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Eddy M. Zemach [80]Eddy Zemach [17]Eddy Mordekai Zemach [1]
  1. Putnam's Theory on the Reference of Substance Terms.Eddy M. Zemach - 1976 - Journal of Philosophy 73 (March):116-27.
  2. Four Ontologies.Eddy M. Zemach - 1970 - Journal of Philosophy 67 (8):231-247.
  3.  59
    Vague Objects.Eddy M. Zemach - 1991 - Noûs 25 (3):323-340.
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  4.  65
    Memory: What It is, and What It Cannot Possibly Be.Eddy M. Zemach - 1983 - Philosophy and Phenomenological Research 44 (September):31-44.
  5.  78
    In Defence of Relative Identity.Eddy M. Zemach - 1974 - Philosophical Studies 26 (3-4):207 - 218.
    I defend a slightly modified version of geach's rule r, I.E., That although both a and b are g, It is possible for a to be the same f as b and a different h than b, Provided that the question whether a and b are the same g is undecidable. Answering those who object to relative identity I claim that they tacitly adhere to a false fregean view, I.E., That one cannot use a singular term to denote an entity (...)
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  6.  90
    Real Beauty.Eddy M. Zemach - 1991 - Midwest Studies in Philosophy 16 (1):249-265.
  7.  21
    Toward a Psychology of ArtThe Performance of MusicArt and Morality.Eddy Zemach, Rudolf Arnheim, David Barnett & R. W. Beardsmore - 1973 - Journal of Aesthetics and Art Criticism 31 (3):421.
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  8.  45
    De Se and Descartes: A New Semantics for Indexicals.Eddy M. Zemach - 1985 - Noûs 19 (2):181-204.
  9.  47
    Types: Essays in Metaphysics.Eddy M. Zemach - 1992 - E.J. Brill.
    This book is based on two new nominalistic theses: first, that material things (houses, cats, people, symphonies, and also hair, milk, red, and love) are ...
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  10.  9
    ``Facts, Freedom, and Foreknowledge&Quot.Eddy M. Zemach & David Widerker - 1987 - Religious Studies 23 (1):19-28.
  11.  48
    Practical Reasons for Belief?Eddy M. Zemach - 1997 - Noûs 31 (4):525-527.
  12.  89
    Wittgenstein's Philosophy of the Mystical.Eddy Zemach - 1964 - Review of Metaphysics 18 (1):38 - 57.
    The author argues that what wittgenstein says in the "tractatus" about "the mystical" depends heavily upon what he says about facts, Objects, Logic, And language, And that any interpretation which introduces alien mystical doctrines to clarify his intentions misses the mark. To establish his thesis, He first examines wittgenstein's concepts of the world and the I as godheads. Within this metaphysical framework, He then discusses wittgenstein's ethical theory, Centering on his notions of happiness and the will, And considers the identity (...)
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  13.  72
    Meaning, the Experience of Meaning and the Meaning-Blind in Wittgenstein’s Late Philosophy.Eddy M. Zemach - 1995 - The Monist 78 (4):480-495.
    Wittgenstein’s first account of meaning was that sentences are pictures: the meaning of a sentence is a state of affairs it portrays. States of affairs are arrangements of some basic entities, the Objects. Sentences consist of names of Objects; an arrangement of such names, i.e., a sentence, shows how the named Objects are arranged. A sentence says that the state of affairs it thus pictures exists, hence it is true or false. That theory of meaning as picturing is based on (...)
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  14.  3
    Real Beauty.Eddy M. Zemach - 1999 - Philosophical Quarterly 49 (196):395-398.
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  15.  20
    Unconscious Mind or Conscious Minds?Eddy Zemach - 1986 - Midwest Studies in Philosophy 10 (1):121-149.
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  16.  48
    Thirteen Ways of Looking at the Ethics-Aesthetics Parallelism.Eddy M. Zemach - 1971 - Journal of Aesthetics and Art Criticism 29 (3):391-398.
  17.  98
    No Identification Without Evaluation.Eddy M. Zemach - 1986 - British Journal of Aesthetics 26 (3):239-251.
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  18.  54
    Emotion and Fictional Beings.Eddy M. Zemach - 1996 - Journal of Aesthetics and Art Criticism 54 (1):41-48.
  19.  54
    Personal Identity Without Criteria.Eddy M. Zemach - 1969 - Australasian Journal of Philosophy 47 (3):344-353.
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  20.  41
    What Is Emotion?Eddy M. Zemach - 2001 - American Philosophical Quarterly 38 (2):197 - 207.
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  21.  33
    Singular Terms and Metaphysical Realism.Eddy M. Zemach - 1986 - American Philosophical Quarterly 23 (3):299 - 306.
    Like frege, I claim that any singular term (a name, A definite description, Or an indexical) has a sense, And it refers to what satisfies that sense. Unlike frege, I say that this referent is the real world entity that satisfies the said sense in some belief world, Usually, The utterer's. Reference is a function from senses to transworld heirlines. Thus, My token of 'plato' may have a different sense than your token of 'plato', Yet both may refer to plato. (...)
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  22.  41
    The Ontological Status of Art Objects.Eddy M. Zemach - 1966 - Journal of Aesthetics and Art Criticism 25 (2):145-153.
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  23. Aesthetic Properties, Aesthetic Laws, and Aesthetic Principles.Eddy Zemach - 1987 - Journal of Aesthetics and Art Criticism 46 (1):67-73.
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  24.  84
    How Paintings Are.Eddy M. Zemach - 1989 - British Journal of Aesthetics 29 (1):65-71.
  25.  63
    Tom Sawyer and the Beige Unicorn.Eddy Zemach - 1998 - British Journal of Aesthetics 38 (2):167-179.
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  26.  37
    Fiction and Metaphysics.Eddy M. Zemach - 2003 - Philosophical Review 112 (3):427-431.
    It would have been petty to chide Columbus for not finding a sea route to India; what he did find was so important that his failure to achieve his stated goal pales in comparison. Thomasson’s book, I think, is like that: I doubt that it achieves its goal, yet it opens up a whole range of subjects for further investigation. It is an inspiring, thought-provoking, innovative book.
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  27.  49
    The Role of Meaning in Music.Eddy M. Zemach - 2002 - British Journal of Aesthetics 42 (2):169-178.
    It has been persuasively argued that music refers. For example, a passage that resembles the demeanour of people under the sway of emotion E is seen as itself being E and, thus, as referring to E. Yet what is the purpose of such reference? Serious music, I say, works as a proof. A passage that refers to E is cast as a well-formed formula in a calculus. That formula is then creatively developed in accordance with the rules of that calculus (...)
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  28.  45
    Looking Out for Number One.Eddy M. Zemach - 1987 - Philosophy and Phenomenological Research 48 (December):209-233.
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  29.  38
    Identity and Open Texture.Eddy M. Zemach - 1983 - Philosophia 13 (3-4):255-262.
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  30.  31
    Sensations, Raw Feels, and Other Minds.Eddy M. Zemach - 1966 - Review of Metaphysics 20 (2):317-40.
    IT IS POSSIBLE to discern three main types of answers commonly given to the question about the nature of sensations. The first is the classical "private access" theory, according to which I can sense my own pain, while the pains of others can never be subject to direct inspection by me. The presence of overt pain behavior may inductively confirm the hypothesis that the body thus behaving is besouled [[sic]] and subject to a sensation of pain, but I can never (...)
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  31.  34
    The Reference of 'I'.Eddy M. Zemach - 1972 - Philosophical Studies 23 (1-2):68 - 75.
  32.  27
    Seeing, Seeing, and Feeling.Eddy M. Zemach - 1969 - Review of Metaphysics 23 (1):3-24.
    CAN ONE SEE THE GIRL ONE LOVES, or one's deceased mother, in one's dreams? When one presses one's finger against one's eyeball, or when one has consumed large quantities of alcohol, does saying that one is seeing double correctly describe the experience? Then again, can one really see an approaching vessel on the radar screen, or hear Maria Callas on a record, or see the President on T.V.?
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  33.  28
    The Right to Quit.Eddy M. Zemach - 1973 - Philosophical Quarterly 23 (93):346-349.
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  34.  27
    Love Thy Neighbor as Thyself or Egoism and Altruism.Eddy M. Zemach - 1978 - Midwest Studies in Philosophy 3 (1):148-158.
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  35.  9
    "Understanding Wittgenstein" by Merrill B. Hintikka and Jaakko Hintikka. [REVIEW]Eddy M. Zemach - 1988 - Philosophy and Phenomenological Research 49 (1):171.
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  36.  17
    The Unity and Indivisibility of the Self.Eddy M. Zemach - 1970 - International Philosophical Quarterly 10 (December):542-555.
  37.  19
    The Makings of Mind.Eddy M. Zemach - 1987 - Southern Journal of Philosophy 25 (2):255-279.
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  38.  8
    The Makings of Mind.Eddy M. Zemach - 1987 - Southern Journal of Philosophy 25 (2):255-279.
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  39.  17
    The Historical Theory of Reference.Edward Erwin, Lowell Kleiman & Eddy Zemach - 1976 - Australasian Journal of Philosophy 54 (1):50 – 57.
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  40.  24
    From Meaning to Sense and Reference.Eddy M. Zemach - 1986 - Philosophical Papers 15 (1):23-40.
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  41.  7
    Why Prescriptivism in Aesthetics is Wrong.Eddy M. Zemach - 1976 - Metaphilosophy 7 (3-4):191-205.
  42.  29
    Art and Identity.Eddy M. Zemach - 1991 - British Journal of Aesthetics 31 (4):363-368.
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  43. Al Ha-Guf, Al Ha-Ruah, Al Mah She-Yesh Ve- Al Mah She-Ra Ui Li-Heyot.Eddy M. Zemach - 2001
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  44.  43
    A Modal Theory of Metaphor.Eddy Zemach - 2001 - Theoria 67 (1):60-74.
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  45.  4
    Awareness of Objects.Eddy M. Zemach - 1979 - In A. Margalit (ed.), Meaning and Use. Reidel. pp. 23--30.
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  46. Book Review. [REVIEW]Eddy Zemach - 2002 - Literature and Aesthetics 12:152-164.
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  47. Can a Scientist Be a Materialist?Eddy M. Zemach - 1997 - The Philosopher 85:12-16.
     
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  48.  37
    Churchland, Introspection, and Dualism.Eddy M. Zemach - 1990 - Philosophia 20 (3):3-13.
  49. Corrigendum To: Existence, Reference and Meaning.Eddy M. Zemach - 1972 - Philosophia 2 (1-2):176-177.
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  50.  24
    Description and Depiction.Eddy M. Zemach - 1975 - Mind 84 (336):567-578.
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