Results for 'E. Poste'

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  1.  65
    Verità e Post-Verità: dall'Indagine alla Post-Indagine.Filippo Ferrari & Sebastiano Moruzzi - 2020 - Bologna: 1088 Press & Bononia University Press.
    In this book, we interpret post-truth as a multifaceted phenomenon which involves fake news, emotion-driven rhetoric (vs fact-driven discussion), credulism in the social-media, conspiracy theories and scientific denialism. We develop three models intended to represent the multifaceted nature of post-truth in terms of deviated forms of enquiry – which we label “post-enquiries”. The first form of post-enquiry posits the existence of alternative facts; the second prioritizes emotions over facts; the third limits the scope of the norms of enquiry. We elaborate (...)
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  2. Modernità e post-modernità dell'agostinismo.G. Penati - 1994 - Giornale di Metafisica 16 (1-2):31-44.
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  3. Romano Guardini, modernità e post-modernità.Elisa Grimi (ed.) - 2020 - Roma: Stamen.
    Romano Guardini, filosofo e teologo, anticipa l’intero dibattito sulla postmoderni. Egli delinea i confini della modernità e pone in evidenza lo smarrimento dell’uomo dinnanzi al riaprirsi della domanda sull’origine dell’esistenza. Non è la logica stessa della modernità – si domanda Guardini – a metter capo ad un inaspettato ritorno del caos, interno ed esterno? «L’uomo sta nuovamente di fronte al caos…».Questo lavoro, in un armonico insieme di studiosi dalle differenti prospettive, propone una riflessione del Guardini critico della modernità e della (...)
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  4. "L'odierno" corpus aristotelicum "è post-aristotelico".Carmelo Lacorte - 1952 - Giornale Critico Della Filosofia Italiana 6:422.
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  5. SCHEDARIO-Apocalisse e post-umano. Gatti R., Filosofia politica. Giacomantonio F, Il discorso sociologico della tarda modernita. Habermas J., Tra scienza e fede. [REVIEW]P. Barcellona, F. Ciaramelli & R. Fai - 2008 - Rivista Internazionale di Filosofia Del Diritto 85 (2):349.
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  6. Il teismo filosofico di Alasdair MacIntyre a confronto con la teologia post–liberale e post–moderna.Carlo Leonardi - 2015 - Pensando - Revista de Filosofia 6 (11):149.
    Nel breve spazio del presente lavoro, intendo dar conto dell’“habitus teologico” che caratterizza lo stile filosofico di Alasdair MacIntyre : “religiously musical” è infatti — a mio avviso — il più insolito, e allo stesso tempo il più suadente, epiteto attribuito al filosofo scozzese dai teologi James Gustafson e Stanley Hauerwas. Tale habitus è altresì esaltato dalla diffusa propensione a saldare insieme — senza apparente soluzione di continuità — il modus philosophandi macintyriano e alcune recenti figure della teologia cristiana post–liberale (...)
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  7.  12
    Post-Trial Access to Study Medication: A Brazilian E-Survey with Major Stakeholders in Clinical Research.Sonia M. Dainesi & Moises Goldbaum - 2012 - Journal of Medical Ethics 38 (12):757-762.
    Objectives To analyse the perspective of clinical research stakeholders concerning post-trial access to study medication. Methods Questionnaires and informed consents were sent through e-mail to 599 ethics committee (EC) members, 290 clinical investigators (HIV/AIDS and Diabetes) and 53 sponsors in Brazil. Investigators were also asked to submit the questionnaire to their research patients. Two reminders were sent to participants. Results The response rate was 21%, 20% and 45% in EC, investigators and sponsors’ groups, respectively. 54 patients answered the questionnaire through (...)
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  8.  59
    Post-Abortion Syndrome: Creating an Affliction.E. M. Dadlez & William L. Andrews - 2010 - Bioethics 24 (9):445-452.
    The contention that abortion harms women constitutes a new strategy employed by the pro-life movement to supplement arguments about fetal rights. David C. Reardon is a prominent promoter of this strategy. Post-abortion syndrome purports to establish that abortion psychologically harms women and, indeed, can harm persons associated with women who have abortions. Thus, harms that abortion is alleged to produce are multiplied. Claims of repression are employed to complicate efforts to disprove the existence of psychological harm and causal antecedents of (...)
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  9.  20
    Student Nurses' Experiences of Undignified Caring in Perioperative Practice - Part II.E. Willassen, A. -C. Blomberg, I. von Post & L. Lindwall - 2015 - Nursing Ethics 22 (6):688-699.
  10. Redefining the Corporation-Stakeholder Management and Organizational Wealth by James E. Post, Lee E. Preston, and Sybille Sachs. [REVIEW]T. M. Jones - 2002 - Business and Society 41 (4):469-474.
     
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  11. La storia della filosofia come problema: la filosofia contemporanea tra antimoderno e post-moderno.S. Nicolosi - 1988 - Aquinas 31 (3):459-476.
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  12.  42
    Post‐Abortion Syndrome: Creating an Affliction.E. M. Dadlez & William L. Andrews - 2010 - Bioethics 24 (9):445 - 452.
    The contention that abortion harms women constitutes a new strategy employed by the pro-life movement to supplement arguments about fetal rights. David C. Reardon is a prominent promoter of this strategy. Post-abortion syndrome purports to establish that abortion psychologically harms women and, indeed, can harm persons associated with women who have abortions. Thus, harms that abortion is alleged to produce are multiplied. Claims of repression are employed to complicate efforts to disprove the existence of psychological harm and causal antecedents of (...)
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  13.  53
    Global Corporate Citizenship: Principles to Live and Work By.James E. Post - 2002 - Business Ethics Quarterly 12 (2):143-153.
    This paper discusses global corporate citizenship in the twenty-first century. The primary focus is on the responsibility of managementeducators to foster among students an understanding of the causes and consequences of business activitiy that creates organizationalwealth, including the role of stakeholders. The modern corporation is a stakeholder enterprise: stakeholders enable the business to create wealth and require that it distribute wealth appropriately. The stakeholder enterprise model, which has been so economically successful, also implies corporate citizenship responsibilities. The Clarkson Principles are (...)
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  14.  20
    Global Corporate Citizenship: Principles to Live and Work By.James E. Post - 2002 - Business Ethics Quarterly 12 (2):143-154.
    Abstract: This paper discusses global corporate citizenship in the twenty-first century. The primary focus is on the responsibility of management educators to foster among students an understanding of the causes and consequences of business activitiy that creates organizational wealth, including the role of stakeholders. The modern corporation is a stakeholder enterprise: stakeholders enable the business to create wealth and require that it distribute wealth appropriately. The stakeholder enterprise model, which has been so economically successful, also implies corporate citizenship responsibilities. The (...)
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  15.  24
    A Minor or a Major Predicament of Physical Theory? (Charge and Action Polarity and Their Order Properties).E. J. Post - 1977 - Foundations of Physics 7 (3-4):255-277.
    The questions of observational error and ambiguity of interpretation that have been raised in connection with the reported observation of a magnetic monopole have precipitated a situation calling for some further insight into the pairing principles of nature. A basic distinction relates to whether or not a pair is “ordered” (e.g., sexual pair) or without a priori order (e.g., mirror pair). It is shown that the polarity of electric charge is to be regarded as an example of pairing without an (...)
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  16. Language and Logic in the Post-Medieval Period.E. J. Ashworth - 1974 - Reidel.
    HISTORICAL INTRODUCTION Although many of the details of the development of logic in the Middle Ages remain to be filled in, it is well known that between ...
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  17.  9
    Moving From Geographic to Virtual Communities: Global Corporate Citizenship in a Dot.Com World.James E. Post - 2000 - Business and Society Review 105 (1):26-46.
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  18.  6
    Post-Abortion Syndrome: CREATING AN AFFLICTION. E. Dadlez & William L. Andrews - 2010 - Bioethics 24 (9):445-452.
    The contention that abortion harms women constitutes a new strategy employed by the pro-life movement to supplement arguments about fetal rights. David C. Reardon is a prominent promoter of this strategy. Post-abortion syndrome purports to establish that abortion psychologically harms women and, indeed, can harm persons associated with women who have abortions. Thus, harms that abortion is alleged to produce are multiplied. Claims of repression are employed to complicate efforts to disprove the existence of psychological harm and causal antecedents of (...)
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  19. Justicia global e investigación biomédica: La obligación post investigación hacia la comunidad anfitriona.Ignacio Mastroleo - 2007 - Perspectivas Bioéticas 12 (23):76-92.
    Este artículo considera el problema de justicia en la investigación biomédica en países en desarrollo. En particular se hace foco en la discusión de si el requisito de poner a disposición toda intervención probada efectiva puede ser considerado como una obligación post investigación de los patrocinadores hacia la comunidad anfitriona. Primero, se discuten las concepciones de la Comisión Nacional de Asesoramiento sobre Bioética (NBAC) de los Estados Unidos y de las guías éticas internacionales sobre la obligación post investigación hacia la (...)
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  20.  16
    Routine, Empathic and Compassionate Patient Care: Definitions, Development, Obstacles, Education and Beneficiaries.Stephen G. Post, Lauren E. Ng, Janet E. Fischel, Mary Bennett, Linda Bily, Latha Chandran, Jeremiah Joyce, Briana Locicero, Kelly McGovern, Robyn L. McKeefrey, Jackie V. Rodriguez & Michael W. Roess - 2014 - Journal of Evaluation in Clinical Practice 20 (6):872-880.
  21.  15
    Magnetic Symmetry, Improper Symmetry, and Neumann's Principle.E. J. Post - 1978 - Foundations of Physics 8 (3-4):277-294.
    Mathematical tradition has it that transformations characterized by a negative Jacobian determinant are referred to as improper transformations. The symmetry of a physical object corresponding to such an improper transformation becomes an improper symmetry. Improper symmetries have been successfully used for the purpose of crystal symmetry. The extension of these purely spatial symmetries to the domain of spacetime has led to a prejudicial use of light-cone properties, thus affecting adversely an unbiased symmetry classification. We pinpoint these prejudicial procedures and trace (...)
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  22.  48
    Impact of Post-Restatement Actions Taken by a Firm on Non-Professional Investors' Credibility Perceptions.Elizabeth Dreike Almer, Audrey A. Gramling & Steven E. Kaplan - 2008 - Journal of Business Ethics 80 (1):61 - 76.
    The frequency of earnings restatements has been increasing over the last decade. Restating previous earnings erodes perceived trustworthiness and competence of management, giving firms strong incentives to take actions to enhance perceived credibility of future financial reports [Farber, D. B.: 2005, The Accounting Review 80(2), 539–561.]. Using an experimental case, we examine the ability of post-restatement actions taken by a firm to positively influence non-professional investors’ perceptions of management’s financial reporting credibility. Our examination considers credibility judgments following two types of (...)
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  23.  22
    History and Historiography of Post-Mongol Central Asia and the Middle East. Studies in Honor of John E. Woods * Edited by Judith Pfeiffer and Sholeh A. Quinn, in Collaboration with Ernest Tucker. [REVIEW]C. E. Bosworth - 2008 - Journal of Islamic Studies 19 (2):260-263.
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  24.  85
    Principles and Influence in Codes of Ethics: A Centering Resonance Analysis Comparing Pre- and Post-Sarbanes-Oxley Codes of Ethics.Heather E. Canary & Marianne M. Jennings - 2008 - Journal of Business Ethics 80 (2):263-278.
    This study examines the similarities and differences in pre- and post-Sarbanes-Oxley corporate ethics codes and codes of conduct using the framework of structuration theory. Following the passage of the Sarbanes-Oxley (SOX) legislation in 2002 in the United States, publicly traded companies there undertook development and revision of their codes of ethics in response to new regulatory requirements as well as incentives under the U.S. Corporate Sentencing Guidelines, which were also revised as part of the SOX mandates. Questions that remain are (...)
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  25.  16
    Post-Romantic Irony in Bakhtin and Lefebvre.Michael E. Gardiner - 2012 - History of the Human Sciences 25 (3):51-69.
    Although several writers have noted significant complementary features in the respective projects of Russian philosopher and cultural theorist Mikhail Bakhtin (1895–1975) and the French social thinker Henri Lefebvre (1901–91), to date there has not been a systematic comparison of them. This article seeks to redress this oversight, by exploring some of the more intriguing of these conceptual dovetailings: first, their relationship to the intellectual and cultural legacy of Romanticism; and second, their respective assessments of irony (including Romantic irony), and, more (...)
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  26.  9
    Impact of Post-Restatement Actions Taken by a Firm on Non-Professional Investors’ Credibility Perceptions.Elizabeth Dreike Almer, Audrey A. Gramling & Steven E. Kaplan - 2008 - Journal of Business Ethics 80 (1):61-76.
    The frequency of earnings restatements has been increasing over the last decade. Restating previous earnings erodes perceived trustworthiness and competence of management, giving firms strong incentives to take actions to enhance perceived credibility of future financial reports [Farber, D. 2005, The Accounting Review 80, 539-561.]. Using an experimental case, we examine the ability of post-restatement actions taken by a firm to positively influence nonprofessional investors' perceptions of management's financial reporting credibility. Our examination considers credibility judgments following two types of restatements (...)
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  27.  40
    Prozac and the Post-Human Politics of Cyborgs.Bradley E. Lewis - 2003 - Journal of Medical Humanities 24 (1-2):49-63.
    Working through the lens of Donna Haraway's cyborg theory and directed at the example of Prozac, I address the dramatic rise of new technoscience in medicine and psychiatry. Haraway's cyborg theory insists on a conceptualization and a politics of technoscience that does not rely on universal “Truths” or universal “Goods” and does not attempt to return to the “pure” or the “natural.” Instead, Haraway helps us mix politics, ethics, and aesthetics with science and scientific recommendations, and she helps us understand (...)
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  28.  31
    The “Iron Law” of Business Responsibility Revisited: Lessons From South Africa.James E. Post - 2002 - Business Ethics Quarterly 12 (2):265-276.
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  29. Chimeras and Imaginary Objects: A Study in the Post-Medieval Theory of Signification.E. J. Ashworth - 1977 - Vivarium 15 (1):57-77.
  30.  8
    The "Iron Law" of Business Responsibility Revisited: Lessons From South AfricaEconomic Imperatives and Ethical Values in Global Business: The South African Experience and International Codes Today.James E. Post, S. Prakash Sethi & Oliver F. Williams - 2002 - Business Ethics Quarterly 12 (2):265.
  31. Single Premise Post Canonical Forms Defined Over One-Letter Alphabets.Charles E. Hughes - 1974 - Journal of Symbolic Logic 39 (3):489-495.
    In this paper we investigate some families of decision problems associated with a restricted class of Post canonical forms, specifically, those defined over one-letter alphabets whose productions have single premises and contain only one variable. For brevity sake, we call any such form an RPCF (Restricted Post Canonical Form). Constructive proofs are given which show, for any prescribed nonrecursive r.e. many-one degree of unsolvability D, the existence of an RPCF whose word problem is of degree D and an RPCF with (...)
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  32.  11
    Pensiero post-moderno e religione (Post-modern thought and religion) - DOI: 10.5752/P.2175-5841.2010v8n16p99.Paul Gilbert - 2010 - Horizonte 8 (16):99-116.
    L'articolo mette in evidenza le convergenze e differenze tra religione, pensiero moderno e postmoderno. Tutti i tre appartengono alle culture e le loro storie sociali, però questa convergenza non garantisce l'indentificazione delle loro prospettive. La religione si consente di fare affermazioni di relazione non razionabile, al di là delle condizioni sociali e culturali. Il pensiero, lo stesso se postmoderno, è invece d'ordine ideologico e autoreferenziale, inseparabile di concetti organizzati in una cultura particolare. La postmodernità, che intende liberarsi della prepotenza della (...)
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  33.  3
    Breast-Feeding and Post-Partum Amenorrhoea in Indonesia.Robert E. Jones - 1989 - Journal of Biosocial Science 21 (1):83-100.
  34. Review: S. U. Maslov, On the "Tag" Problem of E. L. Post. [REVIEW]E. M. Fels - 1967 - Journal of Symbolic Logic 32 (4):526-527.
  35.  3
    Review: S. U. Maslov, Some Properties of E. L. Post's Apparatus of Canonical Systems. [REVIEW]E. M. Fels - 1967 - Journal of Symbolic Logic 32 (4):524-526.
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  36.  33
    A New Teubner Text of Tacitus - P. Cornelii Taciti Libri Qui Supersunt. Recognovit C. Halm; Post G. Andresen Denuo Curavit E. Koestermann. Tom. I, Fasc. 1; Libri Ab Excessu Divi Auguasti I–VI. Leipzig: Teubner, 1934. Cloth, RM. 2.20. [REVIEW]E. C. Marchant - 1935 - The Classical Review 49 (01):32-.
  37.  37
    A New Text of Tacitus' Histories P. Cornelii Taciti Libri Qui Supersunt; Rec. C. Halm. Post G. Andresen Denuo Curavit E. Koestermann. Tom. II, Fasc. I, Historiarum Libri. Leipzig : Teubner, 1935. Cloth, (Export Price) RM. 1.80. [REVIEW]E. C. Marchant - 1936 - The Classical Review 50 (05):180-181.
  38.  31
    P. Corneli Taciti libri Ab Excessu Divi Augusti XI–XVI; Germania, Agricola, Dialogus. Post G. Andresen denuo curavit E. Koestkrmann. (For further details see C.R. LI, 47.). [REVIEW]E. C. Marchant - 1937 - The Classical Review 51 (04):149-.
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  39.  56
    Rediscovering Waddington in the Post‐Genomic Age.Heather A. Jamniczky, Julia C. Boughner, Campbell Rolian, Paula N. Gonzalez, Christopher D. Powell, Eric J. Schmidt, Trish E. Parsons, Fred L. Bookstein & Benedikt Hallgrímsson - 2010 - Bioessays 32 (7):553-558.
  40.  29
    The Madness and Genius of Post-Cartesian Philosophy: A Distant Mirror.George E. Atwood, Robert D. Stolorow & Donna M. Orange - 2011 - Psychoanalytic Review 98 (3):363-285.
    If the task of a post-Cartesian psychoanalysis is understood as one of exploring the patterns of emotional experience that organize subjective life, one can recognize that this task is pursued within a framework of delimiting assumptions concerning the ontology of the person. In this paper, we discuss these assumptions as they have emerged in the thinking of four major philosophers on whom we have drawn: Søren Kierkegaard, Friedrich Nietzsche, Ludwig Wittgenstein, and Martin Heidegger. Our purpose in what follows is to (...)
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  41.  11
    Intersezionalità e femminismo transnazionale tra costruttivismo, post-strutturalismo e ‘performance’ epistemologiche.Cristina Demaria - 2016 - Scienza and Politica. Per Una Storia Delle Dottrine 28 (54).
    What does it mean today to talk about intersectionality or, better, about intersectional approaches within the vast and fragmented field of Feminist Studies? And how can intersectionality help understanding the development of transnational feminism, and viceversa? By offering a brief critical genealogy of the notion of intersectionality, from the systemic to the anti-categorial positions that have characterized the debate on this notion, the essay tries to present a reading of the main questions that stemmed from thinking the working of the (...)
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  42. Gender, ‘Race’, Ethnicity in Art Practice in Post-Apartheid South Africa: Annie E. Coombes and Penny Siopis in Conversation.Annie E. Coombes - 1997 - Feminist Review 55 (1):110-129.
    Siopis has always engaged in a critical and controversial way with the concepts of ‘race’ and ‘ethnicity’ in South Africa. For politically sensitive artists whose work has involved confronting the injustices of apartheid, the current post-apartheid situation has forced a reassessment of their practice and the terms on which they might engage with the fundamental changes which are now affecting all of South African society. Where mythologies of race and ethnicity have been strategically foregrounded in the art of any engaged (...)
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  43.  13
    Mondi (post)coloniali. Considerazioni su razza, genere e sesso, soggettività e temporalità.Karina Bidaseca - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).
    Starting from a comparison with post-colonial studies, the essay focuses on the importance of activating a South/South dialogue in order to analyze both the genealogies and legacies of colonialism and the violent tensions that cross the contemporary colonies. Inside this perspective, a fundamental place is dedicated to feminist reflection, from the critique of a western «salvationist» feminism to the idea of a «third feminism» or border feminism: new conceptual instruments and new theoretical practices through which we can re-write the relations (...)
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  44.  12
    Traumatic Brain Injury and Post-Acute Decline: What Role Does Environmental Enrichment Play? A Scoping Review.Diana Frasca, Jennifer Tomaszczyk, Bradford J. McFadyen & Robin E. Green - 2013 - Frontiers in Human Neuroscience 7.
  45.  9
    Empirismo, conocimiento previo e inducción en Aristóteles, an. post. A 1.Fabián Mié - 2010 - Elenchos: Rivista di Studi Sul Pensiero Antico 31 (2):243-284.
    I reconstruct Aristotle’s epistemology and scientific methodology avoiding some problems which, in my opinion, are attributed to them from inadequate interpretations in terms of foundationalism or coherentism. On the contrary, I credit Aristotle with a hybrid concept of empiricism in which our knowledge is made possible through the integration of two different but cooperative factors: observations and beliefs. By clarifying the implications of Aristotle’s concept of experience and the basis for the elaboration of scientific knowledge, I try to give an (...)
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  46.  14
    Review: Ronald Harrop, A Relativization Procedure for Propositional Calculi, with an Application to a Generalized Form of Post's Theorem; Ronald Harrop, J. N. Crossley, M. A. E. Dummett, Some Generalizations and Applications of a Relativization Procedure for Propositional Calculi. [REVIEW]W. E. Singletary - 1967 - Journal of Symbolic Logic 32 (1):125-126.
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  47.  6
    I Post-Subcultural Studies e le identità giovanili. Restrospettiva di un dibattito.Luca Corchia - 2017 - Studi Culturali 14 (2):293-320.
    In the last decades sociological research documented a fragmented and changing plurality of practices, identities, forms of aggregation and youth models. Studies on musical subcultures are a privileged field for the confirmation of survey results; in this field we can see the contrast between the positions based upon the orthodox categories of Birmingham’s Centre for Contemporary Cultural Studies (CCCS) – though adequated to new contexts and integrated with references to previously disregarded subcultures (McRobbie and Garber, Willis, Stanley Cohen, Clarke, Frith) (...)
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  48.  3
    After Mao: Maoism and Post-Mao China.E. Friedman - 1985 - Télos 1985 (65):23-46.
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  49.  16
    Propranolol and its Potential Inhibition of Positive Post-Traumatic Growth.Jason E. Warnick - 2007 - American Journal of Bioethics 7 (9):37 – 38.
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  50.  4
    Linguistic Norm in Post-Non-Classical Studies and the Runaway World Theory.E. A. Kartushina - 2018 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 7 (1):11.
    The article devoted to the study of elaborate correlation between language and ideology, language and culture. The author dwells on the shift in the key concept of social and humanitarian studies from a classical standard and language description to the flexibility in the language use and functioning. It is necessary to point out though that despite some similarities in correlation between language and culture on the one side and language and ideology on the other side, there are some differences in (...)
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