Results for 'Edmund Craster'

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  1.  4
    The History of All Souls College Library.Edmund Craster & E. F. Jacob - 1972 - British Journal of Educational Studies 20 (3):344-345.
  2. Edmund Husserl's Phenomenology.Joseph J. Kockelmans & Edmund Husserl - 1994
  3.  12
    Edmund Husserl; Philosopher of Infinite Tasks.Maurice Alexander Natanson - 1973 - Northwestern University Press.
    _Winner of the 1974 National Book Award_ The product of many years of reflection on phenomenology, this book is a comprehensive and creative introduction to the philosophy of Edmund Husserl. Natanson uses Husserl's later work as a clue to the meaning of his entire intellectual career, showing how his earlier methodological work evolved into the search for transcendental roots and developed into a philosophy of the life-world. Phenomenology, for Natanson, emerges as a philosophy of origin, a transcendental discipline concerned (...)
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  4.  41
    Edmund Vincent Cowdry and the Making of Gerontology as a Multidisciplinary Scientific Field in the United States.Hyung Wook Park - 2008 - Journal of the History of Biology 41 (3):529 - 572.
    The Canadian-American biologist Edmund Vincent Cowdry played an important role in the birth and development of the science of aging, gerontology. In particular, he contributed to the growth of gerontology as a multidisciplinary scientific field in the United States during the 1930s and 1940s. With the support of the Josiah Macy, Jr. Foundation, he organized the first scientific conference on aging at Woods Hole, Massachusetts, where scientists from various fields gathered to discuss aging as a scientific research topic. He (...)
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  5. Vi. Cartesianische Meditation Texte Aus Dem Nachlass Eugen Finks Mit Anmerkungen Und Beilagen Aus Dem Nachlass Edmund Husserls.Eugen Fink, Hans Ebeling, Jann Holl, Edmund Husserl & Guy van Kerckhoven - 1988
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  6.  55
    Edmund Husserl's Influence on Karl Jaspers's Phenomenology.Osborne P. Wiggins & Michael Alan Schwartz - 1997 - Philosophy, Psychiatry, and Psychology 4 (1):15-36.
    Karl Jaspers' phenomenology remains important today, not solely because of its continuing influence in some areas of psychiatry, but because, if fully understood, it can provide a method and set of concepts for making new progress in the science of psychopathology. In order to understand this method and set of concepts, it helps to recognize the significant influence that Edmund Husserl's early work, Logical investigations, exercised on Jaspers' formulation of them. We trace the Husserlian influence while clarifying the main (...)
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  7. Edmund Husserls Ethische Untersuchungen Dargestellt Anhand Seiner Vorlesungsmanuskripte.Alois Roth & Edmund Husserl - 1960 - M. Nijhoff.
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  8. Edmund Burke: Modernity, Politics, and Aesthetics.Stephen K. White - 2002 - Rowman & Littlefield Publishers.
    Edmund Burke: Modernity, Politics, and Aesthetics examines the philosophy of Burke in view of its contribution to our understanding of modernity. Stephen K. White argues that Burke shows us how modernity engenders an implicit forgetfulness of human finitude. White illustrates this theme by showing how Burke's political thought, his judgment of the "modern system of morality and policy," and its taste for a "false sublime" are structured by his aesthetics.
     
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  9.  75
    Edmund Husserl on the Applicability of Formal Geometry.René Jagnow - 2006 - In Emily Carson & Renate Huber (eds.), Intuition and the Axiomatic Method. Springer. pp. 67-85.
    In this paper, I reconstruct Edmund Husserl's view on the relationship between formal inquiry and the life-world, using the example of formal geometry. I first outline Husserl's account of geometry and then argue that he believed that the applicability of formal geometry to intuitive space (the space of everyday-experience) guarantees the conceptual continuity between different notions of space.
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  10.  41
    Dos versiones de psicología fenomenológica. En torno a la influencia de William James en las Investigaciones lógicas de Edmund Husserl.Raúl E. Zegarra Medina - 2011 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 9:71-92.
    El artículo constituye una breve investigación histórica y teórica en torno a los principales nexos entre el pensamiento temprano de William James y el trabajo desplegado por Edmund Husserl en las Investigaciones lógicas. A través de un examen preliminar de las relaciones personales entre ambos autores, pasaremos a un estudio sobre el aparato conceptual desarrollado por James, sobre todo en Principios de psicología, con el objetivo de contrastarlo con el planteado por Husserl, mostrando cómo el primer autor esbozó, entre (...)
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  11.  65
    Edmund Husserl, Philosophy of Arithmetic, Translated by Dallas Willard.Carlo Ierna - 2008 - Husserl Studies 24 (1):53-58.
    This volume contains an English translation of Edmund Husserl’s first major work, the Philosophie der Arithmetik, (Husserl 1891). As a translation of Husserliana XII (Husserl 1970), it also includes the first chapter of Husserl’s Habilitationsschrift (Über den Begriff der Zahl) (Husserl 1887) and various supplementary texts written between 1887 and 1901. This translation is the crowning achievement of Dallas Willard’s monumental research into Husserl’s early philosophy (Husserl 1984) and should be seen as a companion to volume V of the (...)
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  12.  3
    The Brentanist Philosophy of Mathematics in Edmund Husserl’s Early Works.Carlo Ierna - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Springer Verlag. pp. 147-168.
    A common analysis of Edmund Husserl’s early works on the philosophy of logic and mathematics presents these writings as the result of a combination of two distinct strands of influence: on the one hand a mathematical influence due to his teachers is Berlin, such as Karl Weierstrass, and on the other hand a philosophical influence due to his later studies in Vienna with Franz Brentano. However, the formative influences on Husserl’s early philosophy cannot be so cleanly separated into a (...)
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  13. Isagoge in Die Phänomenologische Apophantik Eine Einführung in Die Phänomenologische Urteilslogik Durch Die Auslegung des Textes der Formalen Und Transzendentalen Logik von Edmund Husserl.George Heffernan & Edmund Husserl - 1988
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  14.  19
    “This New Conquering Empire of Light and Reason”: Edmund Burke, James Gillray, and the Dangers of Enlightenment.James Schmidt - 2014 - Diametros 40:126-148.
    This article examines the use of images of “light” and “enlightenment” in Edmund Burke’s Reflections on the Revolution in France and in the controversy that greeted the book, with an emphasis on caricatures of Burke and his book by James Gillray and others. Drawing on Hans Blumenberg’s discussion of the metaphor of “light as truth,” it situates this controversy within the broader usage of images of light and reason in eighteenth-century frontispieces and (drawing on the work of J. G. (...)
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  15.  8
    Book Review: Drew Maciag's Edmund Burke in America: The Contested Career of the Father of Modern Conservatism. [REVIEW]D. N. Byrne - 2017 - Canadian Journal of Political Science 50 (3):867-868.
    Book review of Drew Maciag's account of the changing role of Edmund Burke's political thought in the U.S.
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  16. A Letter From the Late Right Honourable Edmund Burke to a Noble Lord on the Attacks Made Upon Him and His Pension, in the House of Lords, by the Duke of Bedford and the Earl of Lauderdale, 1796.Edmund Burke & Charles William Wentworth Fitzwilliam Fitzwilliam - 1831 - C.J.G. And F. Rivington.
     
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  17.  53
    Edmund Burke, the Imperatives of Empire and the American Revolution.H. G. Callaway - 2016 - Cambridge Scholar's Publishing.
    Book Description -/- Edmund Burke (1730-1797) was a friend and advocate of America during the political crisis of the 1760s and the 1770s, and he spoke out eloquently and forcefully in defense of the rights of the colonial subjects of the British empire—in America, Ireland and India alike. However, he is often best remembered for his extremely critical Reflections on the Revolution in France. The present volume is based on classic Burke, including his most famous writings and speeches on (...)
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  18. Erweitertes Heft Zum 100. Geburtstag von Edmund Husserl.Edmund Husserl - 1959
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  19. Husserl-Chronik: Denk- und Lebensweg Edmund Husserls.Karl Schuhmann - 1977 - Tijdschrift Voor Filosofie 42 (4):828-828.
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  20.  34
    Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl.Carlo Ierna, Filip Mattens & Hanne Jacobs (eds.) - 2010 - Springer.
    This volume is a broad anthology addressing many if not most major topics in phenomenology and philosophy in general: from foundational and methodological ...
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  21.  23
    Edmund Husserl: Zeitlichkeit und Intentionalität.Sonja Rinofner-Kreidl - 2000 - Alber.
  22. Edmund Husserl. Darstellung Seines Denkens.Rudolf Bernet, Iso Kern, Eduard Marbach, R. Bernet, I. Kern & E. Marbach - 1994 - Tijdschrift Voor Filosofie 56 (4):786-789.
  23. Lebendige Gegenwart: Die Frage nach der Seinsweise des Transzendentalen Ich bei Edmund Husserl, Entwickelt am Leitfaden der Zeitproblematik.Klaus Held - 1966 - Springer.
  24.  46
    A Letter From Edmund Husserl to Franz Brentano From 29 XII 1889.Carlo Ierna - 2015 - Husserl Studies 31 (1):65-72.
    Among the correspondence between Husserl and Brentano kept at the Houghton Library of Harvard University there is a letter from Husserl to Brentano from 29 XII 1889, whose contents were completely unknown until now. The letter is of some significance, both historically as well as systematically for Husserl’s early development, painting a vivid picture of his relation and indebtedness to his teacher Franz Brentano. As in his letter to Stumpf from February 1890, Husserl describes the issues he had encountered during (...)
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  25. Edmund Husserls Phänomenologie der Instinkte.Nam-in Lee - 1993
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  26. Versões da "transcendência na imanência" na fenomenologia de Edmund Husserl.Carlos Diógenes Côrtes Tourinho - 2012 - Philósophos - Revista de Filosofia 17 (2):107-130.
    The present paper approaches the idea of a "transcendence in immanence" in the phenomenology of Husserl. Shows us that the exercise of phenomenological method in relation to the position of existence of facts imposes a variation of the "transcendent" in Husserl. Initially conceived as a source of doubt and uncertainty, the transcendent is revealed in a second moment in the immanence of transcendental subjectivity: the thing in its originary giving. The paper focuses thus in the polarity between the pure self (...)
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  27. Subjekt, System, Diskurs: Edmund Husserls Begriff transzendentaler Subjektivität in sozialtheoretischen Bezügen.Hans Bernhard Schmid - 2000 - Springer.
  28. The Writings and Speeches of Edmund Burke.Edmund Burke - 1997
    Volume 1 of the Writings and Speeches of Edmund Burke presents Burke's early literary writings up to 1765, and before he became a key political figure. It is the first fully annotated and critical edition, with comprehensive notes and an authoritative introduction. The writings published here introduce readers to Burke's early attempts at a public voice. They demonstrate in a variety of ways how determined he was to become involved in the social and intellectual life of his times. The (...)
     
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  29. Das Zwischenreich des Dialogs Sozialphilosophische Untersuchungen in Anschluss an Edmund Husserl.Bernhard Waldenfels - 1971 - M. Nijhoff.
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  30. Husserl at the Limits of Phenomenology Including Texts by Edmund Husserl.Leonard Lawlor & Bettina Bergo (eds.) - 2002
  31. Idea and Experience: Edmund Husserl’s Project of Phenomenology in Ideas I.Erazim V. Kohák - 1978 - University of Chicago Press.
  32. Kausalität und Motivation: Untersuchungen zum Verhältnis von Perspektivität und Objektivität in der Phänomenologie Edmund Husserls.Bernhard Rang - 1973 - M. Nijhoff.
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  33.  45
    Quentin Lauer, Phénoménologie de Husserl; Essai Sur la Genèse de L'Intentionnalité. Edmund Husserl, La Philosophie Comme Science Rigoreuse. [REVIEW]V. J. McGill - 1956 - Journal of Philosophy 53 (26):843-849.
  34.  20
    Psicología pura de la primera infancia y las experiencias fundantes. Estudios desde la fenomenología de Edmund Husserl.Andrés Felipe López López - 2017 - Escritos 25 (55):357-395.
    Understanding the origins of consciousness and human experience, the relation between phylogenetic development and the development of “soul”; these are two issues that could be addressed by means of phenomenological method, through which one might reach the founding elements concerning the creation of meaning of the world, of oneself and of alterity. Traditionally, it has been regarded that in order to understand the life of consciousness in its volitive, cognitive, aesthetic and practical aspects; one should approach adult life. The article (...)
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  35. Edmund Burke and India Political Morality and Empire.Frederick G. Whelan - 1996
  36.  24
    Edmund Husserl, Logical Investigations. Volume I. Prolegomena to Pure Logic: Translation From the German Authorized by the Author by E. A. Berstein, Edition and Preface by Semyon L. Frank. Editions ‘Obrazovanie’, St. Petersburg, 1909, 224 P. [REVIEW]Nikolai Lossky, Maria Cherba & Frederic Tremblay - 2016 - Husserl Studies 32 (2):165–166.
    This is a translation from Russian to English of Nikolai Onufriyevich Lossky’s review of the first Russian translation of volume one of Husserl’s Logische Untersuchungen, which was translated by E. A. Berstein and published in 1909 by a Petersburgian editor. The review appeared in the Muscovite philosophical journal Pyccкaя мыcль in 1909. In this short text, Lossky expresses his agreement with Husserl’s early anti-psychologism in logic. He also manifests his stance against logical and axiological relativism and naturalism. As an ontological (...)
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  37.  28
    A Place for the Role of Community in the Structure of the State: Edith Stein and Edmund Husserl.Antonio Calcagno - 2016 - Continental Philosophy Review 49 (4):403-416.
    This essay argues that Stein’s view of the state can overcome Husserl’s skepticism about the state being an authentic, intense community rooted in solidarity while not negating his hope for the advent of a genuinely ethical, rational culture. Whereas Husserl places rationality and freedom within the framework of culture proper and not in the state, Stein sees the state as an extension of persons that can give the state its own free, deliberating and rational Ich kann.
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  38.  1
    Modern Ukrainian Phenomenological Terminology and Approaches to the Translation of Edmund Husserl’s Cartesian Meditations.Andrii Vakhtel - 2019 - Sententiae 38 (2):37-50.
    The article is a translator’s commentary to the Ukrainian translation of E. Husserl’s Cartesian Meditations. The task of this article is twofold: On the one hand, to reveal the historical context of the writing and publishing of Cartesian Meditations, on the other hand, to outline the strategic and terminological aspects of the Ukrainian translation of this work. The first part of the article is devoted to the history of creation of the text of Cartesian Meditations. In particular, the author answers (...)
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  39.  10
    Einfuhrung in die Phanomenologie Edmund Husserls.Herbert Spiegelberg & Wilhelm Szilasi - 1961 - Philosophical Review 70 (2):267.
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  40. Einführung in Die Phänomenologie Edmund Husserls.Wilhelm Szilasi - 1959 - M. Niemeyer.
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  41.  24
    Lo "Strutturalismo" di Edmund Husserl.SImone Aurora - 2014 - Janus. Quaderni Del Circolo Glossematico 13:21-36.
  42.  30
    Edmund Husserl in Talcott Parsons: Analytical Realism and Phenomenology. [REVIEW]Mitsuhiro Tada - 2013 - Human Studies 36 (3):357-374.
    This article aims at clarifying the philosophical (=phenomenological) implication of Talcott Parsons’s analytical realism. Generally, his theory is understood as being confrontational to phenomenology; however, in his first book, The Structure of Social Action, Parsons positively referred to Husserl’s Logical Investigations. They shared a sense of crisis: Husserl thought that there was no certain basis in modern science, and Parsons had the feeling that there was no common theory to establish sociology as a science. Thus, both of them criticized the (...)
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  43. Alfons Süssbauer: Intentionalität, Sachverhalt, Noema. Eine Studie zu Edmund Husserl. [REVIEW]Jocelyn Benoist - 1996 - Tijdschrift Voor Filosofie 58 (4):769-770.
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  44. Intention und Zeichen. Untersuchungen zu Franz Brentano und zu Edmund Husserls Frühwerk.Dieter Münch - 1995 - Tijdschrift Voor Filosofie 57 (3):604-605.
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  45.  17
    The Philosophy of Edmund Husserl. The Origin and Development of His Phenomenology.V. J. McG - 1942 - Journal of Philosophy 39 (14):389-390.
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  46.  17
    Phanomenologie und Egologie: Faktisches und Transzendentales Ego Bei Edmund Husserl.Graham Bird & Jan M. Broekman - 1966 - Philosophical Quarterly 16 (65):370.
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  47. Die Krise des Apriori in der Transzendentalen Phänomenologie Edmund Husserls.Lothar Eley - 1962 - M. Nijhoff.
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  48. A ampliação da auto-reflexão da consciência: Kant e sua influência sobre a fenomenologia transcendental de Edmund Husserl.Carlos Diógenes Côrtes Tourinho - 2011 - Princípios 18 (30):199-210.
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} ampliaçáo da idéia de “auto-reflexáo da consciência” assume um importante papel na fenomenologia transcendental. O exercício do método adotado pela fenomenologia desloca a atençáo para a auto-reflexáo transcendental dentro da qual e a partir da qual os objetos seriam apreendidos e constituídos intuitivamente. Deparamo-nos, entáo, com uma reflexividade empírica (...)
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  49. Welt, Ich und Zeit nach unveröffentlichten Manuskripten Edmund Husserls.Gerd Brand - 1955 - M. Nijhoff.
  50.  11
    Sofia Vanni Rovighi, La Filosofia di Edmund Husserl. [REVIEW]George G. Leckie - 1940 - Philosophical Review 49:694.
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