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Profile: Eduard Marbach (University of Berne)
  1.  57
    An Introduction to Husserlian Phenomenology.Rudolf Bernet, Iso Kern & Eduard Marbach - 1993 - Northwestern University Press.
    This volume provides a valuable discussion of Husserl's lifelong project of the critique of science which makes no attempt to conflate the pre-World War I ...
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  2.  86
    Mental Representation and Consciousness: Toward a Phenomenological Theory of Representation and Reference.Eduard Marbach - 1993 - Kluwer Academic Publishers.
  3. Edmund Husserl. Darstellung Seines Denkens.Rudolf Bernet, Iso Kern, Eduard Marbach, R. Bernet, I. Kern & E. Marbach - 1994 - Tijdschrift Voor Filosofie 56 (4):786-789.
     
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  4.  88
    No Heterophenomenology Without Autophenomenology: Variations on a Theme of Mine. [REVIEW]Eduard Marbach - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):75-87.
    The paper assumes that the very source for an appropriate concept formation and categorization of the phenomena of consciousness is provided by pre-reflectively living through one’s own experiences (of perceiving, remembering, imagining, picturing, judging, etc.) and reflecting upon them. It tries to argue that without reflective auto-phenomenological theorizing about such phenomena, there is no prospect for a scientific study of consciousness doing fully justice to the phenomena themselves. To substantiate the point, a detailed reflective and descriptive analysis of re-presentational experiences (...)
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  5.  3
    What Does Noematic Intentionality Tell Us About the Ontological Status of the Noema?Eduard Marbach - 2010 - In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer. pp. 137-155.
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  6.  7
    Towards a Phenomenological Analysis of Fictional Intentionality and Reference.Eduard Marbach - 2013 - International Journal of Philosophical Studies 21 (3):428-447.
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  7. Das Problem des Ich in der Phänomenologie Husserls.Eduard Marbach - 1974 - Springer.
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  8.  41
    Towards Integrating Husserlian Phenomenology with Cognitive Neuroscience of Consciousness.Eduard Marbach - 2007 - Synthesis Philosophica 22 (2):385-400.
    The paper presents, first, some general remarks about Husserl’s philosophical Phenomenology in view of relating it to the scientific study of consciousness, and recalls some of the basic methodological tenets of a Husserlian phenomenology of consciousness (I). It then introduces some recent work on so-called “mental imagery” in cognitive psychology and neuroscience (II). Next, a detailed exposition of a reflective analysis of conscious experiences that involve “imagery” or “images” is given (III), arguing thereby that reflective conceptual clarifications of various forms (...)
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  9.  41
    On Bringing Consciousness Into the House of Science - with the Help of Husserlian Phenomenology.Eduard Marbach - 2005 - Angelaki 10 (1):145-162.
    (2005). On Bringing Consciousness into the House of Science – with the Help of Husserlian Phenomenology. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 145-162.
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  10. Troubles with Heterophenomenology.Eduard Marbach - 1994 - In Roberto Casati, B. Smith & Stephen L. White (eds.), Philosophy and the Cognitive Sciences. Holder-Pichler-Tempsky.
     
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  11.  64
    Is There a Metaphysics of Consciousness Without a Phenomenology of Consciousness? Some Thoughts Derived From Husserl's Philosophical Phenomenology.Eduard Marbach - 2010 - Royal Institute of Philosophy Supplement 67 (67):141-154.
    The paper first addresses Husserl's conception of philosophical phenomenology, metaphysics, and the relation between them, in order to explain why, on Husserl's view, there is no metaphysics of consciousness without a phenomenology of consciousness. In doing so, it recalls some of the methodological tenets of Husserl's phenomenology, pointing out that phenomenology is an eidetic or a priori science which has first of all to do with mere ideal possibilities of consciousness and its correlates; metaphysics of consciousness, on the other hand, (...)
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  12.  69
    Understanding the Representational Mind: A Prerequisite for Intersubjectivity Proper.Iso Kern & Eduard Marbach - 2001 - Journal of Consciousness Studies 8 (5-7):69-82.
    This paper argues that, from the perspective of phenomenological philosophy, the study of intersubjectivity is closely tied to questions of the representational mind. It focuses on developmental studies of children's understanding of the human mind, setting out some of the main findings and theoretical explanations. It then takes up Husserl's idea of looking at persons in the 'personal attitude'. Understanding motivational connections among a person's subjective experiences is an essential feature of this attitude. Proposing a unified theoretical interpretation of children's (...)
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  13.  30
    Lässt sich Subjektivität naturalisieren? Überlegungen im Ausgang von Husserl [Transl. Can subjectivity be naturalized? Considerations after Husserl].Eduard Marbach - 2005 - Synthesis Philosophica 20 (2):339-354.
    In den heutigen Diskussionen in der Philosophie des Geistes und der Philosophie der Psychologie stehen Bestrebungen der Naturalisierung des Mentalen stark im Vordergrund. Namhafte Philosophen scheinen ernsthaft der Überzeugung zu sein, dass man dem Mentalen in unserer Welt nur dann Realität und kausale Wirksamkeit zusprechen könne, wenn es naturalisiert werden kann.1 In Anbetracht des wissenschaftlichen Weltbildes, das seit langem auch philosophisches Fragen stark beeinflusst, kommt dieser Überzeugung meines Erachtens prima facie hohe Plausibilität zu. Soweit ich sehe, bezieht sich die Rede (...)
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  14.  40
    On Using Intentionality in Empirical Phenomenology: The Problem of 'Mental Images'.Eduard Marbach - 1984 - Dialectica 38 (2‐3):209-230.
    The theory of so-called‘mental images’, which is put forward again in contemporary cognitive psychology, is criticized by way of elaborating the distinctly different intentional structures of the mental activities of‘remembering something’and‘representing something pictorially’(by means of a painting, photo, sculpture, etc.) It is suggested that psychology in its concept and theory formation could use profitably phenomenological-descriptive analyses of the different forms of intentionality as exemplified in the paper.
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  15.  62
    Understanding the Representational Mind: A Phenomenological Perspective.Eduard Marbach - 1996 - Human Studies 19 (2):137-152.
    This paper reflects on the relationship between Husserlian phenomenology and scientific psychology. It tries to show how phenomenological results have relevance and validity for present-day cognitive developmental psychology by arguing that consciousness matters in the study of the representational mind. The paper presents some methodological remarks concerning empirical or applied phenomenology; it describes the conception of an exploratory developmental study with 3 to 9-year-old children viewing a complex pictorial display; it then illustrates how a phenomenological interpretation of the data works; (...)
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  16.  36
    Edmund Husserl: Phantasy, Image Consciousness, and Memory (1898–1925). [REVIEW]Eduard Marbach - 2012 - Husserl Studies 28 (3):225-237.
  17. How to Study Consciousness Phenomenologically or Quite a Lot Comes to Mind.Eduard Marbach - 1988 - Journal of the British Society for Phenomenology 19 (3):252-268.
  18.  13
    Ichlose Phänomenologie bei Husserl.Eduard Marbach - 1973 - Tijdschrift Voor Filosofie 35 (3):518-559.
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  19.  11
    Husserls reine Phänomenologie und Piagets genetische Psychologie.Eduard Marbach - 1977 - Tijdschrift Voor Filosofie 39 (1):81-103.
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  20.  9
    La subjectivité se laisse-t-Elle naturaliser? Réflexions issues de la lecture de Husserl.Eduard Marbach - 2005 - Synthesis Philosophica 20 (2):339-354.
    L’article est centré sur la distinction entre une naturalisation de la subjectivité au sens fort et une naturalisation au sens faible . Des réflexions méthodologiques et une analyse concrète de la conscience, inspirée de Husserl, conduisent au rejet de la naturalisation de la subjectivité au sens fort et à un plaidoyer en faveur de sa naturalisation au sens faible. Ces déductions sont fondées sur la distinction, méthodologiquement importante, entre une approche naturaliste et une approche phénoménologique. Le rejet de la naturalisation (...)
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  21.  7
    Building Materials for the Explanatory Bridge.Eduard Marbach - 1999 - Journal of Consciousness Studies 6 (2-3):252-257.
    [opening paragraph]: In recent years, David J. Chalmers has forcefully made a point that I consider to be extremely important for the study of consciousness, also from a Husserlian perspective. The point is that conscious experience is ‘an explanandum in its own right’ . In order to make progress in addressing the problem of the explanatory gap between physical processes and conscious experience, new approaches are therefore to be explored. As Chalmers has it, ‘a mere account of the functions stays (...)
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  22.  21
    Jean Piaget (1896–1980).Eduard Marbach - 1981 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 12 (1):1-27.
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  23.  4
    The Place for an Ego in Current Research.Eduard Marbach - 2000 - In Dan Zahavi (ed.), Exploring the Self. Amsterdam: John Benjamins. pp. 75-96.
  24.  2
    Commentaire sur l'ouvrage de David W. Smith, Husserl. [REVIEW]Eduard Marbach - 2009 - Philosophiques 36 (2):609-618.
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  25.  2
    Može li se subjektivnost naturalizirati? Razmišljanja na tragu Husserla.Eduard Marbach - 2006 - Filozofska Istrazivanja 26 (2):359-371.
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  26. Gesammelte Werke, Bd. 22: Aufsätze und Rezensionen.Edmund Husserl, Bernhard Rang & Eduard Marbach - 1983 - Zeitschrift für Philosophische Forschung 37 (3):462-465.
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  27. Phantasie, Bildbewusstsein, Erinnerung, « Husserliana », Band XXIII.Edmund Husserl & Eduard Marbach - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):259-260.
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  28. Understanding the Representational Mind. A Prerequisite for Intersubjectivity Proper.Iso Kern & Eduard Marbach - 2001 - Journal of Consciousness Studies 8 (5-7):69-82.
    This paper argues that, from the perspective of phenomenological philosophy, the study of intersubjectivity is closely tied to questions of the representational mind. It focuses on developmental studies of children's understanding of the human mind, setting out some of the main findings and theoretical explanations. It then takes up Husserl's idea of looking at persons in the 'personal attitude'. Understanding motivational connections among a person's subjective experiences is an essential feature of this attitude. Proposing a unified theoretical interpretation of children's (...)
     
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  29. Can Subjectivity Be Naturalized?: Considerations After Husserl.Eduard Marbach - 2005 - Synthesis Philosophica 20 (2):339-354.
    The focus of interest in this paper about the naturalization of subjectivity is a distinction between a naturalization in a strong sense and in a weak sense. In the strong sense, naturalizing subjectivity would be tantamount to a structural adjustment of the subjective life of consciousness to the natural, spatio-temporal and causal order of the physical world. In the weak sense, naturalizing subjectivity only amounts to inserting human subjectivity in the natural order of the world. On the basis of methodological (...)
     
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  30. Laws of Consciousness as Norms of Mental Development.Eduard Marbach - 1987 - In B. Inhelder, D. de Caprona & A. Cornu-Wells (eds.), Piaget Today. Lawrence Erlbaum.
     
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  31. Može li se subjektivnost naturalizirati? Razmišljanja na tragu Husserla/Lässt sich Subjektivität naturalisieren? Überlegungen im Ausgang von Husserl.Eduard Marbach - 2006 - Filozofska Istrazivanja 26 (2):359-371.
    U središtu diskusije o naturaliziranju subjektiviteta u ovom radu stoji razlikovanje između naturaliziranja u jakom smislu i naturaliziranja u slabom smislu . Na temelju metodoloških razmatranja, kao i konkretne analize svijesti na Husserlovu tragu, naturaliziranje subjektiviteta u jakom smislu se odbacuje, a izričito se zagovara mogućnost naturaliziranja u slabom smislu. Za izvode je metodološki relevantno razlikovanje između naturalističkog i fenomenološkog stava. Za odbacivanje naturaliziranja u jakom smislu odlučujuća je fenomenološka analiza vlastite bîti samih svjesnih doživljaja, čije strukture nisu podređene zasebnosti (...)
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  32. "Wer hat Angst vor der reinen Phänomenologie?" Reflexion, Reduktion und Eidetik un Husserls Phänomenologie.Eduard Marbach - 2013 - In Stefania Centrone (ed.), Versuche Über Husserl. Meiner.
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  33. "So You Want to Naturalize Consciousness?" "Why, Why Not?" - "But How?" Husserl Meeting Some Offspring.Eduard Marbach - 2010 - In Carlo Ierna, Hanne Jacobs & Filip Mattens (eds.), Philosophy Phenomenology Sciences. Springer.
  34. Two Directions of Epistemology: Husserl and Piaget.Eduard Marbach - 1982 - Revue Internationale de Philosophie 36 (4):435.
     
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  35. Why It Is Hard to Be a Monist-If You Want to Be a Phenomenologist.Eduard Marbach - 2003 - In Andreas Bächli & Klaus Petrus (eds.), Monism. Ontos. pp. 279-292.
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