Results for 'E. van Leeuwen'

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  1.  41
    Acting or Letting Go: Medical Decision Making in Neonatology in The Netherlands.E. van Leeuwen & G. K. Kimsma - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (3):265.
    The development of neonatology and the establishment of neonatal intensive care units has led to a vast array of new medical ethical problems and dilemmas centered around discontinuing treatment or nontreatment decisions. Neonatology has become one of the fields that has made clear that medical success is only rarely nonproblematic. The new technology can be a blessing for some, but it may also become a sad experience to others, with life-long repercussions.The ethical problems of neonatology transcend national boundaries. Nevertheless, there (...)
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  2.  41
    Dutch Euthanasia: Background, Practice, and Present Justifications.G. K. Kimsma & E. Van Leeuwen - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (1):19.
    Dutch developments on euthanasia have drawn much attention over the years. Defenders and opponents have been telling very different stories about the practice of euthanasia and the frequency of cases, and the Dutch government has been struggling with the legal and moral problems involved. Concern about the procedures followed by physicians as well as questions on the “real” figures led the government to decide to organize an epidemiological study on the extent and the decision making. The results of the study (...)
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  3.  64
    Incorrigible Advocates.Nienke Doornbos & Leny E. de Groot-Van Leeuwen - 2012 - Legal Ethics 15 (2):335-355.
    Inspired by the work of Richard Abel, the authors conduct a N=1 study into the career path and disciplinary records of a Dutch immigration advocate. Their aim is to offer explanations as to why some lawyers seem so impervious to discipline. The authors analyse the case from three different angles: (1) characteristics of the disciplinary system (2) the social network of the advocate in question, including his professional network, and (3) the advocate?s personality. According to the authors, the key to (...)
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  4.  21
    Faith and Philosophy. [REVIEW]E. Van Leeuwen - 1992 - Review of Metaphysics 45 (4):857-859.
    The late Arthur Fox has left us a very fine book on the difficult subject of the relation between faith and philosophy in Spinoza's thought. The attention is focussed on the Theological-Political Treatise, concerned with public policy, the freedom to philosophize, and religious faith. The shift of focus in the interpretation of Spinoza's philosophy, from the Ethics to the Theological-Political Treatise, enables Fox to show his deep involvement in questions regarding the links between philosophy and theology on the one hand (...)
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  5.  22
    The Right to Genetic Information: Some Reflections on Dutch Developments.E. van Leeuwen & C. Hertogh - 1992 - Journal of Medicine and Philosophy 17 (4):381-393.
    New developments in genetics are rapidly spreading over the Western World. The standards of clinical practice differ however according to local value- and health-care systems. In this article a short survey is given of Dutch developments in this field. An effort is made to explain the philosophical and ethical background of Dutch policy by concentrating on autonomy, responsibility and the right not to know.
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  6. Basic Structure of Judicial Ethics, Exemplified from the Netherlands, A.Leny E. De Groot-Van Leeuwen - 2003 - Legal Ethics 6:34.
     
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  7. Does "Think" Mean the Same Thing as "Believe"? Linguistic Insights Into Religious Cognition.Larisa Heiphetz, Casey Landers & Neil Van Leeuwen - 2021 - Psychology of Religion and Spirituality 13 (3):287-297.
    When someone says she believes that God exists, is she expressing the same kind of mental state as when she says she thinks that a lake bigger than Lake Michigan exists⎯i.e., does she refer to the same kind of cognitive attitude in both cases? Using evidence from linguistic corpora (Study 1) and behavioral experiments (Studies 2-4), the current work provides evidence that individuals typically use the word “believe” more in conjunction with statements about religious credences and “think” more in conjunction (...)
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  8.  19
    Studying Codes Of Conduct: A descriptive framework for comparative research.Leny E. De Groot-Van Leeuwen & Wouter T. De Groot - 1998 - Legal Ethics 1 (2):155-167.
  9.  11
    Studying Codes Of Conduct: A descriptive framework for comparative research.Leny E. De Groot Van-Leeuwen & Wouter T. De Groot - 1998 - Legal Ethics 1 (2):155-167.
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  10. System, Subsystem, Hive: boundary problems in computational theories of consciousness.Tomer Fekete, Cees van Leeuwen & Shimon Edelman - 2016 - Frontiers in Psychology 7.
    A computational theory of consciousness should include a quantitative measure of consciousness, or MoC, that (i) would reveal to what extent a given system is conscious, (ii) would make it possible to compare not only different systems, but also the same system at different times, and (iii) would be graded, because so is consciousness. However, unless its design is properly constrained, such an MoC gives rise to what we call the boundary problem: an MoC that labels a system as conscious (...)
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  11.  35
    Exceptions to the rule of informed consent for research with an intervention.Susanne Rebers, Neil K. Aaronson, Flora E. van Leeuwen & Marjanka K. Schmidt - 2016 - BMC Medical Ethics 17 (1):1-11.
    BackgroundIn specific situations it may be necessary to make an exception to the general rule of informed consent for scientific research with an intervention. Earlier reviews only described subsets of arguments for exceptions to waive consent.MethodsHere, we provide a more extensive literature review of possible exceptions to the rule of informed consent and the accompanying arguments based on literature from 1997 onwards, using both Pubmed and PsycINFO in our search strategy.ResultsWe identified three main categories of arguments for the acceptability of (...)
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  12.  74
    Reconsidering prenatal screening: an empirical-ethical approach to understand moral dilemmas as a question of personal preferences.E. Garcia, D. R. M. Timmermans & E. van Leeuwen - 2009 - Journal of Medical Ethics 35 (7):410-414.
    In contrast to most Western countries, routine offer of prenatal screening is considered problematic in the Netherlands. The main argument against offering it to every pregnant woman is that women would be brought into a moral dilemma when deciding whether to use screening or not. This paper explores whether the active offer of a prenatal screening test indeed confronts women with a moral dilemma. A qualitative study was developed, based on a randomised controlled trial that aimed to assess the decision-making (...)
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  13.  32
    The Ethics Ecosystem: Personal Ethics, Network Governance and Regulating Actors Governing the Use of Social Media Research Data.Gabrielle Samuel, Gemma E. Derrick & Thed van Leeuwen - 2019 - Minerva 57 (3):317-343.
    This paper examines the consequences of a culture of “personal ethics” when using new methodologies, such as the use of social media sites as a source of data for research. Using SM research as an example, this paper explores the practices of a number of actors and researchers within the “Ethics Ecosystem” which as a network governs ethically responsible research behaviour. In the case of SM research, the ethical use of this data is currently in dispute, as even though it (...)
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  14. The Trinity and the Light Switch: Two Faces of Belief.Neil Van Leeuwen - forthcoming - In Eric Schwitzgebel & Jonathan Jong (eds.), The Nature of Belief. Oxford: Oxford University Press.
    Sometimes people posit "beliefs" to explain mundane instrumental actions (e.g., Neil believes the switch is connected to the light, so he flipped the switch to illuminate the room). Sometimes people posit "beliefs" to explain group affiliation or identity (e.g., in order to belong to the Christian Reformed Church Neil must believe that God is triune). If we set aside the commonality of the word "belief," we can pose a crucial question: Is the cognitive attitude typically involved in the first "light (...)
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  15. Nlg 24.90.Hamj Ten Have, R. H. J. Ter Meulen & E. Van Leeuwen - 2000 - Medicine, Health Care and Philosophy 3 (93).
     
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  16.  53
    The New Dutch Law on Legalizing Physician-Assisted Death.Gerrit Kimsma & Evert van Leeuwen - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (4):445-450.
    On April 10, 2001, after extensive committee deliberations, the Second Chamber of the Dutch Parliament passed a bill that was introduced in August 1999 legalizing physician-assisted death. The bill is officially called It was passed by a majority vote in the Second Chamber of Parliament and was supported by the majority parties constituting the present coalition government (i.e., liberals and socialists). Opposition to the law came mainly from a minority of Christian parties. In this report we explore the meaning of (...)
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  17.  8
    Faith and Philosophy. [REVIEW]E. van Leeuwen - 1992 - Review of Metaphysics 45 (4):857-859.
    The late Arthur Fox has left us a very fine book on the difficult subject of the relation between faith and philosophy in Spinoza's thought. The attention is focussed on the Theological-Political Treatise, concerned with public policy, the freedom to philosophize, and religious faith. The shift of focus in the interpretation of Spinoza's philosophy, from the Ethics to the Theological-Political Treatise, enables Fox to show his deep involvement in questions regarding the links between philosophy and theology on the one hand (...)
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  18.  50
    Boekbesprekingen.P. Ahsmann, A. Knockaert, J. De Cock, G. Achten, P. Fransen, J. Kerkhofs, C. Traets, P. Ploumen, A. van Kol, J. Kijm, J. Mulders, J. Vanneste, J. Rupert, J. Vercruysse, P. Grootens, F. Bossuyt, S. Trooster, A. van Leeuwen, C. Verhaak, F. Vandenbussche, A. Poncelet, E. Huffer, M. De Tollenaere, R. Hostie, H. Hoefnagels, P. van Doornik, F. van Beeck, H. Leuridan, P. van Doornick & A. Geerardijn - 1962 - Bijdragen 23 (4):416-448.
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  19. The Imaginative Agent.Neil Van Leeuwen - 2016 - In Amy Kind & Peter Kung (ed.), Knowledge through Imagination. Oxford University Press. pp. 85-109.
    Imagination contributes to human agency in ways that haven't been well understood. I argue here that pathways from imagistic imagining to emotional engagement support three important agential capacities: 1. bodily preparedness for potential events in one's nearby environment; 2. evaluation of potential future action; and 3. empathy-based moral appraisal. Importantly, however, the kind of pathway in question (I-C-E-C: imagining-categorization-emotion-conceptualization) also enables engagement with fiction. So human enchantment with fiction is a consequence of imaginative pathways that make us the kind of (...)
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  20.  51
    Women's views on the moral status of nature in the context of prenatal screening decisions.E. Garcia, D. R. M. Timmermans & E. van Leeuwen - 2011 - Journal of Medical Ethics 37 (8):461-465.
    Appeals to the moral authority of nature play an important role in ethical discussions about the acceptability of prenatal testing. While opponents consider testing a dangerous violation of the moral inviolable course of nature, defenders see testing as a new step in improving dominion over nature. In this study we explored the meaning of appeals to nature among pregnant women to whom a prenatal screening test was offered and the impact of these appeals on their choices regarding the acceptance of (...)
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  21.  33
    Boekbesprekingen.P. Fransen, S. Trooster, J. De Fraine, H. Van Roy, H. Leuridan, A. L. Vanderbunder, J. Van Nuland, J. Vanneste, L. Geysels, M. De Tollenaere, A. van Kol, J. Mulders, G. Bekaert, P. van Doornik, J. Kerkhofs, L. Vander Kerken, Fr Vandenbussche, A. Poncelet, E. de Strycker, G. Verhaak, A. van Leeuwen, J. Nota, C. Verhaak, M. De Wachter, R. Hostie, J. M. Kijm & H. Jans - 1962 - Bijdragen 23 (1):75-108.
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  22.  39
    Boekbesprekingen.P. Fransen, J. Hansen, J.-M. Tison, J. Vanneste, M. De Wachter, Bernard Van Dorpe, Jos Vercruysse, P. Smulders, S. De Smet, J. Mulders, F. De Graeve, H. Van Leeuwen, B. Van Dorpe, C. Swüste, A. Poncelet, M. De Tollenaere, R. Hostie, P. Van Doornik, G. Wilkens, P. Lacor, J. Kerkhofs, K. Meens, A. Van Kol, Cl Beukers, R. Ceusters & E. De Strycker - 1969 - Bijdragen 30 (1):84-114.
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  23.  40
    Boekbesprekingen.F. Malmberg, P. Fransen, P. Smulders, J. De Fraine, I. de la Potterie, L. Rood, R. Leys, V. van Bulck, J. De Munter, A. V. Kol, E. Huffer, A. Poncelet, M. de Tollenaere, H. Geurtsen, F. Elliott, L. Vander Kerken, L. Steins Bisschop, A. van Leeuwen, Th Mulder, L. Cleymans, J. Kijm, A. Dockx, M. De Tollenaere, J. Rupert, E. Vandenbussche, J. Beyer, A. De Bil, P. Ploumen, J. Nota, A. van Kol & C. Sträter - 1953 - Bijdragen 14 (3):315-348.
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  24.  23
    Boekbesprekingen.W. Beuken, Tamis Wever, G. te Stroete, Th C. de Kruijf, F. de Grijs, H. van Leeuwen, P. Fransen, J. Ghoos, A. J. Leijen, S. De Smet, Jos Vercruysse, C. Augustijn, A. A. Derksen, H. P. M. Goddijn, E. Oger & H. Hoekstra - 1973 - Bijdragen 34 (3):319-347.
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  25.  12
    In Memoriam E.J. Kuiper (1929-2006).Marius van Leeuwen - 2007 - Grotiana 26 (1):iii-iv.
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  26.  45
    Boekbesprekingen.J. De Fraine, P. Fransen, H. Renckens, L. Rood, Al De Bil, P. Smulders, J. Beyer, J. De Munter, C. Sträter, E. Vandenbussche, J. Tesser, J. Van Torre, S. Trooster, H. Somers, P. Huizing, A. van Kol, A. Snoeck, A. van Leeuwen, J. Nota, L. Steins Bisschop, H. Geurtsen, J. Defever, M. De Tollenaere, F. Malmberg, L. Vander Kerken, J. Ellerbeck, M. De Tollenaerf, G. de Leeuw, Th Mulder, W. Couturier, Em Janssen & P. Schoonenberg - 1952 - Bijdragen 13 (3):306-348.
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  27.  40
    Boekbesprekingen.J. De Fraine, L. Rood, E. Vandenbussche, F. Malmberg, P. Fransen, P. Ploumen, I. De la Potterie, A. Van Leeuwen, S. Trooster, A. Snoeck, A. De Bil, M. Dierickx, J. Bijvoet, J. Rupert, J. Tesser, J. Nota, L. Vänder Kerken, H. Geurtsen, J. Ellerbeck, L. Vander Kerken, L. Steins Bisschop, P. Huizing, A. V. Kol, H. Somers, J. Beyer, J. Cleymans & P. De Bruin - 1953 - Bijdragen 14 (1):83-116.
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  28. Finite rational self-deceivers.Neil Van Leeuwen - 2008 - Philosophical Studies 139 (2):191 - 208.
    I raise three puzzles concerning self-deception: (i) a conceptual paradox, (ii) a dilemma about how to understand human cognitive evolution, and (iii) a tension between the fact of self-deception and Davidson’s interpretive view. I advance solutions to the first two and lay a groundwork for addressing the third. The capacity for self-deception, I argue, is a spandrel, in Gould’s and Lewontin’s sense, of other mental traits, i.e., a structural byproduct. The irony is that the mental traits of which self-deception is (...)
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  29.  25
    Towards a Richer Debate on Tissue Engineering: A Consideration on the Basis of NEST-Ethics. [REVIEW]A. J. M. Oerlemans, M. E. C. van Hoek, E. van Leeuwen, S. van der Burg & W. J. M. Dekkers - 2013 - Science and Engineering Ethics 19 (3):963-981.
    In their 2007 paper, Swierstra and Rip identify characteristic tropes and patterns of moral argumentation in the debate about the ethics of new and emerging science and technologies (or “NEST-ethics”). Taking their NEST-ethics structure as a starting point, we considered the debate about tissue engineering (TE), and argue what aspects we think ought to be a part of a rich and high-quality debate of TE. The debate surrounding TE seems to be predominantly a debate among experts. When considering the NEST-ethics (...)
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  30.  95
    On Floridi’s Method of Levels of Abstraction.Jan van Leeuwen - 2014 - Minds and Machines 24 (1):5-17.
    ion is arguably one of the most important methods in modern science in analysing and understanding complex phenomena. In his book The Philosophy of Information, Floridi (The philosophy of information. Oxford University Press, Oxford, 2011) presents the method of levels of abstraction as the main method of the Philosophy of Information. His discussion of abstraction as a method seems inspired by the formal methods and frameworks of computer science, in which abstraction is operationalised extensively in programming languages and design methodologies. (...)
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  31.  37
    Boekbesprekingen. [REVIEW]T. Wever, Frank De Graeve, Th C. de Kruijf, J. M. Tison, L. Wolters, B. Dehandschutter, J. Rupert, P. Smulders, R. G. W. Huysmans, K. Boey, Jos Vercruysse, F. J. Theunis, Van Woerkom, Peter Staples, P. Fransen, D. Scheltens, L. M. de Rijk, H. van Leeuwen, A. J. Leijen, J. C. M. Engelen, W. G. Tillmans, C. Donders, H. P. M. Goddijn & E. De Strycker - 1973 - Bijdragen 34 (4):434-462.
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  32.  51
    Boekbesprekingen.H. Suasso, J. De Fraine, I. de la Potterie, E. Vandenbussche, L. Rood, J. Van Torre, P. Smulders, P. Ploumen, C. Sträter, S. Trooster, F. Malmberg, F. De Raedemaeker, I. de la Porterie, Em Janssen, J. Nota, J. Defever, L. Steins Bisschop, M. De Tollenaere, A. van Leeuwen, L. Vander Kerken, H. Geurtsen, J. De Munter, A. van Kol, A. Snoeck, R. Hostie, H. Wannemakers, P. Fransen, A. de Wilt, A. Mulder, A. Raignier, J. Andriessen & H. Zwetsloot - 1953 - Bijdragen 14 (2):194-232.
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  33.  36
    Boekbesprekingen.P. van Doornik, P. Ahsmann, W. Klijn, E. de Strycker, P. Fransen, P. Smulders, J. Vanneste, J. Beyer, P. Ploumen, A. van Kol, J. J. Houben, J. H. Nota, A. van Leeuwen, L. Steins Bisschop, E. Huffer, L. Dupré, Th F. Geraets, M. De Tollenaere, J. Kijm, L. Braeckmans, J. Kerkhofs, M. Dierickx, F. Van Ommeslaeghe, L. Vander Kerken & P. Grootens - 1959 - Bijdragen 20 (2):194-228.
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  34.  50
    Ethical aspects of research into Alzheimer disease. A European Delphi Study focused on genetic and non-genetic research.A. van der Vorm, M. J. F. J. Vernooij-Dassen, P. G. Kehoe, M. G. M. O. Rikkert, E. van Leeuwen & W. J. M. Dekkers - 2009 - Journal of Medical Ethics 35 (2):140-144.
    Background: Although genetic research into Alzheimer disease (AD) is increasing, the ethical aspects of this kind of research and the differences between ethical issues related to genetic and non-genetic research into AD have not yet received much attention. Objectives: (1) To identify and compare the five ethical issues considered most important by surveyed expert panellists in non-genetic and genetic AD research and (2) to compare our empirical findings with ethical issues in genetic research in general as described in the literature. (...)
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  35.  19
    Ethical aspects of research into Alzheimer disease. A European Delphi Study focused on genetic and non-genetic research.A. Van der Vorm, Mjfj Vernooij-Dassen, P. G. Kehoe, Mgm Olde Rikkert, E. Van Leeuwen & W. J. M. Dekkers - 2009 - Journal of Medical Ethics 35 (2):140-144.
  36.  13
    The No-Report Paradigm: A Revolution in Consciousness Research?Irem Duman, Isabell Sophia Ehmann, Alicia Ronnie Gonsalves, Zeynep Gültekin, Jonathan Van den Berckt & Cees van Leeuwen - 2022 - Frontiers in Human Neuroscience 16:861517.
    In the cognitive neuroscience of consciousness, participants have commonly been instructed to report their conscious content. This, it was claimed, risks confounding the neural correlates of consciousness (NCC) with their preconditions, i.e., allocation of attention, and consequences, i.e., metacognitive reflection. Recently, the field has therefore been shifting towards no-report paradigms. No-report paradigms draw their validity from a direct comparison with no-report conditions. We analyze several examples of such comparisons and identify alternative interpretations of their results and/or methodological issues in all (...)
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  37. Thomas Lachmann.Cees van Leeuwen - 2004 - In Christian Kaernbach, Erich Schröger & Hermann Müller (eds.), Psychophysics Beyond Sensation: Laws and Invariants of Human Cognition. Psychology Press.
     
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  38. Two paradigms for religious representation: The physicist and the playground.Neil Van Leeuwen - 2017 - Cognition 164 (C):206-211.
    In an earlier issue, I argue (2014) that psychology and epistemology should distinguish religious credence from factual belief. These are distinct cognitive attitudes. Levy (2017) rejects this distinction, arguing that both religious and factual “beliefs” are subject to “shifting” on the basis of fluency and “intuitiveness.” Levy’s theory, however, (1) is out of keeping with much research in cognitive science of religion and (2) misrepresents the notion of factual belief employed in my theory. So his claims don’t undermine my distinction. (...)
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  39. The product of self-deception.Neil Van Leeuwen - 2007 - Erkenntnis 67 (3):419 - 437.
    I raise the question of what cognitive attitude self-deception brings about. That is: what is the product of self-deception? Robert Audi and Georges Rey have argued that self-deception does not bring about belief in the usual sense, but rather “avowal” or “avowed belief.” That means a tendency to affirm verbally (both privately and publicly) that lacks normal belief-like connections to non-verbal actions. I contest their view by discussing cases in which the product of self-deception is implicated in action in a (...)
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  40.  18
    The Spandrels of Self-Deception: Prospects for a Biological Theory of a Mental Phenomenon.D. S. Neil Van Leeuwen - 2007 - Philosophical Psychology 20 (3):329-348.
    Three puzzles about self-deception make this mental phenomenon an intriguing explanatory target. The first relates to how to define it without paradox; the second is about how to make sense of self-deception in light of the interpretive view of the mental that has become widespread in philosophy; and the third concerns why it exists at all. In this paper I address the first and third puzzles. First, I define self-deception. Second, I criticize Robert Trivers’ attempt to use adaptionist evolutionary psychology (...)
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  41.  41
    Age effects on attentional blink performance in meditation.Sara van Leeuwen, Notger G. Müller & Lucia Melloni - 2009 - Consciousness and Cognition 18 (3):593-599.
    Here we explore whether mental training in the form of meditation can help to overcome age-related attentional decline. We compared performance on the attentional blink task between three populations: A group of long-term meditation practitioners within an older population, a control group of age-matched participants and a control group of young participants. Members of both control groups had never practiced meditation. Our results show that long-term meditation practice leads to a reduction of the attentional blink. Meditation practitioners taken from an (...)
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  42.  34
    The problem of certainty in English thought, 1630-1690.Henry G. Van Leeuwen - 1970 - The Hague: Springer.
    CHAPTER I FRANCIS BACON AND SCIENTIFIC KNOWLEDGE Of the great scientific figures of early seventeenth century England - Harvey, Gilbert, and Bacon - none was so often referred to by members of the Royal Society for a statement of the...
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  43.  16
    Racist Variations of Bad Faith: A Critical Study of Lewis Gordon’s Phenomenology of Racism.Bart van Leeuwen - 2008 - Social Theory and Practice 34 (1):49-69.
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  44. Beyond Fakers and Fanatics: a Reply to Maarten Boudry and Jerry Coyne.Neil Van Leeuwen - 2016 - Philosophical Psychology 29 (4):1-6.
    Maarten Boudry and Jerry Coyne have written a piece, forthcoming in Philosophical Psychology, called “Disbelief in Belief,” in which they criticize my recent paper “Religious credence is not factual belief” (2014, Cognition 133). Here I respond to their criticisms, the thrust of which is that we shouldn’t distinguish religious credence from factual belief, contrary to what I say. I respond that their picture of religious psychology undermines our ability to distinguish common religious people from fanatics. My response will appear in (...)
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  45.  8
    Critique of Heaven: the first series of the Gifford Lectures entitled "Critique of Heaven and Earth".Arend Theodoor van Leeuwen - 1972 - New York: Scribner.
    With particular reference to Marx's critique of religion.
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  46.  30
    Editorial.Evert Van Leeuwen & Gerrit Kimsma - 1996 - Theoretical Medicine and Bioethics 17 (2):423-423.
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  47.  19
    “A Dream, Dreamed by Reason … Hollow Like All Dreams”: French Existentialism and Its Critique of Abstract Liberalism.Bart van Leeuwen & Karen Vintges - 2010 - Hypatia 25 (3):653-674.
    The recent claiming of Simone de Beauvoir's legacy by French feminists for a policy of assimilation of Muslim women to Western models of self and society reduces the complexity and richness of Beauvoir's views in inacceptable ways. This article explores to what extent a politics of difference that challenges the ideals and political strategies of abstract liberalism can be extracted from and legitimized by the philosophies of Simone de Beauvoir and Jean-Paul Sartre. Without assuming their thought is identical, we can (...)
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  48. Religious Credence is not Factual Belief.Neil Van Leeuwen - 2014 - Cognition 133 (3):698-715.
    I argue that psychology and epistemology should posit distinct cognitive attitudes of religious credence and factual belief, which have different etiologies and different cognitive and behavioral effects. I support this claim by presenting a range of empirical evidence that religious cognitive attitudes tend to lack properties characteristic of factual belief, just as attitudes like hypothesis, fictional imagining, and assumption for the sake of argument generally lack such properties. Furthermore, religious credences have distinctive properties of their own. To summarize: factual beliefs (...)
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  49. Towards a semiotics of film lighting.Theo van Leeuwen & Morten Boeriis - 2016 - In Janina Wildfeuer & John A. Bateman (eds.), Film Text Analysis: New Perspectives on the Analysis of Filmic Meaning. New York: Routledge.
     
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  50. Reflective Equilibrium and Empirical Data: Third Person Moral Experiences in Empirical Medical Ethics.Martine de Vries & Evert van Leeuwen - 2009 - Bioethics 24 (9):490-498.
    ABSTRACT In ethics, the use of empirical data has become more and more popular, leading to a distinct form of applied ethics, namely empirical ethics. This ‘empirical turn’ is especially visible in bioethics. There are various ways of combining empirical research and ethical reflection. In this paper we discuss the use of empirical data in a special form of Reflective Equilibrium (RE), namely the Network Model with Third Person Moral Experiences. In this model, the empirical data consist of the moral (...)
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