Results for 'Eduardo A. Velásquez'

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  1. Nature, Woman, and the Art of Politics.Eduardo A. Velásquez - 2000
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  2. History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  3. A Consumer's Guide to the Apocalypse: Why There is No Cultural War in America and Why We Will Perish Nonetheless.Eduardo Velasquez - 2007 - Intercollegiate Studies Institute.
    What accounts for the apocalyptic angst that is now so clearly present among Americans who do not subscribe to any religious orthodoxy? Why do so many popular television shows, films, and music nourish themselves on this very angst? And why do so many artists—from Coldplay to Tori Amos to Tom Wolfe—feel compelled to give it expression? It is tempting to say that America’s fears and anxieties are understandable in the light of 9/11, the ongoing War on Terror, nuclear proliferation, and (...)
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  4.  4
    Hernández, A. La teoría ética de Amartya Sen. Bogotá: Siglo del Hombre Editores, Universidad de los Andes, CIDER y CESO, 253 p.(2006). [REVIEW]Eduardo A. Rueda - 2007 - Ideas Y Valores 56 (134):140-144.
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  5.  16
    Music Reduces Pain and Increases Resting State Fmri Bold Signal Amplitude in the Left Angular Gyrus in Fibromyalgia Patients.Eduardo A. Garza-Villarreal, Zhiguo Jiang, Peter Vuust, Sarael Alcauter, Lene Vase, Erick H. Pasaye, Roberto Cavazos-Rodriguez, Elvira Brattico, Troels S. Jensen & Fernando A. Barrios - 2015 - Frontiers in Psychology 6.
  6.  38
    Mental Causation: Anatomy of a Problem.Eduardo A. Rabossi - 2002 - Manuscrito 25 (3):285-304.
    The origins and development of the problem of mental causation are outlined. The underlying presuppositions which give rise to the problem are identified. Possible strategies for solving, or dissolving the problem are examined.
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  7. Dualismo y monismo neutral: Algunas tesis sostenidas por B. Russell en 1914-1921.Eduardo A. Rabossi - 1968 - Critica 2 (4):53-77.
  8. Why Corporations Are Not Morally Responsible for Anything They Do.Manuel G. Velasquez - 1983 - Business and Professional Ethics Journal 2 (3):1-18.
    Properly speaking, the corporation, considered as an entity distinct from its members, cannot be morally responsible for wrongful corporate acts. Setting aside (in this abstract) acts brought about through negligence or omissions, we may say that moral responsibility for an act attaches to that agent (or agents) in whom the act "originates" in this sense: (1) the agent formed the (mental) intention or plan to bring about that act (possibly with the help of others) and (2) the act was intentionally (...)
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  9.  93
    Debunking Corporate Moral Responsibility.Manuel Velasquez - 2003 - Business Ethics Quarterly 13 (4):531-562.
    I address three topics. First, I argue that the issue of corporate moral responsibility is an important one for business ethics.Second, I examine a core argument for the claim that the corporate organization is a separate moral agent and show it is based on anunnoticed but elementary mistake deriving from the fallacy of division. Third, I examine the assumptions collectivists make about whatit means to say that organizations act and that they act intentionally and show that these assumptions are mistaken (...)
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  10.  18
    The International Tax Regime and the BRIC World: Elements for a Theory.Eduardo A. Baistrocchi - 2013 - Oxford Journal of Legal Studies 33 (4):733-766.
    The global economy’s centre of gravity is shifting. Emerging and developing countries have been contributing over 50% of the global GDP since the onset of the 21st century, which is unprecedented since the Industrial Revolution. This article offers the first analysis of the creeping convergence of the BRIC world (ie Brazil, Russia, India and China) with global legal standards in a key area of International Law: the International Tax Regime (ITR). The ITR is a legal technology fundamentally designed by the (...)
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  11.  5
    The Ins and Outs of Virulence Gene Expression: Mg2+ as a Regulatory Signal.Eduardo A. Groisman - 1998 - Bioessays 20 (1):96-101.
    The facultative intracellular pathogen Salmonella enterica serovar Typhimurium faces multiple environments during infection, including different cell types as well as extracellular fluids. We propose that Salmonella ascertains its cellular location by assessing the Mg2+ concentration of its milieu. A signal transduction system, PhoP/PhoQ, signals Salmonella its presence in a intracellular (low Mg2+) or extracellular (high Mg2+) environment, thereby promoting transcription of genes required for survival within or entry into host cells. The PhoP/PhoQ system is high in a regulatory hierarchy that (...)
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  12.  9
    The Class and Culture-Based Exclusion of the Chilean Neoliberal Educational Reform.Eduardo A. Cavieres - 2011 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 47 (2):111-132.
    In this article I analyze the class- and cultural-based exclusion produced by the Chilean neoliberal educational reform, carried out during the period from 1990 to 2010. This educational reform follows the same neoliberal model applied to the economy of the country. Although some indicators improved in relation to coverage and public spending in education, the performance gap among social groups increased. In addition, at a cultural level, the reform promoted the value of individual productivity negatively affecting some of the cultural (...)
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  13. Una justificación estética del mundo: acerca del" Ensayo de autocrítica" del Nacimiento de la tragedia.Eduardo A. Enríquez - 2010 - A Parte Rei 70:2.
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  14. Trascendentalismo, contenido semántico y verdad.Eduardo A. Barrio - 1996 - Análisis Filosófico 16 (1):43-66.
    In his article “The Status of Content”, Boghossian defends what has been called “trascendentalism about content”. According to him, the thesis that there is nothing in the world that corresponds to our thoughts “is not merely implausible but incoherent”. In other words, he thinks that the thesis in question is not simply false on empirical basis but rather self-refuting or pragmatically incoherent. My purpose in this article is to show that Boghossian´s argument for his point of view is not valid. (...)
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  15. Verdad e interpretación: una defensa del proyecto davidsoniano.Eduardo A. Barrio - 1991 - Cuadernos de Filosofía 22 (35):49.
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  16. Eduardo A. Rabossi: La justificación moral del castigo. [REVIEW]R. Maliandi - 1978 - Revista Latinoamericana de Filosofia 4 (2):186.
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  17. Juicio, ley y aplicación en Kant: un problema central de la "Crítica de la facultad de juzgar".Eduardo A. Molina - 2007 - Anuario Filosófico 40 (90):673-696.
  18.  29
    Meaning, Force and Explicit Performatives.Eduardo A. Rabossi - 1977 - Philosophica 19.
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  19.  78
    International Business, Morality, and the Common Good.Manuel Velasquez - 1992 - Business Ethics Quarterly 2 (1):27-40.
    The author sets out a realist defense of the claim that in the absence of an international enforcement agency, multinational corporations operating in a competitive international environment cannot be said to have a moral obligation to contribute to the international common good, provided that interactions are nonrepetitive and provided effective signals of agent reliability are not possible. Examples of international common goods that meet these conditions are support of the global ozone layer and avoidance of the global greenhouse effect. Pointing (...)
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  20.  46
    Globalization and the Failure of Ethics.Manuel Velasquez - 2000 - Business Ethics Quarterly 10 (1):343-352.
    As the 21st century breaks upon us, no ethical issues in business appear as significant as those being created by the rapidglobalization of business. Globalization has created numerous ethical problems for the manager of the multinational corporation. What does justice demand, for example, in the relations between a multinational and its host country, particularly when that country is less developed? Should human rights principles govern the relations between a multinational and the workers of a host country, and if so, which (...)
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  21.  9
    A Trajetória Singular de Um Psicanalista: Apresentação de Luiz Eduardo Prado de Oliveira.Eduardo Ribeiro da Fonseca, Francisco Verardi Bocca & Vinícius Armiliato - 2018 - Revista de Filosofia Aurora 30 (50).
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  22.  26
    Does Gender Influence Managers’ Ethics? A Cross‐Cultural Analysis.Chung‐wen Chen, Kristine Velasquez Tuliao, John B. Cullen & Yi‐Ying Chang - 2016 - Business Ethics: A European Review 25 (4):345-362.
    The relationship between gender and ethics has been extensively researched. However, previous studies have assumed that the gender–ethics association is constant; hence, scholars have seldom investigated factors potentially affecting the gender–ethics association. Thus, using managers as the research target, this study examined the relationship between gender and ethics and analyzed the moderating effect of cultural values on the gender–ethics association. The results showed that, compared with female managers, their male counterparts are more willing to justify business-related unethical behaviors such as (...)
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  23. La verdady el mundo objetivo: Critica a la epistemologización Del concepto de verdad en la hermenéutica de G. Vattimo Y en el pragmatismo de R. Rorty.Eduardo A. Rueda B. - 2006 - Universitas Philosophica 46:129-139.
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  24.  8
    Natural Law and Business Ethics.Manuel Velasquez & F. Neil Brady - 1997 - Business Ethics Quarterly 7 (2):83-107.
    We describe the Catholic natural law tradition by examining its origins in the medieval penitentials, the papal decretals, the writings of Thomas Aquinas, and seventeenth century casuistry. Catholic natural law emerges as a flexible ethic that conceives of human nature as rational and as oriented to certain basic goods that ought to be pursued and whose pursuit is made possible by the virtues. We then identify four approaches to natural law that have evolved within the United States during the twentieth (...)
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  25.  23
    International Business Ethics: The Aluminum Companies in Jamaica.Manuel Velasquez - 1995 - Business Ethics Quarterly 5 (4):865-882.
    I evaluate the adequacy of the three models of international business ethics that have been recently proposed by Thomas Donald son, Gerard Elfstrom and Richard De George. Using the example of the conduct of the aluminum companies in Jamaica, I argue that these three models fail to address the most important of the ethical issues encountered by multinationals because they focus too narrowly on human rights issues and on utilitarian considerations. In addition I argue that these models also evidence an (...)
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  26.  10
    International Business Ethics: The Aluminium Companies in Jamaica.Manuel Velasquez - 1995 - Business Ethics Quarterly 5 (4):865-882.
    I evaluate the adequacy of the three models of international business ethics that have been recently proposed by Thomas Donald son, Gerard Elfstrom and Richard De George. Using the example of the conduct of the aluminum companies in Jamaica, I argue that these three models fail to address the most important of the ethical issues encountered by multinationals because they focus too narrowly on human rights issues and on utilitarian considerations. In addition I argue that these models also evidence an (...)
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  27.  10
    Economy and Supervisors’ Ethical Values: Exploring the Mediating Role of Noneconomic Institutions in a Cross-National Test of Institutional Anomie Theory.Kristine Velasquez Tuliao & Chung-wen Chen - 2019 - Journal of Business Ethics 156 (3):823-838.
    This study examined the direct influence of national economic condition, as well as the indirect effects through the strength of noneconomic institutions on supervisors’ ethical reasoning using the institutional anomie theory developed by Messner and Rosenfeld :1393–1416, 2001). Utilizing data of 20,025 supervisors across 52 countries, the analyses showed that high disparity in the economic distribution directly and indirectly leads to unethical values. High economic inequality in a country resulted in high tendency of supervisors to justify unethical acts. In addition, (...)
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  28.  8
    Materialism and the Subjectivity of Experience.Reinaldo J. Bernal Velásquez - 2011 - Philosophia 39 (1):39-49.
    The phenomenal properties of conscious mental states happen to be exclusively accessible from the first-person perspective. Consequently, some philosophers consider their existence to be incompatible with materialist metaphysics. In this paper I criticise one particular argument that is based on the idea that for something to be real it must be accessible from an intersubjective perspective. I argue that the exclusively subjective access to phenomenal contents can be explained by the very particular nature of the epistemological relation holding between a (...)
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  29.  34
    The Influence of Christian Religiosity on Managerial Decisions Concerning the Environment.Jinhua Cui, Hoje Jo & Manuel G. Velasquez - 2015 - Journal of Business Ethics 132 (1):203-231.
    The issue of management’s relations to the environment has received a significant amount of attention in the literature on corporate social responsibility. Yet the influence of religion on managers’ environmental decisions has until now remained unexamined despite its known importance. In this article, we examine the empirical association between religion—primarily Christianity—and the environmental practices a firm’s management undertakes by investigating their OLS, principal component, simultaneous, and endogenous effects. Employing a large and extensive U.S. sample, we find a negative association between (...)
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  30. Antropolog'ia, Historia E Imaginativa En Homenaje a Eduardo Mart'inez Espinosa.E. Eduardo Martâinez, Carlos Navarrete & A. Alvarez - 1993
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  31. Abstract of “Why Corporations Are Not Morally Responsible for Anything They Do”.Manuel G. Velasquez - 1983 - Business and Professional Ethics Journal 2 (4):99-99.
    Properly speaking, the corporation, considered as an entity distinct from its members, cannot be morally responsible for wrongful corporate acts. Setting aside (in this abstract) acts brought about through negligence or omissions, we may say that moral responsibility for an act attaches to that agent (or agents) in whom the act "originates" in this sense: (1) the agent formed the (mental) intention or plan to bring about that act (possibly with the help of others) and (2) the act was intentionally (...)
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  32.  23
    The Right to Health and Medicines: The Case of Recent Multilateral Negotiations on Public Health, Innovation and Intellectual Property.German Velasquez - 2014 - Developing World Bioethics 14 (2):67-74.
    The negotiations of the intergovernmental group known as the ‘IGWG’, undertaken by the Member States of the WHO, were the result of a deadlock in the World Health Assembly held in 2006 where the Member States of the WHO were unable to reach an agreement on what to do with the 60 recommendations in the report on ‘Public Health, Innovation and Intellectual Property Rights submitted to the Assembly in the same year by a group of experts designated by the Director (...)
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  33. A Hierarchy of Classical and Paraconsistent Logics.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2020 - Journal of Philosophical Logic 49 (1):93-120.
    In this article, we will present a number of technical results concerning Classical Logic, ST and related systems. Our main contribution consists in offering a novel identity criterion for logics in general and, therefore, for Classical Logic. In particular, we will firstly generalize the ST phenomenon, thereby obtaining a recursively defined hierarchy of strict-tolerant systems. Secondly, we will prove that the logics in this hierarchy are progressively more classical, although not entirely classical. We will claim that a logic is to (...)
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  34.  30
    Community Religion, Employees, and the Social License to Operate.Jinhua Cui, Hoje Jo & Manuel G. Velasquez - 2016 - Journal of Business Ethics 136 (4):775-807.
    The World Bank recently noted: “Social license to operate has traditionally referred to the conduct of firms with regard to the impact on local communities and the environment, but the definition has expanded in recent years to include issues related to worker and human rights”. In this paper, we examine a factor that can influence the kind of work conditions that can facilitate or obstruct a firm’s attempts to achieve the social license to operate. Specifically, we examine the empirical association (...)
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  35.  24
    Catholic Natural Law and Business Ethics.Manuel Velasquez - 2001 - Spiritual Goods 2001:107-140.
    This article describes Catholic natural law tradition by examining its origins in the medieval penitentials, the papal decretals, the writings of Thomas Aquinas, and seventeenth-century casuistry. Catholic natural law emerges as a flexible ethic that conceives of human nature as rational and as oriented to certain basic goods that ought to be pursued and whose pursuit is made possible by the virtues. Four approaches to natural law that have evolved within the United States during the twentieth century are then identified, (...)
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  36.  11
    Christian Religiosity and Corporate Community Involvement.Jinhua Cui, Hoje Jo & Manuel G. Velasquez - 2019 - Business Ethics Quarterly 29 (1):85-125.
    ABSTRACT:We examine whether religion influences company decisions related to corporate community involvement. Employing a large US sample, we show that the CCI initiatives of a company are positively associated with the level of Christian religiosity present in the region within which that company’s headquarters is located. This association persists even after we control for a wide range of firm characteristics and after we subject our results to several econometric tests. These results support our religious morality hypothesis which holds that companies (...)
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  37.  4
    De la Ética Del Cuidado de Sí a la Propuesta Crítica En Foucault.Sebastián Tobón Velásquez - 2008 - Ratio Juris 3 (7):67-75.
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  38. El Ser y la Expresi'on Homenaje a Eduardo Nicol.Eduardo Nicol, Juliana Gonzâalez & Lizbeth Sagols - 1990
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  39.  18
    En Memoria de Eduardo A. Rabossi.Eugenio Bulygin & Nora Stigol - 2007 - Análisis Filosófico 27 (1):91-94.
    En uno de los ataques más reiterados a Darwin, que todavía subsiste en la literatura actual, se señala que la teoría de la selección natural es tautológica, analítica o, al menos, irrefutable. En docenas de artículos, diversos autores han señalado las condiciones en que la selección natural quedaría refutada, intentando mostrar que no carece de contenido empírico. La estrategia seguida en este trabajo será otra. Teniendo en cuenta que la crítica de tautologicidad o irrefutabilidad ha sido esgrimida contra leyes fundamentales (...)
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  40. A Recovery Operator for Nontransitive Approaches.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2020 - Review of Symbolic Logic 13 (1):80-104.
    In some recent articles, Cobreros, Egré, Ripley, & van Rooij have defended the idea that abandoning transitivity may lead to a solution to the trouble caused by semantic paradoxes. For that purpose, they develop the Strict-Tolerant approach, which leads them to entertain a nontransitive theory of truth, where the structural rule of Cut is not generally valid. However, that Cut fails in general in the target theory of truth does not mean that there are not certain safe instances of Cut (...)
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  41. Análisis de simulación de esfuerzos Y deformación plástica durante el contacto Y deslizamiento de dos cuerpos.Ivan Negrin Hernandez & A. Eduardo - 2008 - Scientia 14.
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  42.  26
    Development, Justice, and Technology Transfer in China: The Case of HP and Legend. [REVIEW]Manuel Velasquez - 2009 - Journal of Business Ethics 89 (S2):157 - 166.
    In 1978, 16 months after Mao Zedong's death, China's new leader, Deng Xiaoping, introduced market reforms and an "opening" to the West that allowed the US company Hewlett-Packard (HP) to enter China in 1981. Shortly thereafter, HP began a partnership with the Chinese company Legend Computer (now Lenovo), through which HP transferred its technology in four main areas: (1) product technology, (2) business model, (3) management practices, and (4) strategic planning processes. This technology transfer seems to be a "just exchange" (...)
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  43.  9
    Towards an Ethical Wealth of Nations: An Institutional Perspective on the Relation Between Ethical Values and National Economic Prosperity.Peter L. Jennings & Manuel Velasquez - 2015 - Business Ethics Quarterly 25 (4):461-488.
    ABSTRACT:In this paper we examine how ethical values contribute to national economic prosperity. We extend the concept of an ethical wealth of nations first introduced by Donaldson in which he proposed four categories of ethical values—fairer distribution of goods, better government, ingrained social cooperation, and inculcation of economic duties—that can drive economic performance, but only if citizens ascribe “intrinsic value” to them independent of their economic interests. Our analysis draws on institutional economics and sociology research to show that if ethical (...)
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  44.  8
    Cross‐National Assessment of the Effects of Income Level, Socialization Process, and Social Conditions on Employees’ Ethics.Kristine Velasquez Tuliao, Chung‐wen Chen & Ying‐Jung Yeh - 2020 - Business Ethics: A European Review 29 (2):333-347.
    Business Ethics: A European Review, EarlyView.
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  45.  81
    The Ethics of Mentoring.Dennis J. Moberg & Manuel Velasquez - 2004 - Business Ethics Quarterly 14 (1):95-122.
    Mentoring is an age-old process that continues to be practiced in most contemporary organizations. Although mentors are oftenheralded as virtuous agents of essential continuity, mentoring commonly results in serious dysfunctions. Not only do mentors too oftenexclude people different from themselves, but also the people they mentor are frequently abused in the process. Based on the conception of mentor as a quasi-professional, this paper lays out the ethical responsibilities of both parties in the mentoring process.
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  46.  51
    A Paraconsistent Route to Semantic Closure.Eduardo Alejandro Barrio, Federico Matias Pailos & Damian Enrique Szmuc - 2017 - Logic Journal of the IGPL 25 (4):387-407.
    In this paper, we present a non-trivial and expressively complete paraconsistent naïve theory of truth, as a step in the route towards semantic closure. We achieve this goal by expressing self-reference with a weak procedure, that uses equivalences between expressions of the language, as opposed to a strong procedure, that uses identities. Finally, we make some remarks regarding the sense in which the theory of truth discussed has a property closely related to functional completeness, and we present a sound and (...)
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  47. The Power of Religion in the Public Sphere.Eduardo Mendieta & Jonathan VanAntwerpen (eds.) - 2011 - Cambridge University Press.
    _The Power of Religion in the Public Sphere_ represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does—or should—religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the (...)
     
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  48.  14
    Models & Proofs: LFIs Without a Canonical Interpretations.Eduardo Alejandro Barrio - 2018 - Principia: An International Journal of Epistemology 22 (1):87-112.
    In different papers, Carnielli, W. & Rodrigues, A., Carnielli, W. Coniglio, M. & Rodrigues, A. and Rodrigues & Carnielli, present two logics motivated by the idea of capturing contradictions as conflicting evidence. The first logic is called BLE and the second—that is a conservative extension of BLE—is named LETJ. Roughly, BLE and LETJ are two non-classical logics in which the Laws of Explosion and Excluded Middle are not admissible. LETJ is built on top of BLE. Moreover, LETJ is a Logic (...)
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  49.  58
    The Logics of Strict-Tolerant Logic.Eduardo Barrio, Lucas Rosenblatt & Diego Tajer - 2015 - Journal of Philosophical Logic 44 (5):551-571.
    Adding a transparent truth predicate to a language completely governed by classical logic is not possible. The trouble, as is well-known, comes from paradoxes such as the Liar and Curry. Recently, Cobreros, Egré, Ripley and van Rooij have put forward an approach based on a non-transitive notion of consequence which is suitable to deal with semantic paradoxes while having a transparent truth predicate together with classical logic. Nevertheless, there are some interesting issues concerning the set of metainferences validated by this (...)
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  50.  4
    Lessing Na Estética de Adorno: Música, Pintura E a Questão da Pseudomorfose.Eduardo Socha - 2019 - Trans/Form/Ação 42 (3):91-118.
    Resumo: Neste artigo, propõe-se uma confrontação entre a teoria dos signos de Gotthold E. Lessing, tal como exposta em Laocoonte ou sobre as fronteiras da pintura e da poesia, e os dois ensaios de Theodor W. Adorno sobre as relações entre música e pintura. Pretende-se, com isso, demonstrar a presença decisiva de elementos da estética clássica alemã no pensamento adorniano do pós-guerra; em particular, observa-se o modo pelo qual a teoria racionalista de Lessing atua na abordagem dialética adorniana a respeito (...)
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