Results for 'Earl Stanley Bragado Fronda'

999 found
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  1.  6
    'God' the Name.Earl Stanley Bragado Fronda - 2020 - European Journal for Philosophy of Religion 12 (1):91.
    The word ‘God’ is typically thought to be a proper name, a name of a defined entity. From another position it appears to be a description that is fundamentally synonymous to ‘the first of all causes’, or ‘the font et origo of the structure of possibilities’, or ‘the provenience of being’, or ‘the generator of existence’. This lends credence to the view that ‘God’ is a truncated definite description. However, this article proposes that ‘God’ is a name given to whatever (...)
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  2.  30
    Supernaturalism is Unwittingly Naturalistic.Earl Stanley B. Fronda - 2015 - International Philosophical Quarterly 55 (3):363-382.
    Supernaturalism is a philosophical position used in modernity that employs the “supernatural” to explain certain “natural” phenomena. The supernatural is defined by circumscription from the natural. But the line that is supposed to delineate the supernatural from the natural is porous and tenuous, to the point that the distinction between the two becomes a matter of no import. This renders vacuous the concept of the supernatural as well as the concept of the natural. Supernaturalism ends up naturalizing what is supposed (...)
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  3.  66
    Wittgenstein’s Religious Thought.Earl Stanley B. Fronda - 2010 - Brill.
    This book argues that Wittgenstein's religious thought is misunderstood by its critics, and that their misunderstandings are a result of being oblivious of ...
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  4.  20
    Earl Stanley B. Fronda Wittgenstein's (Misunderstood) Religious Thought (Leiden: Brill, 2010). Pp. Xvi+ 242.£ 84.00 (Hbk). ISBN 978 90 04 18609 5. [REVIEW]Brian R. Clack - 2012 - Religious Studies 48 (2):269-273.
  5.  40
    Mysticism and Marxism: A.S. Eddington, Chapman Cohen, and Political Engagement Through Science Popularization. [REVIEW]Matthew Stanley - 2008 - Minerva 46 (2):181-194.
    This paper argues that that political context of British science popularization in the inter-war period was intimately tied to contemporary debates about religion and science. A leading science popularizer, the Quaker astronomer A.S. Eddington, and one of his opponents, the materialist Chapman Cohen, are examined in detail to show the intertwined nature of science, philosophy, religion, and politics.
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  6. Knowledge and Practical Interests.Jason Stanley - 2005 - Oxford University Press.
    Jason Stanley presents a startling and provocative claim about knowledge: that whether or not someone knows a proposition at a given time is in part determined by his or her practical interests, i.e. by how much is at stake for that person at that time. In defending this thesis, Stanley introduces readers to a number of strategies for resolving philosophical paradox, making the book essential not just for specialists in epistemology but for all philosophers interested in philosophical methodology. (...)
  7. Practical Mystic: Religion, Science, and A. S. Eddington.Matthew Stanley - 2007 - University Of Chicago Press.
    Science and religion have long been thought incompatible. But nowhere has this apparent contradiction been more fully resolved than in the figure of A. S. Eddington (1882–1944), a pioneer in astrophysics, relativity, and the popularization of science, and a devout Quaker. Practical Mystic uses the figure of Eddington to shows how religious and scientific values can interact and overlap without compromising the integrity of either. Eddington was a world-class scientist who not only maintained his religious belief throughout his scientific career (...)
     
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  8.  43
    Reflections on the Readings of Sundays and Feasts March - May.Denis Stanley - 2012 - The Australasian Catholic Record 89 (1):99.
    Stanley, Denis This snippet from the poetry of Elizabeth Barrett Browning (1806-1861) captures how blind we can be to the presence of God in our lives. In the Gospels, being healed from physical blindness is also a celebration of coming to faith in Christ and using that new gift to follow him. The gift of having one's eyes opened is our constant prayer, more so than ever during Lent.
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  9.  7
    A Π12 Singleton Incompatible with 0#.M. C. Stanley - 1994 - Annals of Pure and Applied Logic 66 (1):27-88.
    Stanley, M.C., A Π12 singleton incompatible with 0#, Annals of Pure and Applied Logic 66 27–88. A non-constructible Π12 singleton that is absolute for ω-models of ZF is produced by class forcing over the minimum model.
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  10.  35
    Earl Sutherland (1915-1975) and the Discovery of Cyclic AMP.Stanley A. Blumenthal - 2012 - Perspectives in Biology and Medicine 55 (2):236-249.
  11.  18
    Anthony Ashley Cooper, Third Earl of Shaftesbury. Complete Works, Selected Letters, and Posthumous Writings in English with Parallel German Translation.Stanley Grean - 1982 - Journal of the History of Philosophy 20 (4):434-436.
  12. Filosofía sin lágrimas. Breve repaso a la filosofía de Stanley Cavell.David Perez-Chico - 2010 - In Antonio Lastra (ed.), Stanley Cavell. Mundos vistos y ciudades de palabras. Plaza & Valdés.
    El presente trabajo nació como una reflexión posterior a la traducción del libro de Stanley Cavell Contesting Tears: The Hollywood Melodrama of the Unknown Woman. La reflexión era necesaria habida cuenta de las dudas suscitadas por la traducción del título del libro. Para ser más exacto, la reflexión giraba en torno a las lágrimas que forman parte de la primera parte del título, las lágrimas vertidas por las mujeres desconocidas que protagonizan los melodramas analizados en el libro. En mi (...)
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  13. Stanley Cavell su Emerson e la redenzione del linguaggio dalla filosofia.Agnese Fortuna - 2008 - Annali Del Dipartimento di Filosofia 14:153-177.
    The issue of skepticism emerges in Experience by Ralph Waldo Emerson. In Finding as Founding Stanley Cavell reads Emerson's essay as a contribution to the idealistic debate in order to recuperate Kant's 'thing in itself'. Placing that question in the ordinary space of everyday life makes Emerson a precursor of the attacks by Austin and Wittgenstein particularly regarding philosophy and skepticism. The possibility of redeeming our linguistic praxis and gaining some intimacy between language and world rises through a conversion (...)
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  14. ‘The Ordinary’ in Stanley Cavell and Jacques Derrida.Judith Wolfe - 2013 - Minerva - An Internet Journal of Philosophy 17 (1).
    This paper analyses the opposing accounts of ‘the ordinary’ given by Jacques Derrida and Stanley Cavell, beginning with their competing interpretations of J. L. Austin¹s thought on ordinary language. These accounts are presented as mutually critiquing: Derrida¹s deconstructive method poses an effective challenge to Cavell¹s claim that the ordinary is irreducible by further philosophical analysis, while, conversely, Cavell¹s valorisation of the human draws attention to a residual humanity in Derrida¹s text which Derrida cannot account for. The two philosophers’ approaches (...)
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  15.  29
    Stanley Cavell: Philosophy's Recounting of the Ordinary.Stephen Mulhall - 1999 - Clarendon Press.
    Stephen Mulhall presents the first full philosophical study of the work of Stanley Cavell. Cavell, a leading contemporary American thinker, is best known for his highly influential contributions to the fields of film studies, Shakespearian literary criticism, and the confluence of psychoanalysis and literary theory; Mulhall examines the broad spectrum of his thought, elucidating its essentially philosophical roots and trajectory.
  16. Stanley on Ideology, or How to De-Moralise Democracy.Rossi Enzo - forthcoming - Global Discourse.
    In *How Propaganda Works* Jason Stanley argues that democratic societies require substantial material equality because inequality causes ideologically flawed belief, which, in turn, make demagogic propaganda more effective. And that is problematic for the quality of democracy. In this brief paper I unpack that argument, in order to make two points: (a) the non-moral argument for equality is promising, but weakened by its reliance on a heavily moralised conception of democracy; (b) that problem may be remedied by whole-heartedly embracing (...)
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  17.  11
    Catholicity Without Leviathan: Stanley Hauerwas's Perspective on the Church as an Alternative Political Community.Ionut Untea - 2019 - The Politics and Religion Journal 12 (1):1-31.
    The article brings into focus a series of political arguments of Stanley Hauerwas's “theological politics” and argues that these arguments are in stark contrast with the theoretical perspective of a political rule by a god-like Leviathan, an image inherited in modern and contemporary political culture from the early modern English philosopher Thomas Hobbes. The first section focuses on Hauerwas's arguments regarding the political potential of the term “Catholicity” to represent an alternative to the coercive politics reinforced by the post-Enlightenment (...)
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  18.  64
    Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb.Hillary S. Webb - 2013 - Anthropology of Consciousness 24 (1):57-75.
    Where has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross-cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this (...)
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  19. The Claim to Community: Essays on Stanley Cavell and Political Philosophy.Andrew John Norris (ed.) - 2006 - Stanford University Press.
    Stanley Cavell's unique contributions to the study of epistemology, ethics, aesthetics, film, Shakespeare, and American philosophy have all received wide acclaim. But there has been relatively little recognition of the pertinence of Cavell's work to our understanding of political philosophy. The Claim to Community fills this gap with essays from a wide range of prominent American, English, French, and Italian philosophers and political theorists, as well as a lengthy response to the essays by Cavell himself. The topics covered include (...)
     
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  20.  63
    Stanley on the Knowledge-Relation.Steffen Borge - 2008 - SATS 9 (1):109-124.
    The latest newcomer on the epistemology scene is Subject-Sensitive Invariantism (SSI), which is the view that even though the semantics of the verb “know” is invariant, the answer to the question of whether someone knows something is sensitive to factors about that person. Factors about the context of the purported knower are relevant to whether he knows some proposition p or not. In this paper I present Jason Stanley's version of SSI, a theory Stanley calls Interest-Relative Invariantism (IRI). (...)
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  21.  35
    Keynote Article: On Stanley Cavell's Band Wagon.William Rothman - 2014 - Film-Philosophy 18 (1):9-34.
    This is a revised version of a keynote presentation delivered by Professor Rothman at the Conference on Stanley Cavell’s Philosophy the Day After Tomorrow , University of Paris I: Panthéon-Sorbonne, September 2012.
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  22.  49
    The Significance of the Poetic in Early Childhood Education: Stanley Cavell and Lucy Sprague Mitchell on Language Learning. [REVIEW]Jeff Frank - 2012 - Studies in Philosophy and Education 31 (4):327-338.
    This paper begins with a discussion of Stanley Cavell’s philosophy of language learning. Young people learn more than the meaning of words when acquiring language: they learn about (the quality of) our form of life. If we—as early childhood educators—see language teaching as something like handing some inert thing to a child, then we unduly limit the possibilities of education for that child. Cavell argues that we must become poets if we are to be the type of representatives of (...)
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  23.  20
    Bonhoeffer's Non‐Commitment to Nonviolence: A Response to Stanley Hauerwas.Michael P. DeJonge - 2016 - Journal of Religious Ethics 44 (2):378-394.
    Stanley Hauerwas's claim that Bonhoeffer had a “commitment to nonviolence” runs aground on Bonhoeffer's own statements about peace, war, violence, and nonviolence. The fact that Hauerwas and others have asserted Bonhoeffer's commitment to nonviolence despite abundant evidence to the contrary reveals a blind spot that develops from reading Bonhoeffer's thinking in general and his statements about peace in particular as if they were part of an Anabaptist theological framework rather than his own Lutheran one. This essay shows that Bonhoeffer's (...)
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  24.  17
    Does 'Knowledge' Function Like a Quantifier? A Critique of Stanley.Giovanni Mion - 2015 - Philosophical Inquiries 3 (2):9-16.
    In “Elusive Knowledge” (1996), David Lewis deduces contextualism about 'knowledge' from an analysis of the nature of knowledge. For Lewis, the context relativity of 'knowledge' depends upon the fact that knowledge that p implies the elimination of all the possibilities in which ~p. But since 'all' is context relative, 'knowledge' is also context relative. In contrast to Lewis, in Knowledge and Practical Interests (2005), Jason Stanley argues that since all context sensitive expressions can have different interpretations within the same (...)
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  25.  27
    Acknowledging a Hidden God: A Theological Critique of Stanley Cavell on Scepticism.Judith E. Tonning - 2007 - Heythrop Journal 48 (3):384–405.
    In his early work, the philosopher Stanley Cavell offers a sustained engagement with the threat of epistemological scepticism, shaped by the intuition that although (as the late Wittgenstein shows) ordinary language use is the practice within which alone meaning is possible (and which can thus not be further analysed or rationalised), it is also a basic human inclination to wish to escape the limitations of the ‘ordinary’. This, for Cavell, is the root of scepticism. Scepticism, on this view, thus (...)
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  26. This Is Race. An Anthology Selected From the International Literature on the Races of Man.Earl W. Count, Carleton S. Coon, Stanley M. Garn, Joseph B. Birdsell, George Gaylord Simpson & Ashley Montagu - 1951 - Science and Society 15 (1):68-74.
  27.  43
    Stanley Cavell in Conversation with Paul Standish.Stanley Cavell & Paul Standish - 2012 - Journal of Philosophy of Education 46 (2):155-176.
    Having acknowledged the recurrent theme of education in Stanley Cavell's work, the discussion addresses the topic of scepticism, especially as this emerges in the interpretation of Wittgenstein. Questions concerning rule‐following, language and society are then turned towards political philosophy, specifically with regard to John Rawls. The discussion examines the idea of the social contract, the nature of moral reasoning and the possibility of our lives' being above reproach, as well as Rawls's criticisms of Nietzschean perfectionism. This lays the way (...)
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  28.  30
    Contending with Stanley Cavell.Stanley Cavell & Russell B. Goodman (eds.) - 2005 - Oxford University Press.
    Stanley Cavell has been a brilliant, idiosyncratic, and controversial presence in American philosophy, literary criticism, and cultural studies for years. Even as he continues to produce new writing of a high standard -- an example of which is included in this collection -- his work has elicited responses from a new generation of writers in Europe and America. This collection showcases this new work, while illustrating the variety of Cavell's interests: in the "ordinary language" philosophy of Wittgenstein and Austin, (...)
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  29.  13
    Hearing Things: Voice and Method in the Writing of Stanley Cavell.Timothy Gould - 1998 - University of Chicago Press.
    Hearing Things is the first work to treat systematically the relation between Cavell's pervasive authorial voice and his equally powerful, though less discernible, impulse to produce a set of usable philosophical methods.
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  30.  45
    Theology, Science, and Postmodernism: Responding to Stanley Grenz.Edwin C. Laurenson - 2000 - Zygon 35 (4):907-918.
  31.  51
    Review of Richard Eldridge (Ed.), Stanley Cavell[REVIEW]Steven G. Affeldt - 2003 - Notre Dame Philosophical Reviews 2003 (11).
    Including the substantial Introduction by Richard Eldridge, this volume consists of nine previously unpublished essays each of which focuses upon a single region of Cavell’s work. While the scope of the issues considered in the volume can be only incompletely indicated by listing the regions addressed, they include: ethics, philosophy of action, the normativity of language, aesthetics and modernism, American philosophy, Shakespeare, film, television, and opera, and the relation of Cavell’s work to German philosophy and Romanticism. The volume also contains (...)
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  32. Genetic Philosophy of Education an Epitome of the Published Educational Writings of President G. Stanley Hall of Clark University.G. E. Partridge - 1925 - Macmillan.
  33. Stanley Cavell: Skepticism, Subjectivity, and the Ordinary.Espen Hammer - 2002 - Polity.
    Stanley Cavell is a leading figure in American philosophy and one of the most exhilarating and wide-ranging intellectuals of our time. In this book Espen Hammer offers a lucid and thorough account of the development of Cavell's work, from his early writings on ordinary language philosophy and skepticism to his most recent contributions to film studies, literary theory, romanticism, ethics, and politics. The book traces the many lines of skepticism occurring in Cavell's work and shows how they amount to (...)
     
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  34. Rolf Kühn, Innere Gewissheit und lebendiges Selbst. Grundzuege der Lebens-phaenomenologie; John Wrae Stanley, Die gebrochene Tradition. Zur Genese der philosophischen Hermeneutik Hans-Georg Gadamers; Gisbert Hoffmann, Heideggers Phaenomenologie. Bewusstsein - Reflexion - Selbst (Ich) und Zeit im Fruehwerk; Dean Komel (Hg.), Kunst und Sein. Beitraege zur Phaenomenologischen aesthetik und Aletheiologie. [REVIEW]Gabrielle Dufour-Kowalska, Radegundis Stolze, Antonio Cimino & Mădălina Diaconu - 2007 - Studia Phaenomenologica 7:555-567.
    Rolf KÜHN, Innere Gewißheit und lebendiges Selbst. Grundzüge der Lebens-phänomenologie ; John Wrae STANLEY, Die gebrochene Tradition. Zur Genese der philosophischen Hermeneutik Hans-Georg Gadamers ; Gisbert HOFFMANN, Heideggers Phänomenologie. Bewusstsein — Reflexion — Selbst und Zeit im Früh werk ; Dean KOMEL, Kunst und Sein. Beiträge zur Phänomenologischen Ästhetik und Aletheiologie.
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  35.  26
    Stanley Cavell and the Education of Grownups.Naoko Saito & Paul Standish (eds.) - 2011 - Fordham University Press.
    This book takes Stanley Cavell's much-quoted, yet enigmatic phrase as the provocation for a series of explorations into themes of education that run throughout his work - through his response to Wittgenstein, Austin and ordinary language ...
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  36. How to Understand Contextualism About Vagueness: Reply to Stanley.Diana Raffman - 2005 - Analysis 65 (3):244–248.
    accounts in general, contrary to what he seems to think. Stanley’s discussion concerns the dynamic or ‘forced march’ version of the sorites, viz. the version framed in terms of the judgments that would be made by a competent speaker who proceeds step by step along a sorites series for a vague predicate ‘F’. According to Stanley, the contextualist treatment of the paradox is based on the idea that the speaker shifts the content of the predicate whenever necessary to (...)
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  37.  35
    Uncommon Schools: Stanley Cavell and the Teaching of Walden. [REVIEW]Paul Standish - 2006 - Studies in Philosophy and Education 25 (1-2):145-157.
    Thoreau’s Walden is a text that has been misinterpreted in various ways, one consequence of which is a failure to appreciate its significance as a perfectionist and visionary text for education. This paper explores aspects of what might be called its teaching, especially via the kind of teaching that is offered by Stanley Cavell’s commentary, The Senses of Walden. Walden is considered especially in the light of its conception of language as the “father-tongue” and of the ideas of continual (...)
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  38.  78
    Ourselves in Translation: Stanley Cavell and Philosophy as Autobiography.Naoko Saito - 2009 - Journal of Philosophy of Education 43 (2):253-267.
    This paper offers a different approach to writing about oneself—Stanley Cavell's idea of philosophy as autobiography. In Cavell's understanding, the acknowledgement of the partiality of the self is an essential condition for achieving the universal. In the apparently paradoxical combination of the 'philosophical' and the 'autobiographical', Cavell shows us a way of focusing on the self and yet always transcending the self. The task requires, however, a reconstruction of the notions of philosophy and autobiography, and at the same time (...)
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  39.  15
    Stanley Cavell’s Argument of the Ordinary.Avner Baz - 2018 - Nordic Wittgenstein Review 7 (2):9-48.
    My overall aim is to show that there is a serious and compelling argument in Stanley Cavell’s work for why any philosophical theorizing that fails to recognize what Cavell refers to as “our common world of background” as a condition for the sense of anything we say or do, and to acknowledge its own dependence on that background and the vulnerability implied by that dependence, runs the risk of rendering itself, thereby, ultimately unintelligible. I begin with a characterization of (...)
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  40. Skepticism and Perceptual Faith: Henry David Thoreau and Stanley Cavell on Seeing and Believing.Rick Anthony Furtak - 2007 - Transactions of the Charles S. Peirce Society 43 (3):542 - 561.
    : Thoreau's journal contains a number of passages which explore the nature of perception, developing a response to skeptical doubt. The world outside the human mind is real, and there is nothing illusory about its perceived beauty and meaning. In this essay, I draw upon the work of Stanley Cavell (among others) in order to frame Thoreau's reflections within the context of the skeptical questions he seeks to address. Value is not a subjective projection, but it also cannot be (...)
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  41. William Stanley Jevons and the Making of Modern Economics.Harro Maas - 2005 - Cambridge University Press.
    The Victorian polymath William Stanley Jevons is generally and rightly venerated as one of the great innovators of economic theory and method in what came to be known as the 'marginalist revolution'. This book is an investigation into the cultural and intellectual resources that Jevons drew upon to revolutionize research methods in economics. Jevons's uniform approach to the sciences was based on a firm belief in the mechanical constitution of the universe and a firm conviction that all scientific knowledge (...)
     
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  42.  89
    Critical Notice of Jason Stanley’s How Propaganda Works.Eric Swanson - 2017 - Mind 126 (503):937-947.
    © Swanson 2017How Propaganda Works is a brilliant, rich, and wide-ranging exploration of the interactions between ideology, inequality, democracy and propaganda. Read as a piece of analytic political philosophy, it is radical, arguing for bold theses about democracy: legitimate democratic deliberation, Stanley contends, requires not only political equality but also substantive material equality. Read as a piece of analytic epistemology and philosophy of language, it is more modest, but nevertheless very compelling, extending well-established work in fascinating but methodologically conservative (...)
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  43.  83
    Wendell Stanley's Dream of a Free-Standing Biochemistry Department at the University of California, Berkeley.Angela N. H. Creager - 1996 - Journal of the History of Biology 29 (3):331-360.
    Scientists and historians have often presumed that the divide between biochemistry and molecular biology is fundamentally epistemological.100 The historiography of molecular biology as promulgated by Max Delbrück's phage disciples similarly emphasizes inherent differences between the archaic tradition of biochemistry and the approach of phage geneticists, the ur molecular biologists. A historical analysis of the development of both disciplines at Berkeley mitigates against accepting predestined differences, and underscores the similarities between the postwar development of biochemistry and the emergence of molecular biology (...)
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  44. Stanley Cavell and Philosophy as Translation: The Truth is Translated.Naoko Saito & Paul Standish (eds.) - 2017 - Rowman & Littlefield International.
    This book explores the idea of translation as a philosophical theme and as an important feature of philosophy and practical life, in the context of a searching examination of aspects of the work of Stanley Cavell. Furthermore it demonstrates the broader significance of these philosophical questions for education and life as a whole.
     
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  45. Review, Jason Stanley, Know How. [REVIEW]Kent Bach - 2012 - Notre Dame Philosophical Reviews.
    Stanley’s insightful new book refines his earlier formulation of intellectualism. Indeed, it does a whole lot more, but leaves open some tough questions. He makes a powerful case for the view that knowing how to do something is to know, of a certain way, that one could do that thing in that way. But he says surprisingly little about what ways are, and how they might differ, depending on the kind of case. And he doesn't exclude the possibility that (...)
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  46.  21
    Cosmopolitanism in Relation to the Self and the Other: From Michel Foucault to Stanley Cavell.Paul Smeyers & Yusef Waghid - 2010 - Educational Theory 60 (4):449-467.
    Educators, not to mention philosophers of education, find themselves in a difficult position nowadays. They are confronted with problems such as which kind of values one would want citizens to embrace, or to what extent social practices of a particular group may differ from what is generally held. In this essay, Paul Smeyers and Yusef Waghid focus on postmodern critiques, in particular on the position of Michel Foucault as it is relevant for the debate on cosmopolitanism. The authors argue that (...)
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  47.  19
    The Resistance Experiments: Morality, Authority and Obedience in Stanley Milgram's Account.Dávid Kaposi - 2017 - Journal for the Theory of Social Behaviour 47 (4):382-401.
    The paper seeks to re-conceptualize Stanley Milgram's famous experiments on willing obedience by drawing solely on Milgram's own contemporary account. It identifies a substantial incongruence between the findings Milgram presented and the meaning he imputed to them. It argues that instead of operationalizing the concepts he claimed to operationalize – legitimate authority, embodied morality and willing obedience –, Milgram's description suggests that the operative forces in the experiments were an illegitimate authority and acts which in effect collude with that (...)
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  48.  22
    The Philosophy of Dissonant Children: Stanley Cavell's Wittgensteinian Philosophical Therapies as an Educational Conversation.Viktor Johansson - 2010 - Educational Theory 60 (4):469-486.
    Education is often understood as a process whereby children come to conform to the norms teachers believe should govern our practices. This picture problematically presumes that educators know in advance what it means for children to go on the way that is expected of them. In this essay Viktor Johansson suggests a revision of education, through the philosophy of Stanley Cavell, that can account for both the attunement in our practices and the possible dissonance that follows when the teacher (...)
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  49. Pursuits of Reason Essays in Honor of Stanley Cavell.Stanley Cavell, Ted Cohen, Paul Guyer & Hilary Putnam - 1993
     
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  50. Stanley Cavell's Vision of the Normativity of Language: Grammar, Criteria, and Rules'.Stephen Mulhall - 2003 - In Richard Thomas Eldridge (ed.), Stanley Cavell. Cambridge University Press. pp. 79--106.
     
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