. In interaction with the general public, such as in a 2014 TV Super Bowl advertisement, Scientology seems to claim a unique relationship with science and technology in the form of a “combination” and a “connection” evoked while displaying this very E-meter. Hence, exploring (...)
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  49. Partito E. Democrazia in Robert Michels (forthcoming). Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana. Annali Della Facoltà di Lettere E Filosofia.
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  50.  56
    Simon Attfield & Ann Blandford (2010). Discovery-Led Refinement in E-Discovery Investigations: Sensemaking, Cognitive Ergonomics and System Design. [REVIEW] Artificial Intelligence and Law 18 (4):387-412.
    Given the very large numbers of documents involved in e-discovery investigations, lawyers face a considerable challenge of collaborative sensemaking. We report findings from three workplace studies which looked at different aspects of how this challenge was met. From a sociotechnical perspective, the studies aimed to understand how investigators collectively and individually worked with information to support sensemaking and decision making. Here, we focus on discovery-led refinement; specifically, how engaging with the materials of the investigations led to discoveries that supported refinement (...)
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