Results for 'Edith Andres'

999 found
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  1.  77
    Quality Circles to Improve Prescribing Patterns in Primary Medical Care: What is Their Actual Impact?Michel Wensing, Bjorn Broge, Petra Kaufmann-Kolle, Edith Andres & Joachim Szecsenyi - 2004 - Journal of Evaluation in Clinical Practice 10 (3):457-466.
  2.  3
    Edith Stein e suas contribuições para a psicologia.Suzana Filizola Brasiliense Carneiro & Andrés Eduardo Aguirre Antúnez - 2017 - Revista de Filosofia Aurora 29 (48).
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  3.  92
    Reasonableness, Thy Name is Nature: A Review of John Finnis, Natural Law Natural Rights by Andres Rosler. [REVIEW]Andrés Rosler - 2011 - Jurisprudence 2 (2):529-545.
    Coercion and the State: A review of B Sharon Byrd and Joachim Hruschka, Kant's Doctrine of Right: A Commentary by Helga Varden.
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  4. Dusing, Edith und Klein, H.-D.(Hrsg.), Geist und Literatur.Edith Brugmans - 2009 - Tijdschrift Voor Filosofie 71 (2):429.
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  5. Edith Stein: Woman, Second Edition, Revised. The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite, Vol. 2.Edith Stein - 1996
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  6.  33
    Partv Edith Stein.Edith Stein - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. pp. 227.
  7. Der Brief der Hl. Edith Stein: Von der Phänomenologie Zur Hermeneutik.Edith Stein - 2010 - Pais-Verlag.
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  8. The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite.Edith Stein - 1986 - Ics Publications.
  9.  8
    Saintly Influence: Edith Wyschogrod and the Possibilities of Philosophy of Religion.Edith Wyschogrod, Eric Boynton & Martin Kavka (eds.) - 2009 - Fordham University Press.
    In all of these discourses, she has sought to cultivate an awareness of how the self is situated and influenced, as well as the ways in which a self can influence others.In this volume, twelve scholars examine and display the influence of ...
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  10.  14
    Arturo Andrés Roig: Metodología y Filosofía del Pensamiento latinoamericano.Andrés C. G. Pérez Javaloyes - 2014 - Estudios de Filosofía Práctica E Historia de Las Ideas 16 (2):120-123.
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  11. On the Problem of Empathy.Edith Stein - 1964 - Ics Publications.
  12.  38
    Emmanuel Levinas: The Problem of Ethical Metaphysics.Edith Wyschogrod - 2000 - Fordham University Press.
    Edith Wyschogrod presents the first full-length study in English of the important contemporary French philosopher Emmanuel Levinas. It is a revision of the author’s earlier study and includes discussions of his recent writings as well as current scholarship. Dr. Wyschogrod’s extensive discussion of Levinas's relation to Judaism, especially his use of literature from the Torah and other religious writings, will be of interest to religious scholars. The author compares Levinas’s thought with that of his contemporaries, most notably Jacques Derrida (...)
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  13. Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  14.  7
    Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought by Edith Wilks Dolnikowski. [REVIEW]Edith Sylla - 1996 - Isis 87:717-719.
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  15.  76
    Edith Stein and the Contemporary Psychological Study of Empathy.Michael Larkin & Rita W. Meneses - 2012 - Journal of Phenomenological Psychology 43 (2):151-184.
    Illuminated by the writings of Edith Stein, this paper presents a model of empathy as a very particular intersubjective understanding. This is commonly a view absent from psychology literature. For Stein, empathy is the experience of experientially and directly knowing another person’s experience, as it unfolds in the present, together with the awareness of the ‘otherness’ of that experience. It can be conceptually distinguished, in terms of process and experience, from current models that propose that empathic understandings are ‘intellectual’ (...)
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  16.  31
    Edith Stein’s Account of Communal Mind and its Limits: A Phenomenological Reading.Emanuele Caminada - 2015 - Human Studies 38 (4):549-566.
    Edith Stein claims that communal experiences are not reducible to the collection of individual experiences directed to the same object or upon the same content. Based on this intuition she gives a phenomenological description of the intentional structure that is proper to communal experiences regarding to their content, mode, and subject. While expanding on her attempts to reassess Husserl’s description of intentionality in an original social-ontological framework, I will stress her precious distinction between individual consciousness and communal stream of (...)
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  17. Plato: The Collected Dialogues.Edith Hamilton & Huntington Cairns (eds.) - 1961 - Princeton: New Jersey: Princeton University Press.
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  18.  42
    Edith Stein’s Phenomenology of Sensual and Emotional Empathy.Fredrik Svenaeus - 2018 - Phenomenology and the Cognitive Sciences 17 (4):741-760.
    This paper presents and explicates the theory of empathy found in Edith Stein’s early philosophy, notably in the book On the Problem of Empathy, published in 1917, but also by proceeding from complementary thoughts on bodily intentionality and intersubjectivity found in Philosophy of Psychology and the Humanities published in 1922. In these works Stein puts forward an innovative and detailed theory of empathy, which is developed in the framework of a philosophical anthropology involving questions of psychophysical causality, social ontology (...)
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  19. Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  20.  6
    Edith Landmann-Kalischer on Aesthetic Demarcation and Normativity.Samantha Matherne - 2020 - British Journal of Aesthetics 60 (3):315-334.
    Two perennial questions in aesthetics, among others, are the demarcation question, viz., what, if anything, distinguishes the aesthetic domain from the cognitive or moral domains, and the normative question, viz., what kind of normativity, if any, does the aesthetic domain involve. Although recent attempts to answer these questions can be found in contemporary literature, in this paper I examine the answers defended by the early phenomenologist Edith Landmann-Kalischer. I show that Landmann-Kalischer answers the demarcation question by blending together a (...)
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  21.  34
    Edith Stein: A Philosophical Prologue, 1913-1922.Alasdair MacIntyre - 2005 - Rowman & Littlefield Publishers.
    Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II.
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  22.  31
    Against Cognitive Artifacts: Extended Cognition and the Problem of Defining ‘Artifact’.Andres Vaccari - 2017 - Phenomenology and the Cognitive Sciences 16 (5):879-892.
    In this paper I examine the notion of ‘artifact’ and related notions in the dominant version of extended cognition theory grounded on extended functionalism. Although the term is ubiquitous in the literature, it is far from clear what ECT means by it. How are artifacts conceptualized in ECT? Is ‘artifact’ a meaningful and useful category for ECT? If the answer to the previous question is negative, should we worry? Is it important for ECT to have a coherent theory of artifacts? (...)
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  23.  59
    The Brain Circuitry of Syntactic Comprehension.Edith Kaan & Tamara Y. Swaab - 2002 - Trends in Cognitive Sciences 6 (8):350-356.
  24.  23
    Edith Stein’s Phenomenology of Sensual and Emotional Empathy.Fredrik Svenaeus - 2017 - Phenomenology and the Cognitive Sciences:1-20.
    This paper presents and explicates the theory of empathy found in Edith Stein’s early philosophy, notably in the book On the Problem of Empathy, published in 1917, but also by proceeding from complementary thoughts on bodily intentionality and intersubjectivity found in Philosophy of Psychology and the Humanities published in 1922. In these works Stein puts forward an innovative and detailed theory of empathy, which is developed in the framework of a philosophical anthropology involving questions of psychophysical causality, social ontology (...)
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  25. Philosophy of Psychology and the Humanities.Edith Stein - 2000 - Ics Publications, Institute of Carmelite Studies.
  26.  45
    Edith Stein’s Social Ontology of the State, the Law and Social Acts: An Eidetic Approach.Francesca De Vecchi - 2015 - Studia Phaenomenologica 15:303-330.
    In her Investigation Concerning the State, Edith Stein takes up some of the main ideas of the social ontology presented by Adolf Reinach, and develops a social ontology of the state, of the law and of social acts. I argue that Stein’s social ontology is an eidetics of the state, the law and social acts. Stein identifies the essential relations that constitute the state, the law and social acts, i.e. pinpoints the parts upon which the state, the law and (...)
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  27.  26
    [Book Review] Saints and Postmodernism, Revisioning Moral Philosophy. [REVIEW]Edith Wyschogrod - 1990 - Ethics 103 (1):181-184.
    "In this exciting and important work, Wyschogrod attempts to read contemporary ethical theory against the vast unwieldy tapestry that is postmodernism.... [A] provocative and timely study."—Michael Gareffa, _Theological Studies_ "A 'must' for readers interested in the borderlands between philosophy, hagiography, and ethics."—Mark I. Wallace, _Religious Studies Review_.
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  28. An Ethics of Remembering: History, Heterology, and the Nameless Others.Edith Wyschogrod - 1998 - University of Chicago Press.
    What are the ethical responsibilities of the historian in an age of mass murder and hyperreality? Can one be postmodern and still write history? For whom should history be written? Edith Wyschogrod animates such questions through the passionate figure of the "heterological historian." Realizing the philosophical impossibility of ever recovering "what really happened," this historian nevertheless acknowledges a moral imperative to speak for those who have been rendered voiceless, to give countenance to those who have become faceless, and hope (...)
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  29.  70
    Artifact Dualism, Materiality, and the Hard Problem of Ontology: Some Critical Remarks on the Dual Nature of Technical Artifacts Program.Andrés Vaccari - 2013 - Philosophy and Technology 26 (1):7-29.
    This paper critically examines the forays into metaphysics of The Dual Nature of Technical Artifacts Program (henceforth, DNP). I argue that the work of DNP is a valuable contribution to the epistemology of certain aspects of artifact design and use, but that it fails to advance a persuasive metaphysic. A central problem is that DNP approaches ontology from within a functionalist framework that is mainly concerned with ascriptions and justified beliefs. Thus, the materiality of artifacts emerges only as the external (...)
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  30. Political Authority and Obligation in Aristotle.Andres Rosler - 2005 - Oxford University Press.
    It is commonly held that Aristotle's views on politics have little relevance to the preoccupations of modern political theory with authority and obligation. Andres Rosler's original study argues that, on the contrary, Aristotle does examine the question of political obligation and its limits, and that contemporary political theorists have much to learn from him. Rosler takes his exploration further, considering the ethical underpinning of Aristotle's political thought, the normativity of his ethical and political theory, and the concepts of political (...)
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  31.  16
    On Linguistic Evidence for Expressivism.Andrés Soria Ruiz & Isidora Stojanovic - 2019 - Royal Institute of Philosophy Supplement 86:155-180.
    This paper argues that there is a class of terms, orusesof terms, that are best accounted for by an expressivist account. We put forward two sets of criteria to distinguish between expressive and factual terms. The first set relies on the action-guiding nature of expressive language. The second set relies on the difference between one's evidence for making an expressive vs. factual statement. We then put those criteria to work to show, first, that the basic evaluative adjectives such as ‘good’ (...)
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  32.  43
    On Being a ‘We’: Edith Stein’s Contribution to the Intentionalism Debate.Timothy Burns - 2015 - Human Studies 38 (4):529-547.
    It is commonplace to speak of social groups as if they were capable of the same sorts of activities as individuals. We say, “Germany won the World Cup”; “The United States invaded Iraq”; and “The world mourned the passing of Nelson Mandela”. In so doing, we attribute agency, belief, and emotional states to groups themselves. In recent years, much literature devoted to analyzing such statements and their implications has emerged. Within this literature, the issue of “intentionalism,” whether individuals must have (...)
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  33.  98
    A Multidimensional Approach to the Influence of Environmental Marketing and Orientation on the Firm’s Organizational Performance.Elena Fraj-Andrés, Eva Martinez-Salinas & Jorge Matute-Vallejo - 2008 - Journal of Business Ethics 88 (2):263 - 286.
    Since it implies a reduction in the quality and the quantity of the natural resources, environmental degradation is a present day problem that requires immediate solutions. This situation is driving firms to undertake an environmental transformation process with the purpose of reducing the negative externalities that come from their economic activities. Within this context, environmental marketing is an emerging business philosophy by which organizations can address sustainability issues. Moreover, environmental marketing and orientation are seen as valuable strategies to improve a (...)
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  34. Historia y télos de la filosofía: El debate de Husserl, Heidegger y Gadamer en torno al humanismo.Andrés-Francisco Contreras - 2016 - In Diana M. Muñoz González (ed.), ¿El fin del hombre? Humanismo y antihumanismo en la filosofía contemporánea. Editorial Bonaventuriana, Sociedad Colombiana de filosofía. pp. 13-49.
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  35.  55
    The Reality of Spirits: A Tabooed or Permitted Field of Study?Edith B. Turner - 1993 - Anthropology of Consciousness 4 (1):9-12.
  36. Legitimating the Machine. The Epistemological Foundation of Technological Metaphor in the Natural Philosophy of René Descartes.Andres Vaccari - 2008 - In Claus Zittel (ed.), Philosophies of Technology: Francis Bacon and His Contemporaries. Brill. pp. 287--336.
     
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  37.  54
    Two Dogmas of Structural Realism. A Confirmation of a Philosophical Death Foretold.Andrés Rivadulla - 2010 - Critica 42 (124):3-29.
    Twenty years ago John Worrall offered an alleged non-standard viable form of scientific realism under the name structural realism. Structural realism was supposed to be both an alternative to standard scientific realism and a viable form of realism. The central questions addressed in this paper are what I call the two dogmas of structural realism: the idea that there is structure retention across theory change, and the idea that theoretical structures describe the world. Arthur Fine proclaimed that scientific realism was (...)
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  38.  5
    Limit Models in Metric Abstract Elementary Classes: The Categorical Case.Andrés Villaveces & Pedro Zambrano - 2016 - Mathematical Logic Quarterly 62 (4-5):319-334.
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  39.  5
    Around Independence and Domination in Metric Abstract Elementary Classes: Assuming Uniqueness of Limit Models.Andrés Villaveces & Pedro Zambrano - 2014 - Mathematical Logic Quarterly 60 (3):211-227.
  40.  17
    A Multidimensional Approach to the Influence of Environmental Marketing and Orientation on the Firm’s Organizational Performance.Elena Fraj-Andrés, Eva Martinez-Salinas & Jorge Matute-Vallejo - 2008 - Journal of Business Ethics 88 (2):263-286.
    Since it implies a reduction in the quality and the quantity of the natural resources, environmental degradation is a present day problem that requires immediate solutions. This situation is driving firms to undertake an environmental transformation process with the purpose of reducing the negative externalities that come from their economic activities. Within this context, environmental marketing is an emerging business philosophy by which organizations can address sustainability issues. Moreover, environmental marketing and orientation are seen as valuable strategies to improve a (...)
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  41.  45
    An Investigation Concerning the State.Edith Stein - 2006 - Ics Publications.
    "Any state exists only for the benefit of human beings. this basic tenet of Edith Stein's political thought rests on her conviction that humanity is fundamentally one community, precious beyond measure.
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  42.  34
    Chains of End Elementary Extensions of Models of Set Theory.Andrés Villaveces - 1998 - Journal of Symbolic Logic 63 (3):1116-1136.
    Large cardinals arising from the existence of arbitrarily long end elementary extension chains over models of set theory are studied here. In particular, we show that the large cardinals obtained in this fashion (`unfoldable cardinals') lie in the boundary of the propositions consistent with `V = L' and the existence of 0 ♯ . We also provide an `embedding characterisation' of the unfoldable cardinals and study their preservation and destruction by various forcing constructions.
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  43.  57
    Finger Counting: The Missing Tool?Michael Andres, Samuel Di Luca & Mauro Pesenti - 2008 - Behavioral and Brain Sciences 31 (6):642-643.
    Rips et al. claim that the principles underlying the structure of natural numbers cannot be inferred from interactions with the physical world. However, in their target article they failed to consider an important source of interaction: finger counting. Here, we show that finger counting satisfies all the conditions required for allowing the concept of numbers to emerge from sensorimotor experience through a bottom-up process.
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  44.  2
    The Price of Universality.Edith Hemaspaandra - 1996 - Notre Dame Journal of Formal Logic 37 (2):174-203.
    We investigate the effect on the complexity of adding the universal modality and the reflexive transitive closure modality to modal logics. From the examples in the literature, one might conjecture that adding the reflexive transitive closure modality is at least as hard as adding the universal modality, and that adding either of these modalities to a multi-modal logic where the modalities do not interact can only increase the complexity to EXPTIME-complete. We show that the first conjecture holds under reasonable assumptions (...)
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  45.  93
    Edith Stein on Her Activity as an Assistant of Edmund Husserl.Roman Ingarden - 1962 - Philosophy and Phenomenological Research 23 (2):155-175.
  46.  69
    Non-Negotiable: Why Moral Naturalism Cannot Do Away with Categorical Reasons.Andrés Luco - 2016 - Philosophical Studies 173 (9):2511-2528.
    Some versions of moral naturalism are faulted for implausibly denying that moral obligations and prescriptions entail categorical reasons for action. Categorical reasons for action are normative reasons that exist and apply to agents independently of whatever desires they have. I argue that several defenses of moral naturalism against this charge are unsuccessful. To be a tenable meta-ethical theory, moral naturalism must accommodate the proposition that, necessarily, if anyone morally ought to do something, then s/he has a categorical reason to do (...)
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  47. La prueba testimonial y la epistemología del testimonio.Andrés Páez - 2014 - Isonomía. Revista de Teoría y Filosofía Del Derecho 40:95-118.
    Durante los últimos años, el problema de cómo justificar aquellas creencias que se originan en testimonios ha ocupado un lugar central en la epistemología. Sin embargo, muy pocas de esas reflexiones son conocidas en el derecho probatorio. En el presente ensayo analizo la prueba testimonial a la luz de estas reflexiones con el fin de poner de manifiesto los supuestos epistemológicos de algunos principios procesales. En concreto, analizo la legislación colombiana y la estadounidense en el marco de la disputa entre (...)
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  48.  20
    Contribution of Motor Representations to Action Verb Processing.Michael Andres, Chiara Finocchiaro, Marco Buiatti & Manuela Piazza - 2015 - Cognition 134:174-184.
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  49.  31
    The Newtonian Limit of Relativity Theory and the Rationality of Theory Change.Andrés Rivadulla - 2004 - Synthese 141 (3):417 - 429.
    The aim of this paper is to elucidate the question of whether Newtonian mechanics can be derived from relativity theory. Physicists agree that classical mechanics constitutes a limiting case of relativity theory. By contrast, philosophers of science like Kuhn and Feyerabend affirm that classical mechanics cannot be deduced from relativity theory because of the incommensurability between both theories; thus what we obtain when we take the limit c → ∞ in relativistic mechanics cannot be Newtonian mechanics sensu stricto. In this (...)
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  50. Hechos, evidencia y estándares de prueba. Ensayos de epistemología jurídica.Andrés Páez (ed.) - 2015 - Ediciones Uniandes.
    Aunque el derecho probatorio y el derecho procesal se han dedicado desde siempre al estudio de los problemas relacionados con las pruebas y el establecimiento de los hechos en los procesos judiciales, el énfasis ha estado siempre en el aspecto formal, doctrinal y procedimental en detrimento de los fundamentos filosóficos y teóricos. Durante los últimos años ha habido un intento sostenido de explorar estos fundamentos combinando no sólo las herramientas tradicionales proporcionadas por la lógica, la gramática y la retórica, sino (...)
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