Results for 'E. S. Dierenfeld'

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  1. We Three, the Convictions of an Unorthodox Believer, by E.S.S. E. & We - 1907
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  2.  15
    The Cambridge Ancient History. Edited by J. B. Bury, S. A. Cook, and F. E. Adcock. Vol. I. Egypt and Babylonia to 1580 B.C. Pp. Xxii + 704, 13 Maps and Plans. Cambridge: University Press, 1923. 35s. [REVIEW]C. S. - 1923 - Journal of Hellenic Studies 43 (2):212-213.
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  3.  11
    The Cambridge Ancient History. Edited by J. B. Bury, S. A. Cook and F. E. Adcock. Vol. II. Pp. 749, 15 Plates. Cambridge University Press, 1924. 35s. Net. [REVIEW]C. S. - 1924 - Journal of Hellenic Studies 44 (2):309-310.
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  4.  10
    Xenophon's Anabasis, II. By R. E. Snaith. Pp. Viii + 134. 2s. - Euripides' Hecuba. By F. W. King. Pp. Viii + 162. 2s. 6d. G. Bell and Sons, London, 1938. [REVIEW]D. P. E. - 1938 - Journal of Hellenic Studies 58 (2):286-287.
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  5. "Ragione e etica" di S. E. Toulmin.C. P. P. S. - 1970 - Giornale Critico Della Filosofia Italiana:599.
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  6. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  7. The Case Against Asian Authoritarianism: A Libertarian Reading of Liu E's The Travels of Laocan.Cesar Guarde-Paz - unknown - Libertarian Papers 8.
    The present paper offers a libertarian reading of one of the most important Chinese novels of the twentieth century, The Travels of Laocan, written by Chinese entrepreneur Liu E between 1903 and 1906. I start with an exposition of the ideas associated with the concept of “Asian values,” the evident cultural unviability of this notion, and how “Asian authoritarianism” has been rationalized and justified on the basis of a Hobbesian conception of human nature. Next, I examine Liu E’s life and (...)
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  8.  15
    Lectures on the History of Philosophy. Edited by E.S.Haldane.W. H., Georg Wilhelm Friedrich Hegel & E. S. Haldane - 1893 - Philosophical Review 2 (5):636.
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  9.  19
    The Cambridge Ancient History. 3rd Ed. Vol. 2, Part 1. History of the Middle East and the Aegean Region C. 1800–1380 B.C. Ed. I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond and E. Sollberger. Cambridge: The University Press. 1973. Pp. Xxiii + 868. 3 Folding Maps. £8·00. [REVIEW]Sinclair Hood, I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond & E. Sollberger - 1975 - Journal of Hellenic Studies 95:254-254.
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  10.  13
    Sylloge Nummorum Graecorum. II. The Lloyd Collection, Parts Vii–Viii, Syracuse to Lipara. III. The Lockett Collection, Part I, Spain–Italy. Edited by E. S. G. Robinson. 15 and 12 Plates, with Text Facing. London, Humphrey Milford, 1937 and 1938. 15s. Each Vol. [REVIEW]J. G. Milne & E. S. G. Robinson - 1938 - Journal of Hellenic Studies 58 (2):280-280.
  11.  57
    Dante e S. Agostino nel pensiero di Pietro Alighieri.S. E. Mons G. Fallani - 1968 - Augustinianum 8 (1):58-68.
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  12.  59
    Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully.R. E. Tully - 1976 - Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  13.  52
    Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions.Michael S. Jones - 2004 - Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  14.  40
    Charles S. Peirce y el arte como representación: experiencia, expresión e interpretación.Jaime Nubiola & Sara Barrena - 2018 - Metatheoria 8.
    In this paper Peirce's notion of sign is studied to try to characterize the artistic sign as representation. Then, some considerations about the work of art as a sign are developed involving three elements: experience, expression and interpretation. Finally it is concluded that beauty requires for Peirce a peculiar balance, the imaginative conjunction of the sensible and the reasonable in an artistic sign; it requires moreover the expression of something that transcends the sensible; it requires, as a sign, an interpretation (...)
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  15.  47
    Differenza epistemologica E identità ontologica tra sa? S? Ra E nirv?? A Nel pensiero buddhista.Giuseppe Ferraro - 2012 - Trans/Form/Ação 35 (1):193-212.
    La differenza tra i concetti di sa?s?ra e nirv??a stabilita dal Buddha (VI-V sec. a.C.) nel suo primo sermone sembra essere messa in discussione dall’equiparazione dei due termini effettuata da N?g?rjuna (II sec. d.C.) in un passaggio-chiave delle sue MK2. Questo articolo, in primo luogo, difende la tesi che la contraddizione sia soltanto apparente e che la relazione, di differenza o di identità, tra le due dimensioni dipende dal registro filosofico, rispettivamente epistemologico e ontologico, usato – in entrambi i casi (...)
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  16. Leo Tolstoy’s tragic death and his impacts on Max Weber and György Lukács: On autonomy of arts and science/ O tema da morte trágica de Liev Tolstói e set impacto em Max Weber e György Lukács: Sobre a autonomia nas ciências e na arte.Luis F. Roselino - 2014 - Revista História E Cultura 3 (1):150-171.
    The tragic death in Tolstoy's writings has helped both Max Weber and György Lukács in characterizing the modern pathos as a tragic contemplation of the emptiness of life. Through Tolstoy's readings, Weber and Lukács found an interesting source of denying arts and modern sciences autonomy, considering, from the aesthetics sphere, the meaningless of this new immanent reality. Both has assumed Tolstoy main theme from the same perspective, contrasting ancient and modern worldviews. Max Weber presented this theme in his disenchantment of (...)
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  17. J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place.Edward S. Casey - 2001 - Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  18.  34
    The Manuscripts of Cicero's De Oratore: E is a Descendant of A.D. S. A. Renting - 1996 - Classical Quarterly 46 (01):183-.
    The manuscripts of Cicero's De oratore divide into two families: mutili and integri. The oldest representatives of the mutilated family are Avranches 238 , Erlangen 380 , and London, Harley 2736 . A and H are independent of each other, and the best witnesses to the text of the lost archetype . E too is considered to be an independent witness. Since the work of E. Ströbel, dating from the early eighties of the last century, the view has been generally (...)
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  19. “Reductionist Holism”: An Oxymoron or a Philosophical Chimaera of E.P. Odum’s Systems Ecology?Donato Bergandi - 1995 - Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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  20.  43
    Xenophon's Anabasis, Book IV. Edited for the Use of Schools, by the Rev E. D. Stone, M.A. Macmillan & Co. (Elementary Classics.). [REVIEW]E. S. Shuckburgh - 1891 - The Classical Review 5 (10):478-.
  21.  25
    Law and Love: A Study of the Christian Ethic. By T. E. Jessop, Professor of Psychology and Philosophy in the University College of Hull. (London: S.C.M. Press. 1940. Pp. 186. Price 6s.). [REVIEW]E. S. Waterhouse - 1941 - Philosophy 16 (64):437-.
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  22.  24
    Jesus and the Moralists. By E. W. Hirst M.A., B.Sc., Lecturer in Christian Ethics in the University of Manchester. (London: Epworth Press, 1935. Pp. 189. Price 5s. Net.)A Student's Philosophy of Religion (Revised Edition). By Wm. Kelley Wright (New York and London: The Macmillan Co.1935. Pp. Xvi + 566. Price 12s. 6d.). [REVIEW]E. S. Waterhouse - 1936 - Philosophy 11 (42):247-.
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  23.  21
    Review Article I: AristotleEthos: Aristotele E Il determinismoThe Fabric of Character: Aristotle's Theory of VirtueThe Chain of Change: A Study of Aristotle's Physics viiTragic Pleasures: Aristotle on Plot and EmotionEssays on Aristotle's Poetics. [REVIEW]Christopher Rowe, P. L. Donini, N. Sherman, R. Wardy, E. S. Belfiore, A. O. Rorty & Aristotle - 1994 - Journal of Hellenic Studies 114:170-174.
  24.  33
    The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW]E. S. Waterhouse - 1930 - Philosophy 5 (20):647-.
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  25.  28
    An Essay on Christian Philosophy. By Jaques Maritain. Tr. By E. H. Flannery. (New York: Philosophical Library. Pp. Xi + 116. Price $2.75.)The Christian Experience. By Jean Mouroux. Tr. By G. R. Lamb. (London: Sheed and Ward. 1955. Pp. Xi + 370. Price 16s.)Martin Buber: The Life of Dialogue. By Maurice S. Friedman. (London: Routledge Kegan and Paul. 1955. Pp. X + 310. Price 25s.)An Empiricist's View of the Nature of Religious Belief. By R. B. Braith Waite. (Cambridge Univ. Press. 1955. Pp. 35. Price 3s. 6d.). [REVIEW]E. S. Waterhouse - 1957 - Philosophy 32 (122):280-.
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  26. Cosmogonie E Cosmologie Nel Medioevo: Atti Del Convegno Della Società Italiana Per Lo Studio Del Pensiero Medievale (S).Concetto Martello, Chiara Militello & Andrea Vella (eds.) - 2008 - Brepols Publishers.
    Le volume rassemble 25 études concernant la cosmologie médiévale, abordée à travers ses diverses composantes, à l’intérieur d’une fourchette chronologique allant de Calcidius jusqu’au XIVe siècle. Dix contributions sont consacrées à des questions de cosmologie hébraïque et islamique, traitant en particulier de Gersonide (R. Gatti), Maïmonide (L. Pepi), Avicenne (C. Di Martino, O. Lizzini), Sohravardî (I. Panzeca), Qûnawî (P. Spallino), les Frères de la Pureté (C. Baffioni) ainsi qu’aux interférences qui existent entre moyen âge islamique et latin : la grande (...)
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  27. LONES, T. E. - Aristotle's researches in natural science. [REVIEW]E. S. Russell - 1916 - Scientia 10 (20):326.
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  28. Lones, T. E. - Aristotle's Researches In Natural Science. [REVIEW]E. S. Russell - 1916 - Scientia, Rivista di Scienza 10 (20):326.
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  29. Dr. Henk E. S. Woldring. Karl Mannheim: The Development of His Thought Philosophy, Sociology and Social Ethics. Assen: Van Gorcum, 1986.Bruce C. Wearne - 1988 - Philosophia Reformata 53 (1):59-69.
    This is a review of Henk Woldring's book on Karl Mannheim.
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  30. A Case Study on Computational Hermeneutics: E. J. Lowe’s Modal Ontological Argument.David Fuenmayor & Christoph Benzmueller - manuscript
    Computers may help us to better understand (not just verify) arguments. In this article we defend this claim by showcasing the application of a new, computer-assisted interpretive method to an exemplary natural-language ar- gument with strong ties to metaphysics and religion: E. J. Lowe’s modern variant of St. Anselm’s ontological argument for the existence of God. Our new method, which we call computational hermeneutics, has been particularly conceived for use in interactive-automated proof assistants. It aims at shedding light on the (...)
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  31. Sobre a recepção do conceito de Verantwortlichkeit de Wilhelm Windelband na antinomia das éticas da convicção e da responsabilidade de Max Weber/The reception of Wilhelm Windelband’s concept of Verantwortlichkeit in Max Weber’s antinomy between the ethic of conviction and the ethic of responsibility.Luis F. Roselino - 2013 - Seara Filosófica 7:1-12.
    In the following pages, the main proposal is to indicate how Max Weber has dialogued directly with some prerogatives from Kant’s Critic of practical Reason, following the reception of Wilhelm Windelband’s concept of “responsibility” (Verantwortlichkeit) and his theory of values. In sight of these influences, in this paper will be argued how Weber adherence to the neo-Kantian value concept has made possible a review on the categorical imperatives, which has turned his reading from Kantian philosophy to the proposal of an (...)
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  32.  73
    Interpretations of Einstein’s Equation E = Mc 2.Francisco Flores - 2005 - International Studies in the Philosophy of Science 19 (3):245-260.
    Interpretations of Einstein’s equation differ primarily concerning whether E = mc2 entails that mass and energy are the same property of physical systems, and hence whether there is any sense in which mass is ever ‘converted’ into energy. In this paper, I examine six interpretations of Einstein’s equation and argue that all but one fail to satisfy a minimal set of conditions that all interpretations of physical theories ought to satisfy. I argue that we should prefer the interpretation of Einstein’s (...)
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  33.  9
    Notes on the Text of Aeschylus. By E. S. Hoernle. Pp. Viii + 100. Oxford: Blackwell, 1921. - The Problem of the Agamemnon: Being a Criticism of Dr. Verrall's Theory of the Plot … and Dr. Verrall's Reply. By E. S. Hoernle. Pp. 42. Oxford: Blackwell, 1921. - The Recognition Scene in the Choephoroe. By E. S. Hoernle. Pp. 28. Oxford: Blackwell, 1922. [REVIEW]S. V. - 1924 - Journal of Hellenic Studies 44 (2):299-299.
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  34.  61
    The Epistles of Horace, Book I. With Introduction and Notes by E. S. Shuckburgh, M.A. Cambridge : University Press. 1888. 2s. 6d. [REVIEW]S. W. A. - 1888 - The Classical Review 2 (07):213-.
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  35.  26
    Life and Letters in Roman Africa. By E. S. Bouchier, M.A. Small 8vo. I Vol. Pp. 128. Oxford: R. H. Blackwell, 1913. 3s. 6d. [REVIEW]S. R. J. - 1914 - The Classical Review 28 (1):26-27.
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  36.  6
    The Odyssey of Homer. Translated by SirWilliam Marris. Pp. X + 438. Oxford University Press; Printed at the Wesleyan Mission Press, Mysore, 1925. 8s. 6d. - Choric Songs From Aeschylus. With a Translation Into English Rhythm. By E. S. Hoernle. Pp. 87. Basil Blackwell, Oxford, 1925. 5s. [REVIEW]S. V. - 1926 - Journal of Hellenic Studies 46 (2):261-262.
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  37.  48
    Florus and Nepos Lucius Annaeus Florus. With an English Translation by E. S. Forster, M.A. Cornelius Nepos. With an English Translation by J. C. Rolfe, Litt.D. London : Heinemann; New York: Putnam's Sons, 1929. Pp. Xv + 744. Cloth, 10s.; Leather, 12s. 6d. [REVIEW]E. J. Wood - 1930 - The Classical Review 44 (05):194-195.
  38. E. S. Brightman on Conditional Immortality.Warren E. Steinkraus - 1975 - Pacific Philosophical Quarterly 56 (1):80.
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  39.  4
    The Works of Aristotle. Translated Into English Under the Editorship of W. D. Ross. Vol. VII Problemata. By E. S. Forster. Oxford: Clarendon Press, 1927. 15s. [REVIEW]S. V. - 1928 - Journal of Hellenic Studies 48 (2):251-251.
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  40.  30
    Some Class-Books - Homer: Iliad XL. Edited by E. S. Forster. Pp. Ix+99; Plates and Map. London: Methuen, 1939. Cloth, 3s. 6d. . - H. S. Judge and T. H. Porter: Latin Prose Composition for Upper Forms. Pp. 128. London: Murray, 1940. Cloth, 2s. 6d. - Peter Robertson: Latin Prose Composition for Schools and Colleges. Pp. Xii+331. London: Macmillan, 1939. Cloth. - Harry L. Levy: A Latin Reader for Colleges. Pp. Xi+264. New York: Prentice-Hall, 1939. Cloth, $2.25. [REVIEW]D. S. Colman - 1940 - The Classical Review 54 (02):111-112.
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  41.  29
    Headlam's Iphigeneia at Aulis of Euripides - The Iphigeneia at Aulis of Euripides. With Introduction and Notes, by Clinton E. S. Headlam, B.A. Cambridge University Press. 1889. 2s. 6d. [REVIEW]E. B. England - 1890 - The Classical Review 4 (05):210-211.
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  42. On G.E. Moore’s ‘Proof of an External World’.James Owen Weatherall - 2017 - Pacific Philosophical Quarterly 98 (2).
    A new reading of G.E. Moore's ‘Proof of an External World’ is offered, on which the Proof is understood as a unique and essential part of an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays (...)
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  43. On the Origins of the Contemporary Notion of Propositional Content: Anti-Psychologism in Nineteenth-Century Psychology and G.E. Moore’s Early Theory of Judgment.Consuelo Preti - 2008 - Studies in History and Philosophy of Science Part A 39 (2):176-185.
    I argue that the familiar picture of the rise of analytic philosophy through the early work of G. E. Moore and Bertrand Russell is incomplete and to some degree erroneous. Archival evidence suggests that a considerable influence on Moore, especially evident in his 1899 paper ‘The nature of judgment,’ comes from the literature in nineteenth-century empirical psychology rather than nineteenth-century neo-Hegelianism, as is widely believed. I argue that the conceptual influences of Moore’s paper are more likely to have had their (...)
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  44.  20
    The Behaviour of Animals: An Introduction to its Study. By E. S. Russell O.B.E., D.Sc, F.L.S. (London: Edward Arnold & Co. 1934. Pp. Viii + 184. Price 10s. 6d.). [REVIEW]S. Zuckerman - 1935 - Philosophy 10 (38):237-.
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  45.  25
    Demosthenes de Corona, Edited with Introduction and Notes, by B. Drake, Late Fellow of King's College, Cambridge. Seventh Edition Revised and Enlarged, by E. S. S . Macmillan, 1889. Pp. Xxxv, 213. 4/6. [REVIEW]E. C. Marchant - 1890 - The Classical Review 4 (04):180-.
  46.  11
    A. Luciano e S. Bertolini (a cura di), Incontri dietro le quinte. Imprese e professionisti nel settore dello spettacolo.S. Colombo - 2012 - Polis: Research and studies on Italian society and politics 26 (2):307-309.
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  47.  11
    A. Dal Lago e S. Giordano, Mercanti d'aura. Logiche dell'arte contemporanea e A. Dal Lago e S. Giordano, Fuori cornice. L'arte oltre l'arte. [REVIEW]E. Pirazzoli - 2009 - Polis: Research and studies on Italian society and politics 23 (3):517-520.
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  48. The Biological Basis of Human Nature. By E. S. Ames. [REVIEW]H. S. Jennings - 1930 - Ethics 41:516.
     
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  49. Review: E. S. Orlovskij, Some Questions in the Theory of Algorithms. [REVIEW]E. M. Fels - 1964 - Journal of Symbolic Logic 29 (2):108-109.
  50. Przywara. E., S. J., Religionsphilosophie katholischer Theologie. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:468-469.
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