Results for 'E. S. Savage‐Rumbaugh'

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  1.  72
    Do Apes Use Language?E. S. Savage-Rumbaugh, Duane M. Rumbaugh & Sarah T. Boysen - 1980 - American Scientist 68:49-61.
  2. Perspectives on Consciousness, Language, and Other Emergent Processes in Apes and Humans.E. S. Savage-Rumbaugh & Duane M. Rumbaugh - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.
     
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  3. Evolution of Intelligence, Language, and Other Emergent Processes for Consciousness: A Comparative Perspective.Joseph E. King, Duane M. Rumbaugh & E. S. Savage-Rumbaugh - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.
     
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  4.  35
    Sarah's Problems of Comprehension.E. Sue Savage-Rumbaugh, Duane M. Rumbaugh & Sally Boysen - 1978 - Behavioral and Brain Sciences 1 (4):555-557.
  5. We Three, the Convictions of an Unorthodox Believer, by E.S.S. E. & We - 1907
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  6.  18
    The Cambridge Ancient History. Edited by J. B. Bury, S. A. Cook, and F. E. Adcock. Vol. I. Egypt and Babylonia to 1580 B.C. Pp. Xxii + 704, 13 Maps and Plans. Cambridge: University Press, 1923. 35s. [REVIEW]C. S. - 1923 - Journal of Hellenic Studies 43 (2):212-213.
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  7.  15
    Xenophon's Anabasis, II. By R. E. Snaith. Pp. Viii + 134. 2s. - Euripides' Hecuba. By F. W. King. Pp. Viii + 162. 2s. 6d. G. Bell and Sons, London, 1938. [REVIEW]D. P. E. - 1938 - Journal of Hellenic Studies 58 (2):286-287.
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  8.  12
    The Cambridge Ancient History. Edited by J. B. Bury, S. A. Cook and F. E. Adcock. Vol. II. Pp. 749, 15 Plates. Cambridge University Press, 1924. 35s. Net. [REVIEW]C. S. - 1924 - Journal of Hellenic Studies 44 (2):309-310.
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  9. "Ragione e etica" di S. E. Toulmin.C. P. P. S. - 1970 - Giornale Critico Della Filosofia Italiana:599.
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  10. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  11.  34
    Sue Savage-Rumbaugh's Research Into Ape Language–Science and Methodology.Igor Hanzel - 2012 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (2):201-226.
    The aim of the paper is to investigate, from the point of view of philosophy of science and philosophy of social science, the turn in the ape language project as accomplished in the works of Sue Savage- Rumbaugh and her collaborators. In this project took place a highly interesting turn from the orientation of research on natural sciences to that on humanities. We shall analyze all the relevant works of Savage-Rumbaugh from the point of view of the two central levels (...)
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  12.  24
    Kanzi's Primal Language: The Cultural Initiation of Primates Into Language – by Pär Segerdahl, William Fields and Sue Savage-Rumbaugh.William H. Brenner - 2007 - Philosophical Investigations 30 (2):192–197.
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  13.  65
    Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW]David Novitz - 1995 - Philosophy and Literature 19 (2):360.
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  14. In Savage-Rumbaugh, Fields, and Spiricu (Vol 19, Pg 541, 2005).S. Savage-Rumbaugh, W. M. Fields & T. Spircu - 2005 - Biology and Philosophy 20 (1):191-191.
     
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  15.  11
    34 Evolution of Intelligence, Language, and Other Emergent Processes for Consciousness: A Comparative Perspective James E. King, Duane M. Rumbaugh, And. [REVIEW]E. Sue Savage-Rumbaugh - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. MIT Press. pp. 2--383.
  16.  6
    Communication, Symbolic Communication, and Language: Comment on Savage-Rumbaugh, McDonald, Sevcik, Hopkins, and Rupert.Mark S. Seidenberg & Laura A. Petitto - 1987 - Journal of Experimental Psychology: General 116 (3):279-287.
  17.  11
    Language Comprehension in Ape and Child: Evolutionary Implications.E. S. Savage-Rumbaugh & E. Rubert - 1992 - In Y. Christen & P. S. Churchland (eds.), Neurophilosophy and Alzheimer's Disease. Springer Verlag. pp. 30--48.
  18.  2
    From Deferent to Equant: A Volume of Studies in the History of Science in the Ancient and Medieval Near East in Honor of E. S. Kennedy. David A. King, George Saliba. [REVIEW]Emilie Savage-Smith - 1990 - Isis 81 (1):102-103.
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  19.  21
    Can a Chimpanzee Make a Statement?E. Sue Savage-Rumbaugh, James L. Pate, Janet Lawson, S. Tom Smith & Steven Rosenbaum - 1983 - Journal of Experimental Psychology: General 112 (4):457-492.
  20.  74
    How to Learn Language Like a Chimpanzee.Christopher Gauker - 1990 - Philosophical Psychology 4 (1):139-46.
    This paper develops the hypothesis that languages may be learned by means of a kind of cause-effect analysis. This hypothesis is developed through an examination of E. Sue Savage-Rumbaugh's research on the abilities of chimpanzees to learn to use symbols. Savage-Rumbaugh herself tends to conceive of her work as aiming to demonstrate that chimpanzees are able to learn the "referential function" of symbols. Thus the paper begins with a critique of this way of viewing the chimpanzee's achievements. The hypothesis that (...)
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  21.  24
    Language as a Cause‐Effect Communication System.E. S. Savage‐Rumbaugh - 1990 - Philosophical Psychology 3 (1):55-76.
    Abstract Christopher Gauker has argued that a cause?effect analysis of the acquisition of communication skills in chimpanzees is adequate to describe the data reported in our work at the Language Research Center. I agree that the cause?effect approach to language function is the only viable method of analyzing language. Language must be studied as a process that functions to organize behavior between two or more individuals. However, the problem of language understanding is not addressed satisfactorily by the perspective offered by (...)
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  22. Primate Communication.D. H. Owings, M. D. Hauser, R. A. Sevcik, E. S. Savage-Rumbaugh, S. Shanker, P. Lieberman, K. R. Gibson, T. J. Taylor, J. S. Pettersson & L. M. Stark - 1994 - In Stephen Everson (ed.), Language. Cambridge University Press.
     
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  23.  3
    Evidence for Asymmetrical Hemispheric Priming Using Known and Unknown Warning Stimuli in Two Language-Trained Chimpanzees.W. D. Hopkins, R. D. Morris & E. S. Savage-Rumbaugh - 1991 - Journal of Experimental Psychology: General 120 (1):46-56.
  24. C. Wade Savage and C. Anthony Anderson, Eds., Rereading Russell: Essays on Bertrand Russell's Metaphysics and Epistemology Reviewed By. [REVIEW]R. E. Tully - 1991 - Philosophy in Review 11 (6):412-414.
     
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  25. The Case Against Asian Authoritarianism: A Libertarian Reading of Liu E's The Travels of Laocan.Cesar Guarde-Paz - unknown - Libertarian Papers 8.
    The present paper offers a libertarian reading of one of the most important Chinese novels of the twentieth century, The Travels of Laocan, written by Chinese entrepreneur Liu E between 1903 and 1906. I start with an exposition of the ideas associated with the concept of “Asian values,” the evident cultural unviability of this notion, and how “Asian authoritarianism” has been rationalized and justified on the basis of a Hobbesian conception of human nature. Next, I examine Liu E’s life and (...)
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  26. Savage's Response to Allais as Broomean Reasoning.Franz Dietrich, Antonios Staras & Robert Sugden - manuscript
    Leonard Savage famously contravened his own theory when first confronting the Allais Paradox, but then convinced himself that he had made an error. We examine the formal structure of Savage’s ‘error-correcting’ reasoning in the light of (i) behavioural economists’ claims to identify the latent preferences of individuals who violate conventional rationality requirements and (ii) John Broome’s critique of arguments which presuppose that rationality requirements can be achieved through reasoning. We argue that Savage’s reasoning is not vulnerable to Broome’s critique, but (...)
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  27.  10
    Foucault’s Biopower and E. M. Forster’s A Passage to India.Mohsen Hanif & Maryam Madadizadeh - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (1):101-114.
    Society Must Be Defended is a collection of Michel Foucault’s courses at the College de France in 1976. In this volume, Foucault discusses the emergence of a new technology of domination called biopower. It is a power that is not “individualizing”, but “massifying”, that is directed at man as a member of a “species”. Biopolitics exerts control over relations between the human races. Yet, some critics claim that Foucault’s biopower does not address colonial societies and problems. This paper argues that (...)
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  28.  68
    Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully.R. E. Tully - 1976 - Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  29.  55
    Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions.Michael S. Jones - 2004 - Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  30.  16
    Lectures on the History of Philosophy. Edited by E.S.Haldane.W. H., Georg Wilhelm Friedrich Hegel & E. S. Haldane - 1893 - Philosophical Review 2 (5):636.
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  31.  25
    The Cambridge Ancient History. 3rd Ed. Vol. 2, Part 1. History of the Middle East and the Aegean Region C. 1800–1380 B.C. Ed. I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond and E. Sollberger. Cambridge: The University Press. 1973. Pp. Xxiii + 868. 3 Folding Maps. £8·00. [REVIEW]Sinclair Hood, I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond & E. Sollberger - 1975 - Journal of Hellenic Studies 95:254-254.
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  32.  13
    Sylloge Nummorum Graecorum. II. The Lloyd Collection, Parts Vii–Viii, Syracuse to Lipara. III. The Lockett Collection, Part I, Spain–Italy. Edited by E. S. G. Robinson. 15 and 12 Plates, with Text Facing. London, Humphrey Milford, 1937 and 1938. 15s. Each Vol. [REVIEW]J. G. Milne & E. S. G. Robinson - 1938 - Journal of Hellenic Studies 58 (2):280-280.
  33.  57
    Dante e S. Agostino nel pensiero di Pietro Alighieri.S. E. Mons G. Fallani - 1968 - Augustinianum 8 (1):58-68.
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  34.  51
    Charles S. Peirce y el arte como representación: experiencia, expresión e interpretación.Jaime Nubiola & Sara Barrena - 2020 - Metatheoria 8.
    In this paper Peirce's notion of sign is studied to try to characterize the artistic sign as representation. Then, some considerations about the work of art as a sign are developed involving three elements: experience, expression and interpretation. Finally it is concluded that beauty requires for Peirce a peculiar balance, the imaginative conjunction of the sensible and the reasonable in an artistic sign; it requires moreover the expression of something that transcends the sensible; it requires, as a sign, an interpretation (...)
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  35.  48
    Differenza epistemologica E identità ontologica tra sa? S? Ra E nirv?? A Nel pensiero buddhista.Giuseppe Ferraro - 2012 - Trans/Form/Ação 35 (1):193-212.
    La differenza tra i concetti di sa?s?ra e nirv??a stabilita dal Buddha (VI-V sec. a.C.) nel suo primo sermone sembra essere messa in discussione dall’equiparazione dei due termini effettuata da N?g?rjuna (II sec. d.C.) in un passaggio-chiave delle sue MK2. Questo articolo, in primo luogo, difende la tesi che la contraddizione sia soltanto apparente e che la relazione, di differenza o di identità, tra le due dimensioni dipende dal registro filosofico, rispettivamente epistemologico e ontologico, usato – in entrambi i casi (...)
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  36.  70
    Great Expectations. Part I: On the Customizability of Generalized Expected Utility. [REVIEW]Francis C. Chu & Joseph Y. Halpern - 2008 - Theory and Decision 64 (1):1-36.
    We propose a generalization of expected utility that we call generalized EU (GEU), where a decision maker’s beliefs are represented by plausibility measures and the decision maker’s tastes are represented by general (i.e., not necessarily real-valued) utility functions. We show that every agent, “rational” or not, can be modeled as a GEU maximizer. We then show that we can customize GEU by selectively imposing just the constraints we want. In particular, we show how each of Savage’s postulates corresponds to constraints (...)
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  37. Leo Tolstoy’s tragic death and his impacts on Max Weber and György Lukács: On autonomy of arts and science/ O tema da morte trágica de Liev Tolstói e set impacto em Max Weber e György Lukács: Sobre a autonomia nas ciências e na arte.Luis F. Roselino - 2014 - Revista História E Cultura 3 (1):150-171.
    The tragic death in Tolstoy's writings has helped both Max Weber and György Lukács in characterizing the modern pathos as a tragic contemplation of the emptiness of life. Through Tolstoy's readings, Weber and Lukács found an interesting source of denying arts and modern sciences autonomy, considering, from the aesthetics sphere, the meaningless of this new immanent reality. Both has assumed Tolstoy main theme from the same perspective, contrasting ancient and modern worldviews. Max Weber presented this theme in his disenchantment of (...)
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  38. Hamilton’s Rule and its Discontents.Jonathan Birch - 2014 - British Journal for the Philosophy of Science 65 (2):381-411.
    In an incendiary 2010 Nature article, M. A. Nowak, C. E. Tarnita, and E. O. Wilson present a savage critique of the best-known and most widely used framework for the study of social evolution, W. D. Hamilton’s theory of kin selection. More than a hundred biologists have since rallied to the theory’s defence, but Nowak et al. maintain that their arguments ‘stand unrefuted’. Here I consider the most contentious claim Nowak et al. defend: that Hamilton’s rule, the core explanatory principle (...)
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  39. J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place.Edward S. Casey - 2001 - Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  40.  35
    The Manuscripts of Cicero's De Oratore: E is a Descendant of A.D. S. A. Renting - 1996 - Classical Quarterly 46 (01):183-.
    The manuscripts of Cicero's De oratore divide into two families: mutili and integri. The oldest representatives of the mutilated family are Avranches 238 , Erlangen 380 , and London, Harley 2736 . A and H are independent of each other, and the best witnesses to the text of the lost archetype . E too is considered to be an independent witness. Since the work of E. Ströbel, dating from the early eighties of the last century, the view has been generally (...)
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  41. “Reductionist Holism”: An Oxymoron or a Philosophical Chimaera of E.P. Odum’s Systems Ecology?Donato Bergandi - 1995 - Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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  42.  45
    Xenophon's Anabasis, Book IV. Edited for the Use of Schools, by the Rev E. D. Stone, M.A. Macmillan & Co. (Elementary Classics.). [REVIEW]E. S. Shuckburgh - 1891 - The Classical Review 5 (10):478-.
  43.  26
    Law and Love: A Study of the Christian Ethic. By T. E. Jessop, Professor of Psychology and Philosophy in the University College of Hull. (London: S.C.M. Press. 1940. Pp. 186. Price 6s.). [REVIEW]E. S. Waterhouse - 1941 - Philosophy 16 (64):437-.
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  44.  26
    Jesus and the Moralists. By E. W. Hirst M.A., B.Sc., Lecturer in Christian Ethics in the University of Manchester. (London: Epworth Press, 1935. Pp. 189. Price 5s. Net.)A Student's Philosophy of Religion (Revised Edition). By Wm. Kelley Wright (New York and London: The Macmillan Co.1935. Pp. Xvi + 566. Price 12s. 6d.). [REVIEW]E. S. Waterhouse - 1936 - Philosophy 11 (42):247-.
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  45.  25
    Review Article I: AristotleEthos: Aristotele E Il determinismoThe Fabric of Character: Aristotle's Theory of VirtueThe Chain of Change: A Study of Aristotle's Physics viiTragic Pleasures: Aristotle on Plot and EmotionEssays on Aristotle's Poetics. [REVIEW]Christopher Rowe, P. L. Donini, N. Sherman, R. Wardy, E. S. Belfiore, A. O. Rorty & Aristotle - 1994 - Journal of Hellenic Studies 114:170-174.
  46.  35
    The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW]E. S. Waterhouse - 1930 - Philosophy 5 (20):647-.
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  47.  31
    An Essay on Christian Philosophy. By Jaques Maritain. Tr. By E. H. Flannery. (New York: Philosophical Library. Pp. Xi + 116. Price $2.75.)The Christian Experience. By Jean Mouroux. Tr. By G. R. Lamb. (London: Sheed and Ward. 1955. Pp. Xi + 370. Price 16s.)Martin Buber: The Life of Dialogue. By Maurice S. Friedman. (London: Routledge Kegan and Paul. 1955. Pp. X + 310. Price 25s.)An Empiricist's View of the Nature of Religious Belief. By R. B. Braith Waite. (Cambridge Univ. Press. 1955. Pp. 35. Price 3s. 6d.). [REVIEW]E. S. Waterhouse - 1957 - Philosophy 32 (122):280-.
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  48. Cosmogonie E Cosmologie Nel Medioevo: Atti Del Convegno Della Società Italiana Per Lo Studio Del Pensiero Medievale (S).Concetto Martello, Chiara Militello & Andrea Vella (eds.) - 2008 - Brepols Publishers.
    Le volume rassemble 25 études concernant la cosmologie médiévale, abordée à travers ses diverses composantes, à l’intérieur d’une fourchette chronologique allant de Calcidius jusqu’au XIVe siècle. Dix contributions sont consacrées à des questions de cosmologie hébraïque et islamique, traitant en particulier de Gersonide (R. Gatti), Maïmonide (L. Pepi), Avicenne (C. Di Martino, O. Lizzini), Sohravardî (I. Panzeca), Qûnawî (P. Spallino), les Frères de la Pureté (C. Baffioni) ainsi qu’aux interférences qui existent entre moyen âge islamique et latin : la grande (...)
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  49. LONES, T. E. - Aristotle's researches in natural science. [REVIEW]E. S. Russell - 1916 - Scientia 10 (20):326.
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  50. Lones, T. E. - Aristotle's Researches In Natural Science. [REVIEW]E. S. Russell - 1916 - Scientia, Rivista di Scienza 10 (20):326.
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