Results for 'E. Sänger'

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  1.  35
    Die Mechanisierung des Weltbildes Im 17. Jahrhundert.Gerhart H. Saenger - 1938 - Journal of Philosophy 35 (23):638-639.
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  2.  8
    Philosophie der Naturwissenschaften.Gerhart Saenger - 1938 - Philosophical Review 47:552.
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  3.  6
    Geist Und Sein.Gerhart H. Saenger - 1940 - Philosophical Review 49:378.
  4.  17
    Die Erkenntnisbeziehung.Gerhart Saenger - 1938 - Journal of Philosophy 35 (4):111-111.
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  5.  23
    Das Problem der Reinen Anschauung. Untersuchung der Prinzipien der Mathematik.Gerhart Saenger - 1938 - Journal of Philosophy 35 (4):110-110.
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  6.  30
    Das Geschichtliche Selbstbewusstsein des 20. Jahrhunderts.G. Saenger - 1937 - Journal of Philosophy 34 (18):497-497.
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  7.  2
    Philosophie der Naturwissenschaften.Gerhart Saenger - 1937 - Journal of Philosophy 34 (14):384-385.
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  8.  24
    Schöpferische Unvernunft? Rolle Und Arenze des Irrationalen in der Wissenschaft.Gerhart Saenger - 1938 - Journal of Philosophy 35 (16):446-447.
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  9.  13
    Sinn Und Geschichte. Historisch-Systematische Einleitung in Die Sinn- Erforschende Philosophie.Gerhart Saenger - 1937 - Journal of Philosophy 34 (21):581-582.
  10.  32
    Untersuchungen Zur Werttheorie Und Theodizee. [REVIEW]Gerhart Saenger - 1938 - Journal of Philosophy 35 (10):274-276.
  11.  24
    Schiller Und der Individualitätsgedanke.Gerhart Saenger - 1938 - Journal of Philosophy 35 (16):443-444.
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  12.  8
    Short Children, Anxious Parents: Is Growth Hormone the Answer?Martin Benjamin, James Muyskens & Paul Saenger - 1984 - Hastings Center Report 14 (2):5-9.
  13.  21
    Über Die Möglichkeit Einer Werteinteilung.Gerhart Saenger - 1938 - Journal of Philosophy 35 (1):26-27.
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  14.  17
    John Stuart Mill.S. Saenger - 1896 - Archiv für Geschichte der Philosophie 9 (3):344-360.
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  15. Mills Theodizee.S. Saenger - 1901 - Philosophical Review 10:438.
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  16.  2
    Mills Theodizee.S. Saenger - 1900 - Archiv für Geschichte der Philosophie 13 (3):401.
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  17.  8
    Philosophie der Naturwissenschaften. [REVIEW]Gerhart Saenger - 1937 - Journal of Philosophy 34 (14):384-385.
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  18.  11
    Pour une histoire du livre manuscrit au moyen 'ge: Trois essais de codicologie quantitative. Carla Bozzolo, Ezio Ornato.Paul Saenger - 1982 - Speculum 57 (3):590-593.
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  19.  3
    Sinn und Geschichte. [REVIEW]Gerhart Saenger - 1938 - Zeitschrift für Sozialforschung 7 (1-2):228-229.
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  20.  17
    Geist Und Sein.Gerhart H. Saenger - 1939 - Journal of Philosophy 36 (20):554-557.
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  21.  9
    Does Radiation Research in Healthy Children Pose Greater Than Minimal Risk?Bonnie L. Specker & Eugene L. Saenger - forthcoming - IRB: Ethics & Human Research.
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  22. G.E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  23.  24
    Space Between Words: The Origins of Silent Reading.Paul Saenger.Ralph Hanna - 1999 - Speculum 74 (3):830-831.
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  24. Space Between Words: The Origins of Silent Reading. By Paul Saenger.M. Lyons - 2001 - The European Legacy 6 (5):678-678.
     
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  25.  85
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  26.  46
    The Greeks and the Irrational. By E. R. Dodds. Pp. Ix + 327. Berkeley and Los Angeles: University of California Press , 1951. 37s. 6d. [REVIEW]H. J. Rose & E. R. Dodds - 1953 - Journal of Hellenic Studies 73 (105):176-177.
    In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would (...)
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  27.  33
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  28.  10
    A Catalogue Of The Pre-1500 Western Manuscript Books At The Newberry Library By Paul Saenger. [REVIEW]Peter Sobol - 1991 - Isis 82:418-419.
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  29.  12
    A Catalogue of the Pre-1500 Western Manuscript Books at the Newberry Library. Paul Saenger.Peter Sobol - 1991 - Isis 82 (2):418-419.
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  30. Exploring Ethics Through Children's Literature (Books One and Two)(Elizabeth Baird Saenger).J. Winston - 1994 - Journal of Moral Education 23:475-475.
     
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  31.  17
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  32.  19
    The Principles of Mechanics. Edited by D.E. Jones and James Walley.E. A. Singer, Henrich Hertz, D. E. Jones & J. T. Walley - 1900 - Philosophical Review 9 (6):676.
  33.  39
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  34.  51
    E-Z Reader 7 Provides a Platform for Explaining How Low- and High-Level Linguistic Processes Influence Eye Movements.Gary E. Raney - 2003 - Behavioral and Brain Sciences 26 (4):498-499.
    E-Z Reader 7 is a processing model of eye-movement control. One constraint imposed on the model is that high-level cognitive processes do not influence eye movements unless normal reading processes are disturbed. I suggest that this constraint is unnecessary, and that the model provides a sensible architecture for explaining how both low- and high-level processes influence eye movements.
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  35.  50
    Conhecimento e identidade histórica em Sartre.Franklin Leopoldo E. Silva - 2003 - Trans/Form/Ação 26 (2):43-64.
    O presente texto procura acompanhar alguns aspectos da reconstrução sartreana das relações entre indivíduo e história, tentando mostrar que a fenomenologia e o materialismo dialético comparecem nessa proposta de conhecimento e que é a convergência das duas perspectivas que permite, contemplando adequadamente a universalidade e a singularidade, descrever e compreender dialeticamente o modo histórico de produção da identidade individual.
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  36.  75
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  37. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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  38.  45
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  39. Happiness and Human Flourishing in Kant's Ethics: THOMAS E. HILL, JR.Thomas E. Hill - 1999 - Social Philosophy and Policy 16 (1):143-175.
    Ancient moral philosophers, especially Aristotle and his followers, typically shared the assumption that ethics is primarily concerned with how to achieve the final end for human beings, a life of “happiness” or “human flourishing.” This final end was not a subjective condition, such as contentment or the satisfaction of our preferences, but a life that could be objectively determined to be appropriate to our nature as human beings. Character traits were treated as moral virtues because they contributed well toward this (...)
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  40. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
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  41.  57
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  42.  80
    Visions of Philosophy: David E. Cooper.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  43.  24
    Martin Heidegger E a Técnica.Franklin Leopoldo E. Silva - 2007 - Scientiae Studia 5 (3):369-374.
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  44.  15
    Recherches sur les armées Hellénistiques. By M. Launey. Pp. xi + 624. Paris: E. de Boccard, 1949.E. G. Turner & M. Launey - 1950 - Journal of Hellenic Studies 70:95-96.
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  45. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  46.  30
    Reactionary Modernism: David E. Cooper.David E. Cooper - 1999 - Royal Institute of Philosophy Supplement 44:291-304.
    ‘Reactionary modernism’ is a term happily coined by the historian and sociologist Jeffrey Herf to refer to a current of German thought during the interwar years. It indicates the attempt to ‘reconcil[e] the antimodernist, romantic and irrationalist ideas present in German nationalism’ with that ‘most obvious manifestation of means–ends rationality … modern technology’. Herf's paradigm examples of this current of thought are two best-selling writers of the period: Oswald Spengler, author of the massive domesday scenario The Decline of the West (...)
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  47. The Message of Affirmative Action: THOMAS E. HILL, JR.Thomas E. Hill - 1991 - Social Philosophy and Policy 8 (2):108-129.
    Affirmative action programs remain controversial, I suspect, partly because the familiar arguments for and against them start from significantly different moral perspectives. Thus I want to step back for a while from the details of debate about particular programs and give attention to the moral viewpoints presupposed in different types of argument. My aim, more specifically, is to compare the “messages” expressed when affirmative action is defended from different moral perspectives. Exclusively forward-looking arguments, I suggest, tend to express the wrong (...)
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  48.  23
    The Index Set $\{E: WE \Equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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  49.  73
    Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully.R. E. Tully - 1976 - Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  50.  80
    Contract Remedies and Inalienable Rights*: RANDY E. BARNETT.Randy E. Barnett - 1986 - Social Philosophy and Policy 4 (1):179-202.
    I. Introduction Two kinds of remedies have traditionally been employed for breach of contract: legal relief and equitable relief. Legal relief normally takes the form of money damages. Equitable relief normally consists either of specific performance or an injunction – that is, the party in breach may be ordered to perform an act or to refrain from performing an act. In this article I will use a “consent theory of contract” to assess the choice between money damages and specific performance. (...)
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