Results for 'Edith Wilks Dolnikowski'

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  1.  21
    Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth Century Thought.Edith Wilks Dolnikowski - 1995 - E.J. Brill.
    This volume evaluates Thomas Bradwardine's view of time as a mathematical, philosophical and theological concept within the context of ancient and medieval ...
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  2.  7
    Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought by Edith Wilks Dolnikowski[REVIEW]Edith Sylla - 1996 - Isis 87:717-719.
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  3.  8
    Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought.Edith Wilks Dolnikowski.Edward Grant - 1997 - Speculum 72 (1):140-142.
  4.  8
    Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century ThoughtEdith Wilks Dolnikowski.Edith Dudley Sylla - 1996 - Isis 87 (4):717-719.
  5.  14
    6. On Human Being: A Dispute Between Edith Stein and Martin Heidegger.Rafal Kazimierz Wilk - 2007 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10 (4).
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  6.  30
    More Brain Lesions: Kathleen V. Wilkes.Kathleen V. Wilkes - 1980 - Philosophy 55 (214):455-470.
    As philosophers of mind we seem to hold in common no very clear view about the relevance that work in psychology or the neurosciences may or may not have to our own favourite questions—even if we call the subject ‘philosophical psychology’. For example, in the literature we find articles on pain some of which do, some of which don't, rely more or less heavily on, for example, the work of Melzack and Wall; the puzzle cases used so extensively in discussions (...)
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  7. Dusing, Edith und Klein, H.-D.(Hrsg.), Geist und Literatur.Edith Brugmans - 2009 - Tijdschrift Voor Filosofie 71 (2):429.
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  8. Edith Stein: Woman, Second Edition, Revised. The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite, Vol. 2.Edith Stein - 1996
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  9.  14
    Thought and Language.A. L. Wilkes - 1964 - Philosophical Quarterly 14 (55):178-179.
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  10.  33
    Partv Edith Stein.Edith Stein - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. pp. 227.
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  11. No-Report Paradigms: Extracting the True Neural Correlates of Consciousness.Naotsugu Tsuchiya, Melanie Wilke, Stefan Frässle & Victor A. F. Lamme - 2015 - Trends in Cognitive Sciences 19 (12):757-770.
  12.  33
    How Many Selves Make Me?1: Kathleen V. Wilkes.Kathleen V. Wilkes - 1991 - Royal Institute of Philosophy Supplement 29:235-243.
    The answer to the title question which I want to defend in this paper is ‘none’. That is: I doubt strongly that the notion of ‘a self’ has any use whatsoever as part of an explanans for the explanandum ‘person’.Put another way: I shall argue that the question itself is misguided, pointing the inquirer in quite the wrong direction by suggesting that the term ‘self’ points to something which can sustain a philosophically interesting or important degree of reification.
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  13.  8
    Saintly Influence: Edith Wyschogrod and the Possibilities of Philosophy of Religion.Edith Wyschogrod, Eric Boynton & Martin Kavka (eds.) - 2009 - Fordham University Press.
    In all of these discourses, she has sought to cultivate an awareness of how the self is situated and influenced, as well as the ways in which a self can influence others.In this volume, twelve scholars examine and display the influence of ...
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  14.  16
    More Brain Lesions.Kathleen V. Wilkes - 1980 - Philosophy 55 (214):455 - 470.
  15.  1
    The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite.Edith Stein - 1986 - Ics Publications.
    This initial volume of the Collected Works of Edith Stein offers, for the first time in English, the unabridged biography of Edith Stein (Teresa Benedicta of the Cross), depicting her life as a child and young adult. Her text ends abruptly because the Nazi SS arrested, then deported, her to the Auschwitz concentration camp in 1942. Edith Stein is one of the most significant German women of the 20th century. At the age of twenty-five she became the (...)
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  16. Der Brief der Hl. Edith Stein: Von der Phänomenologie Zur Hermeneutik.Edith Stein - 2010 - Pais-Verlag.
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  17. Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  18.  2
    Computational Semantics: An Introduction to Artificial Intelligence and Natural Language Comprehension.Eugene Charniak & Yorick Wilks (eds.) - 1976 - Distributors for the U.S.A. And Canada, Elsevier/North Holland.
    Linguistics. Artificial intelligence. Related fields. Computation.
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  19.  45
    Referring as a Collaborative Process.Herbert H. Clark & Deanna Wilkes-Gibbs - 1986 - Cognition 22 (1):1-39.
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  20. Edith Stein and the Contemporary Psychological Study of Empathy.Michael Larkin & Rita W. Meneses - 2012 - Journal of Phenomenological Psychology 43 (2):151-184.
    Illuminated by the writings of Edith Stein, this paper presents a model of empathy as a very particular intersubjective understanding. This is commonly a view absent from psychology literature. For Stein, empathy is the experience of experientially and directly knowing another person’s experience, as it unfolds in the present, together with the awareness of the ‘otherness’ of that experience. It can be conceptually distinguished, in terms of process and experience, from current models that propose that empathic understandings are ‘intellectual’ (...)
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  21.  38
    Emmanuel Levinas: The Problem of Ethical Metaphysics.Edith Wyschogrod - 2000 - Fordham University Press.
    Edith Wyschogrod presents the first full-length study in English of the important contemporary French philosopher Emmanuel Levinas. It is a revision of the author’s earlier study and includes discussions of his recent writings as well as current scholarship. Dr. Wyschogrod’s extensive discussion of Levinas's relation to Judaism, especially his use of literature from the Torah and other religious writings, will be of interest to religious scholars. The author compares Levinas’s thought with that of his contemporaries, most notably Jacques Derrida (...)
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  22.  16
    Edith Landmann-Kalischer on Aesthetic Demarcation and Normativity.Samantha Matherne - 2020 - British Journal of Aesthetics 60 (3):315-334.
    Two perennial questions in aesthetics, among others, are the demarcation question, viz., what, if anything, distinguishes the aesthetic domain from the cognitive or moral domains, and the normative question, viz., what kind of normativity, if any, does the aesthetic domain involve. Although recent attempts to answer these questions can be found in contemporary literature, in this paper I examine the answers defended by the early phenomenologist Edith Landmann-Kalischer. I show that Landmann-Kalischer answers the demarcation question by blending together a (...)
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  23. On the Problem of Empathy.Edith Stein - 1964 - Ics Publications.
  24. Plato: The Collected Dialogues.Edith Hamilton & Huntington Cairns (eds.) - 1961 - Princeton: New Jersey: Princeton University Press.
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  25. Real People: Personal Identity Without Thought Experiments.Kathleen V. Wilkes - 1988 - Oxford University Press.
    This book explores the scope and limits of the concept of personDS a vexed question in contemporary philosophy. The author begins by questioning the methodology of thought-experimentation, arguing that it engenders inconclusive and unconvincing results, and that truth is stranger than fiction. She then examines an assortment of real-life conditions, including infancy, insanity andx dementia, dissociated states, and split brains. The popular faith in continuity of consciousness, and the unity of the person is subjected to sustained criticism. The author concludes (...)
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  26.  60
    The Brain Circuitry of Syntactic Comprehension.Edith Kaan & Tamara Y. Swaab - 2002 - Trends in Cognitive Sciences 6 (8):350-356.
  27. Edith Stein: On the Problem of Empathy.Kris McDaniel - forthcoming - In Eric Schliesser (ed.), Ten Neglected Philosophical Classics. Oxford University Press.
    I will discuss Stein’s first major philosophical work, On the Problem of Empathy. I’ll first present some of the background context to the composition of this work and then discuss some of the themes of the work that I find intriguing.
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  28.  37
    Edith Stein: A Philosophical Prologue, 1913-1922.Alasdair MacIntyre - 2005 - Rowman & Littlefield Publishers.
    Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II.
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  29. Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  30.  65
    Thought and Language.A. L. Wilkes, L. S. Vygotsky, E. Hanfmann & G. Vakar - 1964 - Philosophical Quarterly 14 (55):178.
  31.  34
    Edith Stein’s Account of Communal Mind and its Limits: A Phenomenological Reading.Emanuele Caminada - 2015 - Human Studies 38 (4):549-566.
    Edith Stein claims that communal experiences are not reducible to the collection of individual experiences directed to the same object or upon the same content. Based on this intuition she gives a phenomenological description of the intentional structure that is proper to communal experiences regarding to their content, mode, and subject. While expanding on her attempts to reassess Husserl’s description of intentionality in an original social-ontological framework, I will stress her precious distinction between individual consciousness and communal stream of (...)
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  32.  48
    Edith Stein’s Social Ontology of the State, the Law and Social Acts: An Eidetic Approach.Francesca De Vecchi - 2015 - Studia Phaenomenologica 15:303-330.
    In her Investigation Concerning the State, Edith Stein takes up some of the main ideas of the social ontology presented by Adolf Reinach, and develops a social ontology of the state, of the law and of social acts. I argue that Stein’s social ontology is an eidetics of the state, the law and social acts. Stein identifies the essential relations that constitute the state, the law and social acts, i.e. pinpoints the parts upon which the state, the law and (...)
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  33. Stable Perception of Visually Ambiguous Patterns.David A. Leopold, Melanie Wilke, Alexander Maier & Nikos K. Logothetis - 2002 - Nature Neuroscience 5 (6):605-609.
    Correspondence should be addressed to David A. Leopold [email protected] the viewing of certain patterns, widely known as ambiguous or puzzle figures, perception lapses into a sequence of spontaneous alternations, switching every few seconds between two or more visual interpretations of the stimulus. Although their nature and origin remain topics of debate, these stochastic switches are generally thought to be the automatic and inevitable consequence of viewing a pattern without a unique solution. We report here that in humans such perceptual alternations (...)
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  34. No-Report and Report-Based Paradigms Jointly Unravel the NCC: Response to Overgaard and Fazekas.Naotsugu Tsuchiya, Stefan Frässle, Melanie Wilke & Victor Lamme - 2016 - Trends in Cognitive Sciences 20 (4):242-243.
  35.  43
    Edith Stein’s Phenomenology of Sensual and Emotional Empathy.Fredrik Svenaeus - 2018 - Phenomenology and the Cognitive Sciences 17 (4):741-760.
    This paper presents and explicates the theory of empathy found in Edith Stein’s early philosophy, notably in the book On the Problem of Empathy, published in 1917, but also by proceeding from complementary thoughts on bodily intentionality and intersubjectivity found in Philosophy of Psychology and the Humanities published in 1922. In these works Stein puts forward an innovative and detailed theory of empathy, which is developed in the framework of a philosophical anthropology involving questions of psychophysical causality, social ontology (...)
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  36. No Regrets, Or: Edith Piaf Revamps Decision Theory.Frank Arntzenius - 2008 - Erkenntnis 68 (2):277-297.
    I argue that standard decision theories, namely causal decision theory and evidential decision theory, both are unsatisfactory. I devise a new decision theory, from which, under certain conditions, standard game theory can be derived.
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  37.  61
    The Reality of Spirits: A Tabooed or Permitted Field of Study?Edith B. Turner - 1993 - Anthropology of Consciousness 4 (1):9-12.
  38. Is Consciousness Important?Kathleen V. Wilkes - 1984 - British Journal for the Philosophy of Science 35 (September):223-43.
    The paper discusses the utility of the notion of consciousness for the behavioural and brain sciences. It describes four distinctively different senses of 'conscious', and argues that to cope with the heterogeneous phenomena loosely indicated thereby, these sciences not only do not but should not discuss them in terms of 'consciousness'. It is thus suggested that 'the problem' allegedly posed to scientists by consciousness is unreal; one need neither adopt a realist stance with respect to it, nor include the term (...)
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  39.  26
    Edith Stein’s Phenomenology of Sensual and Emotional Empathy.Fredrik Svenaeus - 2017 - Phenomenology and the Cognitive Sciences:1-20.
    This paper presents and explicates the theory of empathy found in Edith Stein’s early philosophy, notably in the book On the Problem of Empathy, published in 1917, but also by proceeding from complementary thoughts on bodily intentionality and intersubjectivity found in Philosophy of Psychology and the Humanities published in 1922. In these works Stein puts forward an innovative and detailed theory of empathy, which is developed in the framework of a philosophical anthropology involving questions of psychophysical causality, social ontology (...)
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  40.  97
    Edith Stein on Her Activity as an Assistant of Edmund Husserl.Roman Ingarden - 1962 - Philosophy and Phenomenological Research 23 (2):155-175.
  41.  35
    John Buridan and Critical Realism.Edith Dudley Sylla - 2009 - Early Science and Medicine 14 (1-3):211-247.
    In this paper I examine what John Buridan has to say in his Quaestiones in Analytica Posteriora relevant to the subalternate mathematical sciences, particularly astronomy. Much previous work on the scholastic background to the Scientific Revolution relies on texts that were written in the late sixteenth or seventeenth centuries. Here I am interested in texts that might reflect the context of Copernicus, and, in particular those before 1500. John Buridan and Albert of Saxony were fourteenth century authors influential in Cracow (...)
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  42.  4
    Processing Code-Switches in the Presence of Others: An ERP Study.Edith Kaan, Souad Kheder, Ann Kreidler, Aleksandra Tomić & Jorge R. Valdés Kroff - 2020 - Frontiers in Psychology 11.
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  43.  46
    On Being a ‘We’: Edith Stein’s Contribution to the Intentionalism Debate.Timothy Burns - 2015 - Human Studies 38 (4):529-547.
    It is commonplace to speak of social groups as if they were capable of the same sorts of activities as individuals. We say, “Germany won the World Cup”; “The United States invaded Iraq”; and “The world mourned the passing of Nelson Mandela”. In so doing, we attribute agency, belief, and emotional states to groups themselves. In recent years, much literature devoted to analyzing such statements and their implications has emerged. Within this literature, the issue of “intentionalism,” whether individuals must have (...)
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  44.  11
    Precipitation in the Fe-Mo and Fe-Au Systems. Higgins & P. Wilkes - 1972 - Philosophical Magazine 25 (3):599-623.
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  45.  27
    [Book Review] Saints and Postmodernism, Revisioning Moral Philosophy. [REVIEW]Edith Wyschogrod - 1990 - Ethics 103 (1):181-184.
    "In this exciting and important work, Wyschogrod attempts to read contemporary ethical theory against the vast unwieldy tapestry that is postmodernism.... [A] provocative and timely study."—Michael Gareffa, _Theological Studies_ "A 'must' for readers interested in the borderlands between philosophy, hagiography, and ethics."—Mark I. Wallace, _Religious Studies Review_.
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  46.  20
    Consciousness and Commissurotomy: Kathleen V. Wilkes.Kathleen V. Wilkes - 1978 - Philosophy 53 (204):185-199.
    Commissurotomy surgery has lately attracted considerable philosophical attention. It has seemed to some that the surgical scalpel that bisects the brain bisects consciousness and the mind as well; and that the ordinary concept of a person is thereby most seriously threatened. I shall assess the extent of the threat, arguing that it is overestimated. The argument begins with section III; section II, which describes the operation and its effects, should be omitted by those already familiar with these facts.
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  47.  10
    Mind and Body: K. V. Wilkes.K. V. Wilkes - 1988 - Royal Institute of Philosophy Supplement 24:69-83.
    I expect every reader knows the hackneyed old joke: ‘What is matter? Never mind. What is mind? No matter.’ Antique as this joke is, it none the less points to an interesting question. For the so-called mind–body dichotomy, which has been raised to almost canonical status in post-Cartesian philosophy, is not in fact at all easy to draw or to defend. This of course means that ‘the mind–body problem’ is difficult both to describe and to solve—or rather, as I would (...)
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  48. An Ethics of Remembering: History, Heterology, and the Nameless Others.Edith Wyschogrod - 1998 - University of Chicago Press.
    What are the ethical responsibilities of the historian in an age of mass murder and hyperreality? Can one be postmodern and still write history? For whom should history be written? Edith Wyschogrod animates such questions through the passionate figure of the "heterological historian." Realizing the philosophical impossibility of ever recovering "what really happened," this historian nevertheless acknowledges a moral imperative to speak for those who have been rendered voiceless, to give countenance to those who have become faceless, and hope (...)
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  49.  45
    Hybrid Elections Broaden Complexity‐Theoretic Resistance to Control.Edith Hemaspaandra, Lane A. Hemaspaandra & Jörg Rothe - 2009 - Mathematical Logic Quarterly 55 (4):397-424.
    Electoral control refers to attempts by an election's organizer to influence the outcome by adding/deleting/partitioning voters or candidates. The important paper of Bartholdi, Tovey, and Trick [1] that introduces control proposes computational complexity as a means of resisting control attempts: Look for election systems where the chair's task in seeking control is itself computationally infeasible.We introduce and study a method of combining two or more candidate-anonymous election schemes in such a way that the combined scheme possesses all the resistances to (...)
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  50.  79
    The Strategy of the Headline.Edith Iarovici & Rodica Amel - 1989 - Semiotica 77 (4):441-460.
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