Results for 'Ebbe Groes'

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  1.  40
    Testing the Intransitivity Explanation of the Allais Paradox.Ebbe Groes, Hans JØrgen Jacobsen, Birgitte Sloth & Torben Tranæs - 1999 - Theory and Decision 47 (3):229-245.
    This paper uses a two-dimensional version of a standard common consequence experiment to test the intransitivity explanation of Allais-paradox-type violations of expected utility theory. We compare the common consequence effect of two choice problems differing only with respect to whether alternatives are statistically correlated or independent. We framed the experiment so that intransitive preferences could explain violating behavior when alternatives are independent, but not when they are correlated. We found the same pattern of violation in the two cases. This is (...)
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  2. Nash Equilibrium with Lower Probabilities.Groes Ebbe, Jørgen Jacobsen Hans, Sloth Birgitte & Tranaes Torben - 1998 - Theory and Decision 44 (1):37-66.
    We generalize the concept of Nash equilibrium in mixed strategies for strategic form games to allow for ambiguity in the players' expectations. In contrast to other contributions, we model ambiguity by means of so-called lower probability measures or belief functions, which makes it possible to distinguish between a player's assessment of ambiguity and his attitude towards ambiguity. We also generalize the concept of trembling hand perfect equilibrium. Finally, we demonstrate that for certain attitudes towards ambiguity it is possible to explain (...)
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  3.  6
    Die phänomenologische Theorie von Ebbe und Flut des Frane Petrić und ihre moderne relativistische Auffassung.Tomislav Petković & Kristian Hengster-Movrić - 2006 - Synthesis Philosophica 21 (2):255-266.
    Weltbekannte Wissenschaftshistoriker loben Petrićs Abhandlung über Ebbe und Flut, die Keppler bei seinem Formulierungsansatz des universalen Charakters der Gravitation als Grundlage diente. Die Unterschiede zwischen Ebbe und Flut in verschiedenen Meeren suchte Petrić im Rahmen seines Modells des Universums zu erklären . Er folgerte schlüssig, dass der Mond und die Sonne zwei allgemeine Ursachen von Ebbe und Flut sind , ohne dabei die Rolle der Gravitation zu erkennen. Vielmehr erklärte Petrić Ebbe und Flut in seinem eigenen (...)
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  4.  26
    A Tentative Grammar of Mycenaean Greek Ebbe Vilborg: A Tentative Grammar of Mycenaean Greek. (Studia Graeca Et Latina Gothoburgensia, Ix.) Pp. 169. Gothenburg: Almqvist and Wiksell, 1960. Paper, Kr. 16. [REVIEW]D. M. Jones - 1962 - The Classical Review 12 (03):253-255.
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  5.  16
    A New Edition of Achilles Tatius Ebbe Vilborg, Achilles Tatius, Leucippe and Clitophon. (Studia Graeca Et Latina Gothoburgensia, I.) Pp. Xci+191. Stockholm: Almqvist & Wiksell, 1955. Paper, Kr. 25. [REVIEW]R. M. Rattenbury - 1956 - The Classical Review 6 (3-4):229-233.
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  6.  32
    Drugs Can Be Used to Treat More Than Disease.Nick Bostrom - manuscript
    Future of Humanity Institute, James Martin 21st Century School, University of Oxford, Littlegate House, 16/17 St Ebbe's Street, Oxford OX1 1PT, UK; www.nickbostrom.com..
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  7. Safe, Sane, and Consensual—Consent and the Ethics of BDSM.Morten Ebbe Juul Nielsen - 2010 - International Journal of Applied Philosophy 24 (2):265-288.
    The article analyses the role and moral force of consent in BDSM (Sado-masochistic and related practice). The view defended accepts consent as a key feature in sexual morality, and explains in detail the relation between consent and autonomy. In brief, it is argued that consent as a genuine extension of personal autonomy both justifies and draws limits to justifiable BDSM-practices: autonomy-undermining practices cannot be justified by appealing to autonomy. The paper discusses in detail the necessary conditions for consent with an (...)
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  8.  4
    Intra-Family Inequality and Justice.Xavier Landes & Morten Ebbe Juul Nielsen - 2012 - Dialogue 51 (3):437-466.
    In Dalton Conley argues that inequalities between siblings are larger than inequalities at the level of the overall society. Our article discusses the normative implications for institutions of this observation. We show that the question of state intervention for curbing intra-family inequality reveals an internal tension within liberalism between autonomy and toleration, which bears on the forms that the intervention of institutions may take. Despite the pros and cons of both commitments, autonomy-based liberalism appears more compatible with the involvement of (...)
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  9. Il Meccanicismo Metafisico: Scienza, Filosofia E Storia in Nietzsche E Mach.Pietro Gori - 2009 - Il Mulino.
    Tra i numerosi autori attivi nel campo delle scienze naturali che Friedrich Nietzsche ebbe modo di conoscere nel corso della propria vita, Ernst Mach rappresenta certamente un caso significativo. La sua presenza all'interno degli scritti del filosofo è pressoché nulla, ma la comunanza dei temi trattati e la particolare affinità delle prospettive adottate in materia di teoria della conoscenza invitano ad avvicinare questi due autori e a ipotizzare un qualche tipo di influsso diretto tra loro. Ciononostante, fino ad oggi (...)
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  10.  4
    The Legal Ethical Backbone of Conscientious Refusal.Christian Munthe & Morten Ebbe Juul Nielsen - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (1):59-68.
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  11.  43
    Talking Politics.Morten Ebbe Juul Nielsen - 2007 - The Philosophers' Magazine 37 (37):75-78.
    Do we have a “duty to recognize culture”? The aim of this paper is to examine the following question: assuming we have reasons to respect or valuerecognition per se, do we on that background also have reasons to recognize culture? More specifically, does “culture” furnish a particular morally relevant fact with pro tanto force, providing the basis for a duty to recognize culture? The paper first examines the concept of recognition and then proceeds to analyze “the recognition thesis”, a general (...)
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  12.  7
    Personal Responsibility and Lifestyle Diseases.Martin Marchman Andersen & Morten Ebbe Juul Nielsen - 2016 - Journal of Medicine and Philosophy 41 (5):480-499.
    What does it take for an individual to be personally responsible for behaviors that lead to increased risk of disease? We examine three approaches to responsibility that cover the most important aspects of the discussion of responsibility and spell out what it takes, according to each of them, to be responsible for behaviors leading to increased risk of disease. We show that only what we call the causal approach can adequately accommodate widely shared intuitions to the effect that certain causal (...)
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  13. Out of Harm's Way?Morten Ebbe Juul Nielsen - 2004 - Danish Yearbook of Philosophy 39:49-66.
     
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  14.  21
    Do Anti-Discrimination Policies Sometimes Imply Discrimination?: The Asymmetry Between Religious and Secular Clothing.Claus Strue Frederiksen & Morten Ebbe Juul Nielsen - 2014 - International Journal of Applied Philosophy 28 (1):107-124.
    To claim that companies should not discriminate on the basis of race, gender or religion seems almost as trivial as stating that they should not use forced labor or dump radioactive waste into the local river. Among other things, non-discrimination seems to imply that companies recognize and respect a range of religious preferences, including allowing religious clothing, e.g., by allowing Muslim women to wear headscarves. However, many companies do not believe that employees generally should be allowed to wear the kind (...)
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  15.  10
    Fighting Status Inequalities: Non-Domination Vs Non-Interference.Morten Ebbe Juul Nielsen & Xavier Landes - 2016 - Public Health Ethics 9 (2):155-163.
    Status inequalities seem to play a fairly big role in creating inequalities in health. This article assumes that there can be good reasons to fight status inequalities in order to reduce inequalities in health. It examines whether the neorepublican ideal of non-dominance does a better job as a theoretical foil for this as compared to a liberal notion of non-interference. The article concludes that there is a prima facie case for incorporating non-dominance into our thinking about public health, but that (...)
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  16.  12
    Luck Egalitarianism, Universal Health Care, and Non-Responsibility-Based Reasons for Responsibilization.Martin Marchman Andersen & Morten Ebbe Juul Nielsen - 2015 - Res Publica 21 (2):201-216.
    In recent literature, there has been much debate about whether and how luck egalitarianism, given its focus on personal responsibility, can justify universal health care. In this paper we argue that, whether or not this is so, and in fact whether or not egalitarianism should be sensitive to responsibility at all, the question of personal responsibilization for health is not settled. This is the case because whether or not individuals are responsible for their own health condition is not all that (...)
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  17.  15
    Organismen Und Anorganismen.Thorleif Schjelderup-Ebbe - 1929 - Annalen der Philosophie Und Philosophischen Kritik 6 (1):294-296.
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  18.  14
    On Behalf of Perfectionism: A Reply to Pauer-Studer.Ebbe Juul Nielsen Morten - 2003 - Philosophical Explorations 6 (1):65-72.
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  19.  15
    The Duty to Recognize Culture.Morten Ebbe Juul Nielsen - 2012 - Cultura 9 (1):215-234.
    Do we have a “duty to recognize culture”? The aim of this paper is to examine the following question: assuming we have reasons to respect or valuerecognition per se, do we on that background also have reasons to recognize culture? More specifically, does “culture” furnish a particular morally relevant fact with pro tanto force, providing the basis for a duty to recognize culture? The paper first examines the concept of recognition and then proceeds to analyze “the recognition thesis”, a general (...)
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  20.  7
    For the Sake of Argument? Do Deliberative Values Mandate Restriction of Freedom of Speech?Morten Ebbe Juul Nielsen - 2011 - SATS: Northern European Journal of Philosophy 12 (1):60-79.
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  21.  11
    Do Anti-Discrimination Policies Sometimes Imply Discrimination?Claus Strue Frederiksen & Morten Ebbe Juul Nielsen - 2014 - International Journal of Applied Philosophy 28 (1):107-124.
    To claim that companies should not discriminate on the basis of race, gender or religion seems almost as trivial as stating that they should not use forced labor or dump radioactive waste into the local river. Among other things, non-discrimination seems to imply that companies recognize and respect a range of religious preferences, including allowing religious clothing, e.g., by allowing Muslim women to wear headscarves. However, many companies do not believe that employees generally should be allowed to wear the kind (...)
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  22.  5
    La grazia e le strutture dell'oggetto estetico.Elio Franzini - forthcoming - Rhuthmos.
    Questa è la seconda parte del capitolo quarto « Bayer e il realismo operativo » di Elio Franzini, L'estetica francese del '900. Analisi delle teorie, Milano, Unicopli, 1984. Ringraziamo il Professor Franzini per avere autorizzato questa ripubblicazione. Raymond Bayer, allievo di Victor Basch e tuttavia fra i primi nel criticarlo, pur fondando nel 1948, con Lalo e Souriau, la Revue d'esthétique e dedicando all'estetica la maggior parte della sua produzione scientifica, non ebbe mai la Cattedra di - Philosophie – (...)
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  23.  5
    Requirement-Sensitive Legal Moralism: A Critical Assessment.Morten Ebbe Juul Nielsen - 2012 - Ratio Juris 25 (4):527-554.
    Requirement‐sensitive legal moralism is a species of legal moralism in which the legitimacy of turning moral into legal demands depends on the existence of a legitimate moral requirement, producing a legitimate social requirement, which can then ground a legitimate legal requirement. Crucially, each step is defeasible by contingent or instrumental, but not intrinsic moral factors. There is no genuinely moral sphere in which the law is not to interfere; only contingent, non‐moral factors can defeat this. Using William A. Edmundson's Three (...)
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  24.  3
    Sin Taxes, Paternalism, and Justifiability to All: Can Paternalistic Taxes Be Justified on a Public Reason‐Sensitive Account?Morten Ebbe Juul Nielsen & Jørgen Dejgaard Jensen - 2016 - Journal of Social Philosophy 47 (1):55-69.
  25.  4
    Profilo filosofico di Giuseppe Gangale.Giovanni Rota - 2001 - Rivista di Storia Della Filosofia 3.
    Lo studio presenta la vicenda filosofica del giornalista calabrese Giuseppe Gangale , un protestante che operò in Italia tra il 1922 e il 1934 dirigendo dapprima il settimanale «Conscientia», edito dalla Scuola Teologica Battista di Roma, e in un secondo tempo la casa editrice Doxa, alla quale collaborarono personaggi come Adriano Tilgher, Antonio Banfi, Giovanni Miegge e Carlo Antoni. Gangale sostenne dapprima un’interpretazione teologica del sistema hegeliano in polemica con le coeve interpretazioni di Croce e Gentile; in seguito, aperto agli (...)
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  26.  1
    Personal Responsibility and Lifestyle Diseases.Martin Marchman Andersen & Morten Ebbe Juul Nielsen - 2016 - Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine 41 (5):480-499.
    What does it take for an individual to be personally responsible for behaviors that lead to increased risk of disease? We examine three approaches to responsibility that cover the most important aspects of the discussion of responsibility and spell out what it takes, according to each of them, to be responsible for behaviors leading to increased risk of disease. We show that only what we call the causal approach can adequately accommodate widely shared intuitions to the effect that certain causal (...)
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  27.  8
    A Conflict Between Representation and Neutrality.Morten Ebbe Juul Nielsen - 2010 - Philosophical Papers 39 (1):69-96.
    The nub of the following argument is that there is a conflict between the idea of (liberal) neutrality on the one hand, and an intuitively plausible idea of political representation on the other. The conflict arises when neutrality is seen as a condition for political legitimacy: neutralist political representation is only legitimate insofar as the representative does not advance political ideas based on conceptions of the good that are not endorsed by the whole of the (reasonable) polity. However, we often (...)
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  28.  2
    For the Sake of Argument? Do Deliberative Values Mandate Restriction of Freedom of Speech?Morten Ebbe Juul Nielsen - 2011 - SATS 12 (1).
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  29.  4
    Competitive Research Grants and Their Impact on Career Performance.Carter Bloch, Ebbe Krogh Graversen & Heidi Skovgaard Pedersen - 2014 - Minerva 52 (1):77-96.
    The role of competitive funds as a source of funding for academic research has increased in many countries. For the individual researcher, the receipt of a grant can influence both scientific production and career paths. This paper focuses on the importance of the receipt of a research grant for researchers’ academic career paths utilizing a mixed methods approach that combines econometric analysis with in-depth qualitative interviews. The analysis has novel elements both in terms of its subject (impact of funding grants (...)
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  30.  4
    Intra-Family Inequality and Justice—ERRATUM.Xavier Landes & Morten Ebbe Juul Nielsen - 2012 - Dialogue 51 (3):537-537.
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  31.  2
    Zur Theorie der Mengenlehre.Thorleif Schjelderup-Ebbe - 1925 - Annalen der Philosophie Und Philosophischen Kritik 5 (1):325-328.
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  32.  2
    Da uno zibaldone dello scozzese Walter Bowman la sintesi di Samuel Clarke su the power of self-motion.Alessandro Lattanzi - 2004 - Rivista di Storia Della Filosofia 4.
    Nel 1726 lo scozzese Walter Bowman intrattenne una corrispondenza con Samuel Clarke su «the power of self-motion», un argomento che Clarke aveva trattato nella sua Demonstration of the Being and Attributes of God. Le due lettere inedite di Clarke, qui presentate, sono parte di quella vasta corrispondenza che il teologo ebbe con filosofi e uomini di lettere dopo la pubblicazione della Demonstration. In questo saggio si ricostruiscono gli argomenti di Clarke, in primo luogo quelli relativi alla dimostrazione dell’esistenza di (...)
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  33.  1
    Limited Neutrality.Morten Ebbe Juul Nielsen - 2005 - SATS 6 (1):110-127.
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  34.  1
    Liberalism, Neutrality, and Civil Society.Morten Ebbe Juul Nielsen - 2002 - Danish Yearbook of Philosophy 37:57.
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  35.  1
    Alimentarsi di false credenze Agostino e la critica dei precetti alimentari manichei.Ilaria Prosperi - 2008 - Doctor Virtualis 8:7-55.
    Nonostante non tutti gli studiosi concordino sul valore e sulla validità della testimonianza di Agostino, non si può oggi mettere in dubbio che questi ebbe una conoscenza molto precisa non solo della dottrina manichea, ma anche delle pratiche rituali in uso nelle comunità delle sette, e in modo particolare di quelle che si imponevano agli Uditori. Del resto, egli stesso non manca di definirsi esperto dell’affare manicheo al fine di affermare l’autorità del suo modo di procedere nella polemica.Certo non (...)
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  36. Cultural Rights and Liberal Multiculturalism.Morten Ebbe Juul Nielsen - 2006 - Danish Yearbook of Philosophy 41:51-82.
     
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  37. Reviews/Interviews.Krzysztof Majer, Norman Ravvin, Maria Assif, Fadia Faqir, Monika Kocot, Wit Pietrzak & Adam Sumera - 2012 - Text Matters - a Journal of Literature, Theory and Culture 2 (2):291-316.
    Reviews/interviews Capital Ellowen Deeowen: A Review of The Making of London: London in Contemporary Literature by Sebastian Groes - Adam Sumera Deconstruction and Liberation: A Review of Simon Glendinning’s Derrida - Wit Pietrzak Authenticity, Transdifference, Survivance: Native American Identity Masked: A Review of Native Authenticity: Transnational Perspectives on Native American Literary Studies, ed. Deborah L. Madsen - Monika Kocot Literature, the Arab Diaspora, Gender and Politics - Fadia Faqir Speaks with Maria Assif Absent Fathers, Outsider Perspectives and Yiddish Typewriters (...)
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  38. La Rivoluzione Scientifica di Un Francescano: Ilario Altobelli Tra Astronomia E Astrologia.Flavia Marcacci - 2015 - Franciscan Studies 73 (1):199-213.
    Indice: 1. Astronomia e tecnica di Ilario Altobelli; 2. Altobelli e i sistemi di mondo; 3. Altobelli e Regiomontano nella Demonstratio Ostendens artem dirigendi; 4. Conclusioni. Ilario Altobelli nasce nel 1610 nella regione italiana delle Marche, precisamente a Montecchio. Fu frate minore conventuale, ben presto occupato in incarichi didattici e pastorali dell’Ordine prima e come annalista poi2. La sua attività si svolse soprattutto tra Fermo, Ancona e Verona. Conosciuto per l’abilità retorica, fu teologo presso vari cardinali e fu il cardinale (...)
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  39. Henri de Lubac.A. Russo - 1994 - Credere Oggi 2:77--86.
    Il testo presenta una visione complessiva dell'opera di Henri de Lubac, uno dei più importanti autori cattolici del XX secolo; mette, poi, in primo piano, nel suo contesto, l'influsso che ebbe su di lui l'opera di Maurice Blondel. Il lavoro si serve di abbondante documentazione inedita ed è stato giudicato dalla critica "un imponente lavoro di ricerca...una lettura stimolante...un pun to d'osservazione privilegiasto per comprendere la crescita del pensiero teologico nel nostro sec olo".
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  40. Lo sguardo sul tutto. L’ottica della visione del mondo: The Totalizing View. The Standpoint of World-Views.Herbert Schnädelbach - 2000 - la Società Degli Individui 8.
    La vista rappresenta il nostro legame più importante con il mondo. C’è un chiaro nesso tra questo fatto e l’importanza che nella terminologia filosofica tradizionale hanno da sempre le metafore incentrate sul senso della vista rispetto alla conoscenza. Nel XIX secolo alla grande varietà di concetti ottici come ‘teoria’, ‘evidenza’, ‘intuizione’, ‘illuminismo’ si è aggiunta la nozione di ‘Weltanshauung’ che sta ad indicare una concezione complessiva del mondo, radicata in un determinato punto di vista, individuale o collettivo che sia. Queste (...)
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  41. Una disputa sugli universali nella logica ebraica del Trecento. Shemuel di Marsiglia contro Gersonide nel Supercommentario all'Isagoge di Yehudah ben Ishaq Cohen.Mauro Zonta - 2000 - Documenti E Studi Sulla Tradizione Filosofica Medievale 11:409-458.
    Unico testimone superstite della disputa sugli universali fra i filosofi ebrei Shemuel di Marsiglia e Gersonide è il Supercommentario al Commento medio di Averroè all'Isagoge e alle Categorie di Yehudah ben Yishaq Cohen, redatto probabilmente in Provenza verso la metà del '400, dopo che Yehudah ebbe ascoltato a Bologna una disputa pubblica sul tema degli universali. Dopo aver esaminato la struttura di questo testo e le sue fonti, tra le quali si segnalano Pietro Aureoli e Gentile da Foligno, l'A. (...)
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