Results for 'E. Mengwasser'

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  1. An Ethical Evaluation of Evidence: A Stewardship Approach to Public Health Policy.M. Walton & E. Mengwasser - 2012 - Public Health Ethics 5 (1):16-21.
    This article aims to contribute to the application of ethical frameworks to public health policy. In particular, the article considers the use of the Nuffield Council on Bioethics stewardship model, as an applied framework for the evaluation of evidence within public health policymaking. The ‘Stewardship framework’ was applied to a policy proposal to restrict marketing of food and beverages to children. Reflections on applying the stewardship model as a framework are provided. The article concludes that the questions used to apply (...)
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  2. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  3.  91
    The Collected Philosophical Papers of G.E.M. Anscombe.G. E. M. Anscombe - 1900 - Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  4. Knud E. Løgstrup: “Humanism and Christianity”. Translated by Kees van Kooten Niekerk, Bjørn Rabjerg and Robert Stern.Knud E. Løgstrup - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):132-146.
    Dieser Artikel ist die Übersetzung des zuerst in 1950 veröffentlichten Schlüsseltextes “Humanisme og kristendom” des dänischen Philosophen und Theologen Knud E. Løgstrup. In diesem Text legt Løgstrup seine Konzeption der Debatte zwischen Humanismus und Christentum dar. Er argumentiert dafür, dass die beiden Positionen nicht als einander entgegengesetzt zu betrachten sind, da beide die Interdependenz und Verletzlichkeit des Menschseins als Grundlage für eine “stumme” Forderung nach Umsorge erkennen – auch wenn der Humanismus in dieser Forderung lediglich die Leistung sozialer Normen sehen (...)
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  5.  40
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  6. O Pluralismo E a Nova Ordem Mundial: Para Uma Ressignificação Do Político a Partir de Mouffe.Rita de Cassia Ferreira Lins E. Silva - 2016 - Pensando - Revista de Filosofia 7 (13):220.
    O presente trabalho examina uma perspectiva hermenêutica do político presente no pensamento de Chantal Mouffe, cujo empreendimento se dá com o seu postulado em torno do que denomina por democracia radical e plural e da resultante desse postulado dentro de uma ordem cosmopolita da política e o reflexo do empreendimento dos direitos nesse sentido. A chave de leitura que orienta esta perspectiva advém da concepção do político realizada pela autora, em que o antagonismo é nuclear na formação da identidade plural (...)
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  7.  91
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  8. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
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  9.  86
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  10. G. E. Moore: Early Philosophical Writings.Thomas Baldwin - 1990 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  11.  1
    Utilidade E Obrigação No Pensamento Moral de Richard Cumberland.Luiz Felipe Netto de Andrade E. Silva Sahd - 2017 - Pensando - Revista de Filosofia 7 (14):76.
    Neste trabalho eu pretendo oferecer um breve esboço de uma das fontes do utilitarismo. A teoria do direito natural de Richard Cumberland. Embora o autor se insira na tradição do jus naturae, há elementos suficientes em seu texto que apontam para a preparação de noções importantes ao utilitarismo, noções de raciocínio consequencialista. Sem fazer anacronismos, eu pretenso esboçar aqui o papel assumido por Cumberland na história dessa corrente do pensamento ético.
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  12.  28
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  13. Quando Um Biólogo É Inundado Por Outras Biologias, Outras Educações.Carlos Augusto Silva E. Silva & Maria dos Remédios de Brito - 2020 - Quaestio - Revista de Estudos Em Educação 22 (2):355-374.
    O texto partilha dos encontros vitais que mobilizaram no corpo de um biólogo-artista, exercícios fabulatórios de experimentação - com a imagem, a escrita, a memória, as águas de um igarapé, a terra, as vidas que atravessaram moradores atingidos por uma barragem - aglutinados pelas seguintes questões: como um biólogo pode experimentar a biologia, a arte, a natureza para além do já posto? Como a arte e a biologia se cruzam com/na natureza e que educações se compõem nesses vazamentos? O texto (...)
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  14.  52
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  15.  2
    Daseinsanálise E Psicanálise: Caracterização de Como Se Dá Esse Debate Na Atualidade.Caroline Garpelli Barbosa, Érico Bruno Viana Campos & Carmen Maria Bueno Neme - 2020 - Revista Natureza Humana 22 (1):30.
    Resumo: Este estudo objetiva retomar o diálogo efetuado entre a tradição da ontologia hermenêutica heideggeriana e a psicanálise freudiana, a fim de discutir se ele ainda tem lugar na atualidade e, em caso positivo, problematizar como ele tem sido construído. Apesar de existirem muitos argumentos que questionam a possibilidade de articulação entre esses dois campos, eles não encerram consensualmente essa discussão e exigem ser atualizados. No cenário mais recente, algumas pesquisas têm acenado para o estabelecimento de pontos de conexões entre (...)
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  16. Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1979 - Cornell University Press.
  17.  64
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  18. E Zeit Des Ephoros.E. Schwartz - 1909 - Hermes 44 (4):481-502.
     
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  19.  58
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  20.  2
    Varieties of Anomalous Experience: Examining the Scientific Evidence.E. Cardena & S. Lynn (eds.) - 2000 - American Psychological Association.
    What happens during a near-death experience? In an accessible style, this text reviews recent research about unbelievable events, creating an account of activity at the boundaries of science. It also examines research concerns, current theories, methodological issues and clinical implications.
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  21.  26
    The Index Set $\{E: WE \Equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  22.  35
    Personal Agency: E. J. Lowe.E. J. Lowe - 2003 - Royal Institute of Philosophy Supplement 53:211-227.
    Why does the problem of free will seem so intractable? I surmise that in large measure it does so because the free will debate, at least in its modern form, is conducted in terms of a mistaken approach to causality in general. At the heart of this approach is the assumption that all causation is fundamentally event causation. Of course, it is well-known that some philosophers of action want to invoke in addition an irreducible notion of agent causation, applicable only (...)
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  23.  27
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.E. A. Singer, Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676.
  24.  48
    W. E. B. Du Bois's Critique of American Democracy During the Jim Crow Era: On the Limitations of Rawls and Honneth.Elvira Basevich - 2019 - Journal of Political Philosophy 27 (3):318-340.
  25.  6
    The Index Set {E: We ≡1X}.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110-116.
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  26.  31
    I—Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  27. Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two.G. E. M. Anscombe - 1981 - Blackwell.
  28. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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  29.  1
    Educação Salesiana, Currículo E Formação de Governantes.Celeida Maria Costa de Souza E. Silva & Ozerina Victor De Oliveira - 2019 - Quaestio - Revista de Estudos Em Educação 21 (2).
    Este trabalho apresenta desdobramentos da história da Educação Salesiana no Colégio Salesiano de Santa Teresa, localizado em Corumbá-MS. Elegemos como recorte temporal os anos de 1972 a 1987, período que vigorou o convênio que deu origem a Escola Estadual Santa Teresa que funcionou simultaneamente ao CSST até 1982, passando a existir, a partir daí, somente a Escola Estadual. É nossa intenção mostrar como o currículo da Educação Salesiana, entendido como construção social, ganhou significado localmente, por meio da imprensa sul-mato-grossense, ao (...)
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  30.  56
    E-Z Reader 7 Provides a Platform for Explaining How Low- and High-Level Linguistic Processes Influence Eye Movements.Gary E. Raney - 2003 - Behavioral and Brain Sciences 26 (4):498-499.
    E-Z Reader 7 is a processing model of eye-movement control. One constraint imposed on the model is that high-level cognitive processes do not influence eye movements unless normal reading processes are disturbed. I suggest that this constraint is unnecessary, and that the model provides a sensible architecture for explaining how both low- and high-level processes influence eye movements.
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  31.  4
    A Unified Account of Information, Misinformation, and Disinformation.Sille Obelitz Søe - 2019 - Synthese 198 (6):5929-5949.
    In this paper I develop and present a unified account of information, misinformation, and disinformation and their interconnections. The unified account is rooted in Paul Grice’s notions of natural and non-natural meaning Studies in the way of words. Harvard University Press, Cambridge, pp 213–223, 1957) and a corresponding distinction between natural and non-natural information :313–330, 2010). I argue that we can specify at least three specific kinds of non-natural information. Thus, as varieties of non-natural information there is intentionally non-misleading information, (...)
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  32.  45
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  33.  43
    Cultura E Crisi Permanente: La ‘Xenia’ Dionisiaca. [REVIEW]R. E. Witt - 1972 - The Classical Review 22 (2):287-288.
  34.  19
    Miracles and Laws of Nature: E. J. LOWE.E. J. Lowe - 1987 - Religious Studies 23 (2):263-278.
    Hume's famous discussion of miracles in the Enquiry Concerning Human Understanding is curious both on account of the arguments he does deploy and on account of the arguments he does not deploy, but might have been expected to. The first and second parts of this paper will be devoted to examining, respectively, these two objects of curiosity. The second part I regard as the more important, because I shall there try to show that the fact that Hume does not deploy (...)
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  35.  11
    Modeling Affect Dynamics: State of the Art and Future Challenges.E. L. Hamaker, E. Ceulemans, R. P. P. P. Grasman & F. Tuerlinckx - 2015 - Emotion Review 7 (4):316-322.
    The current article aims to provide an up-to-date synopsis of available techniques to study affect dynamics using intensive longitudinal data. We do so by introducing the following eight dichotomies that help elucidate what kind of data one has, what process aspects are of interest, and what research questions are being considered: single- versus multiple-person data; univariate versus multivariate models; stationary versus nonstationary models; linear versus nonlinear models; discrete time versus continuous time models; discrete versus continuous variables; time versus frequency domain; (...)
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  36. Il Positivismo e i Diritti dello Spirito.E. Troilo - 1913 - Revue de Métaphysique et de Morale 21 (1):31-32.
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  37. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  38.  26
    Rosenberg's “Lakatosian Consolations for Economists”: Comment: E. Roy Weintraub.E. Roy Weintraub - 1987 - Economics and Philosophy 3 (1):139-142.
    Rosenberg argues that economists have embraced the methodology of scientific research programs, and the writings of Imre Lakatos, at the same time that philosophers have been abandoning that approach. According to Rosenberg, the methodology of scientific research programs appears to allow some work in economics, which is neither tested nor testable, to be “scientific” nonetheless. That is, MSRP justifies some current practices which look hard to justify on strict falsificationist, or dogmatic positivist, grounds.
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  39. Tra dissidio e dialogo. Sulle prospettive estetico-fenomenologiche di Luciano Anceschi e Dino Formaggio.E. Franzini - 2013 - Studi di Estetica 41:133-155.
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  40. Samuel Pufendorf E a Diferença Entre Direitos Perfeitos E Imperfeitos/Samuel Pufendorf and the Distinction Between Perfect and Imperfect Rights.Luiz Felipe Netto de Andrade E. Silva Sahd - 2013 - Pensando - Revista de Filosofia 3 (6):49.
    A hipótese deste artigo tem o objetivo de mostrar que Samuel Pufendorf utiliza e elabora a distinção efetuada por Hugo Grotius entre direitos perfeitos e imperfeitos. De certo modo Pufendorf vai mais adiante do que Grotius e não apenas aceita a sua distinção, como também a esclarece: os direitos em geral são poderes morais obtidos pela lei que apresentam ao mesmo tempo dois tipos de poder moral e de direitos. No caso dos direitos perfeitos, o homem está por definição autorizado (...)
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  41. Th E Happy Immoralist.Steven M. Cahn - 2004 - Journal of Social Philosophy 35 (1):1–1.
  42.  25
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  43.  20
    On Desiring the Desirable: E. J. Bond.E. J. Bond - 1981 - Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  44.  10
    I.—Review of Dr. E. Husserl's Philosophy of Arithmetic. [REVIEW]E. W. Kluge - 1972 - Mind 81 (323):321-337.
  45.  20
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  46.  12
    Ciò che è vivo e ciò che è morto della filosofia di hegel.E. Ritchie - 1907 - Revue Philosophique de la France Et de l'Etranger 63 (4):552-554.
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  47.  40
    L'histoire du problème de la connaissance: De M. E. Cassirer.E. Meyerson - 1911 - Revue de Métaphysique et de Morale 19 (1):100 - 129.
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  48.  30
    Martin Heidegger E a Técnica.Franklin Leopoldo E. Silva - 2007 - Scientiae Studia 5 (3):369-374.
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  49.  2
    Main Currents in Contemporary German, British, and American Philosophy. [Translated From the German by Albert E. Blumberg. --].Wolfgang Stegmüller & A. E. Blumberg - 1969 - Bloomington: Reidel.
  50.  85
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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