Results for 'East-West Philosophers' Conference'

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  1. Report on the Seventh East-West Philosophers' Conference, "Justice and Democracy: A Philosophical Exploration".James Buchanan - 1996 - Philosophy East and West 46 (3):309-336.
    The East-West Philosophers' Conference is a series that began in 1939. It has brought philosophers from around the globe to the University of Hawai'i to reflect on issues in comparative philosophy. The seventh such conference was held in January 1995.
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  2.  22
    Third East-West Philosophers' Conference: An Interchange Between Western and Asiatic Thinking.Fritz-Joachim von Rintelen - 1960 - Philosophy and Phenomenological Research 21:207.
  3.  12
    East-West Philosophers' Conference.Cornelius Kruse - 1949 - Journal of Philosophy 46 (26):875 - 878.
  4. The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium".M. T. Stepaniants & Roger T. Ames - 2001 - Philosophy East and West 51 (3):301-306.
  5.  23
    Report on the Sixth East-West Philosophers' Conference "Culture and Modernity: The Authority of the Past".Jeffrey R. Timm - 1991 - Philosophy East and West 41 (4):457-476.
  6. Report of the Fifth East-West Philosophers' Conference.James C. Manley - 1970 - Philosophy East and West 20 (4):383-411.
  7. The Third East-West Philosophers' Conference.Harold E. Mccarthy - 1957 - Philosophy East and West 7 (1/2):3.
     
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  8. The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium&Quot.Marietta Tigranovna Stepaniants & Roger T. Ames - 2001 - Philosophy East and West 51 (3):301-306.
  9.  20
    The Third East-West Philosophers' Conference.Paul W. Kurtz - 1960 - Journal of Philosophy 57 (1):24-37.
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  10.  74
    Gdzie spotykają się filozofowie Wschodu i Zachodu? Refleksje o filozofii porównawczej i konferencji w Honolulu „11th East-West Philosophers’ Conference”.Marzenna Jakubczak - 2016 - Argument: Biannual Philosophical Journal 6 (2):519-528.
    The paper presents the idea of cross‐cultural philosophy, which have inspired the organizers of the cyclic global conferences held at the University of Hawai’i at Mānoa, USA, since 193 First, the author discusses some definitions of the comparative method applied in contemporary philosophy and promoted, among others, through the project of the “EastWest Philosophers’ Conference”. Then, she reports the major themes and panel topics raised during the eleventh conference organized in Honolulu, May 25–31, 2016.
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  11.  5
    All One Place: Reflections From the 11th East-West Philosophers’ Conference.Sydney Morrow - 2016 - Journal of World Philosophies 1 (1):164-166.
    Place was the theme of the 11th East-West Philosophers’ Conference, held in the urban heart of the Islands, Honolulu, from May 24-31, 2016.
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  12.  16
    Begegnung von Westlichem und asiatischem Denken. East-West Philosophers Conference an der Universität Hawaii. Juni-Juli 1959.Fritz-Joachim von Rintelen - 1960 - Zeitschrift für Philosophische Forschung 14 (2):291 - 312.
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  13.  20
    Wing-Tsit Chan, 1901-1994: In Memoriam, on the Occasion of the East-West Philosophers Conference, January 8, 1995.Irene Bloom - 1995 - Philosophy East and West 45 (4):467-471.
  14. Chinese Philosophy and the Second East-West Philosophers' Conference.H. G. Creel - 1953 - Philosophy East and West 3 (1):73-80.
  15. Educating for Virtuoso Living: Papers From the Ninth East-West Philosophers' Conference.Jay L. Garfield - 2007 - Philosophy East and West 57 (3):285-289.
  16.  25
    Call for Papers "Educations and Their Purposes: A Philosophical Dialogue Among Cultures" Ninth East-West Philosophers' Conference University of Hawai'i East-West Center May 29–June 11, 2005. [REVIEW]Roger T. Ames - 2004 - Journal of Indian Philosophy 32 (2/3):293-294.
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  17.  3
    What Is an Individual?: A Critical Report on the Fourth East-West Philosophers’ Conference.Troy Organ - 1965 - International Philosophical Quarterly 5 (4):666-676.
  18. Philosophy of Education: Bridge or Gulf Between East and West: International Conference of Educational Philosophers, Aug. 21-24, 1988, Pécs, Hungary. [REVIEW]Attila Horváth & Ottó Mihály (eds.) - 1988 - Országos Pedagógiai Intézet.
     
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  19. East-West Studies on the Problem of the Self Papers Presented at the Conference on Comparative Philosophy and Culture Held at the College of Wooster, Wooster, Ohio, April 22-24, 1965. [REVIEW]P. T. Raju, Alburey Castell & College of Wooster - 1968 - Martinus Nijhoff.
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  20.  25
    ISM East-West Conference on “the Nature of Society”.Oliva Blanchette - 1984 - Studies in East European Thought 28 (1):31-37.
  21.  36
    ISM East-West Conference on “the Nature of Society”.Oliva Blanchette - 1984 - Studies in Soviet Thought 28 (1):31-37.
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  22. East-West Studies on the Problem of the Self. Papers Presented at the Conference on Comparative Philosophy and Culture Held at the College of Wooster, Wooster, Ohio, April 22-24, 1965. [REVIEW]Alburey Castell, P. T. Raju & Ohio Wooster - 1968 - Martinus Nijhoff.
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  23.  14
    East-West Philosopher’s Conference and Peace Through Law Conference.George F. McLean - 1970 - New Scholasticism 44 (2):297-301.
  24.  12
    Retrospective on the Global Reach of the East-West Philosophers' Conferences. [REVIEW]Marietta Stepanyants - 2014 - Philosophy East and West 64 (4):829-837.
    It was once common to consider Greece the ‘cradle of philosophy.’ This view of ancient Greek thought took such deep root in our consciousness that it seemed permissible to make judgments that effectively ‘excommunicated’ non-Western cultures from philosophy and to allege, in the vein of Diogenes Laertius, that philosophy began with the Greeks or, like Immanuel Kant, to assert that “Philosophy is not to be found in the whole Orient.”1 Even those who shared Hegel’s view and recognized that “the so-called (...)
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  25.  40
    From the Evening of the East to the Dawn of the West.Ahmet Ulvi Türkbağ - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 10:107-115.
    Why did philosophy and the sciences in the East lose their momentum and enthusiasm in the 12th century, leaving the West to take the most importantprogressive steps from the 17th century up to the present day? Can these two intellectual traditions be separated from each other to such an extent as to justify today's theses of conflict? If they cannot be separated, how can the historical events that place these theses on the agenda can be explained? The aim (...)
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  26. "Proceedings of East-West Philosopher's Conference on Wang Yang-Ming": Opening Remarks.Beatrice Yamasaki - 1973 - Philosophy East and West 23 (1/2):7.
     
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  27.  14
    The Fourth East-West Conference.Dale Riepe - 1965 - Philosophy and Phenomenological Research 25 (3):450-452.
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  28.  18
    Daseinsentfremdung. Fifth East-West Philosopher's Conference, Honolulu.Fritz-Joachim von Rintelen - 1971 - Zeitschrift für Philosophische Forschung 25 (1):126 - 134.
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  29. Culture and Modernity: East-West Philosophic Perspectives.Eliot Deutsch - 1991 - University of Hawaii Press.
    Philosophers, novelists, and intercultural comparisons : Heidegger, Kundera, and Dickens /​ Richard Rorty Lifeworlds, modernity, and philosophical praxis : race, ethnicity, and critical social theory /​ Lucius Outlaw Modern China and the postmodern West /​ David L. Hall From Marxism to post-Marxism /​ Svetozar Stojanović Incommensurability and otherness revisited /​ Richard J. Bernstein Incommensurability, truth, and the conversation between Confucians and Aritotelians about the virtues /​ Alasdair MacIntyre The commensurability of Indian epistemological theories /​ Karl H. Potter Pluralism, relativism, (...)
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  30. Proceedings of East-West Philosopher's Conference on Wang Yang-Ming: A Comparative Study.Lenn Evan Goodman - 1973 - Philosophy East and West 23 (1/2):3.
     
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  31. The Second East-West Philosopher's Conference.Charles Alexander Moore - 1949 - [Honolulu].
     
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  32.  5
    Turning East: Contemporary Philosophers and the Ancient Christian Faith.Rico Vitz (ed.) - 2012 - New York, USA: St. Vladimir's Seminary Press.
    The Orthodox Church is one of the largest religious groups in the world. Yet, it remains an enigma in the West, especially among those who mistake it either for a Greek version of Roman Catholicism or for an exotic mixture of Christianity and eastern religion. Many, however, are coming to recognize the Orthodox Church for what it is: a worldwide community of Christian disciples that has been faithful to the apostolic command, “stand fast and hold the traditions which you (...)
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  33.  31
    The East-West Ideological Conflict and Philosophy Today.John Somerville - 1963 - Memorias Del XIII Congreso Internacional de Filosofía 4:327-335.
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  34.  3
    Heidegger on the Way From Onto-Historical Ethnocentrism to East-West Dialogue.Bret W. Davis - 2016 - Gatherings: The Heidegger Circle Annual 6:130-156.
    Heidegger often asserted that Germany, as “the land of poets and thinkers,” has a central world-historical role to play in any possible recovery from the technological nihilism of the modern epoch. And yet, on numerous occasions, Heidegger also demonstrated a serious interest in dialogue with the East Asian traditions of Daoism and Zen Buddhism. How are Heidegger’s entrenched ethnocentrism and his interest in East-West dialogue related? While neither can be wholly confined to one or another period in (...)
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  35.  3
    East-West Relationships and the Sciences of Communication and Information.Sam Lambert - 1963 - Memorias Del XIII Congreso Internacional de Filosofía 4:167-171.
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  36.  12
    John Dewey and East-West Philosophy.Jim Behuniak - 2017 - Philosophy East and West 67 (3):908-916.
    The first two East-West Philosophers’ Conferences at the University of Hawai‘i constitute an important chapter in the history of comparative philosophy. Wing-tsit Chan recalls the first meeting in 1939 as a “very small beginning,” one that served primarily as the impetus for F.S.C. Northrop’s thesis that East and West represented two contrasting styles of thought. As Chan remembers, “we saw the world as two halves, East and West,” and in his subsequent 1946 work, The (...)
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  37.  38
    The Mirror of Modernity and Spiritual Resources for the Global Community.Tu Wei-Ming - 1995 - Sophia 34 (1):79-91.
    This is an excerpted version of a plenary address entitled “Beyond the Enlightenment Mentality Humanity and Rightness: Exploring Confucian Democracy”, presented at the 7th East-West Philosophers' Conference held at the East-West Center, Honolulu, January 1995. Published with permission of the author.
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  38.  24
    A Memorial Tribute to Kenneth K. Inada.Eliot Deutsch - 2011 - Philosophy East and West 61 (3):408-408.
    My first meeting with Kenneth I nada was in 1964, when I passed through Hawai‘i, on my way back from India, at the invitation of Charlie Moore, Editor of Philosophy East and West and Director of that summer’s East-West Philosophers’ Conference. Acting for Moore, who was ill at the time of my arrival, Ken, a member of the UH Philosophy faculty, was kind enough to take me on a tour of the UH-Manoa campus; he did (...)
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  39. On Place, Time, and the Roots of Confucianism.Chung-Ying Cheng - 2015 - Journal of Chinese Philosophy 42 (5):500-524.
    This writing addresses a direct response to as well as shares a careful reflection with Ed Casey and Bob Neville, two of my longtime good friends, whom I invited to a panel I organized for Plenary Section 1, 11th East-West Philosophers’ Conference entitled “Place”, East-West Center, Honolulu, Hawai’i, May 25, 2017. It starts with the question of understanding the meaning of place for humanity and human development. To understand place as the birthplace of life and (...)
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  40.  22
    Pre-Suppositions of Democracy as a Basis for East-West Rapprochment.Paul Arthur Schilpp - 1953 - Proceedings of the XIth International Congress of Philosophy 14:236-242.
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  41. The Magic of Unknowing: An East-West Soliloquy.Mervyn Sprung - 1995 - Broadview Press.
    The Magic of Unknowing is a unique philosophical and literary work. Cast in the dialogue form, it unfolds in the mood of soliloquy. Mervyn Sprung has created an imaginative meeting of the minds of great western philosophers: Aristotle, Descartes, Kant, Hume, Nietzsche, Wittgenstein and Pyrrho. All are brothers, the more skeptical sons of Aristotle. Later they hear as well from Chang, a Taoist, and Nagaraj, a Buddhist, both lately adopted into the family. The dialogue dramatises the erosion in modern times (...)
     
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  42. Philosophers of East and West the Quest for Meaning of Existence in Eastern and Western Thought.E. W. F. Tomlin - 1986
     
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  43.  30
    Moral Self-Cultivation East and West: A Critique.Michael Slote - 2016 - Journal of Moral Education 45 (2):192-206.
    Moral Self-Cultivation plays an important, even a central role, in the Confucian philosophical tradition, but philosophers in the West, most notably Aristotle and Kant, also hold that moral self-cultivation or self-shaping is possible and morally imperative. This paper argues that these traditions are psychologically unrealistic in what they say about the possibilities of moral self-cultivation. We cannot shape ourselves in the substantial and overall ways that Confucianism, Aristotle, and Kant say we can, and our best psychological data on moral (...)
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  44. Hegel and Newtownianism: A Conference Under the Auspices of the Istituto Italiano Per Gli Studi Filosofici, to Be Held From August 30 to September 4, 1989 at Trinity College, Cambridge University. [REVIEW]Michael J. Petry - 1988 - The Owl of Minerva 20 (1):115-117.
    Over the last thirty years, great advances have been made in Newton scholarship, in our understanding of the scientific culture of the eighteenth century, and in the appraisal of the present significance of Hegel’s treatment of the natural sciences. Newton’s influence upon the eighteenth century was profound and pervasive. Hegel’s assessment of the Newtonianism of his day has now become a matter of some importance to philosophers of science, both east and west of the ideological divide in Europe. (...)
     
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  45.  51
    The Epochal Theory of Time in Whitehead and Japanese Buddhism: An East-West Study of Whitehead, Dogen, and Nishida.Steve Odin - 1994 - Process Studies 23 (2):119-133.
  46.  22
    Aesthetics of Everyday Life: East and West.Liu Yuedi & Curtis Carter - unknown
    As a new trend in aesthetics appearing concurrently in the West and the East in the last ten years, the aesthetics of everyday life points to a growing diversification among existing methodologies for pursuing aesthetics, alongside the shift from art-based aesthetics. The cultural diversity manifest in global aesthetics offers common ground for the collaborative efforts of aesthetics in both the West and the East. Given the rapidly growing interest and its potential for attracting new audiences extending (...)
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  47.  44
    Dignity in the 21st Century - Middle East and West.Doris Schroeder & Abol‐Hassan Bani-Sadr (eds.) - 2017 - Dordrecht, Netherlands: Springer.
    This book offers a unique and insightful analysis of Western and Middle Eastern concepts of dignity and illustrates them with examples of everyday life. Dignity in the 21st Century - Middle East and West is unique and insightful for a range of reasons. First, the book is co-authored by scholars from two different cultures (Middle East and West). As a result, the interpretations of dignity covered are broader than those in most Western publications. Second, the ambition (...)
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  48.  10
    An International Conference on “Hermeneutics East and West” The Pennsylvania State University, May 16–17, 2014.On-cho Ng - 2013 - Journal of Chinese Philosophy 40 (S1):276-279.
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  49. Between East and West: From Singularity to Community.Stephen Pluhácek (ed.) - 2001 - Cambridge University Press.
    With this book we see a philosopher well steeped in the Western tradition thinking through ancient Eastern disciplines, meditating on what it means to learn to breathe, and urging us all at the dawn of a new century to rediscover indigenous Asian cultures. Yogic tradition, according to Irigaray, can provide an invaluable means for restoring the vital link between the present and eternity -- and for re-envisioning the patriarchal traditions of the West. Western, logocentric rationality tends to abstract the (...)
     
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  50.  75
    Similarities in Eastern and Western Philosophy.A. C. Das - 1952 - Review of Metaphysics 5 (4):631 - 638.
    We are told that some of the most important points discussed at the recent conference of East-West philosophers were the following.
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