Results for 'Ebbe Groes'

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  1. Nash Equilibrium with Lower Probabilities.Ebbe Groes, Hans Jørgen Jacobsen, Birgitte Sloth & Torben Tranaes - 1998 - Theory and Decision 44 (1):37-66.
    We generalize the concept of Nash equilibrium in mixed strategies for strategic form games to allow for ambiguity in the players' expectations. In contrast to other contributions, we model ambiguity by means of so-called lower probability measures or belief functions, which makes it possible to distinguish between a player's assessment of ambiguity and his attitude towards ambiguity. We also generalize the concept of trembling hand perfect equilibrium. Finally, we demonstrate that for certain attitudes towards ambiguity it is possible to explain (...)
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  2.  54
    Testing the Intransitivity Explanation of the Allais Paradox.Ebbe Groes, Hans JØrgen Jacobsen, Birgitte Sloth & Torben Tranæs - 1999 - Theory and Decision 47 (3):229-245.
    This paper uses a two-dimensional version of a standard common consequence experiment to test the intransitivity explanation of Allais-paradox-type violations of expected utility theory. We compare the common consequence effect of two choice problems differing only with respect to whether alternatives are statistically correlated or independent. We framed the experiment so that intransitive preferences could explain violating behavior when alternatives are independent, but not when they are correlated. We found the same pattern of violation in the two cases. This is (...)
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  3.  48
    Ebbs's Participant Perspective on Self-Knowledge.Michael Hymers - 2002 - Dialogue 41 (1):3-26.
    It is sometimes objected that anti-individualism, because of its assumption of the constitutive role of natural and social environments in the individuation of intentional attitudes, raises sceptical worries about first-person authority--that peculiar privilege each of us is thought to enjoy with respect to non-Socratic self-knowledge. Gary Ebbs believes that this sort of objection can be circumvented, if we give up metaphysical realism and scientific naturalism and adopt what he calls a “participant perspective” on our linguistic practices. Drawing on broadly Wittgensteinian (...)
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  4.  45
    Truth and Words.Gary Ebbs - 2009 - Oxford, England: Oxford University Press.
    Gary Ebbs shows that this appearance is illusory.
  5.  13
    The ebb of retention.Harry P. Bahrick - 1965 - Psychological Review 72 (1):60-73.
  6. Gary Ebbs, Rule-Following and Realism. [REVIEW]Tim Kenyon - 2003 - Philosophy in Review 23:101-103.
  7. EBB, J. C.: "Mechanism, Mentalism and Metamathematics". [REVIEW]C. Mortensen - 1982 - Australasian Journal of Philosophy 60:379.
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  8. Ebbs, la référence en partage.Henri Galinon & Sébastien Gandon - 2022 - Revue de Métaphysique et de Morale 116 (4):571-589.
    L’interrogation sur la nature de la référence, et plus généralement sur la relation entre notre langage et le monde, doit-elle prendre la forme d’une théorie scientifique, appelée à jouer un rôle central en philosophie? Ou bien, au contraire, ne peut-elle déboucher que sur les paradoxes quiniens de l’indétermination de la traduction et de l’inscrutabilité de la référence? Dans Truth and words (2009), Gary Ebbs rejette la première branche de l’alternative, tout en refusant le scepticisme de Quine. Cette discussion critique vise (...)
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  9.  8
    Belief and Meaning.Gary Ebbs - 1998 - Philosophical and Phenomenological Research 58 (3):613-620.
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  10. Gary Ebbs, Rule-Following and Realism Reviewed by.Tim Kenyon - 2003 - Philosophy in Review 23 (2):101-103.
     
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  11.  22
    Merleau-Ponty’s Pragmatist Ethics.Matthew Groe - 2008 - Southern Journal of Philosophy 46 (4):519-536.
    Utilizing a characterization of pragmatism drawn from Joseph Margolis, and with reference to the thought of C. S. Peirce and John Dewey, this paper first exposes a pragmatist conception of rationalitywithin the French philosophy of Maurice Merleau-Ponty. It then explores how this praxical, biologically rooted understanding of rationality leads Merleau-Ponty to espouse the same broadly pragmatistconception of ethical life that we find in arecent work from Joseph Margolis: one that repudiates fixed principles and absolute ends in order to prompt us, (...)
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  12.  6
    Ebb tide.Michael S. Roth - 2007 - History and Theory 46 (1):66–73.
  13.  4
    Carnap, Quine, and Putnam on Methods of Inquiry.Gary Ebbs - 2017 - New York: Cambridge University Press.
    Carnap, Quine, and Putnam held that in our pursuit of truth we can do no better than to start in the middle, relying on already-established beliefs and inferences and applying our best methods for re-evaluating particular beliefs and inferences and arriving at new ones. In this collection of essays, Gary Ebbs interprets these thinkers' methodological views in the light of their own philosophical commitments, and in the process refutes some widespread misunderstandings of their views, reveals the real strengths of their (...)
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  14.  9
    Reading Judith Butler with John Dewey.Matthew Groe - 2004 - International Studies in Philosophy 36 (2):15-30.
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  15.  4
    Merleau-Ponty’s Pragmatist Ethics.Matthew Groe - 2008 - Southern Journal of Philosophy 46 (4):519-536.
    Utilizing a characterization of pragmatism drawn from Joseph Margolis, and with reference to the thought of C. S. Peirce and John Dewey, this paper first exposes a pragmatist conception of rationalitywithin the French philosophy of Maurice Merleau-Ponty. It then explores how this praxical, biologically rooted understanding of rationality leads Merleau-Ponty to espouse the same broadly pragmatistconception of ethical life that we find in arecent work from Joseph Margolis: one that repudiates fixed principles and absolute ends in order to prompt us, (...)
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  16. Nancy Stanlick's American Philosophy.Matthew Groe - 2014 - Florida Philosophical Review 14 (1):48-55.
    I offer a few thoughts about Nancy Stanlick's recently published monograph, American Philosophy: The Basics. While I take issue with a few details, such as a remark made about John Dewey’s understanding of metaphysics, I end with a note of appreciation. Stanlick’s decision to include ideas from sources not usually included in a philosophy book, whether one agrees with it or not, challenges readers to rethink, in a fresh and healthy way, what philosophy is and how it should be practiced.
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  17. Ebbs on Skepticism, Objectivity and Brains in Vats.Anthony Brueckner - 1994 - Pacific Philosophical Quarterly 75:77-87.
     
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  18.  19
    The Ebb and Flow of Primary and Secondary Experience: Kayak Touring and John Dewey's Metaphysics of Experience.Shane J. Ralston - 2009 - Environment, Space, Place 1 (1):189-204.
    John Dewey's metaphysics of experience has been criticized by a number of philosophers-most notably, George Santayana and Richard Rorty. While mainstream Dewey scholars agree that these critical treatments fail to treat the American Pragmatist theory of what exists on its own terms, there has still been some difficulty reaching consensus on what the casual reader should take away from the pages of Experience and Nature, Deweys seminal work on naturalistic metaphysics. So, how do we unearth the significance of Dewey's misunderstood (...)
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  19.  28
    Organismen und Anorganismen.Thorleif Schjelderup-Ebbe - 1929 - Annalen der Philosophie Und Philosophischen Kritik 6 (1):294-296.
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  20.  2
    ebb's Group Theories of Religion and the Religion of the Individual. [REVIEW]James Bissett Pratt - 1917 - Journal of Philosophy 14 (13):361.
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  21. EBBS, G.-Rule-Following and Realism.J. Logue - 2000 - Philosophical Books 41 (2):121-122.
  22. Carnap and Quine on Truth by Convention.Gary Ebbs - 2011 - Mind 120 (478):193-237.
    According to the standard story W. V. Quine ’s criticisms of the idea that logic is true by convention are directed against, and completely undermine, Rudolf Carnap’s idea that the logical truths of a language L are the sentences of L that are true-in- L solely in virtue of the linguistic conventions for L, and Quine himself had no interest in or use for any notion of truth by convention. This paper argues that and are both false. Carnap did not (...)
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  23.  72
    Rule-Following and Realism.Gary Ebbs - 1997 - Harvard University Press.
    Through detailed and trenchant criticism of standard interpretations of some of the key arguments in analytical philosophy over the last sixty years, this book ...
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  24.  5
    ebb's A History of Philosophy. [REVIEW]Wendell T. Bush - 1916 - Journal of Philosophy 13 (20):558.
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  25.  5
    Zur Theorie der Mengenlehre.Thorleif Schjelderup-Ebbe - 1925 - Annalen der Philosophie Und Philosophischen Kritik 5 (1):325-328.
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  26.  38
    Gary Ebbs's truth and words.Cory Juhl - 2010 - Philosophical Books 51 (3):175-186.
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  27.  21
    Pursuit of Truth.Gary Ebbs - 1994 - Philosophical Review 103 (3):535.
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  28.  1
    EBB, J. C.: "Mechanism, Mentalism and Metamathematics". [REVIEW]J. R. Lucas - 1982 - British Journal for the Philosophy of Science 33:441.
  29.  1
    Review: Ebb tide. [REVIEW]Michael S. Roth - 2007 - History and Theory 46 (1):66-73.
  30.  9
    Euripus; Or, the Ebb and Flow of the Blood.Thomas S. Hall - 1975 - Journal of the History of Biology 8 (2):321 - 350.
  31. The Very Idea of Sameness of Extension across Time.Gary Ebbs - 2000 - American Philosophical Quarterly 37 (3):245 - 268.
  32.  73
    Can we take our words at face value?Gary Ebbs - 1996 - Philosophy and Phenomenological Research 56 (3):499-530.
  33.  29
    Kalderon, ME, 129.G. Bealer, D. Braun, G. Ebbs, C. L. Elder, A. S. Gillies, J. Jones, M. A. Khalidi, K. Levy, M. K. McGowan & C. L. Stephens - 2001 - Philosophical Studies 105 (311).
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  34.  3
    Putnam on Trans-Theoretical Terms and Contextual Apriority.Gary Ebbs - 2022 - In Sanjit Chakraborty & James Ferguson Conant (eds.), Engaging Putnam. De Gruyter. pp. 131-156.
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  35.  45
    Realism and rational inquiry.Gary Ebbs - 1992 - Philosophical Topics 20 (1):1-33.
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  36.  85
    Quine Gets The Last Word.Gary Ebbs - 2011 - Journal of Philosophy 108 (11):617-632.
  37. The Leadership Compass: Values and Ethics in Higher Education.John R. Wilcox & Susan L. Ebbs - 1992 - Jossey-Bass.
    Analyzes the varied discourse on values and ethics. Addresses the need for self-scrutiny and explores leadership, the professoriate, and campus culture. Also examines academic integrity, freedom of speech, and the conflict between individual rights and the needs of the academic community.
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  38. Why scepticism about self-knowledge is self-undermining.Gary Ebbs - 2005 - Analysis 65 (3):237-244.
    In two previous papers I explained why I believe that a certain sort of argument that seems to support skepticism about self-knowledge is actually self-undermining, in the sense that no one can justifiably accept all of its premises at once. Anthony Brueckner has recently tried to show that even if the central premises of my explanation are true, the skeptical argument in question is not self-undermining. He has also suggested that even if the skeptical argument is self-undermining, it can still (...)
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  39.  24
    Quine’s “predilection” for finitism.Gary Ebbs - 2015 - Metascience 25 (1):31-36.
  40.  93
    Vagueness, Sharp Boundaries, and Supervenience Conditions.Gary Ebbs - 2001 - Synthese 127 (3):303-323.
  41.  20
    Satisfying Predicates: Kleene's Proof of the Hilbert–Bernays Theorem.Gary Ebbs - 2015 - History and Philosophy of Logic 36 (4):346-366.
    The Hilbert–Bernays Theorem establishes that for any satisfiable first-order quantificational schema S, one can write out linguistic expressions that are guaranteed to yield a true sentence of elementary arithmetic when they are substituted for the predicate letters in S. The theorem implies that if L is a consistent, fully interpreted language rich enough to express elementary arithmetic, then a schema S is valid if and only if every sentence of L that can be obtained by substituting predicates of L for (...)
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  42.  11
    Can We Take Our Words at Face Value?Gary Ebbs - 1996 - Philosophy and Phenomenological Research 56 (3):499-530.
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  43. Conditionalization and Conceptual Change: Chalmers in Defense of a Dogma.Gary Ebbs - 2014 - Journal of Philosophy 111 (12):689-703.
    David Chalmers has recently argued that Bayesian conditionalization is a constraint on conceptual constancy, and that this constraint, together with “standard Bayesian considerations about evidence and updating,” is incompatible with the Quinean claim that every belief is rationally revisable. Chalmers’s argument presupposes that the sort of conceptual constancy that is relevant to Bayesian conditionalization is the same as the sort of conceptual constancy that is relevant to the claim that every belief is rationally revisable. To challenge this presupposition I explicate (...)
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  44.  15
    Die phänomenologische Theorie von Ebbe und Flut des Frane Petrić und ihre moderne relativistische Auffassung.Tomislav Petković & Kristian Hengster-Movrić - 2006 - Synthesis Philosophica 21 (2):255-266.
    Weltbekannte Wissenschaftshistoriker loben Petrićs Abhandlung über Ebbe und Flut, die Keppler bei seinem Formulierungsansatz des universalen Charakters der Gravitation als Grundlage diente. Die Unterschiede zwischen Ebbe und Flut in verschiedenen Meeren suchte Petrić im Rahmen seines Modells des Universums zu erklären . Er folgerte schlüssig, dass der Mond und die Sonne zwei allgemeine Ursachen von Ebbe und Flut sind , ohne dabei die Rolle der Gravitation zu erkennen. Vielmehr erklärte Petrić Ebbe und Flut in seinem eigenen (...)
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  45.  92
    Is skepticism about self-knowledge coherent?Gary Ebbs - 2001 - Philosophical Studies 105 (1):43-58.
    In previous work I argued that skepticism about the compatibility ofanti-individualism with self-knowledge is incoherent. Anthony Brueckner isnot convinced by my argument, for reasons he has recently explained inprint. One premise in Brueckner's reasoning is that a person'sself-knowledge is confined to what she can derive solely from herfirst-person experiences of using her sentences. I argue that Brueckner'sacceptance of this premise undermines another part of his reasoning – hisattempt to justify his claims about what thoughts our sincere utterances ofcertain sentences would (...)
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  46.  6
    Realism and Rational Inquiry.Gary Ebbs - 1992 - Philosophical Topics 20 (1):1-33.
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  47.  56
    Replies to Creath, Ebbs, and Lavers. [REVIEW]Greg Frost-Arnold - 2015 - Metascience 25 (1):43-49.
    Author's replies to an APA book symposium on "Carnap, Tarski, and Quine at Harvard.".
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  48.  30
    Ginsborg’s Reading of Wittgenstein on Rules and Normativity.Gary Ebbs - 2022 - Philosophical Investigations 45 (3):373-380.
    Philosophical Investigations, Volume 45, Issue 3, Page 373-380, July 2022.
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  49.  55
    Debating Self-Knowledge.Anthony Brueckner & Gary Ebbs - 2012 - Cambridge University Press.
    Language users ordinarily suppose that they know what thoughts their own utterances express. We can call this supposed knowledge minimal self-knowledge. But what does it come to? And do we actually have it? Anti-individualism implies that the thoughts which a person's utterances express are partly determined by facts about their social and physical environments. If anti-individualism is true, then there are some apparently coherent sceptical hypotheses that conflict with our supposition that we have minimal self-knowledge. In this book, Anthony Brueckner (...)
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  50.  51
    Learning from others.Gary Ebbs - 2002 - Noûs 36 (4):525–549.
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