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Eddy M. Zemach [81]Eddy Mordekai Zemach [1]
  1. Putnam's Theory on the Reference of Substance Terms.Eddy M. Zemach - 1976 - Journal of Philosophy 73 (March):116-27.
  2.  55
    Vague Objects.Eddy M. Zemach - 1991 - Noûs 25 (3):323-340.
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  3. Four Ontologies.Eddy M. Zemach - 1970 - Journal of Philosophy 67 (8):231-247.
  4.  82
    Real Beauty.Eddy M. Zemach - 1991 - Midwest Studies in Philosophy 16 (1):249-265.
  5.  44
    De Se and Descartes: A New Semantics for Indexicals.Eddy M. Zemach - 1985 - Noûs 19 (2):181-204.
  6.  65
    Meaning, the Experience of Meaning and the Meaning-Blind in Wittgenstein’s Late Philosophy.Eddy M. Zemach - 1995 - The Monist 78 (4):480-495.
    Wittgenstein’s first account of meaning was that sentences are pictures: the meaning of a sentence is a state of affairs it portrays. States of affairs are arrangements of some basic entities, the Objects. Sentences consist of names of Objects; an arrangement of such names, i.e., a sentence, shows how the named Objects are arranged. A sentence says that the state of affairs it thus pictures exists, hence it is true or false. That theory of meaning as picturing is based on (...)
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  7.  58
    Memory: What It is, and What It Cannot Possibly Be.Eddy M. Zemach - 1983 - Philosophy and Phenomenological Research 44 (September):31-44.
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  8.  44
    Practical Reasons for Belief?Eddy M. Zemach - 1997 - Noûs 31 (4):525-527.
  9.  9
    ``Facts, Freedom, and Foreknowledge&Quot.Eddy M. Zemach & David Widerker - 1987 - Religious Studies 23 (1):19-28.
  10.  41
    Types: Essays in Metaphysics.Eddy M. Zemach - 1992 - E.J. Brill.
    This book is based on two new nominalistic theses: first, that material things (houses, cats, people, symphonies, and also hair, milk, red, and love) are ...
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  11.  68
    In Defence of Relative Identity.Eddy M. Zemach - 1974 - Philosophical Studies 26 (3-4):207 - 218.
    I defend a slightly modified version of geach's rule r, I.E., That although both a and b are g, It is possible for a to be the same f as b and a different h than b, Provided that the question whether a and b are the same g is undecidable. Answering those who object to relative identity I claim that they tacitly adhere to a false fregean view, I.E., That one cannot use a singular term to denote an entity (...)
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  12.  95
    No Identification Without Evaluation.Eddy M. Zemach - 1986 - British Journal of Aesthetics 26 (3):239-251.
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  13. Time and Self.Eddy M. Zemach - 1979 - Analysis 39 (3):143 - 147.
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  14.  34
    What Is Emotion?Eddy M. Zemach - 2001 - American Philosophical Quarterly 38 (2):197 - 207.
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  15.  2
    Real Beauty.Eddy M. Zemach - 1999 - Philosophical Quarterly 49 (196):395-398.
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  16.  80
    Reference and Belief.Eddy M. Zemach - 1969 - Analysis 30 (1):11 - 15.
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  17.  42
    Thirteen Ways of Looking at the Ethics-Aesthetics Parallelism.Eddy M. Zemach - 1971 - Journal of Aesthetics and Art Criticism 29 (3):391-398.
  18.  44
    The Role of Meaning in Music.Eddy M. Zemach - 2002 - British Journal of Aesthetics 42 (2):169-178.
    It has been persuasively argued that music refers. For example, a passage that resembles the demeanour of people under the sway of emotion E is seen as itself being E and, thus, as referring to E. Yet what is the purpose of such reference? Serious music, I say, works as a proof. A passage that refers to E is cast as a well-formed formula in a calculus. That formula is then creatively developed in accordance with the rules of that calculus (...)
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  19.  30
    Singular Terms and Metaphysical Realism.Eddy M. Zemach - 1986 - American Philosophical Quarterly 23 (3):299 - 306.
    Like frege, I claim that any singular term (a name, A definite description, Or an indexical) has a sense, And it refers to what satisfies that sense. Unlike frege, I say that this referent is the real world entity that satisfies the said sense in some belief world, Usually, The utterer's. Reference is a function from senses to transworld heirlines. Thus, My token of 'plato' may have a different sense than your token of 'plato', Yet both may refer to plato. (...)
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  20.  54
    Emotion and Fictional Beings.Eddy M. Zemach - 1996 - Journal of Aesthetics and Art Criticism 54 (1):41-48.
  21.  33
    Fiction and Metaphysics.Eddy M. Zemach - 2003 - Philosophical Review 112 (3):427-431.
    It would have been petty to chide Columbus for not finding a sea route to India; what he did find was so important that his failure to achieve his stated goal pales in comparison. Thomasson’s book, I think, is like that: I doubt that it achieves its goal, yet it opens up a whole range of subjects for further investigation. It is an inspiring, thought-provoking, innovative book.
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  22.  52
    Personal Identity Without Criteria.Eddy M. Zemach - 1969 - Australasian Journal of Philosophy 47 (3):344-353.
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  23.  79
    How Paintings Are.Eddy M. Zemach - 1989 - British Journal of Aesthetics 29 (1):65-71.
  24.  41
    Nesting: The Ontology of Interpretation.Eddy M. Zemach - 1990 - The Monist 73 (2):296-311.
    You listen to a singer singing a lied. What you hear is a work of art, one work of art. But if it is a single work, whose work is it? The poet who wrote the words has created a work of art, but so did the composer, who wrote the music, and the singer, who is an artist in his own right. Each artist has created a work of art that is different from the other two. Yet how can (...)
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  25.  44
    Looking Out for Number One.Eddy M. Zemach - 1987 - Philosophy and Phenomenological Research 48 (December):209-233.
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  26.  65
    Strawson's Transcendental Deduction.Eddy M. Zemach - 1975 - Philosophical Quarterly 25 (April):114-125.
    In both "individuals" and "the bounds of sense" p f strawson has argued that the no-Ownership theory of mental states is incoherent. He has argued for example, That the no-Ownership theorist must use, In stating his theory, A concept the validity of which the theory attempts to deny (i.E., That experiences are necessarily owned). I show that this argument is based on a confusion of modalities, Mistaking "de dicto" for "de re" necessity. I further show that the very claim that (...)
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  27.  46
    'Time and Time' Again.Eddy M. Zemach - 1970 - Analysis 31 (2):62 - 64.
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  28.  39
    The Ontological Status of Art Objects.Eddy M. Zemach - 1966 - Journal of Aesthetics and Art Criticism 25 (2):145-153.
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  29.  31
    Sensations, Raw Feels, and Other Minds.Eddy M. Zemach - 1966 - Review of Metaphysics 20 (2):317-40.
    IT IS POSSIBLE to discern three main types of answers commonly given to the question about the nature of sensations. The first is the classical "private access" theory, according to which I can sense my own pain, while the pains of others can never be subject to direct inspection by me. The presence of overt pain behavior may inductively confirm the hypothesis that the body thus behaving is besouled [[sic]] and subject to a sensation of pain, but I can never (...)
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  30.  8
    The Makings of Mind.Eddy M. Zemach - 1987 - Southern Journal of Philosophy 25 (2):255-279.
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  31.  34
    The Reference of 'I'.Eddy M. Zemach - 1972 - Philosophical Studies 23 (1-2):68 - 75.
  32.  28
    Truth and Some Relativists.Eddy M. Zemach - 1987 - Grazer Philosophische Studien 29 (1):1-11.
    Relativists try to reduce the realistic notion of truth or make do without it. Rorty, e.g., regards 'true' as an indexical, or as a commendatory term; both construals result in contradictions. Dummett replaces truth by assertability, but that results in a vicious regress, making it impossible, first, to state the theory, and second, that nonomniscients know anything. Quine, rejecting meaning and reference altogether, ends with a picture of language that is a mere pattern of (e.g., vocal) interactions; by its own (...)
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  33.  27
    The Right to Quit.Eddy M. Zemach - 1973 - Philosophical Quarterly 23 (93):346-349.
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  34.  45
    Identity and Epistemic Counterparts.Eddy M. Zemach - 1994 - Philosophia 23 (1-4):265-270.
  35.  25
    Seeing, Seeing, and Feeling.Eddy M. Zemach - 1969 - Review of Metaphysics 23 (1):3-24.
    CAN ONE SEE THE GIRL ONE LOVES, or one's deceased mother, in one's dreams? When one presses one's finger against one's eyeball, or when one has consumed large quantities of alcohol, does saying that one is seeing double correctly describe the experience? Then again, can one really see an approaching vessel on the radar screen, or hear Maria Callas on a record, or see the President on T.V.?
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  36.  18
    The Makings of Mind.Eddy M. Zemach - 1987 - Southern Journal of Philosophy 25 (2):255-279.
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  37.  6
    "Understanding Wittgenstein" by Merrill B. Hintikka and Jaakko Hintikka. [REVIEW]Eddy M. Zemach - 1988 - Philosophy and Phenomenological Research 49 (1):171.
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  38.  47
    Human Understanding.Eddy M. Zemach - 1990 - Synthese 83 (1):31 - 48.
    Contemporary thinkers either hold that meanings cannot be mental states, or that they are patterns of brain functions. But patterns of social, or brain, interactions cannot be that which we understand. Wittgenstein had another answer (not the one attributed to him by writers who ignore his work in psychology): understanding, he said, is seeing an item as embodying a type Q, thus constraining what items will be seen as the same. Those who cannot see things under an aspect are meaning-blind.That (...)
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  39.  44
    Names and Predicates.Eddy M. Zemach - 1981 - Philosophia 10 (3-4):217-223.
  40.  32
    Katz and Wittgenstein. [REVIEW]Eddy M. Zemach - 1994 - Philosophy and Phenomenological Research 54 (1):151-155.
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  41.  22
    Intentionality, Thought and Language: A Correspondence.Eddy M. Zemach & Amir Horowitz - 2014 - Philosophia 42 (4):871-888.
    IntroductionEddy M. Zemach was born in Jerusalem in 1935. His mother, Helena, was a dentist as well as a poet, and his father, Shimon, was a dentist as well as a political figure. Eddy completed B.A. and M.A. degrees in both Hebrew literature and philosophy at the Hebrew university of Jerusalem. He studied for a doctoral degree in philosophy at Yale University. In 1965 he completed his dissertation on the boundaries of the aesthetic, supervised by Paul Weiss. Another of his (...)
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  42.  17
    The Unity and Indivisibility of the Self.Eddy M. Zemach - 1970 - International Philosophical Quarterly 10 (December):542-555.
  43.  34
    Epistemic Opacity Again.Eddy M. Zemach - 1973 - Philosophia 3 (1):33-41.
  44.  35
    The Nature of Consciousness.Eddy M. Zemach - 1973 - Dialectica 27 (1):43-65.
  45.  35
    Churchland, Introspection, and Dualism.Eddy M. Zemach - 1990 - Philosophia 20 (3):3-13.
  46.  34
    Identity and Open Texture.Eddy M. Zemach - 1983 - Philosophia 13 (3-4):255-262.
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  47.  10
    Nesting: The Ontology of Interpretation.Eddy M. Zemach - 1990 - The Monist 73 (2):296-311.
    You listen to a singer singing a lied. What you hear is a work of art, one work of art. But if it is a single work, whose work is it? The poet who wrote the words has created a work of art, but so did the composer, who wrote the music, and the singer, who is an artist in his own right. Each artist has created a work of art that is different from the other two. Yet how can (...)
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  48.  26
    Love Thy Neighbor as Thyself or Egoism and Altruism.Eddy M. Zemach - 1978 - Midwest Studies in Philosophy 3 (1):148-158.
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  49.  22
    Three Modes of Being.Eddy M. Zemach - 1966 - Philosophical Studies (Dublin) 15:226-255.
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  50.  27
    Art and Identity.Eddy M. Zemach - 1991 - British Journal of Aesthetics 31 (4):363-368.
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