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  1.  17
    Emmanuel Levinas: The Problem of Ethical Metaphysics.Edith Wyschogrod - 2000 - Fordham University Press.
    Edith Wyschogrod presents the first full-length study in English of the important contemporary French philosopher Emmanuel Levinas. It is a revision of the author’s earlier study and includes discussions of his recent writings as well as current scholarship. Dr. Wyschogrod’s extensive discussion of Levinas's relation to Judaism, especially his use of literature from the Torah and other religious writings, will be of interest to religious scholars. The author compares Levinas’s thought with that of his contemporaries, most notably Jacques Derrida and (...)
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  2.  2
    [Book Review] Saints and Postmodernism, Revisioning Moral Philosophy. [REVIEW]Edith Wyschogrod - 1992 - Ethics 103 (1):181-184.
    "In this exciting and important work, Wyschogrod attempts to read contemporary ethical theory against the vast unwieldy tapestry that is postmodernism.... [A] provocative and timely study."—Michael Gareffa, _Theological Studies_ "A 'must' for readers interested in the borderlands between philosophy, hagiography, and ethics."—Mark I. Wallace, _Religious Studies Review_.
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  3.  44
    Otherwise Than Being or Beyond Essence.Edith Wyschogrod - 1983 - Review of Metaphysics 36 (3):721-723.
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  4. An Ethics of Remembering: History, Heterology, and the Nameless Others.Edith Wyschogrod - 1998 - University of Chicago Press.
    What are the ethical responsibilities of the historian in an age of mass murder and hyperreality? Can one be postmodern and still write history? For whom should history be written? Edith Wyschogrod animates such questions through the passionate figure of the "heterological historian." Realizing the philosophical impossibility of ever recovering "what really happened," this historian nevertheless acknowledges a moral imperative to speak for those who have been rendered voiceless, to give countenance to those who have become faceless, and hope to (...)
     
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  5. Language and Alterity in the Thought of Levinas.Edith Wyschogrod - 2002 - In Simon Critchley & Robert Bernasconi (eds.), The Cambridge Companion to Levinas. Cambridge University Press. pp. 188--205.
     
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  6.  32
    Empathy and Sympathy as Tactile Encounter.Edith Wyschogrod - 1981 - Journal of Medicine and Philosophy 6 (1):25-44.
    Empathy and sympathy are feeling-acts which bring the self into direct encounter with other persons. In empathy a self grasps the affective act of another self; in sympathy x n persons apprehend a common object while immersed in similar feeling acts. Since touch is the paradigmatic sense for bringing what is felt into proximity with feeling, structural affinities between touch and these feeling acts can be shown. This relationship has been obscured by classical theories of touch in which it is (...)
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  7. Autochthony and Welcome: Discourses of Exile in Lévinas and Derrida.Edith Wyschogrod - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Journal of Philosophy and Scripture. Routledge.
  8.  20
    The Death of the Sign, The Rise of the Image in Merce Cunningham's Choreography.Edith Wyschogrod - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1999:219-229.
    It is not the purpose of the present paper to chronicle transformations in the recent history of dance but rather to demonstrate that an art in which the materiality of the body and the localizability of space are critical has nevertheless been engaged in a struggle between sign and image. This struggle cannot be understood without attending to the tensions between the visceral and the virtual, between site specific spatiality and cyberspace. Exploring changes in dance, an art not generally discussed (...)
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  9.  35
    Repentance and Forgiveness: The Undoing of Time. [REVIEW]Edith Wyschogrod - 2006 - International Journal for Philosophy of Religion 60 (1/3):157 - 168.
    Mass death resulting from war, starvation, and disease as well as the vicissitudes of extreme poverty and enforced sexual servitude are recognizably pandemic ills of the contemporary world. In light of their magnitude, are repentance, regret for the harms inflicted upon others or oneself, and forgiveness, proferring the erasure of the guilt of those who have inflicted these harms, rendered nugatory? Jacques Derrida claims that forgiveness is intrinsically rather than circumstantially or historically impossible. Forgiveness, trapped in a paradox, is possible (...)
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  10. The Art in Ethics: Aesthetics, Objectivity, and Alterity in the Philosophy of Emmanuel Levinas.Edith Wyschogrod - 1995 - In Adriaan Theodoor Peperzak (ed.), Ethics as First Philosophy: The Significance of Emmanuel Levinas for Philosophy, Literature, and Religion. Routledge. pp. 137--50.
     
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  11.  10
    De Dieu Qui Vient À L'Idée.Edith Wyschogrod - 1983 - Review of Metaphysics 36 (3):720-721.
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  12.  7
    Death and the Disinterested Spectator.Edith Wyschogrod - 1990 - International Studies in Philosophy 22 (1):110-111.
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  13.  7
    Elevations.Edith Wyschogrod - 1996 - International Studies in Philosophy 28 (4):108-109.
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  14. Spirit in Ashes. Hegel, Heidegger, and Man-Made Mass Death.Judith Butler & Edith Wyschogrod - 1988 - History and Theory 27 (1):60.
  15.  9
    Exemplary Individuals.Edith Wyschogrod - 1986 - Philosophy and Theology 1 (1):9-31.
    To avoid the difficulties that follow from essentialism in ethics, a new account of generality is required. The first half of this paper develops such an account by considering the work of Levinas and of Merleau-Ponty who turn to the incarnate subject as expressing a mode of generality of which universals and essences are derivative types. I call this kind of generality “carnal generality” and the context-specific complexes that exhibit it “carnal generals.” In the second part I turn to paradigmatic (...)
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  16.  8
    Emmanuel Levinas and the Problem of Religious Language.Edith Wyschogrod - 2005 - In Claire Elise Katz & Lara Trout (eds.), The Thomist. Routledge. pp. 3--1.
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  17.  4
    Repentance and Forgiveness: The Undoing of Time.Edith Wyschogrod - 2006 - International Journal for Philosophy of Religion 60 (1-3):157-168.
    Mass death resulting from war, starvation, and disease as well as the vicissitudes of extreme poverty and enforced sexual servitude are recognizably pandemic ills of the contemporary world. In light of their magnitude, are repentance, regret for the harms inflicted upon others or oneself, and forgiveness, proferring the erasure of the guilt of those who have inflicted these harms, rendered nugatory? Jacques Derrida claims that forgiveness is intrinsically rather than circumstantially or historically impossible. Forgiveness, trapped in a paradox, is possible (...)
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  18.  7
    Is Man Infinite? A Phenomenological Perspective.Edith Wyschogrod - 1981 - Proceedings of the American Catholic Philosophical Association 55:108-117.
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  19.  9
    Interview With Emmanuel Levinas.Edith Wyschogrod - 1989 - Philosophy and Theology 4 (2):105-118.
  20.  1
    Interview With Emmanuel Levinas: December 31, 1982.Edith Wyschogrod - 1989 - Philosophy and Theology 4 (2):105-118.
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  21.  1
    Prolifigacy, Parsimony, and the Ethics of Expenditure in the Philosophy of Levinas.Edith Wyschogrod - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press.
    This chapter begins by taking into account alternative views of the ethical subject in Levinas's thought by turning first to its emergence following the coming into being of an autonomous self, depicted principally in the opening sections of Totality and Infinity; and next to its meaning in the context of time and language, as described in his essay “Substitution.” This view is further developed in his major work Otherwise than Being, or Beyond Essence. The chapter then considers the works of (...)
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  22.  2
    Taking the Low Road: Postmodernism and Interreligious Conversation.Edith Wyschogrod - 1995 - American Journal of Theology and Philosophy 16 (2):189 - 197.
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  23.  2
    "Western Attitudes Towards Death From the Middle Ages to the Present" Phillippe Ariès, Translated by Patricia M. Ranum. [REVIEW]Edith Wyschogrod - 1979 - Journal of Chinese Philosophy 6 (1):103.
  24.  5
    The Concept of the World in Śaṁkara: A Reply to Milton K. Munitz.Edith Wyschogrod - 1975 - Philosophy East and West 25 (3):301-308.
  25.  5
    Reply to "Approaches to Existence".Edith Wyschogrod - 1975 - Philosophy East and West 25 (3):347-350.
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  26.  3
    Levinas Between Ethics and Politics (Review).Edith Wyschogrod - 2001 - Journal of Speculative Philosophy 15 (1):66-68.
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  27.  1
    Death and Some Philosophies of Language.Edith Wyschogrod - 1978 - Philosophy Today 22 (4):255-265.
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  28. Theological Perspectives on God and Beauty.John Milbank, Graham Ward & Edith Wyschogrod - 2003
     
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  29. Autochthony and Welcome: Discourses of Exile in Levinas and Derrida.Edith Wyschogrod - 2003 - Journal of Philosophy and Scripture 1 (1).
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  30. Book Review. [REVIEW]Edith Wyschogrod - 1991 - Journal of Speculative Philosophy 5:214-217.
     
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  31.  6
    Crossover Queries: Dwelling with Negatives, Embodying Philosophy's Others.Edith Wyschogrod - 2006 - Fordham University Press.
    Exploring the risks, ambiguities, and unstable conceptual worlds of contemporary thought, Crossover Queries brings together the wide-ranging writings, across twenty years, of one of our most important philosophers.Ranging from twentieth-century European philosophy—the thought of Heidegger, Foucault, Derrida, Levinas, Janicaud, and others—to novels and artworks, music and dance, from traditional Jewish thought to Jain andBuddhist metaphysics, Wyschogrod’s work opens radically new vistas while remaining mindful that the philosopher stands within and is responsible to a philosophical legacy conditioned by the negative.Rather than (...)
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  32. Death and the Disinterested Spectator: An Inquiry Into the Nature of Philosophy. [REVIEW]Edith Wyschogrod - 1990 - International Studies in Philosophy 22 (1):110-111.
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  33. Exemplary Individuals: Towards a Phenomenological Ethics.Edith Wyschogrod - 1986 - Philosophy and Theology 1 (1):9-31.
    To avoid the difficulties that follow from essentialism in ethics, a new account of generality is required. The first half of this paper develops such an account by considering the work of Levinas and of Merleau-Ponty who turn to the incarnate subject as expressing a mode of generality of which universals and essences are derivative types. I call this kind of generality “carnal generality” and the context-specific complexes that exhibit it “carnal generals.” In the second part I turn to paradigmatic (...)
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  34. Emmanuel Levinas and Hermann Cohen.Edith Wyschogrod - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 2--347.
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  35. Emmanuel Levinas and the Problem of Religious Language.Edith Wyschogrod - 1972 - The Thomist 36 (1):1.
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  36. Emmanuel Lévinas. The Problem of Ethical Metaphysics.Edith Wyschogrod - 1975 - Revue de Métaphysique et de Morale 80 (1):139-140.
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  37. Elevations: The Height of the Good in Rosenzweig and Levinas. [REVIEW]Edith Wyschogrod - 1996 - International Studies in Philosophy 28 (4):108-109.
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  38. From Ethics to Language the Imperative of the Other.Edith Wyschogrod - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 1--1.
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  39. From the Disaster to the Other: Tracing the Name of God in Levinas.Edith Wyschogrod - 1988 - In Angela Ales Bello & Richard Rojcewicz (eds.), Phenomenology and the Numinous: The Fifth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
     
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  40. Is Man Infinite? A Phenomenological Perspective.Edith Wyschogrod - 1981 - Proceedings and Addresses of the American Philosophical Association 55:108.
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  41. Laycock, a Phenomenological Whiteheadian?Edith Wyschogrod - 1994 - Analecta Husserliana 43:61.
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  42. Robert Cummings Neville, "Recovery of the Measure". [REVIEW]Edith Wyschogrod - 1991 - Journal of Speculative Philosophy 5 (3):214.
     
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  43. Remaining Faithful : Postmodern Claims, Christian Messages.Edith Wyschogrod - 2009 - In B. Keith Putt (ed.), Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology. Fordham University Press.
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  44. Spirit in Ashes: Hegel, Heidegger, and Man-Made Mass Death.Edith Wyschogrod - 1985. - International Journal for Philosophy of Religion 21 (2):125-126.
     
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  45. Spirit in Ashes: Hegel, Heidegger, and Man-Made Mass Death.Edith Wyschogrod - 1990 - Yale University Press.
    Contemporary phenomena of mass death—such as Hiroshima and Auschwitz—have brought with them the threat of annihilation of human life. In this provocative and disturbing book, Edith Wyschogrod shows that the various manifestations of man-made mass death form a single structure, a “death-event,” which radically alters our understanding of language, time, and self. She contends that the death event has its own logic and driving force that she traces to pre-Socratic philosophy and to certain mythological motifs that recur in Western thought. (...)
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  46.  1
    Saintly Influence: Edith Wyschogrod and the Possibilities of Philosophy of Religion.Edith Wyschogrod, Eric Boynton & Martin Kavka (eds.) - 2009 - Fordham University Press.
    In all of these discourses, she has sought to cultivate an awareness of how the self is situated and influenced, as well as the ways in which a self can influence others.In this volume, twelve scholars examine and display the influence of ...
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  47. The Ethical.Edith Wyschogrod & Gerald McKenny (eds.) - 2003 - Wiley-Blackwell.
     
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  48.  6
    The Ethical.Edith Wyschogrod & Gerald McKenny (eds.) - 2003 - Wiley-Blackwell.
  49. The Logic of Artifactual Existents: John Dewey and Claude Lévi-Strauss. [REVIEW]Edith Wyschogrod - 1981 - Man and World 14 (3):235.
  50. The Phenomenon of Death.Edith Wyschogrod - 1973 - New York: Harper & Row.
    LeShan L. and LeShan, E. Psychotherapy and the patient with a limited life span.--Kubler-Ross, E. On death and dying.--Kutscher, A. H. Anticipatory grief, death, and bereavement: a continuum.--Needleman, J. The moment of grief.--Lifton, R. J. On death and death symbolism: the Hiroshima disaster.--Nelson, B. The games of life and dances of death.--Sleeper, R. The resurrection of the body.--Friedman, M. Death and the dialogue with the absurd.--Wyschogrod, E. Sport, death, and the elemental.--Lamont, R. The double apprenticeship: life and the process of (...)
     
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