Results for 'E. Richsteig'

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  1.  42
    Clara Rhodos. Studi E Materiali Pubblicati a Cura Dell' Istituto Storico-Archeologico di Rodi. Vol. IZur Relativen Chronologie der Parallelbiographien PlutarchsThe Rhesus of EuripidesThe Negro in Greek and Roman CivilisationPlaton: Verteidungsrede des Sokrates, KritonDe Athenaei Deipnosophistarum Epitomae Codicibus Erbacensi, Laurentiano, ParisinoChoricii Gazaei OperaHésiode: Théogonie; Les Travaux Et les Jours; Le BouclierAnthologie Grecque. Première Partie. Anthologie PalatineIsocrate. Tome I. [REVIEW]J. D. B., C. Stoltz, W. H. Porter, G. H. Beardsley, Cron, Uhle, Struck, C. Aldick, R. Foerster, E. Richsteig, Paul Mazon, P. Waltz, G. Mathieu, E. Brémond, M. M. Patrick, L. Dineen, E. Zilliacus, J. M. Edmonds, S. Dernel, Aurel Stein, Hans Oppermann, O. Neugebauer, J. Stenzel, O. Toeplitz, F. S. Marvin, A. F. Clutton-Brock, F. Desonay, Eugénie Strong, E. Bremond & Eugenie Strong - 1929 - Journal of Hellenic Studies 49:306.
  2.  35
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  3.  81
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  4.  20
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  5.  30
    Reactionary Modernism: David E. Cooper.David E. Cooper - 1999 - Royal Institute of Philosophy Supplement 44:291-304.
    ‘Reactionary modernism’ is a term happily coined by the historian and sociologist Jeffrey Herf to refer to a current of German thought during the interwar years. It indicates the attempt to ‘reconcil[e] the antimodernist, romantic and irrationalist ideas present in German nationalism’ with that ‘most obvious manifestation of means–ends rationality … modern technology’. Herf's paradigm examples of this current of thought are two best-selling writers of the period: Oswald Spengler, author of the massive domesday scenario The Decline of the West (...)
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  6. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  7. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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  8.  15
    Recherches sur les armées Hellénistiques. By M. Launey. Pp. xi + 624. Paris: E. de Boccard, 1949.E. G. Turner & M. Launey - 1950 - Journal of Hellenic Studies 70:95-96.
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  9. From Descartes to Hume Continental Metaphysics and the Development of Modern Philosophy /Louis E. Loeb. --. --.Louis E. Loeb - 1981 - Cornell University Press, C1981.
  10. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  11.  73
    Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully.R. E. Tully - 1976 - Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  12.  42
    Wittgenstein, Heidegger and Humility: David E. Cooper.David E. Cooper - 1997 - Philosophy 72 (279):105-123.
    In 1929, doubtless to the discomfort of his logical positivist host Moritz Schlick, Wittgenstein remarked, ‘To be sure, I can understand what Heidegger means by Being and Angst ’ . I return to what Heidegger meant and Wittgenstein could understand later. I begin with that remark because it has had an instructive career. When the passage which it prefaced was first published in 1965, the editors left it out—presumably to protect a hero of ‘analytic’ philosophy from being compromised by an (...)
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  13.  40
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  14.  29
    Herington The Older Scholia on the Prometheus Bound. Leiden: E.J. Brill. 1972. Pp. X + 262. 96ff.E. W. Whittle - 1973 - Journal of Hellenic Studies 93:224-224.
  15.  41
    Cultura E Crisi Permanente: La ‘Xenia’ Dionisiaca. [REVIEW]R. E. Witt - 1972 - The Classical Review 22 (2):287-288.
  16.  22
    E. De Saint-Denis: Ovide, Halieutiques. . Pp. 70 . Paris: Les Belles Lettres, 1975. Paper.E. J. Kenney - 1977 - The Classical Review 27 (2):279-279.
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  17.  16
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. Xx + 268. Princeton: University Press , 1968. Cloth, £4. Net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (1):124-124.
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  18.  2
    Ukiyo-E Art.E. D. S. & Shigeo Miyao - 1963 - Journal of the American Oriental Society 83 (1):165.
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  19. Zettel Edited by G. E. M. Anscombe and G. H. Von Wright. Translated by G. E. M. Anscombe.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967
     
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  20.  87
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  21.  18
    Oxyrhynchus Papyri. Part XIX. Ed. E. Lobel, E. P. Wegener, C. H. Roberts, and H. I. Bell. Pp. Xiv + 180; Pl. 13. London: Egypt Exploration Society, 1948. 50s. [REVIEW]E. G. Turner, E. Lobel, E. P. Wegener, C. H. Roberts & H. I. Bell - 1949 - Journal of Hellenic Studies 69:77-77.
  22.  78
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  23.  47
    The Greeks and the Irrational. By E. R. Dodds. Pp. Ix + 327. Berkeley and Los Angeles: University of California Press , 1951. 37s. 6d. [REVIEW]H. J. Rose & E. R. Dodds - 1953 - Journal of Hellenic Studies 73 (105):176-177.
    In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would (...)
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  24.  35
    The Most Brutal and Inexcusable Error in Counting?: Trinity and Consistency: KEITH E. YANDELL.Keith E. Yandell - 1994 - Religious Studies 30 (2):201-217.
    The Anglican Thirty Nine Articles join catholic Christendom in affirming that: There is but one living and true God…and in unity of this Godhead there be three Persons of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
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  25.  47
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  26.  77
    Problems for Moral/Natural Supervenience: DAVID E. ALEXANDER.David E. Alexander - 2011 - Religious Studies 47 (1):73-84.
    ???Everyone agrees that the moral features of things supervene on their natural features??? , 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, showing, among (...)
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  27. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
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  28.  57
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  29.  14
    Political Refugees in Ancient Greece. By E. Balogh, with the Collaboration of F. M. Heichelheim. Pp. Xvi + 134. Johannesburg: Witwatersrand University Press, 1943. 7s. 6d. [REVIEW]P. Treves & E. Balogh - 1943 - Journal of Hellenic Studies 63:132-133.
  30.  10
    A Premature Farewell to Theism: KEITH E. YANDELL.Keith E. Yandell - 1969 - Religious Studies 5 (2):251-255.
    In an incisive critique of Professor Hick's Evil and the God of Love , Professor Puccetti claims to ‘carry the campaign as well as the battle’—i.e. to show that, with respect to evil, theists ‘are either “explaining it away” or saying it cannot be explained at all. And in both cases they are in effect admitting they have no rational defence to offer. Which means that despite appearances they really are abandoning the battlefield.’.
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  31.  60
    Case Notes and Clinicians: Galen’s Commentary on the Hippocratic Epidemics in the Arabic Tradition*: Peter E. Pormann.Peter E. Pormann - 2008 - Arabic Sciences and Philosophy 18 (2):247-284.
    Galen’s Commentaries on the Hippocratic Epidemics constitute one of the most detailed studies of Hippocratic medicine from Antiquity. The Arabic translation of the Commentaries by Ḥunayn ibn Isḥāq is of crucial importance because it preserves large sections now lost in Greek, and because it helped to establish an Arabic clinical literature. The present contribution investigate the translation of this seminal work into Syriac and Arabic. It provides a first survey of the manuscript tradition, and explores how physicians in the medieval (...)
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  32. Milagres, a Historia E a Ciencia: Uma Andlise Do Argumento de Hume.E. 0c Chaves - 1977 - Manuscrito 1:25-43.
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  33.  28
    Cornificiana, 2: L'Autore E la Tendenza Politica Della Rhetorica Ad Herennium. [REVIEW]A. E. Douglas - 1967 - The Classical Review 17 (1):105-106.
  34.  19
    La Critica Filosofica E Letteraria in Quintiliano. [REVIEW]A. E. Douglas - 1960 - The Classical Review 10 (1):80-80.
  35.  6
    Comment on Henry E. Allison: Kant’s Antinomy of Teleological Judgment.Klaus E. Kaehler - 1992 - Southern Journal of Philosophy 30 (Supplement):43-48.
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  36.  10
    Teocrito: Studio Critico. By E. Bignone. . Pp. 388. Bari: Gius. Laterza & Figli, 1934. 30l.A. B. E. - 1936 - Journal of Hellenic Studies 56 (2):264-264.
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  37.  5
    Minoan Art. By E. J. Forsdyke. From the Proceedings of the British Academy, Vol. XV. Pp. 30; 13 Plates. London: Humphrey Milford, 1932. 6s. 6d. [REVIEW]E. J. - 1932 - Journal of Hellenic Studies 52 (1):127-127.
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  38.  19
    Fabio Cupaiuolo: Tra Poesia E Poetica: Su Alcuni Aspetti Culturali Delta Poesia Latina Nell'etá Augustea. Pp. 280. Naples: Libreria Scientifica Editrice, 1966. Paper, L. 5,000. [REVIEW]E. J. Kenney - 1969 - The Classical Review 19 (2):239-239.
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  39.  27
    Paleografia Latina Diplomatica E Nozioni di Scienze Ausiliarie. Nicola Barone. 8¼″ × 5½″. One Vol., with Atlas, 13½″ × 9½″. Pp. 352. 40 Small Cuts in Text, 28 Plates in Atlas. Napoli: Rondinella E Loffredo, Biblioteca di ΜΟϒΣΕΙΟΝ, Vol. I., 1923. Lire 40. [REVIEW]E. H. Minns - 1924 - The Classical Review 38 (1-2):44-44.
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  40.  27
    Storia Economica E Sociale Dell' Impero Romano. [REVIEW]E. H. Minns - 1933 - The Classical Review 47 (2):90-90.
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  41.  67
    Ronald E. Santoni -- The Arms Race, Genocidal Intent and Individual Responsibility.Ronald E. Santoni - 1984 - Philosophy and Social Criticism 10 (3-4):9-18.
  42.  30
    E. Narducci: Cicerone E L’Eloquenza Romana: Retorica E Progetto Culturale. Pp. Viii + 186. Rome and Bari: Laterza, 1997. Paper, L. 37,000. ISBN: 88-420-5124-1. [REVIEW]C. E. W. Steel - 1998 - The Classical Review 48 (2):499-500.
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  43.  7
    G.E. Moore and Voluntary Actions.John E. Sweeney - 1977 - New Scholasticism 51 (2):196-210.
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  44. James E. Cross, Cambridge Pembroke College MS. 25: A Carolingian Sermonary Used by Anglo-Saxon Preachers.(King's College London Medieval Studies, 1.) London: King's College, 1987. Paper. Pp. Viii, 252.£ 8.75 (Plus Postage and Handling). [REVIEW]Paul E. Szarmach - 1991 - Speculum 66 (1):143-145.
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  45. BRÉHIER, E. -Histoire de la Philosophie, Tom. I, Fasc. 1 and 2. [REVIEW]A. E. Taylor - 1927 - Mind 36:503.
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  46. BRÉHIER, E. -Histoire de la Philosophie, II. 3: Le Xixe Siècle, 1800-1850. [REVIEW]A. E. Taylor - 1932 - Mind 41:532.
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  47. BEVAN, E. -Hellenism and Christianity. [REVIEW]A. E. Taylor - 1922 - Mind 31:352.
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  48. BRÉHIER, E. -Histoire de la Philosophie: II. 4. [REVIEW]A. E. Taylor - 1933 - Mind 42:120.
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  49. BRÉHIER, É. -Histoire de la Philosophie, II. 2: Le Díx-Huitième Siècle. [REVIEW]A. E. Taylor - 1931 - Mind 40:120.
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  50. C. E. M. Joad, Common-Sense Theology. [REVIEW]A. E. Taylor - 1922 - Hibbert Journal 21:396.
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