Results for 'East-West Center'

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  1.  3
    West on the East: Martin West's East Face of Helicon and Its ForerunnersThe East Face of Helicon: West Asiatic Elements in Greek Poetry and MythHellenosemitica: An Ethnic and Cultural Study in West Semitic Impact on Mycenaean GreeceBlack Athena: The Afroasiatic Roots of Greek Civilisation. Vol. 1: The Fabrication of Ancient Greece 1785-1985Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age Mythe Et epopeeThe Search for the Perfect LanguageBlack Athena RevisitedHesiod and the Near EastHesiod: Theogony. [REVIEW]Ken Dowden, M. L. West, M. Astour, Martin Bernal, W. Burkert, G. Dumezil, U. Eco, M. R. Lefkowitz, G. R. Rogers & P. Walcot - 2001 - Journal of Hellenic Studies 121:167.
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  2.  6
    [The East-West Center's Institute of Advance Projects].Philip P. Wiener - 1963 - Philosophy East and West 13 (1):91 - 94.
  3. The East-West Center's Institute of Advance Projects.Philip P. Wiener - 1963 - Philosophy East and West 13 (1):91-94.
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  4.  16
    Call for Papers ``Educations and Their Purposes: A Philosophical Dialogue Among Cultures'' Ninth East-West Philosophers' Conference University of Hawai'i East-West Center May 29–June 11, 2005. [REVIEW]Roger T. Ames - 2004 - Journal of Indian Philosophy 32 (2/3):293-294.
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  5.  17
    Response of the Bioethics Committee, St. John's Hospital and Health Center Santa Monica, California.Louise West - 1994 - HEC Forum 6 (6):397-399.
  6.  19
    Influences on Hesiod Peter Walcot: Hesiod and the Near East. Pp. Xiii+154. Cardiff: University of Wales Press, 1966. Cloth, 25s. Net. [REVIEW]M. L. West - 1967 - The Classical Review 17 (03):268-269.
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  7.  9
    Gdzie spotykają się filozofowie Wschodu i Zachodu? Refleksje o filozofii porównawczej i konferencji w Honolulu „11th East-West Philosophers’ Conference”.Marzenna Jakubczak - 2016 - Argument: Biannual Philosophical Journal 6 (2):519-528.
    The paper presents the idea of cross‐cultural philosophy, which have inspired the organizers of the cyclic global conferences held at the University of Hawai’i at Mānoa, USA, since 193 First, the author discusses some definitions of the comparative method applied in contemporary philosophy and promoted, among others, through the project of the “East‐West Philosophers’ Conference”. Then, she reports the major themes and panel topics raised during the eleventh conference organized in Honolulu, May 25–31, 2016.
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  8.  4
    Philosophical Theology and East-West Dialogue.Hisakazu Inagaki & J. Nelson Jennings - 2000 - Rodopi.
    Philosophical Theology and East-West Dialogue is a unique philosophical and theological analysis of certain key interactions between Eastern and Western thinkers. The book on the one hand contrasts general traits of Eastern, Buddhist thought and Western, Greek thought. However, in doing so it focuses on influential philosophers and theologians who manifest particular instances of wider issues. The result is a careful examination of basic questions that offers both broad implications and concrete specificity in its approach.The book itself is an (...)
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  9. Culture and Modernity East-West Philosophic Perspectives.Eliot Deutsch & East-West Philosophers' Conference - 1991
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  10. Heidegger's Comportment Toward East-West Dialogue.Lin Ma & Jaap Van Brakel - 2006 - Philosophy East and West 56 (4):519-566.
    The primary purpose here is to ascertain what Heidegger's comportment toward East-West dialogue is most plausibly like in the light of his philosophical concerns and orientations. Considering that one should not uncritically take at face value occasional remarks by Heidegger that seem to suggest that he is preparing an East-West dialogue, we will proceed from Heidegger's own path of thinking and bring to light fundamental presuppositions in his thought and the response he may accordingly give to the issue (...)
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  11. Report on the Seventh East-West Philosophers' Conference, "Justice and Democracy: A Philosophical Exploration".James Buchanan - 1996 - Philosophy East and West 46 (3):309-336.
    The East-West Philosophers' Conference is a series that began in 1939. It has brought philosophers from around the globe to the University of Hawai'i to reflect on issues in comparative philosophy. The seventh such conference was held in January 1995.
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  12.  7
    Philosophy East/West: Exploring Intersections Between Educational and Contemplative Practices Ed. By Oren Ergas and Sharon Todd.Patrick Laude - 2017 - Philosophy East and West 67 (3):938-940.
    Oren Ergas and Sharon Todd, the editors of Philosophy East/West: Exploring Intersections between Educational and Contemplative Practices, articulate the two main concerns of their project in the introduction. The first intent is to embrace a cross-philosophical approach that may integrate a wide spectrum of wisdom traditions the world over in order to maximize fruitful dialogue and cross-fertilization. The second is to take stock of the recent “contemplative turn” in education, as illustrated primarily by the growing contemporary trend to emphasize meditational (...)
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  13.  35
    Heidegger's Comportment Toward East-West Dialogue.Lin Ma & J. Brakevanl - 2006 - Philosophy East and West 56 (4):519-566.
    : The primary purpose here is to ascertain what Heidegger's comportment toward East-West dialogue is most plausibly like in the light of his philosophical concerns and orientations. Considering that one should not uncritically take at face value occasional remarks by Heidegger that seem to suggest that he is preparing an East-West dialogue, we will proceed from Heidegger's own path of thinking and bring to light fundamental presuppositions in his thought and the response he may accordingly give to the (...)
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  14. Philosophical Questions: East and West.Bina Gupta & J. N. Mohanty (eds.) - 1999 - Rowman & Littlefield Publishers.
    Philosophical Questions: East and West is an anthology of source material for use in comparative courses in philosophy, religion, and the humanities. The readings—derived from the great works of the Indian, Chinese, Japanese, Islamic, and Western intellectual traditions—are presented as answers to some of the most enduring questions in philosophy.
     
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  15.  3
    John Dewey and East-West Philosophy.Jim Behuniak - 2017 - Philosophy East and West 67 (3):908-916.
    The first two East-West Philosophers’ Conferences at the University of Hawai‘i constitute an important chapter in the history of comparative philosophy. Wing-tsit Chan recalls the first meeting in 1939 as a “very small beginning,” one that served primarily as the impetus for F.S.C. Northrop’s thesis that East and West represented two contrasting styles of thought. As Chan remembers, “we saw the world as two halves, East and West,” and in his subsequent 1946 work, The Meeting of East and West, (...)
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  16.  47
    Culture and Self: Philosophical and Religious Perspectives, East and West.Douglas Allen & Ashok Kumar Malhotra (eds.) - 1997 - Westview Press.
    Traditional scholars of philosophy and religion, both East and West, often place a major emphasis on analyzing the nature of “the self.” In recent decades, there has been a renewed interest in analyzing self, but most scholars have not claimed knowledge of an ahistorical, objective, essential self free from all cultural determinants. The contributors to this volume recognize the need to contextualize specific views of self and to analyze such views in terms of the dynamic, dialectical relations between self and (...)
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  17.  2
    Mind and Body: East Meets West.Seymour Kleinman - 1988 - Philosophy East and West 38 (2):207-209.
  18.  2
    Philosophizing and Power: East–West Encounter in the Formation of Modern East Asian Buddhist Philosophy.Jin Y. Park - 2017 - Philosophy East and West 67 (3):801-824.
    Philosophy claims that its goal is to search for truth. The history of philosophy, however, demonstrates that this search for truth has not been free from the power dynamics of respective eras. In this article, I claim that the formation of modern East Asian philosophy is one occasion in which the power structure of the time was visibly reflected. The East–West power imbalance at the beginning of the modern period was both implicitly and explicitly imbedded in the formation of modern (...)
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  19.  8
    The East and the West: A Study of Their Psychic and Cultural Characteristics.Sidney Lewis Gulick - 1968 - Philosophy East and West 18 (4):340-341.
  20.  2
    Radhakrishnan and the Ways of Oneness of East and West.Troy Wilson Organ - 1992 - Philosophy East and West 42 (1):202-202.
  21. Philosophies of History: Meeting of East and West in Cycle-Pattern Theories of History.Grace E. Cairns - 1962 - Philosophy East and West 12 (4):357-359.
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  22.  32
    East and West: Fusion of Horizons.Kwang-Sae Lee - 2005 - Homa & Sekey Books.
    The book discusses some general methodological problems pertaining to the Meeting of East and West, Confucianism and Kantian moral philosophy, Heidegger, ...
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  23.  5
    Foot Fetishism: West Meets East.Susan Schwartz - 1998 - Analysis (Australian Centre for Psychoanalysis) 8:1.
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  24.  7
    Harmony and Strife Contemporary Perspectives, East & West.Shu-Hsien Liu & Robert E. Allinson - 1988
  25.  17
    Man East and West: Essays in East-West Philosophy.Howard L. Parsons - 1975 - Grüner.
    Chapter I MAN IN EAST AND WEST: HIS DIVISION AND HIS UNITY The problems of man in our world in our times are often conceived in terms of the separation ...
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  26. East-West Encounters in Philosophy and Religion.Ninian Smart & B. Srinivasa Murthy (eds.) - 1996 - Long Beach Publications.
     
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  27.  12
    Kongress „Moderne Kulturbeziehungen Zwischen Ost Und West“ 15 – 19. Dezember 1991 in Beijing, VR. ChinaCongress on “Modern Cultural Relations Between East and West”. Dezember 15–19 in Beijing, People's Republic of China. [REVIEW]Lutz Geldsetzer - 1992 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 23 (2):353-357.
    The Congress shows two tendencies: (1) A growing open-mindedness and concern for the surrounding pacific cultures and the West. (2) A Renaissance of classical studies in order to fuse genuine chinese with western ideas in a new transcultural dialogue. Occidental provincialists are invited to enter the debate.
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  28.  23
    Problems of the Ideological East-West Conflict.A. Buchholz - 1961 - Studies in East European Thought 1 (1):120-131.
    Should Soviet philosophy take a considered stand on the questions of transcendence and religion, this would entail a fundamental transformation in the Eest-West philosophical oppostion. But all human experience tends to show that a considered stand is the first step toward a genuine knowledge of the true nature of the world. Such a development would, obviously, be the end of Diamat as we know it and, eventually, the end of the ideological East-West conflict.
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  29.  12
    Heidegger on East-West Dialogue: Anticipating the Event.Lin Ma - 2007 - Routledge.
    This book traces a most obscure and yet most intriguing theme concealed in Heidegger’s thinking and work, which has hitherto not yet been made the focus of a thorough and sustained investigation: that is, the emergence and course of Heidegger’s interest in East Asian thought and of his reflection on East-West dialogue. Lin Ma covers such complex issues as Heidegger’s thoughts on language, Being, technology, the other beginning, and the journey abroad, with a view to their implications for (...) dialogue. It reveals the significance of his remarks on the early Greek’s confrontation with the Asiatic, and presents contextualized interpretations of his fleeting references to the topic of East-West dialogue and of his encounter with the Daodejing. Finally, it delves into "A dialogue on language" and exposes the strains and tensions that accompany Heidegger’s extension of dialogue and the Same, the two notions central to his thought, to the question of East-West dialogue. In the end, Lin Ma concludes that Heidegger’s fundamental concerns and philosophical orientations as articulated in terms of the history of Being and the other beginning have restricted him from engaging more seriously with the irresolvable and yet enduring issue of East-West dialogue. (shrink)
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  30.  28
    Competence and Trust Guardians as Key Elements of Building Trust in East-West Joint Ventures in Russia.Angela Ayios - 2003 - Business Ethics 12 (2):190–202.
    This paper summarises the author 's doctoral research on the development of interpersonal/interorganisational trust in relationships between expatriate and Russian staff working in east‐west enterprises in Russia. There is strong evidence from a variety of researchers to suggest that in order for western businesses investing in Russia to succeed, the dif.cult process of building trust needs to be understood and managed since in the Russian business climate western standards and norms of ethical business have not yet been established. According to (...)
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  31.  43
    Bridging East and West-Or, a Bridge Too Far? Paulo Freire and theTao Te Ching.Peter Roberts - 2012 - Educational Philosophy and Theory 44 (9):942-958.
    This article considers key differences and similarities between Freirean and Taoist ideals. I limit my focus to the Tao Te Ching (attributed to Lao Tzu), paying brief attention to the origins of this classic work of Chinese philosophy before concentrating on several themes of relevance to Freire's work. An essay by James Fraser (1997), who makes three references to the Tao Te Ching in his discussion of love and history in Freire's pedagogy, provides a helpful starting point for investigation. A (...)
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  32.  65
    From West to East, From East to West? Early Science Between Civilizations.H. Floris Cohen - 2012 - Early Science and Medicine 17 (3):339-350.
  33.  27
    The Structure of European Economy with Particular Reference to East European Countries and East-West Relations.Pawel Bo¿Yk - 1986 - World Futures 22 (1):85-117.
    (1986). The structure of European economy with particular reference to east European countries and east‐west relations. World Futures: Vol. 22, No. 1-4, pp. 85-117.
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  34. Psychotherapy, East and West.Alan Watts - 1961 - [New York]Pantheon Books.
     
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  35.  56
    A Review Of: East, West, North, South: Major Developments in International Relations Since 1945. [REVIEW]Annie Paradise - 2007 - World Futures 63 (1):55 – 57.
    (2007). A Review of: East, West, North, South: Major Developments in International Relations Since 1945. World Futures: Vol. 63, No. 1, pp. 55-57.
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  36. The Self in its Worlds East and West.Troy Wilson Organ - 1988
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  37.  4
    Nothingness and the Aspiration to Universality in the Poetic ‘Making’ of Sense: An Essay in Comparative East–West Poetics.William Franke - 2016 - Asian Philosophy 26 (3):241-264.
    ABSTRACTAs a contribution to comparative East-West poetics, this essay descries a common resource of Western and classical Chinese literatures in certain “apophatic” modes of thought and discourse that are oriented to what cannot be said, to what is manifest only in and through a certain evasion and defiance of all efforts to verbalize and conceptualize it. This argument is developed in critical counterpoint with the work of interpreting Chinese classical poetry and thought by the French philosopher and sinologist François (...)
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  38. Philosophies of History Meeting of East and West in Cycle-Pattern Theories of History.E. Cairns Grace - 1962 - Citadel Press.
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  39.  21
    Friendship East and West: Philosophical Perspectives.Oliver Leaman (ed.) - 1995 - Curzon.
    Cultures other than those in Christian Europe have had important and interesting observations to make on the nature of friendship, and in this collection there ...
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  40. Heidegger on East-West Dialogue: Anticipating the Event.Lin Ma - 2009 - Routledge.
    This book traces a most obscure and yet most intriguing theme concealed in Heidegger’s thinking and work, which has hitherto not yet been made the focus of a thorough and sustained investigation: that is, the emergence and course of Heidegger’s interest in East Asian thought and of his reflection on East-West dialogue. Lin Ma covers such complex issues as Heidegger’s thoughts on language, Being, technology, the other beginning, and the journey abroad, with a view to their implications for (...) dialogue. It reveals the significance of his remarks on the early Greek’s confrontation with the Asiatic, and presents contextualized interpretations of his fleeting references to the topic of East-West dialogue and of his encounter with the Daodejing. Finally, it delves into "A dialogue on language" and exposes the strains and tensions that accompany Heidegger’s extension of dialogue and the Same, the two notions central to his thought, to the question of East-West dialogue. In the end, Lin Ma concludes that Heidegger’s fundamental concerns and philosophical orientations as articulated in terms of the history of Being and the other beginning have restricted him from engaging more seriously with the irresolvable and yet enduring issue of East-West dialogue. (shrink)
     
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  41. East and West: Common Spiritual Values, Scientific-Cultural Links.Aida Näsir qızı İmanquliyeva (ed.) - 2010 - İnsan Publications.
     
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  42. Philosophical Traditions and Contemporary World: Russia-West-East.George F. McLean, N. S. Kirabaev & I͡U. M. Pochta (eds.) - 2004 - Publishing House of Peoplesʹ Friendship University of Russia.
     
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  43.  9
    Philosophy and Culture--East and West.Charles Alexander Moore (ed.) - 1962 - Honolulu, University of Hawaii Press.
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  44. East-West Understanding of Man.V. Narayan Karan Reddy - 1974 - East-West Research Centre.
     
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  45. Creativity and Intuition a Physicist Looks at East and West. Translated by John Bester.Hideki Yukawa - 1973 - Kodansha International [Distributed in the U.S. By Harper & Row, New York].
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  46. Classical Ethics, East and West: Ethics From a Comparative Perspective.Robert B. Zeuschner - 2000 - Mcgraw-Hill.
    This text combines discussions of major classical Western philosophical ethical systems (primarily Greek and Judeo-Christian) and, in equal depth, discussions of three non-Western ethical traditions (Indian Buddhist, Chinese Confucian, and Chinese Taoist) in a multi-cultural historical framework.
     
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  47. The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium&Quot.Marietta Tigranovna Stepaniants & Roger T. Ames - 2001 - Philosophy East and West 51 (3):301-306.
  48. Educating for Virtuoso Living: Papers From the Ninth East-West Philosophers' Conference.Jay L. Garfield - 2007 - Philosophy East and West 57 (3):285-289.
  49. The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium".M. T. Stepaniants & Roger T. Ames - 2001 - Philosophy East and West 51 (3):301-306.
  50. Emerson and East-West Synthesis.Kurt F. Leidecker - 1951 - Philosophy East and West 1 (2):40-50.
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