The Greek under the Latin and the Latin under the Greek -- Greek-Latin philosophical interaction -- The odyssey of semantics from the Stoa to Buridan -- The Chimera's diary -- Where were the stoics in the late Middle Ages? -- Theories of language in the Hellenistic age and in the twelfth and thirteenth centuries -- Late-ancient ancestors of medieval philosophical commentaries -- Boethius on Aristotle -- Boethius on the metaphysics of words -- Western and Byzantine approaches to logic -- Greek (...) and Latin medieval logic -- Philoponus, Alexander, and the origins of medieval logic -- Analyzing syllogisms or anonymus Aurelianensis III, the (presumably) earliest extant Latin commentary on the prior analytics, and its Greek model -- Fragments of Alexander's commentaries on Analytica posteriora and Sophistici elenchi. (shrink)
In 1981 I published an article called Early Supposition Theory. Then as now, the magisterial work on the subject was L.M. de Rijk’s Logica Modernorum and then as now any discussion of the topic would have to rely to a great extent on the texts published there. This means that many of the problems that existed then still remain, but a couple of important new studies and several new texts have been published in the meantime, so it may be time (...) to try to take stock of the situation. I will first look at the origin of the term suppositio and then at the chronology of our source texts. (shrink)
_ Source: _Volume 53, Issue 2-4, pp 336 - 352 Edition and commentary on a 13th-century sophisma _Si tantum pater est, non tantum pater est_ found in partly overlapping versions in three manuscripts. The sophisma was not just one of several designed to investigate how exclusive operators work; it was also a tool for investigating the logical behaviour of relative terms.
Aristotle in the central chapters of his Sophistical Refutations gives advice on how to counter unfair argumentation by similar means, all the while taking account not only of the adversary's arguments in themselves, but also of his philosophical commitments and state of mind, as well as the impression produced on the audience. This has offended commentators, and made most of them, medieval and modern alike, pass lightly over the relevant passages. A commentary that received the last touch in the very (...) early 13th century is more perceptive because, it is argued, the commentator had lived in a 12th-century environment of competing Parisian schools that was in important respects similar to the one of Aristotle's Athens. (shrink)
This study contains three parts. The first tries to follow the spread of the study of the Prior Analytics in the first two centuries during which it was at all studied in Western Europe, providing in this connection a non-exhaustive list of extant commentaries. Part II points to a certain overlap between commentaries on the Prior Analytics and works from the genre of sophismata . Part III lists the questions discussed in a students' compendium from about the 1240s and in (...) six commentaries per modum quaestionis from the 1270s through the 1290s. (shrink)
The catalogue contains lists of questions found in Latin commentaries on Aristotle’s De sensu, De memoria and De somno et vigilia composed between 1260 and 1320, approximately, plus a selection of commentaries by notable later medieval authors. Most of the texts included are inedita. The catalogue provides information about the title of each question and its location in the relevant manuscript.
Clashes between bits of non-homogeneous theories inherited from antiquity were an important factor in the formation of medieval theories in logic and grammar, but the traditional categories of Aristotelianism, Stoicism and Neoplatonism are not quite adequate to describe the situation. Neoplatonism is almost irrelevant in logic and grammar, while there might be reasons to introduce a new category, LAS = Late Ancient Standard, with two branches: logical LAS = Aristotle + Boethius, and grammatical LAS = Stoics &c. → Apollonius → (...) Priscian. (shrink)
Edizione con introduzione delle nove questioni anonime sugli Elenchi Sofistici conservate nel ms Paris, Bibliothèque Mazarine, 3523, ff. 70rb-72rb . Nell'introduzione l'A. esamina le convergenze fra queste e le questioni sugli Elenchi conservate nel ms. Praha, Méstska Lidova Knihovna, L. 76 . L'ed. affronta anche il problema, irrisolto, di riferimenti interni ad autori, verosimilmente maestri, non identificati: Albertus , Robertus e Antonius. Su quest'ultimo si concentra l'attenzione dell'ed., per il quale Antonius commentò gli Elenchi attorno al 1260, probabilmente a Parigi. (...) Antunius e Albertus sono ricordati anche in due scholia nella copia dei Sophistici Elenchi in Wien, ÖNB, 2377, f. 49r. (shrink)
This is not a book for the ordinary historian of philosophy. It consists almost exclusively of detailed analyses of the manuscript readings at a few scores of places in Metaphysics A–Δ and Λ, confronting the transmitted readings each time with Alexander of Aphrodisias’s comments on the relevant passage. The reason why only those books are studied is simple: Alexander’s commentary on books E–N was lost before the end of the Byzantine era, but Averroes preserved information about the contents of an (...) Arabic translation of the commentary on book Λ. If you are brazen-bowelled enough to stomach so much philological detail, this is a rich book, which teaches the... (shrink)
Page generated Sat Jul 31 06:25:32 2021 on philpapers-web-65948fd446-659hb
cache stats: hit=26421, miss=24803, save= autohandler : 1321 ms called component : 1298 ms search.pl : 1146 ms render loop : 1117 ms addfields : 618 ms publicCats : 549 ms next : 452 ms save cache object : 112 ms menu : 85 ms quotes : 59 ms retrieve cache object : 53 ms autosense : 46 ms match_cats : 38 ms initIterator : 26 ms search_quotes : 23 ms prepCit : 20 ms applytpl : 5 ms match_other : 4 ms match_authors : 3 ms intermediate : 2 ms init renderer : 1 ms setup : 0 ms auth : 0 ms writelog : 0 ms