Results for 'E. Oger'

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  1.  23
    The Model Theory of Finitely Generated Finite-by-Abelian Groups.Francis Oger - 1984 - Journal of Symbolic Logic 49 (4):1115-1124.
    In [01], we gave algebraic characterizations of elementary equivalence for finitely generated finite-by-abelian groups, i.e. finitely generated FC-groups. We also provided several examples of finitely generated finite-by-abelian groups which are elementarily equivalent without being isomorphic. In this paper, we shall use our previous results to describe precisely the models of the theories of finitely generated finite-by-abelian groups and the elementary embeddings between these models.
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  2.  22
    Bibliografische Nota's. [REVIEW]Paul van Tongeren, A. Pattin, P. Swiggers, Bernard Huyvaert, S. De Bleeckere, H. Sonneville, J. Janssens, E. Oger, Rien Heijne, Herman Parret, Miriam van Reijen, M. De Tollenaere, P. Van Tongeren, I. Verhack, Peter Reynaert, J. H. Walgrave & C. Struyker Boudier - 1983 - Tijdschrift Voor Filosofie 45 (3):503 - 519.
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  3.  11
    Boekbesprekingen.W. Beuken, Tamis Wever, G. te Stroete, Th C. de Kruijf, F. de Grijs, H. van Leeuwen, P. Fransen, J. Ghoos, A. J. Leijen, S. De Smet, Jos Vercruysse, C. Augustijn, A. A. Derksen, H. P. M. Goddijn, E. Oger & H. Hoekstra - 1973 - Bijdragen 34 (3):319-347.
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  4.  11
    Axiomatization of Abelian-by- G Groups for a Finite Group G.Francis Oger - 2001 - Archive for Mathematical Logic 40 (7):515-521.
    We show that, for each finite group G, there exists an axiomatization of the class of abelian-by-G groups with a single sentence. In the proof, we use the definability of the subgroups M n in an abelian-by-finite group M, and the Auslander-Reiten sequences for modules over an Artin algebra.
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  5.  23
    The Eternal Return as Crucial Test.Eric Oger - 1997 - Journal of Nietzsche Studies 14:1-18.
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  6. Denken in alle staten.Erik Oger & Filip Buekens - 1993 - Tijdschrift Voor Filosofie 55 (3):576-576.
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  7. De onbeheersbaarheid van de beheersing.Erik Oger - 1999 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 91 (1):16-32.
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  8.  32
    La France Et les Théories Quantiques de la Liaison Chimique.Marie-Dominique Oger - 2001 - Philosophia Scientiae 5 (1):43-68.
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  9.  6
    Une antinomie dans l'épistémologie de K. Popper.Erik Oger - 1983 - Bijdragen 44 (4):415-427.
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  10.  5
    R OGER D. L AUNIUS and J ANET R. D ALEY B EDNAREK , Reconsidering a Century of Flight. Chapel Hill and London: University of North Carolina Press, 2003. Pp. Xii+300. ISBN 0-8078-5488-3. £14.95, $19.95. [REVIEW]Alex Roland - 2006 - British Journal for the History of Science 39 (1):145-146.
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  11.  3
    An Assessment on Uighur Riddles.Adem Öger - 2010 - Journal of Turkish Studies 6:1585-1610.
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  12.  19
    Alp Er Tonga In Turkish Cultural History And Some Narratives On It In Uighur.Öger Adem - 2008 - Journal of Turkish Studies 3:508-523.
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  13.  2
    Sanatoriums And Their Applications In And Around Tarsus.Adem Öger - 2010 - Journal of Turkish Studies 5:1231-1246.
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  14.  5
    The Birth Customs of Uighur Turks.Adem Öger - 2012 - Journal of Turkish Studies 7:1679-1694.
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  15.  2
    The Shamans Among the Uyghur Turks and the Shamans’ Treatment Methods.Adem Öger - 2011 - Journal of Turkish Studies 6:233-248.
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  16.  5
    The Tradition of Minstrelsy and Its Problems In Denizli.Adem Öger - 2010 - Journal of Turkish Studies 5:1754-1763.
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  17.  15
    Elementary Equivalence for Abelian-by-Finite and Nilpotent Groups.Francis Oger - 2001 - Journal of Symbolic Logic 66 (3):1471-1480.
    We show that two abelian-by-finite groups are elementarily equivalent if and only if they satisfy the same sentences with two alternations of quantifiers. We also prove that abelian-by-finite groups satisfy a quantifier elimination property. On the other hand, for each integer n, we give some examples of nilpotent groups which satisfy the same sentences with n alternations of quantifiers and do not satisfy the same sentences with n + 1 alternations of quantifiers.
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  18.  6
    R OGER L. W ILLIAMS, French Botany in the Enlightenment: The Ill-Fated Voyages of La Pérouse and His Rescuers. International Archives of the History of Ideas, 182. Dordrecht, Boston and London: Kluwer Academic Publishers, 2003. Pp. 240. ISBN 1-4020-1109-1. £57.00, $85.00. [REVIEW]Emma Spary - 2005 - British Journal for the History of Science 38 (3):369-371.
  19.  5
    Elementary Equivalence of Rings with Finitely Generated Additive Groups.Alexei G. Myasnikov, Francis Oger & Mahmood Sohrabi - 2018 - Annals of Pure and Applied Logic 169 (6):514-522.
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  20.  18
    Bibliografische Nota's. [REVIEW]P. Swiggers, J. Vandenbulcke, Erik Oger, S. Ijsseling, H. Sonneville, J. H. Walgrave, C. Struyker Boudier & J. Lannoy - 1982 - Tijdschrift Voor Filosofie 44 (3):577 - 581.
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  21. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  22.  87
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  23.  35
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  24.  43
    Bibliografische Nota's. [REVIEW]P. Swiggers, J. H. Walgrave, A. Pattin, B. Delfgaauw, Herman Parret, L. De Vos, S. De Bleeckere, J. Janssens, Erik Oger, A. Van de Putte, Cyrille Fijnaut, Herman De Dijn, W. De Pater, W. A. De Pater, C. Struyker Boudier, I. Verhack, J. Lannoy, P. Soetaert, Peter Jonkers, Rien Heijne & Louis Van Tongeren - 1982 - Tijdschrift Voor Filosofie 44 (2):379 - 398.
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  25.  20
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  26.  20
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.E. A. Singer, Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676.
  27.  53
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  28.  40
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  29. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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  30.  78
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  31. Happiness and Human Flourishing in Kant's Ethics: THOMAS E. HILL, JR.Thomas E. Hill - 1999 - Social Philosophy and Policy 16 (1):143-175.
    Ancient moral philosophers, especially Aristotle and his followers, typically shared the assumption that ethics is primarily concerned with how to achieve the final end for human beings, a life of “happiness” or “human flourishing.” This final end was not a subjective condition, such as contentment or the satisfaction of our preferences, but a life that could be objectively determined to be appropriate to our nature as human beings. Character traits were treated as moral virtues because they contributed well toward this (...)
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  32.  47
    The Greeks and the Irrational. By E. R. Dodds. Pp. Ix + 327. Berkeley and Los Angeles: University of California Press , 1951. 37s. 6d. [REVIEW]H. J. Rose & E. R. Dodds - 1953 - Journal of Hellenic Studies 73 (105):176-177.
    In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would (...)
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  33.  47
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  34. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
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  35.  57
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  36.  81
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  37.  25
    Martin Heidegger E a Técnica.Franklin Leopoldo E. Silva - 2007 - Scientiae Studia 5 (3):369-374.
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  38.  15
    Recherches sur les armées Hellénistiques. By M. Launey. Pp. xi + 624. Paris: E. de Boccard, 1949.E. G. Turner & M. Launey - 1950 - Journal of Hellenic Studies 70:95-96.
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  39. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  40.  30
    Reactionary Modernism: David E. Cooper.David E. Cooper - 1999 - Royal Institute of Philosophy Supplement 44:291-304.
    ‘Reactionary modernism’ is a term happily coined by the historian and sociologist Jeffrey Herf to refer to a current of German thought during the interwar years. It indicates the attempt to ‘reconcil[e] the antimodernist, romantic and irrationalist ideas present in German nationalism’ with that ‘most obvious manifestation of means–ends rationality … modern technology’. Herf's paradigm examples of this current of thought are two best-selling writers of the period: Oswald Spengler, author of the massive domesday scenario The Decline of the West (...)
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  41. The Message of Affirmative Action: THOMAS E. HILL, JR.Thomas E. Hill - 1991 - Social Philosophy and Policy 8 (2):108-129.
    Affirmative action programs remain controversial, I suspect, partly because the familiar arguments for and against them start from significantly different moral perspectives. Thus I want to step back for a while from the details of debate about particular programs and give attention to the moral viewpoints presupposed in different types of argument. My aim, more specifically, is to compare the “messages” expressed when affirmative action is defended from different moral perspectives. Exclusively forward-looking arguments, I suggest, tend to express the wrong (...)
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  42.  73
    Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully.R. E. Tully - 1976 - Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  43. Main Currents in Contemporary German, British, and American Philosophy. [Translated From the German by Albert E. Blumberg. --].Wolfgang Stegmüller & A. E. Blumberg - 1969 - Bloomington: Reidel.
  44.  23
    The Index Set $\{E: WE \Equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  45.  29
    Herington The Older Scholia on the Prometheus Bound. Leiden: E.J. Brill. 1972. Pp. X + 262. 96ff.E. W. Whittle - 1973 - Journal of Hellenic Studies 93:224-224.
  46.  80
    Contract Remedies and Inalienable Rights*: RANDY E. BARNETT.Randy E. Barnett - 1986 - Social Philosophy and Policy 4 (1):179-202.
    I. Introduction Two kinds of remedies have traditionally been employed for breach of contract: legal relief and equitable relief. Legal relief normally takes the form of money damages. Equitable relief normally consists either of specific performance or an injunction – that is, the party in breach may be ordered to perform an act or to refrain from performing an act. In this article I will use a “consent theory of contract” to assess the choice between money damages and specific performance. (...)
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  47.  32
    Personal Agency: E. J. Lowe.E. J. Lowe - 2003 - Royal Institute of Philosophy Supplement 53:211-227.
    Why does the problem of free will seem so intractable? I surmise that in large measure it does so because the free will debate, at least in its modern form, is conducted in terms of a mistaken approach to causality in general. At the heart of this approach is the assumption that all causation is fundamentally event causation. Of course, it is well-known that some philosophers of action want to invoke in addition an irreducible notion of agent causation, applicable only (...)
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  48.  30
    I—Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  49.  52
    E-Z Reader 7 Provides a Platform for Explaining How Low- and High-Level Linguistic Processes Influence Eye Movements.Gary E. Raney - 2003 - Behavioral and Brain Sciences 26 (4):498-499.
    E-Z Reader 7 is a processing model of eye-movement control. One constraint imposed on the model is that high-level cognitive processes do not influence eye movements unless normal reading processes are disturbed. I suggest that this constraint is unnecessary, and that the model provides a sensible architecture for explaining how both low- and high-level processes influence eye movements.
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  50.  36
    III. Basic Emotions, Complex Emotions, Machiavellian Emotions1: Paul E. Griffiths.Paul E. Griffiths - 2003 - Royal Institute of Philosophy Supplement 52:39-67.
    According to the distinguished philosopher Richard Wollheim, an emotion is an extended mental episode that originates when events in the world frustrate or satisfy a pre-existing desire. This leads the subject to form an attitude to the world which colours their future experience, leading them to attend to one aspect of things rather than another, and to view the things they attend to in one light rather than another. The idea that emotions arise from the satisfaction or frustration of desires—the (...)
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