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Edith Dudley Sylla [39]Edith Sylla [37]Edith D. Sylla [5]Edith Dudley Sylla [3]
  1.  26
    The Physics of William of Ockham.Edith Dudley Sylla & Andre Goddu - 1989 - Philosophical Review 98 (2):257.
  2.  42
    The cultural context of medieval learning: proceedings of the first International Colloquium on Philosophy, Science, and Theology in the Middle Ages--September 1973.John Emery Murdoch & Edith Dudley Sylla (eds.) - 1975 - Boston: D. Reidel Pub. Co..
    JOHN E. MURDOCH AND EDITH DUDLEY SYLLA INTRODUCTION Conferences and colloquia are held and their results often published, but very rarely is any account ...
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  3.  68
    Aristotelian commentaries and scientific change: The Parisian nominalists on the cause of the natural motion of inanimate bodies.Edith Dudley Sylla - 1993 - Vivarium 31 (1):37-83.
  4. Creation and Nature.Edith Dudley Sylla - 2003 - In Arthur Stephen McGrade (ed.), The Cambridge companion to medieval philosophy. New York: Cambridge University Press.
     
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  5.  78
    The a posteriori foundations of natural science.Edith Dudley Sylla - 1979 - Synthese 40 (1):147 - 187.
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  6.  22
    The a Posteriori Foundations of Natural Science: Some Medieval Commentaries on Aristotle's "Physics", Book I, Chapters 1 and 2.Edith Dudley Sylla - 1979 - Synthese 40 (1):147-187.
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  7.  39
    Walter Burley's Physics Commentaries and the Mathematics of Alteration.Edith Dudley Sylla - 2001 - Early Science and Medicine 6 (3):149-184.
    In a long question, "Whether there is motion to quality," which became part of his Oxford Expositio omnium librorum Physicorum cum questionibus optime disputatis, composed before 1310, Walter Burley supported the succession-of-forms theory of qualitative change. After commenting on Peter Lombard's Sentences at Paris, Burley took part in disputations on controversial questions in the early 1320s, resulting in his De primo et ultimo instanti and his Tractatus Primus and Tractatus Secundus de intensione et remissione formarum. In these independent controversial works, (...)
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  8.  10
    God, Indivisibles, and Logic in the Later Middle Ages.Edith Dudley Sylla - 1998 - Medieval Philosophy & Theology 7 (1):69-87.
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  9.  51
    God, Indivisibles, and Logic in the Later Middle Ages: Adam Wodeham's Response to Henry of Harclay.Edith Dudley Sylla - 1998 - Journal of Nietzsche Studies 7 (1):69-87.
    As its modern edition appears in the Synthese Historical Library, Adam WodehamThis book is an important contribution to the history of philosophy.It will be of interest to all medievalists, particularly to those concerned with medieval science, philosophy, and logic. Theologians and historians of mathematics will also find it useful.Whether charity or [any] other incorruptible form is composed of indivisible forms.Because this difficulty is the same for all composite divisible things, whether intensive or extensive, which are of one and the same (...)
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  10.  16
    Ideo quasi mendicare oportet intellectum humanum: The Role of Theology in John Buridan’s Natural Philosophy.Edith Dudley Sylla - 2001 - In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill. pp. 221.
  11. Walter Burley's Practice as a Commentator on Aristotle's Physics.Edith Sylla - 2002 - Medioevo 27:301-72.
  12.  88
    Mathematics and Physics of First and Last Instants: Walter Burley and William of Ockham.Edith Dudley Sylla - 2017 - Vivarium 55 (1-3):103-129.
    In his De primo et ultimo instanti, Walter Burley paid careful attention to continuity, assuming that continua included and were limited by indivisibles such as instants, points, ubi, degrees of quality, or mutata esse. In his Tractatus primus, Burley applied the logic of first and last instants to reach novel conclusions about qualities and qualitative change. At the end of his Quaestiones in libros Physicorum Aristotelis, William of Ockham used long passages from Burley’s Tractatus primus, sometimes agreeing with Burley and (...)
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  13.  10
    John Dumbleton.Edith Dudley Sylla - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 351–352.
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  14.  8
    God, Indivisibles, and Logic in the Later Middle Ages: Adam Wodeham’s Response to Henry of Harclay.Edith Dudley Sylla - 1998 - Medieval Philosophy & Theology 7 (1):69-87.
    As its modern edition appears in the Synthese Historical Library, Adam Wodeham’s Tractatus de indivisibilibus does not appear to belong to any one discipline. With regard to its intended audience, the notice of the book appearing on the back cover states that “This book is an important contribution to the history of philosophy.” But it continues, “It will be of interest to all medievalists, particularly to those concerned with medieval science, philosophy, and logic. Theologians and historians of mathematics will also (...)
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  15.  20
    Averroes' natural philosophy and its reception in the Latin west.Paul J. J. M. Bakker, Cristina Cerami, Jean-Baptiste Brenet, Dag Nikolaus Hasse, Silvia Donati, Cecilia Trifogli, Edith Dudley Sylla & Craig Martin (eds.) - 2015 - Leuven: Leuven University Press.
    Ibn Rushd (1126-1198), or Averroes, is widely known as the unrivalled commentator on virtually all works by Aristotle. His commentaries and treatises were used as manuals for understanding Aristotelian philosophy until the Age of the Enlightenment. Both Averroes and the movement commonly known as 'Latin Averroism' have attracted considerable attention from historians of philosophy and science. Whereas most studies focus on Averroes' psychology, particularly on his doctrine of the 'unity of the intellect', Averroes' natural philosophy as a whole and its (...)
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  16.  10
    Annual Meeting of the History of Science Society 23-26 October 1986.Lorraine Daston, Michael Mahoney, Edith Sylla & Frederick Gregory - 1987 - Isis 78:236-239.
  17.  16
    Annual Meeting of the History of Science Society 23-26 October 1986.Lorraine J. Daston, Michael S. Mahoney, Edith D. Sylla & Frederick Gregory - 1987 - Isis 78 (2):236-239.
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  18.  12
    Quantifying Aristotle: the impact, spread, and decline of the Calculatores Tradition.Daniel A. Di Liscia & Edith Dudley Sylla (eds.) - 2022 - Boston: Brill.
    Aristotelian philosophy is generally regarded as incompatible with the mathematical methods and principles that form the basis of modern science. This book offers an entirely new perspective on this presumed incompatibility. It surveys the tradition of the Oxford Calculators from its beginnings in the fourteenth century until Leibniz and the philosophy of the seventeenth century and explores how the Calculators' techniques of quantification expanded the conceptual and methodological limits of Aristotelianism. In the process, it examines a large number of authors, (...)
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  19.  11
    News of the Society.Frederick Gregory, Edith Sylla, Michael H. Shank & Keith R. Benson - 2000 - Isis 91 (1):215-225.
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  20.  22
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: John Emery Murdoch.Michael R. McVaugh, Edith D. Sylla & Edward Grant - 2011 - Speculum 86 (3):855-857.
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  21.  10
    Critical Problems in the History of Science.Martin Rudwick, William Coleman, Edith Sylla & Lorraine Daston - 1981 - Isis 72:267-283.
  22.  23
    Critical Problems in the History of Science.Martin Rudwick, William Coleman, Edith Sylla & Lorraine Daston - 1981 - Isis 72 (2):267-283.
  23.  9
    Annual Meeting of the History of Science Society 29 October-1 November 1987.Michael M. Sokal, John W. Servos, Edith Sylla & Frederick Gregory - 1988 - Isis 79 (2):237-242.
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  24. Averroes and fourteenth-century theories of alteration.Edith Dudley Sylla - 2015 - In Paul J. J. M. Bakker, Cristina Cerami, Jean-Baptiste Brenet, Dag Nikolaus Hasse, Silvia Donati, Cecilia Trifogli, Edith Dudley Sylla & Craig Martin (eds.), Averroes' natural philosophy and its reception in the Latin west. Leuven: Leuven University Press.
     
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  25.  18
    Abstract of Comments: Were there Significant Differences between Medieval and Early Modern Scholastic Natural Philosophy? Content and Procedures.Edith Dudley Sylla - 1984 - Noûs 18 (1):15 - 16.
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  26. Concepts of space in the fourteenth century: works of Nicole Oresme and selected earlier work for comparison.Edith Dudley Sylla - 2020 - In Andrew Janiak (ed.), Space: a history. New York, NY: Oxford University Press.
     
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  27.  8
    Der alchemistische Traktat "Von der Multiplikation" von Pseudo-Thomas Von Aquin. Dietlinde Goltz, Joachim Telle, Hans J. Vermeer.Edith D. Sylla - 1979 - Isis 70 (4):612-612.
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  28. Disputationes Collativae: Walter Burley's Tractatus Primus and of Gregory of Rimini's Lectura super primum et secundum Sententiarum.Edith Dudley Sylla - 2011 - Documenti E Studi Sulla Tradizione Filosofica Medievale 22:383-464.
  29.  10
    De numeris datisJordanus de Nemore Barnabas Bernard Hughes.Edith D. Sylla - 1983 - Isis 74 (1):128-129.
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  30.  5
    God and the Continuum in the Later Middle Ages: The Relations of Philosophy to Theology, Logic, and Mathematics.Edith Dudley Sylla - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 791-798.
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  31.  11
    God, Indivisibles, and Logic in the Later Middle Ages: Adam Wodeham’s Response to Henry of Harclay.Edith Dudley Sylla - 1998 - Medieval Philosophy & Theology 7 (1):69-87.
    As its modern edition appears in the Synthese Historical Library, Adam Wodeham’s Tractatus de indivisibilibus does not appear to belong to any one discipline. With regard to its intended audience, the notice of the book appearing on the back cover states that “This book is an important contribution to the history of philosophy.” But it continues, “It will be of interest to all medievalists, particularly to those concerned with medieval science, philosophy, and logic. Theologians and historians of mathematics will also (...)
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  32.  5
    Imaginary Space: John Dumbleton and Isaac Newton.Edith Dudley Sylla - 1998 - In Jan A. Aertsen & Andreas Speer (eds.), Raum und Raumvorstellungen im Mittelalter. De Gruyter. pp. 206-226.
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  33. Jacob Bernoulli on Analysis, Synthesis, and the Law of Large Numbers.Edith Dudley Sylla - forthcoming - Boston Studies in the Philosophy of Science.
     
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  34.  19
    Logicae artis compendium. Robert Sanderson, E. J. Ashworth.Edith Sylla - 1987 - Isis 78 (3):444-444.
  35.  13
    Lexikon des Mittelalters. Erster Band/Erste Lieferung. Aachen-Agypten.Edith Sylla - 1980 - Isis 71 (1):171-172.
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  36.  18
    On Maxima and Minima: Chapter 5 of Rules for Solving Sophismata, with an Anonymous Fourteenth-Century Discussion. William Heytesbury, John Longeway.Edith D. Sylla - 1986 - Isis 77 (4):710-711.
  37.  6
    Pseudo-Aristoteles Latinus: A Guide to Latin Works Falsely Attributed to Aristotle before 1500. Charles B. Schmitt, Dilwyn Knox.Edith Sylla - 1987 - Isis 78 (2):301-301.
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  38.  8
    Quaestiones super de generatione et corruptione. Nicole Oresme, Stefano Caroti.Edith Dudley Sylla - 1998 - Isis 89 (1):126-127.
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  39.  4
    Richard Kilvington.Edith Dudley Sylla - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 571–572.
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  40.  4
    Richard Swineshead.Edith Dudley Sylla - 2005 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Oxford, UK: Blackwell. pp. 595–596.
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  41.  15
    Science and Creation in the Middle Ages. Henry of Langenstein on Genesis. Nicholas H. Steneck.Edith Sylla - 1977 - Isis 68 (2):318-319.
  42.  20
    Studies in Medieval Physics and MathematicsMarshall Clagett.Edith Sylla - 1981 - Isis 72 (3):512-513.
  43.  18
    Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century ThoughtEdith Wilks Dolnikowski.Edith Dudley Sylla - 1996 - Isis 87 (4):717-719.
  44.  64
    The Emergence of Mathematical Probability from the Perspective of the Leibniz-Jacob Bernoulli Correspondence.Edith Dudley Sylla - 1998 - Perspectives on Science 6 (1):41-76.
  45.  40
    The Oxford Calculators in Context.Edith Sylla - 1987 - Science in Context 1 (2):257-279.
    The ArgumentOur understanding of the predisposing factors, the nature, and the fate of the Oxford Calculatory tradition can be significantly increased by seeing it in its social and institutional context. For instance, the use of intricate imaginary cases in Calculatory works becomes more understandable if we see the connection of these works to undergraduate logical disputations. Likewise, the demise of the Calculatory tradition is better understood in the light of subsequent efforts at educational reform.Unfortunately, too little evidence remains about the (...)
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  46.  52
    The Oxford Calculators’ Middle Degree Theorem in Context.Edith Dudley Sylla - 2010 - Early Science and Medicine 15 (4-5):338-370.
    The core Oxford Calculators developed a science of kinematics in which the key concept was the "latitude of velocity." Based upon the concept of "latitude," the Calculators developed parts of a mathematical physics in deductive format that could be applied to quite various situations.
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  47.  16
    The Principle of Inertia in the Middle Ages. Allan Franklin.Edith Sylla - 1978 - Isis 69 (1):113-114.
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  48.  6
    The Status of Astronomy between Experience and Demonstration in the Commentaries on Aristotle's Posterior Analytics of Robert Grosseteste and Walter Burley.Edith Dudley Sylla - 2006 - In Alexander Fidora & Matthias Lutz-Bachmann (eds.), Erfahrung Und Beweis. Die Wissenschaften von der Natur Im 13. Und 14. Jahrhundert: Experience and Demonstration. The Sciences of Nature in the 13th and 14th Centuries. Akademie Verlag. pp. 265-291.
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  49.  21
    Walter Burley's Tractatus primus: Evidence concerning the Relations of Disputations and Written Works.Edith Dudley Sylla - 1984 - Franciscan Studies 44 (1):257-274.
  50.  2
    William Heytesbury on the Sophism “Infinita sunt finita”.Edith Sylla - 1981 - In Wolfgang Kluxen (ed.), Sprache und Erkenntnis im Mittelalter, 2. Halbbd. De Gruyter. pp. 628-636.
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