Results for 'E. Reese'

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  1. Autobiographical Knowledge and Autobiographical Memories.R. Fivush, C. Haden & E. Reese - 1996 - In David C. Rubin (ed.), Remembering Our Past: Studies in Autobiographical Memory. Cambridge University Press. pp. 341--359.
     
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  2.  2
    Movement-Related Activity of Human Subthalamic Neurons During a Reach-to-Grasp Task.Monika Pötter-Nerger, Rene Reese, Frank Steigerwald, Jan Arne Heiden, Jan Herzog, Christian K. E. Moll, Wolfgang Hamel, Uri Ramirez-Pasos, Daniela Falk, Maximilian Mehdorn, Christian Gerloff, Günther Deuschl & Jens Volkmann - 2017 - Frontiers in Human Neuroscience 11.
  3.  3
    Levodopa Modulates Functional Connectivity in the Upper Beta Band Between Subthalamic Nucleus and Muscle Activity in Tonic and Phasic Motor Activity Patterns in Parkinson’s Disease.Uri E. Ramirez Pasos, Frank Steigerwald, Martin M. Reich, Cordula Matthies, Jens Volkmann & René Reese - 2019 - Frontiers in Human Neuroscience 13.
  4.  14
    Book Review Section 1. [REVIEW]Charles Strickland, Nancy R. King, Alan H. Jones, Germaine M. Reed, Margaret Glllett, William J. Reese, Robert H. Bremner, Elizabeth Ihle, Geraldine Joncich Clifford, Louis R. Harlan, Frederick M. Binder, Harvey G. Neufeldt, Earle H. West, E. V. Johanningmeier & Harold J. Franz - 1982 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 13 (3&4):336-387.
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  5.  71
    From a Phono-Logical Point of View: Neutralizing Quine’s Argument Against Analyticity.Reese M. Heitner - 2006 - Synthese 150 (1):15-39.
    Though largely unnoticed, in “Two Dogmas” Quine himself invokes a distinction: a distinction between logical and analytic truths. Unlike analytic statements equating ‘bachelor’ with ‘unmarried man’, strictly logical tautologies relating two word-tokens of the same word-type, e.g., ‘bachelor’ and ‘bachelor’ are true merely in virtue of basic phonological form, putatively an exclusively non-semantic function of perceptual categorization or brute stimulus behavior. Yet natural language phonemic categorization is not entirely free of interpretive semantic considerations. “Phonemic reductionism” in both its linguistic and (...)
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  6.  17
    From a Phono-Logical Point of View: Neutralizing Quine’s Argument Against Analyticity.Reese M. Heitner - 2006 - Synthese 150 (1):15-39.
    Though largely unnoticed, in "Two Dogmas" Quine himself invokes a distinction: a distinction between logical and analytic truths. Unlike analytic statements equating 'bachelor' with 'unmarried man', strictly logical tautologies relating two word-tokens of the same word-type, e.g., 'bachelor' and 'bachelor' are true merely in virtue of basic phonological form, putatively an exclusively non-semantic function of perceptual categorization or brute stimulus behavior. Yet natural language phonemic categorization is not entirely free of interpretive semantic considerations. "Phonemic reductionism" in both its linguistic and (...)
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  7.  21
    Friedrich Nietzsche. By G. B. Foster, Late Professor of the Philosophy of Religion in the University of Chicago. Edited by C. W. Reese. Introduction by A. E. Haydon. (New York: The Macmillan Co. 1931. Pp. Xvi + 250. Price 10s. 6d.). [REVIEW]A. Wolf - 1932 - Philosophy 7 (27):365.
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  8.  15
    Phenomenology and Metaphysics.William L. Reese - 1965 - Review of Metaphysics 19 (1):103 - 114.
    Aaron Gurwitsch's The Field of Consciousness develops with great care a phenomenological "field theory of conscience." The explorations of various aspects of, and approaches to, experience include extensive references to the literature; both mention and use are made of the work of Husserl, James, Piaget, von Ehrenfels, Stumpf, Koffka, Bergson, Ward, G. F. Stout, and Merleau-Ponty. Out of this research a phenomenological basis is provided for the concepts of an objective space, time, and existence. Roman Ingarden's Time and Modes of (...)
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  9.  20
    Religious ‘Seeing-As’: WILLIAM L. REESE.William L. Reese - 1978 - Religious Studies 14 (1):73-87.
    The conceptual framework of religion is more like the frame of a picture than the frame of a house; and what goes on within the frame is other than conceptual. This is the hypothesis motivating the analysis which follows. Given the hypothesis, the problem is to conceive what religion is - this other-than-conceptual enterprise which tends to attract conceptual frames. A possible answer is available in Wittgensteinian ‘seeing-as’. A number of philosophers of religion have recently exercised this option. The present (...)
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  10. Philosophers Speak of God by Charles Hartshorne and William L. Reese.Charles Hartshorne & William L. Reese - 1963 - University of Chicago Press.
     
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  11.  5
    Queering Ocean Consumption, Imbricating the More-Than-Human.Reese Simpkins - 2017 - Angelaki 22 (2):245-248.
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  12. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  13.  23
    Philosophers Speak of God.Charles Hartshorne & William L. Reese (eds.) - 1963 - Humanity Books.
    This wide-ranging anthology of philosophical writings on the concept of God presents a systematic overview of the chief conceptions of deity as well as skeptical and atheistic critiques of theological ideas. The selections cover key philosophic developments in this subject area from ancient times to modern in both the East and West. Editors Hartshorne and Reese-two of the most highly respected scholars in the philosophy of religion-have not only selected many arresting passages from the world's great thinkers but have (...)
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  14. Dictionary of Philosophy and Religion Eastern and Western Thought /by William L. Reese. --. --.William L. Reese - 1980 - Humanities Press, 1980.
     
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  15.  8
    A Neuropsychological Theory of Multiple Systems in Category Learning.F. Gregory Ashby, Leola A. Alfonso-Reese, And U. Turken & Elliott M. Waldron - 1998 - Psychological Review 105 (3):442-481.
  16.  15
    The Public Schools and the Great Gates of Hell.William J. Reese - 1982 - Educational Theory 32 (1):9-17.
  17.  64
    Public Schools and the Common Good.William J. Reese - 1988 - Educational Theory 38 (4):431-440.
  18.  43
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  19.  96
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  20.  26
    Morris Lazerowitz and Metaphilosophy.William L. Reese - 1990 - Metaphilosophy 21 (1-2):28-42.
  21. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  22. Walter Reese-Schäfer, "Karl-Otto Apel: Zur Einführung".H. G. Callaway - 1993 - Journal of Value Inquiry 27 (3/4):543.
    Walter Reese-Schäfer, Karl-Otto Apel, Zur Einführung (with an Afterword by Jürgen Habermas), Junis Verlag GmbH, Hamburg 1990, 176pp. DM 17.80 -/- The author, presently a freelance writer published in the newspaper “Die Zeit” and the magazine “Stern,” pro­vides in this small book a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel. Apel, Emeritus Pro­fessor at Frank­furt, and close colleague of Habermas, characterizes his viewpoint as a “transcen­dental pragmatism” in which a Kantian concern (...)
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  23.  90
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  24.  32
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  25. Conhecimento e Opinião em Aristóteles (Segundos Analíticos I-33).Lucas Angioni - 2013 - In Marcelo Carvalho (ed.), Encontro Nacional Anpof: Filosofia Antiga e Medieval. Anpof. pp. 329-341.
    This chapter discusses the first part of Aristotle's Posterior Analytics A-33, 88b30-89a10. I claim that Aristotle is not concerned with an epistemological distinction between knowledge and belief in general. He is rather making a contrast between scientific knowledge (which is equivalent to explanation by the primarily appropriate cause) and some explanatory beliefs that falls short of capturing the primarily appropriate cause.
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  26.  6
    The Thought of C. S. Peirce.William Reese - 1951 - Philosophy and Phenomenological Research 11 (4):600-601.
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  27.  32
    The Cyclical Ontogeny of Ontology: An Integrated Developmental Account of Object and Speech Categorization.Reese M. Heitner - 2004 - Philosophical Psychology 17 (1):45 – 57.
    More than a decade of experimental research confirms that external linguistic information provided in the form of word labels can induce a "mutually exclusive" bias against double naming and lead children to infer the name of novel objects and parts. Linguistic labels have also been shown to encourage more sophisticated reasoning, particularly with respect to superordinate and atypical object categorization. By contrast, however, the inverse possibility that the linguistic labeling of basic-level objects may also developmentally support the kind of "phonological (...)
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  28.  18
    Memory-Altering Drugs: Shifting the Paradigm of Informed Consent.Evelyn M. Tenenbaum & Brian Reese - 2007 - American Journal of Bioethics 7 (9):40 – 42.
  29.  55
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  30.  2
    Paying People for Getting Vaccinated? A Favorable Solution for Both Vaccine‐Hesitant Persons and the Public.Alexander Reese & Ingo Pies - forthcoming - Bioethics.
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  31.  66
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  32. Dictionary of Philosophy and Religion: Eastern and Western Thought.William L. Reese - 1996 - Humanity Books.
    First published in 1980, and now substantially revised and enlarged, this panoramic survey of philosophic and religious thought, both ancient and modern, provides access to a wide array of ideas. More than just a dictionary, this well-designed reference work contains analytical commentary and historical accounts on a vast range of topics, select bibliographies attached to many of the entries, and considerable cross-referencing. The cross-references run from philosophic movements, to technical terms, to the positions of individual philosophers, thus encouraging a personal (...)
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  33. Is Design Relative or Real? Dennett on Intentional Relativism and Physical Realism.Reese M. Heitner - 2000 - Minds and Machines 10 (2):267-83.
    Dennett's intended rapprochement between physical realism and intentional relativism fails because it is premised upon conflicting arguments governing the status of design. Indeed, Dennett's remarks on design serve to highlight tensions buried deep within his theory. For inasmuch as Dennett succeeds in objectifying attributions of design, attributions of intentionality readily follow suit, leading to a form of intentional realism. But inasmuch as Dennett is successful in relativizing attributions of design, scientific realism at large is subject to renewed anti-realistic criticism. Dennettian-inspired (...)
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  34.  32
    The Index Set $\{E: WE \equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  35.  10
    The Inferential Language Comprehension (iLC) Framework: Supporting Children's Comprehension of Visual Narratives.Panayiota Kendeou, Kristen L. McMaster, Reese Butterfuss, Jasmine Kim, Britta Bresina & Kyle Wagner - 2020 - Topics in Cognitive Science 12 (1):256-273.
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  36.  63
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  37. Negative Bias in Polar Questions.Nicholas Asher & Brian Reese - 2005 - In Emar Maier, Corien Bary & Janneke Huitink (eds.), Proceedings of Sub9. pp. 30--43.
  38.  7
    Is Design Relative or Real? Dennett on Intentional Relativism and Physical Realism.Reese M. Heitner - 2000 - Minds and Machines 10 (2):267-275.
    Dennett's intended rapprochement between physical realism and intentional relativism fails because it is premised upon conflicting arguments governing the status of design. Indeed, Dennett's remarks on design serve to highlight tensions buried deep within his theory. For inasmuch as Dennett succeeds in objectifying attributions of design, attributions of intentionality readily follow suit, leading to a form of intentional realism. But inasmuch as Dennett is successful in relativizing attributions of design, scientific realism at large is subject to renewed anti-realistic criticism. Dennettian-inspired (...)
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  39. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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  40.  37
    Personal Agency: E. J. Lowe.E. J. Lowe - 2003 - Royal Institute of Philosophy Supplement 53:211-227.
    Why does the problem of free will seem so intractable? I surmise that in large measure it does so because the free will debate, at least in its modern form, is conducted in terms of a mistaken approach to causality in general. At the heart of this approach is the assumption that all causation is fundamentally event causation. Of course, it is well-known that some philosophers of action want to invoke in addition an irreducible notion of agent causation, applicable only (...)
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  41. Persuasion and the Dependence Effect.Reese Miller - forthcoming - Business Ethics in Canada.
     
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  42.  3
    The End of Ethics: A Thomistic Investigation.Philip Neri Reese - 2014 - New Blackfriars 95 (1057):285-294.
  43.  9
    Soldiers for Christ in the Army of God: The Christian School Movement in America.William J. Reese - 1985 - Educational Theory 35 (2):175-194.
  44.  8
    Theology, Faith, Universities: From Specialization to Specification in Theology.Philip Neri Reese Op - 2011 - New Blackfriars 92 (1042):691-704.
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  45.  8
    The Index Set {E: We ≡1X}.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110-116.
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  46.  31
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.E. A. Singer, Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676.
  47.  33
    I—Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  48.  50
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  49.  58
    E-Z Reader 7 Provides a Platform for Explaining How Low- and High-Level Linguistic Processes Influence Eye Movements.Gary E. Raney - 2003 - Behavioral and Brain Sciences 26 (4):498-499.
    E-Z Reader 7 is a processing model of eye-movement control. One constraint imposed on the model is that high-level cognitive processes do not influence eye movements unless normal reading processes are disturbed. I suggest that this constraint is unnecessary, and that the model provides a sensible architecture for explaining how both low- and high-level processes influence eye movements.
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  50. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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